Opinions
How do we respond to rising anti-LGBTQ rhetoric?
Pastor invokes Bible to call for death of gays

On Sunday, June 4, Pastor Dillon Awes stepped behind the pulpit at Steadfast Baptist Church in Watauga, Texas and declared, “What does God say is the answer, is the solution for the homosexual in 2022?…That they are worthy of death.” His statement was greeted by shouts of “Amen” from within his congregation. He continued preaching, saying, “they should be sentenced to death, they should be lined up against a wall and shot in the back of the head.” Again, his words were greeted by “Amens” from within his church.
This clip soon spread online, causing widespread backlash from religious and non-religious alike. But for me, an openly gay, former evangelical, Christian pastor, Pastor Awes’s words are not surprising at all. In fact, I’ve heard similar sentiments regularly. The only difference between Pastor Awes and most other conservative Christian pastors across the United States today is that Pastor Awes was willing to say the silent part out loud. After all, Pastor Awes was not wrong — the passage he was preaching on, as commonly interpreted by conservative Christians, does in fact say, “Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.” (Romans 1:32) If you put any evangelical pastor on the spot and asked if they believed that this verse was true and was in reference to LGBTQ+ people, they would have to answer, even if reluctantly, “yes.”
In a strange way, I am glad Pastor Awes preached what he did so clearly, because he is revealing the truth that most other evangelicals don’t want to acknowledge — that their theology related to the LGBTQ+ community is a theology of death. Despite attempts in recent years by evangelicals to seem more welcoming and inclusive, their core theological claim that the lives and love of LGBTQ+ people is sinful, broken, and abomination is a claim that has resulted in the suffering, oppression, and death of millions of queer people around the world, and it is high time that they own up and are honest about the beliefs they hold and their impact on LGBTQ+ people. Because again, Pastor Awes view is not a minority view, as hard as that might be to believe. He simply said what a majority of evangelical churches teach in a horrifyingly clear way. While most evangelicals would probably disagree with Pastor Awes graphic call for the execution of LGBTQ+ people, the would still affirm the truthfulness of Romans 1:32: “They are worthy of death.”
And even if evangelicals attempted theological gymnastics to get out of this horrifying interpretation of scripture that calls for violence toward queer people, their theology, which tells LGBTQ+ people that they must suppress their sexuality or gender identity or seek to change it to be acceptable to God and welcome in the church does, in fact, cause death. A 2015 study published by the National Institutes of Health found that LGBTQ+ people who are subjected to non-affirming religious teachings have a significantly higher rate of attempted suicide. These numbers have been reaffirmed in study after study, and are certainly true in my experience as a young gay evangelical who was forced into conversion therapy by my Christian college in my early twenties. When you’re told that a fundamental aspect of your identity is evil and realize that there is nothing you can do to change it, for many, death can seem like the only viable escape from this mental and spiritual anguish.
So how are we to respond to the truth that this dangerous theology is being preached in literally every corner of our nation? How can those of us- religious or not- who are allies to the LGBTQ+ community protect our queer friends and family from violence and harm in the face of millions of people who hold to these dangerous beliefs and are feeling more empowered than ever to say them out loud and to act on them?
First, it’s important that we do our work and are informed. The truth is that while this interpretation of the biblical texts is unfortunately common among Christians around the world, it is not an accurate understanding of the biblical texts. The six verses in the Christian scriptures that reference any sort of same-sex behavior are all condemnations of a very particular practice that was common in the ancient world — sexual exploitation related to temple prostitution. Same-sex relationships and queer gender identities were well known throughout the ancient Near East and especially within the Roman Empire — instead of speaking about these realities, every condemnation of homosexuality in scripture is tied to “idolatry,” which means worshipping something other than God, and in context is clearly a condemnation of temple prostitution, a practice where people who have sex with priests or priestesses in pagan temples as a way to honor various gods and goddesses. That is what is being condemned in Scripture; there is not a single condemnation of same-sex relationships or queer gender identity anywhere, and we must challenge these teachings the same way we challenged the church’s teachings on slavery, the equality of women, and the panoply of other backwards beliefs that have been perpetuated in the name of Christianity.
Second, we must challenge our conservative Christian friends and family members to be honest about what they believe and the harm that it causes. The reason so many Christians shy away from saying things as clearly as Pastor Awes is because they inherently know that these beliefs are dangerous and wrong. How can one follow Jesus, whose central command was to “love your neighbor as yourself” and hold on to a belief that a group of people are abominations who are worthy of death? These are wholly inconsistent, and this inconsistency should be drawn out and turned into an invitation for our friends to change their damaging and dangerous beliefs.
Third, we must continue to uplift and celebrate LGBTQ+ people and relationships in our society. The hatred spewed by Pastor Awes is a clear reminder of why Pride is still so important — Pride celebrations began to increase visibility of queer folks, decrease stigma around our lives and loves, and to use celebration and joy as a tool for resistance in the face of fear and bigotry. Despite the broad progress the LGBTQ+ rights movement has made in the U.S., our lives and rights are consistently under attack and in the post-Trump era, there has been a reinvigoration of anti-LGBTQ+ policies and rhetoric across the nation rooted in fear being perpetuated by the alt-right. Old tropes conflating queer people with pedophilia and sexual abuse have found new life, and the demonization of LGBTQ+ people as a threat to basic morality is now commonly heard on Fox News and across social media. The way we combat such dangerous rhetoric is ensuring more people see and know LGBTQ+ people and for our allies to speak out whenever anti-LGBTQ+ rhetoric is used or policies are proposed, signaling the broad support of queer people by the American public.
During this Pride month, it’s time for a renewed commitment to the fight for LGBTQ+ dignity and equality in the United States. It’s time for queer people to stand up and let our lights shine brighter than ever before, so that LGBTQ+ youth can see our example and know that there is space for them, in all their uniqueness, in our society.
It’s time for allies to be bold in their condemnation of bigotry wherever it occurs. It’s time for our nation’s leaders to reaffirm their commitment to fight for LGBTQ+ rights in every corner of this nation and around the world. If we remain complacent, fear-based views like those of Pastor Awes will spread and will result in more abuse and violence against LGBTQ+ people. Progress is not inevitable, and the fight has not yet been won. This Pride month, may we return again to the spirit of the earliest Pride marches, standing boldly in the face of fear and bigotry and declaring that love will win in the end.
Rev. Brandan Robertson is an author, pastor, activist, and public theologian working at the intersections of spirituality, sexuality, and social renewal. He currently serves as the Lead Pastor of Metanoia Church, a digital progressive faith community.

Trans rights have reached a crisis point. There’s no other way to say it.
On March 4, CPAC speaker Michael Knowles plainly stated that “if [transgenderism] is false, then for the good of society, transgenderism must be eradicated from public life entirely – the whole preposterous ideology.”
To liken transness as a mere ideology is problematic on many different counts, but that paled in comparison to Knowles’s need for us to be eradicated. Eradication rhetoric is a genocidal tool, to ask and plead for an entire subpopulation to go away in one fell swoop is murderous and brutal. Genocides begin with this kind of rhetoric, then escalate to dangerous politicians being elected to office, then escalate even more to harsh policy, then escalate yet again when those harsh policies force humans to have to do many things — be locked in a cage, move out of the country, or even detransition, in this case.
Look no further than what happened at the southern border during Trump’s years in office, when images of migrants and their children surfaced at maximum security facilities, lying on the floor with nothing but a meager blanket and barbed wire surrounding their bodies.
Indeed, a lot of the CPAC conference was dedicated to engaging in these culture wars — but Knowles’s statement of eradication goes beyond the normal cultural bickering. This is why trans politics are at a dangerous turning point.
Adding to this chaos are bathroom bills and sports policies that prevent trans high schoolers from accessing the bathroom they need, or playing on the right side of their sports team.
In conversations with professionals, academics, and friends, I like to mention the fact that Republicans take peoples’ rights away when they notice that those people have gained more freedom. Think of it this way: when I was in high school, in 2010, far fewer trans people were out with their identities. Transness didn’t take a center stage in culture — be it on the left or on the right. And as a result, trans students were only attacked by bullies and in locker rooms, not by state politicians.
But the rise of Gen Z has witnessed many high schoolers now flouting gender norms, going by nonbinary pronouns, and being proud of their gender variance. Moreover, society is filled with many more trans models and celebrities. When our presence becomes celebrated and known, Republicans will then take the necessary tools to push us back into the closet.
What’s adding to the concern is the rise of smarter Republican candidates for the 2024 election who have exactly the same feelings of Trump but with higher intellects. Ron DeSantis is an example of a presidential contender who mirrors Trump’s bigotry and policies but is far more targeted and intelligent in his approach to public speaking and politics. Indeed, Democrats should be more afraid of DeSantis than of Trump.
On an end note, I like to summon an old saying by the late Martin Luther King. “The arc of the moral universe is long but it bends toward justice.” No matter how much cruelty Republicans will put us through, they won’t succeed in the long run. More and more of society is catching up to the fact that trans people deserve respect and fairness. There will come a day when we have to sigh less and less about the state of our rights.
Isaac Amend (he/him/his) is a trans man and young professional in the D.C. area. He was featured on National Geographic’s ‘Gender Revolution’ in 2017 as a student at Yale University. Amend is also on the board of the LGBT Democrats of Virginia. Find him on Instagram @isaacamend.
Opinions
The ‘Find Out’ generation: A new generation for a new America
We are willing to face down the forces of status quo

In an op-ed I wrote in April entitled “On Gun Violence, the New Generation Will Not Be Silenced,” I wrote about Tennessee State Representative Justin Thomas and Justin Pearson being expelled from the Tennessee Legislature.
Since then, both have been reinstated by local county governing boards that sent them back to the legislature unanimously. Let’s recall they and the remaining legislator Gloria Johnson’s “crime,” was deciding enough was enough by protesting against gun violence on the legislative floor. The national support they have received since then has been enormous.
Similarly, in Montana, Zooey Zephyr, the first transgender legislator there, was silenced by the Republican majority legislature there, being censured (prevented from public speaking) for saying there would be “blood on the hands” of members that voted on an anti-trans piece of legislation.
Zephyr and the “Tennessee Three,” as they’ve come to be called, are part of a new generation of leaders in America, or the “find out” generation that won’t settle for business as usual and are willing to face down the forces of status quo that want to maintain a system built on White supremacy and assimilation.
They follow a lineage of resistance of those willing to cause “good trouble,” as the late Congressman John Lewis once said. As the former head of the Student Nonviolent Coordination Committee in the 60s, Lewis was arrested multiple times and was part of the Tennessee sit-ins at segregated lunch counters in Nashville. (He would later, in 2016, bring Congressional House proceedings to a halt in a protest against gun violence.)
Justin Jones himself has been arrested 13 times for non-violent protest and jokes that one of the reasons he ran for the state legislature is that “members of the Tennessee Legislature can’t be arrested,” which is true, at least while in session. But Justin’s arrests are part of the tradition of the civil rights movement in the South. Tennessee was indeed the home resistance.
In May of 1960, over 150 students were arrested by the police for attempting to desegregate lunch counters in downtown Nashville. During the trial, the students, including Diane Nash, were defended by a group of 13 lawyers, headed by Z. Alexander Looby, a Black lawyer from the British West Indies, whose house was later bombed by segregationists. Looby and his wife were thankfully unharmed.
Later that day, 3,000 protesters marched to Nashville City Hall to confront Mayor Ben West to demand something be done about the violence. He agreed the lunch counters should be desegregated but that it should be up to the store managers.
The city later reached an agreement to desegregate numerous stores before the Civil Rights Act of 1964 prohibited desegregation altogether. The Rev. Dr. Martin Luther King Jr. later came to Nashville, saying he “did not come to bring inspiration, but to find it.”
Meanwhile, in Montana, Zooey Zephyr, the first transgender state legislator in Montana, follows in the footsteps of early LGBT activists/officeholders like the late Harvey Milk of San Francisco. Zephyr’s courageous stance against a majority of the legislature who voted for an anti-trans bill prohibiting gender-affirming healthcare for minors resulted in Zephyr being censured and prohibited from giving speeches on the House floor. Since then, there has been a tremendous national backlash against such fascist tactics both there and in Tennessee.
As we look ahead to Junteenth and Pride next month, Jones, Pearson, and Zephyr are visible symbols of the rise of a new generation coming up, the “find out” generation that refuses to accept the status quo and who is willing to put everything on the line to face injustice in the name of service to their communities.
Whether it is gun violence, housing, or hate, leadership like this will create the multigenerational, intersectional leadership we need at the local, state, and federal levels in the Halls of Congress to bring about solutions to the issues we have been facing. To create a new America that works for everyone. And I’m here for it.
A millennial based in Los Angeles, Steve Dunwoody is a veteran, college educator, and community advocate.
Opinions
Pride month should be every month
Let’s not keep supportive CEOs and LGBTQ police out of our parades

I find it interesting we celebrate our Pride only one month a year. I take pride in being gay all year long. I am not opposed to celebrations in June; parades and festivals are great fun. I appreciate Capital Pride naming me a Pride Hero in 2016. Those magnetic signs decorating the convertible I rode in, now adorn my refrigerator. But for me Pride in being gay is something I have all year long.
It took me many years to feel that way. I was 34 when I finally came out, sharing who I was with others. One of the factors keeping me in the closet as a young person was the desire to run for public office. That wasn’t possible as an openly gay man, even where I grew up in New York City. It was only moving to Washington, D.C., away from family and childhood friends, that finally focused me on my true self, allowing me to come to grips with who I was, a gay man.
In 1978, D.C. was a place people could feel comfortable taking those first steps toward coming out. Many people were away from their family and old friends, ready to take a step into their own reality. You could go to a bar like Rascals in Dupont Circle, meet congresspersons, congressional staff, government officials, non-profit and business CEOs, teachers and reporters, all still in the closet and not afraid they would be outed. Back in the late ‘70s and early ‘80s, before AIDS, many of us were still in the closet.
Thankfully, there were some who were not. In the 1978 D.C. mayoral race, won by Marion Barry, the Gertrude Stein Democratic Club, the gay Democratic club in D.C., played a major role in his victory. Barry openly thanked them. He was a four-term mayor who supported the LGBTQ community. It wasn’t until the end of his career, when he was a Council member from Ward 8, that he came out against gay marriage. I remember how jarring it was for so many when he stood on Freedom Plaza with some homophobic ministers, and told us he opposed our right to marry. But he was the anomaly in D.C. The work of activists over the years, I was proud to be one of them, won. The D.C. Council passed marriage equality.
In today’s troubling times the rights of women, the LGBTQ community, the African-American community, and all minorities, are at risk. With white supremacy on the rise, and anti-Semitism once again rearing its ugly head, it’s important to celebrate our Pride all year long. I want every month to be a Pride month, so people in Florida will know they cannot deprive us of our rights, or erase us from their schools. So, a young boy or girl in Mississippi or Montana, who struggle with who they are, and who they love, will be able to see they are great and loved, and can live their life fully, and safely, being their true self.
I hope by the time we celebrate World Pride in D.C. in 2025, inviting the world in to see who the United States really is, we can be proud of who we are. Today that is not the case in many ways. I want a transgender person to come to the United States for World Pride and feel comfortable, not only on the streets of D.C., but anywhere in our country. I want us to be able to show off and say, here you are safe. I want the feeling I had, as a privileged white cisgender man, coming out safely in D.C., to be the feeling everyone has. To do that we will have to fight not only homophobia, but racism, and sexism. It is all interconnected and we must recognize that and join hands, if we are to be successful. While today in D.C. we have African-American Pride, Transgender Pride, Youth Pride, and Latino Pride, maybe we can all join together for World Pride. Let us have pride in each other, as well as ourselves. Let us have that pride every month, every day, and every hour, all year long.
We can do this and still have fun in June. Let’s not keep LGBTQ police, and military, out of our parades. Let us be as proud of them, as they are of themselves. Let us invite the corporate entities that support us. I would be proud to march with Disney CEO Robert Iger. We will only make progress if we do so together.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist. He writes regularly for the Blade.
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