Opinions
Feminist, trans advocates should support Bradley Manning
Wikileaks suspect sought to create a better-informed democracy
By Rainey Reitman
Some thoughtful feminist scholars have recently called on the Bradley Manning Support Network to begin referring to the accused WikiLeaks whistle-blower with a female pronoun. Emily Manuel’s essay in Global Comment highlighted why many of us who strongly support transgender rights are sensitive to the pronouns we use when we refer to Manning.
As an ardent supporter of Bradley Manning and a feminist, I have given this issue a great deal of thought. Given the unusual and perhaps unprecedented circumstances of the situation, I wanted to explain why I’m still calling him Bradley. In so doing, I also hope to demonstrate why folks who care passionately about queer and transgender rights should come out in support.
First, we should bear in mind the basis upon which some have made suppositions about Manning’s preferred gender identity. By and large, we are dealing with evidence that has not been established as fact. We can look at some Google searches found in forensic evidence, a smattering of late-night private chat logs, and potential testimony from those in whom Manning may have privately confided.
If these materials are to be believed, then it appears that Manning was questioning his gender identity. Manning’s lawyers have noted that he had sought counseling, but we don’t know if any final decision was ever made. We don’t know whether Manning wanted “Breanna” to be a primary identity, or if this was an alter ego that was never meant to be indicative of primary gender identification. We do know — from our own private conversations with friends and family members — that prior to his incarceration, Manning had not asked people to refer to him with a female pronoun.
The decision to transition – especially when it entails life-changing hormones or even surgery – isn’t something undergone lightly or quickly. Like many who are unsure about their gender identification, Manning used the Internet as a sandbox to begin experimenting with these complex issues. Unfortunately, he was arrested and forced to undergo many torturous months in solitary confinement, without proper medical, social, and emotional support during this time of questioning. We don’t know whether he reached a final decision.
From the earliest stages, the Bradley Manning Support Network has sought to honor Manning’s choices. Early in the campaign, we reached out to Manning’s aunt and lawyer and asked what name he preferred we use in our advocacy. They got back to us to say that “Brad” or “Bradley” would be fine.
Since then, we’ve sent Bradley packages in the mail showing him the fliers, stickers, postcards, T-shirts and photos of rallies all emblazoned with the name “Bradley Manning.” Manning has issued three public statements since his incarceration: during his first Christmas behind bars he issued holiday wishes; after many long months in solitary confinement he released a multi-page letter describing his abusive conditions; and after the pretrial hearing in December, he communicated through his aunt that he appreciated our support.
Notably, he didn’t ask us to start referring to him as Breanna. Advocates for Manning have an obligation to respect his agency and use the pronoun he had preferred prior to his arrest. None of us has the right to switch pronouns for Manning unless he tells us otherwise.
We also need to bear in mind that PFC Manning is currently – and quite literally – fighting for his life. He faces ridiculous charges of “aiding the enemy,” which carry a maximum sentence of death, despite the fact that our government’s own impact assessments found no harm to national security from the WikiLeaks materials. This extreme retaliation against Manning for uncovering war crimes stands in stark contrast to the military’s recent decisions to let other soldiers, who have admitted to killing unarmed civilians, walk free with nothing more than a cut in their pay.
This is not the normal legal environment that we may remember from our high school civics class. This is a show trial of a political prisoner. The military is openly abusing Manning of his rights in order to create a calculated psychological impact, and no doubt as a sharp warning to others who might consider exposing crimes and corruption.
Manning has been subjected to prolonged solitary confinement, which carries the risk of severe psychological damage. During that time, he was on several occasions ordered to remove his clothing and stand at “parade rest” in front of his guards. Those in the military know that this position requires you to place your hands behind your back. By all accounts, PFC Manning was the only detainee at the Quantico brig who was subjected to this peculiar form of humiliation. Military officials have since refused to turn over video-recordings that they made of these incidents.
It is difficult to conclude that this very specific form of degrading treatment has nothing to do with the fact that Manning was known to be questioning his gender identity.
When pressed on the mistreatment at a White House press conference, President Obama suggested that these absurd measures were imposed on Manning for his own safety. This excuse contradicted the findings of brig psychiatrists tasked with evaluating Manning, who found on every occasion that he posed no threat to himself in custody.
In this environment, those of us who have the luxury of relative freedom need to recognize that Manning might not be able to say everything that he really wants to say. In fact, we know this to be true. There have been several occasions in which meetings between Manning and his attorneys have been recorded by the military. Military officials have blocked Juan Mendez, the United Nations Special Rapporteur on Torture, from having a private meeting with PFC Manning. Manning has rejected an offer from the military to allow him to meet with Mendez on the condition that the meeting be monitored.
In short, Bradley Manning is being silenced. Whether through these direct restrictions on his ability to communicate freely, or more subtly through media narratives that attempt to erase his political agency, the establishment does not want us to hear Manning’s true voice.
Each one of us working with the Bradley Manning Support Network anxiously awaits the day when Bradley Manning can speak freely, unencumbered by the shackles of oppression and injustice. But until that time, we can’t presume to speak for him, especially on an issue as personal and yet political as gender identification.
Lt. Daniel Choi, who was discharged from the Army for being openly gay, recently called on the queer community to stand up for Bradley Manning. In an interview with Keith Olbermann, he decried the media’s portrayal that Manning’s sexual or gender identity was being used an excuse. He instead noted that Manning had displayed the highest level of integrity in his actions:
“I think at this point we can’t say that he did any of this or didn’t do any of this because he’s gay or transgender. He did this because he’s a good soldier… I’m proud of him as a gay soldier because he stood for integrity. And Keith, one thing about the gay community is that our community, among all of the communities in the world, we’re the only one that bases its membership -— its membership — on integrity and telling the truth about ourselves, declassifying that information for the betterment of our entire lives and societies and families. And when we do that, we realize that the gay movement is more important than just for gay people alone.”
All available evidence points to Manning being driven by integrity. At the Article 32 hearing, military prosecutors submitted a note allegedly attached by Manning to the materials they say he sent to WikiLeaks concerning the wars in Iraq and Afghanistan. It read:
“This is perhaps one of the most significant documents of our time, removing the fog of war and revealing the true nature of 21st century asymmetric warfare.”
This seems to be the core motivation for Manning: to enlighten and educate the world, to create a better-informed democracy, to shed sunlight on the darkness covering our foreign policies and ongoing wars overseas. And, as queer activists have long known, there is power and transcendence in choosing truth, even when that truth makes others uncomfortable.
Rainey Reitman is a writer and a feminist. She sits on the Steering Committee of the Bradley Manning Support Network.
In 2023, the law was signed to expand the District’s medical cannabis program. It also made permanent provisions allowing residents ages 21 and older to self-certify as medical cannabis patients. Overall, cannabis is fully legal in D.C. for medical and recreational use, and 4/20 Day is widely celebrated.
Medical cannabis, for example, has a long history with the LGBTQ community, and they have often been one of the oldest supporters of marijuana and some of the most enthusiastic consumers. Cannabis use also has a long history of easing the pain of the LGBTQ community as relief from HIV symptoms and as a method of coping with rejection from society.
The cannabis culture continues to grow in the District, and as a result, so does the influence on younger people, even youth within the LGBTQ community. Drug education can play an important role and should not be avoided during 4/20 Day. Parents and educators can use drug education to help their kids understand the risks involved with using marijuana at a young age.
According to DC Health Matters, marijuana use among high school students has been on the decline in the District since 2017. In 2021, it was estimated that around 20% of high school students use marijuana, a drop from 33% in 2017. Nationally, in 2020, approximately 41.3% of sexual minority adults 18 and older reported past-year marijuana use, compared to 18.7% of the overall adult population.
When parents and educators engage with their kids about marijuana, consider keeping the conversations age appropriate. Speaking with a five-year-old is much different than speaking with a teenager. Use language and examples a child or teen would understand.
The goal is to educate them about the risks and dangers of using cannabis at a young age and what to avoid, such as edibles.
Most important, put yourself in your kid’s shoes. This can be especially important for teenagers as they face different social pressures and situations at school, with peer groups, or through social media. Make a point of understanding what they are up against.
When speaking to them about cannabis, stay calm and relaxed, stay positive, don’t lecture, and be clear and concise about boundaries without using scare tactics or threats.
Yet, it’s OK to set rules, guidelines, and expectations; create rules together as a family or class. Parents and educators can be clear about the consequences without lecturing but clearly stating what is expected regarding cannabis use.
Moreover, choose informal times to have conversations about cannabis and do not make a big thing about it. Yet, continue talking to them as they age, and let them know you are always there for them.
Finally, speak to them about peer pressure and talk with them about having an exit plan when they are offered marijuana. Peer pressure is powerful among youth, and having a plan to avoid drug use helps children and students make better choices. Ultimately, it is about assisting them in making good choices as they age.
Members of the LGBTQ community often enter treatment with more severe substance use disorders. Preventative measures involving drug education are effective in helping youth make good choices and learn about the risks.
Marcel Gemme is the founder of SUPE and has been helping people struggling with substance use for over 20 years. His work focuses on a threefold approach: education, prevention, and rehabilitation.
Opinions
Walking the pathway to national cannabis legalization
Social equity needs to be front and center in our efforts
As we gear up for a major election year, the buzz around cannabis legalization is getting louder. Policymakers are starting to see the need for comprehensive reform, while advocates and small business owners in the industry are cautiously optimistic about the future. But let’s not kid ourselves, this system was designed to keep certain communities out, and it’s crucial that we continue to address these deep-rooted inequities as we blaze the trail forward. A step toward legalization that doesn’t prioritize equity and dismantle the barriers that have held back marginalized groups would be a major bummer. In this op-ed, we’re going to take a groovy journey through the evolution of grassroots organizing in the cannabis industry and highlight the importance of social equity in achieving true national cannabis legalization and boosting our humanity along the way.
Over the years, I’ve been right in the thick of it, helping to build grassroots organizations like Supernova Woman and Equity Trade Network. These groups have been on the frontlines, fighting for cannabis programs in Oakland and San Francisco. I’ve also rocked my own brand, Gift of Doja, and organized the first Cannabis Garden at a major neighborhood street fair, Carnaval San Francisco. I even served as chair of the first Cannabis Oversight Committee in the nation. But the real magic has always happened in when working in coalitions. Each individual and organization brings a unique piece to the puzzle. Grassroots organizing is as challenging as crafting a democratic society but is worth the effort in generating workable implementable solutions. Collective efforts have been game-changers in shifting public opinion and paving the way for major policy changes at both the state and local levels.
As we navigate the path toward cannabis legalization, lobbyists and lawmakers can’t forget about the small business owners who have been grinding to build their dreams. Political advocacy and lobbying are important, but if we’re not uplifting the voices and experiences of those who have been fighting on the ground, we’re missing the mark. Big companies can hire lobbyists, but small business owners don’t have that luxury and if we are not in the room we are on the table. Coalitions allow for us to be in the room when we can’t physically be there. Our communities, especially people of color, have been hit hard by systemic oppression, from over-policing to mass incarceration and limited economic opportunities to limit our ability to be in the room of power and decision making.
Social equity needs to be front and center in any cannabis legalization efforts. It’s not enough to just remove criminal penalties or create a legal market. We need to actively work on repairing the damage caused by years of prohibition. That means fighting for resources, investment, and low-interest loans for small businesses. It means creating a tiered fee and tax structure that doesn’t crush the little guys. And it means opening up equity programs to all industries, not just cannabis. Social justice without economic access and repair is like a joint without a lighter – it just won’t spark the change we need. We have a responsibility to evolve the economy and break down unnecessary barriers. Activism, social justice, and economic reform are all connected, man.
Industry leaders, culture creators, advocates, and consumers alike, we all need to step up and promote social equity. It’s on us to support initiatives that provide resources, mentorship, and funding for individuals from affected communities to enter the legal cannabis market. And let’s not forget the power of our wallets. Buying from companies that align with our values and support the work we believe in can send a powerful message. Voting with our dollars might just be more impactful than showing up at the ballot box.
As we head into a major election year, the cannabis industry is at a crossroads. It’s a time for drumming up voter interest and for candidates to make promises that grassroots organizations have fought hard for. Small business owners will be navigating a tricky landscape, but we can’t lose sight of the power of collective work. By keeping social equity at the forefront, we can undo the harms of the past while building new frameworks that will shape a brighter future for all.
In conclusion, grassroots organizing has been the driving force behind shifting public perception and pushing for policy changes in the cannabis industry. But let’s not forget that true national cannabis legalization can only be achieved if we address social equity. It’s time for us to come together, listen to the voices of those most impacted, and walk the high road towards a future where cannabis legalization isn’t just about business opportunities, but also about healing and empowerment for all communities. Let’s light up a joint of social justice and blaze a trail towards a better tomorrow.
Nina Parks is co-founder of Equity Trade Network & Supernova Women. Reach her at [email protected].
Commentary
World ‘isn’t much different today’
The Nazis murdered nearly 1 million Jewish people at Auschwitz
OŚWIȨCIM, Poland — Łukasz, a Polish man who was our group’s English-speaking tour guide at Auschwitz, on April 7 asked us while we were standing outside one of Auschwitz I’s barracks why the Nazis systematically murdered more than 6 million Jewish people.
“Once they are gone, Germany will be great again,” he said, referring to the Nazis’s depraved justification.
There were other Americans in our group of about 40 people. I would like to think they are familiar with the dehumanizing MAGA rhetoric to which our country has become accustomed since President Joe Biden’s predecessor announced his White House bid in 2015. The fact that I was at a Nazi concentration camp was simply overwhelming, and I didn’t feel like speaking with them or to anyone else at that moment.
The unspeakable horrors that happened at Auschwitz are on full display. Łukasz’s comment was a stark warning to us all amid the backdrop of the current socio-political realities in which we in the U.S., Europe and elsewhere around the world currently live.
• Suitcases, glasses, shoes, kitchen utensils, prosthetic limbs, baskets, Jewish prayer shawls, and toothbrushes that were taken from people upon their arrival at Auschwitz were on display in Auschwitz I’s Block 5. One exhibit also contains children’s clothes.
• Auschwitz I’s Blocks 6 and 7 had pictures of male and female prisoners along the corridors. They contained their birthdays, the day they arrived at the camp and when they died. Block 7 also had mattresses and bunk beds on which prisoners slept and the sinks and latrines they used.
• The basement of Auschwitz I’s Block 11 had cells in which prisoners were placed in the dark and starved to death. The basement also had cells in which prisoners were forced to stand for long periods of time. Executions took place at the “Death Wall” in the courtyard between Block 10 and 11. Guards also tortured prisoners in this area.
• Medical experiments took place in Block 10.
• A gas chamber is located near Auschwitz I’s entrance with the gate that reads “Arbeit macht frei” or “Work sets you free.” The adjacent crematorium contains a replica of the furnaces used to burn human bodies.
• An urn with human ashes is in Auschwitz I’s Block 4. Hair cut from people who were killed in the gas chamber was also there.
Auschwitz I, a former Polish army barracks, is one of 40 camps and subcamps around Oświęcim, a town that is roughly 30 miles west of Kraków, Poland’s second-largest city, that became known to the world as Auschwitz. Upwards of 90 percent of the 1.1 million people killed at Auschwitz died at Auschwitz II-Birkenau, which is roughly 1 1/2 miles northwest of Auschwitz I in the village of Brzezinka (Birkenau in German), and more than 90 percent of those murdered upon their arrival were Jewish.
The ruins of two crematoria the Nazis blew up before the Soviets liberated the camp in January 1945 are there. (A group of Israelis were praying in front of them while our group was there.) A train car used to bring people to the camp was also there, along with some of the barracks in which those who were not immediately killed in the gas chambers lived.
Auschwitz II-Birkenau’s sheer size is incomprehensible.
The Nazis killed 6 million Jewish people in the Holocaust. They also murdered gay men, Poles, Roma, Sinti and millions of other people from across Europe.
The day I visited Auschwitz marked six months since Hamas launched its surprise attack against Israel.
More than 1,400 people — including 260 people who Hamas militants murdered at the Nova music festival in Re’im, a kibbutz that is a few miles from the Gaza Strip — have died in Israel since Oct. 7, 2023. The subsequent war has left more than 30,000 Palestinians in the Hamas-controlled enclave dead, and millions more struggling to survive. Oct. 7 was the deadliest attack against Jewish people since the Holocaust. That unfortunate coincidence of dates — Oct. 7 and April 7 — was not lost on me while I was at Auschwitz.
Another striking thing is the area in which the camps are located.
The train from Kraków to Oświęcim passes through idyllic countryside with green meadows, flowering trees and freshly tilled fields. Purple lilacs — like those that bloom each spring on the trees in my mother’s backyard in New Hampshire — were in full bloom inside Auschwitz I. Grass and dandelions were growing amid the remains of Auschwitz II-Birkenau’s barracks. Birds were chirping. The weather was also unseasonably warm with temperatures well over 80 degrees and a cloudless sky.
All of it was beyond surreal.
I visited Auschwitz while on assignment for the Washington Blade in Poland. I interviewed gay Deputy Polish Justice Minister Krzysztof Śmiszek in Warsaw and sat down with activists in the Polish capital and Kraków to talk about the country’s new government and the continued plight of LGBTQ refugees from Ukraine and other countries. My trip began in Budapest, Hungary, and ended in Berlin. I did not write this piece until I on my flight back to D.C. on Tuesday because I could not properly articulate my thoughts about what I saw at Auschwitz.
Governments, politicians, political candidates, and parties in the U.S. and around the world have used specific groups of people to advance a particular agenda, to blame them for what is wrong in their particular country and/or to deflect blame from their own failures. The Nazis and what they did to Jewish people and anyone else they deemed inferior is the most grotesque example of what can happen if such actions are not stopped.
Łukasz told us outside of one of the Auschwitz II-Birkenau barracks at the end of our tour that the world “isn’t that much different today.” He also said that we are “witnesses.”
“It’s up to you how you react to it,” said Łukasz.
Let’s hope we all do our part to make sure the atrocities that happened at Auschwitz never happen again.
After Biden signs TikTok ban its CEO vows federal court battle
Malcolm Kenyatta could become the first LGBTQ statewide elected official in Pa.
Bowser budget proposal calls for $5.25 million for 2025 World Pride
White House debuts action plan targeting pollutants in drinking water
Health care for Marylanders with HIV is facing huge cuts this summer
Daniel Zamudio murderer’s parole request denied
State Department releases annual human rights report
‘Amm(i)gone’ explores family, queerness, and faith
Joe Vogel campaign holds ‘Big Gay Canvass Kickoff’
