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Frank defends use of ‘Uncle Tom’ remark against Log Cabin

Says gay GOP group’s support for Romney hurts quest for LGBT equality

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Rep. Barney Frank (D-Mass.) (Washington Blade photo by Michael Key)

Gay U.S. Rep. Barney Frank (D-Mass.) released a statement on Tuesday seeking to explain why he said during last week’s Democratic National Convention that Log Cabin Republicans use “Uncle Tom” as their “role model.”

R. Clarke Cooper, executive director of Log Cabin, a national gay GOP group, last week blasted Frank for using the Uncle Tom comparison, accusing Frank of “demonizing Republicans and undermining efforts at bipartisanship that would actually improve LGBT Americans’ lives.”

In an interview with the Washington Blade on Tuesday, Frank said that his use of the term, which he admitted was “very harsh,” was aimed at highlighting his belief that Log Cabin leaders were seriously jeopardizing the cause of LGBT equality by campaigning vigorously for a presidential candidate – Mitt Romney — who opposes and would take away policies supporting the rights of LGBT people.

“If you want to say economic issues are more important to me, that the Democrats are environmental extremists – if you want to say that’s why you’re voting for him and say and acknowledge that those issues are more important to them than LGBT issues,” Frank said he understands the logic of that.

“But my problem is when they say it is helpful to LGBT causes to vote for them,” he said.

Frank first invoked the “Uncle Tom” comparison to Log Cabin Republicans during an interview with gay radio host Michelangelo Signorile during the second day of the Democratic convention on Sept. 5. He reiterated the comparison the next day in a speech before the convention’s LGBT Caucus. Frank didn’t use the term during his speech before the full convention on the evening of Sept. 5.

In his own statement released on Sept. 5, Cooper said, “We expect this kind of bile from Barney, especially when it plays into the Obama campaign’s efforts to divide, distract and deceive the American people.”

Added Cooper, “Frank calls us ‘Uncle Toms’ and pretends that Log Cabin hasn’t been on the front lines of the fight for equality. The truth is, by speaking conservative to conservatives about gay rights, Log Cabin republicans are doing some of the hardest work in the movement, work that liberals like Barney are unwilling to do and couldn’t do if they tried.”

In his statement this week, Frank said, “I am not surprised that members of Log Cabin Republicans are offended by my comparing them to Uncle Tom. They are no more offended than I am by their campaigning in the name of LGBT rights to elect the candidate and party who diametrically oppose our rights against a president who has forcefully and effectively supported our rights.”

Frank says in his statement that Cooper and other Log Cabin officials have defended their support for Romney and other GOP candidates who don’t support LGBT rights by saying “they have succeeded in getting the Republicans to reduce the extent to which they denounce us.” He notes that Cooper says Rep. Paul Ryan (R-Wisc.), Romney’s vice presidential candidate, is willing to “engage” with gay Republicans.

“That is where Uncle Tom comes to mind,” Frank says in his statement. “They are urging people to vote for the anti-LGBT candidate over the most supportive LGBT candidate and platform imaginable because the ‘antis’ are calling us fewer names and are willing to talk to some of us,” Frank said.

“It is this willingness to acquiesce in a subordinate status as long as the masters are kinder in tone, although [not] in substance, that emulates Uncle Tom,” he said.

The full text of Frank’s statement of Sept. 11 follows.

 

WASHINGTON – Congressman Barney Frank today released the following statement as a follow-up to his recent comments during the Democratic National Convention about the Log Cabin Republicans.

I am not surprised that members of the Log Cabin Republicans are offended by my comparing them to Uncle Tom.  They are no more offended than I am by their campaigning in the name of LGBT rights to elect the candidate and party who diametrically oppose our rights against a President who has forcefully and effectively supported our rights.

That is the first reason for my admittedly very harsh criticism.  This election is clearly one in which there is an extremely stark contrast between the two parties on LGBT rights.  The Democratic President and platform fully embrace all of the legal issues we are seeking to resolve in favor of equality.  The Republican candidate for President and the platform on which he runs vehemently oppose us in all cases.  On the face of this, for a group of largely LGBT people to work for our strong opponent against our greatest ally is a betrayal of any supposed commitment to our legal equality.

But my use of “Uncle Tom” was based not simply on this awful fact that they have chosen to be actively on the wrong side of an election that will have an enormous impact on our right to equality, both in fact and in the public perception of the popularity of that cause.  If the Log Cabin Republicans – or their even more outlandish cousins, the oddly-named GOProud –were honestly to acknowledge that they let their own economic interests, or their opposition to strong environmental policies, or their belief that we need to be spending far more on the military or some other reason ahead of any commitment to LGBT equality, and on that ground have decided to prefer the anti-LGBT candidate to the supportive one, I would disagree with the values expressed, but would have no complaint about their logic.

The damaging aspect of the Log Cabin argument, to repeat the most important point, is that they may mislead people who do not share their view that tax cuts for the wealthy are more important than LGBT rights into thinking that they are somehow helping the latter by supporting Mitt Romney and his Rick Santorum platform.

It is a good thing for Republicans to try to influence other Republicans to be supportive of LGBT rights.  The problem is when they pretend to be successful when they haven’t been, and urge people to join them in rewarding the Republicans when they have in fact continued their anti-LGBT stance.  I have been hearing the Log Cabin Republicans proclaim for years that they were improving the view of that party towards our legal equality.  In fact, over the past 20 years, things have gotten worse, not better.  Most recently, on DOMA, when the House Republicans offered an amendment to reaffirm it, they voted 98% in favor of it, while Democrats voted more than 90% against the amendment.  And it is not surprising that they have not been successful.  Giving strong political support to people who are maintaining their anti-LGBT stance is hardly an effective strategy for getting them to change it.

The argument Mr. Cooper and the others in the Log Cabin Republicans have put forward in their defense is that they have succeeded in getting the Republicans to reduce the extent to which they denounce us, and, in Mr. Cooper’s phrase, the fact that Paul Ryan is “willing to engage” with gay Republicans.  That is where Uncle Tom comes to mind.  They are urging people to vote for the anti-LGBT candidate over the most supportive LGBT candidate and platform imaginable because the “antis” are calling us fewer names and are willing to talk to some of us.  It is this willingness to acquiesce in a subordinate status as long as the masters are kinder in tone, although in substance, that emulates Uncle Tom.

I note Mr. Cooper points to a couple of Republicans as reasons for supporting that party and helping advance its anti-LGBT crusade.  As to Representative Ryan, in addition to his “willingness to engage with them,” Mr. Cooper cites his vote for the Employment Nondiscrimination Act.  In fact, Paul Ryan has an overwhelmingly anti-LGBT voting record, including opposition to the repeal of “Don’t Ask, Don’t Tell,” and a transgender-inclusive hate crimes bill, and support for a constitutional amendment not just to ban future same-sex marriages but to dissolve existing ones.  It is true that on one occasion he voted for ENDA, but he did so only after voting minutes before for a Republican procedural maneuver – a motion to recommit the bill – which falsely invoked the specter that passage of ENDA would compel same-sex marriage and which, if it had passed, would have killed the bill.  In other words, Paul Ryan has always voted against us, except for one occasion when he voted for us only after first trying to make the bill he theoretically supported inoperative.

Mr. Cooper also cites Susan Collins.  She was very good on the question of “Don’t Ask, Don’t Tell.”  But the argument that supporting Susan Collins advances LGBT rights ignores the fact that Senator Collins has twice defeated Democrats who were far more supportive of our issues than she was.  And an example of that is the current referendum in the state of Maine on marriage.  We have a very good chance of winning in Maine, and winning a referendum is important both for the substantive rights of the people in Maine and for the political point that it demonstrates.  Unlike the two Democratic Representatives from Maine, Chellie Pingree and Mike Michaud, Susan Collins has been stubbornly silent.  That is, in a state where marriage is on the ballot, and in a year in which she is not up for reelection, Senator Collins is withholding her support from us, unlike any Democrat who would have run against her.  And remember, these are the best that the Log Cabin Republicans can cite.

Some have complained that in comparing the Log Cabin Republicans to Uncle Tom, I was ignoring the fact that they are nice.  I accept the fact that many of them are nice – so was Uncle Tom – but in both cases, they’ve been nice to the wrong people.

ADDENDUM


Recent headlines in the Washington Blade make the point as clearly as I did.  In the August 10th issue, a headline proclaims that the “Log Cabin seeks to purge anti-gay language from Republican [platform] document.”  In the August 31st issue, another headline states that “Republicans affirm anti-gay views in platform, speeches.”  In the September 7th issue, a third headline reports that “Democrats embrace marriage; hundreds of LGBT delegates take part.”

 

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National

Victory Institute to honor Biden at D.C. conference

Former president to receive award on Friday

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Then-President Joe Biden speaks on the South Lawn of the White House on World AIDS Day 2024 with AIDS Memorial Quilt panels in the background. (Washington Blade photo by Michael Key)

The LGBTQ+ Victory Institute on Friday will honor former President Joe Biden at its annual International LGBTQ+ Leaders Conference in D.C.

Biden will receive the Chris Abele Impact Award in recognition of what the Victory Institute described as “his historic role in championing LGBTQ+ rights and for his leadership in achieving the most LGBTQ+ inclusive administration in U.S. history.” Biden will be the award’s third recipient.

“President Biden has shown unwavering commitment to ensuring LGBTQ+ people can participate fully and openly in our democracy,” said Victory Institute President Evan Low in a press release. “From appointing a record number of LGBTQ+ leaders to reversing harmful policies and expanding civil rights protections, his administration set a new and necessary standard for what inclusive governance looks like.”

“And now, we’re seeing LGBTQ+ elected officials lead the way on everyday issues that are important to most Americans like groceries, housing, and lowering the costs of healthcare,” he added. “This award honors not only his achievements, but also the real impact these changes have had on LGBTQ+ Americans across the country.”

The conference will take place Dec. 4-6 at the JW Marriott Hotel in Downtown Washington, where more than 700 elected LGBTQ+ political leaders and human rights advocates are expected to attend.

Notable officials slated to participate include Massachusetts Gov. Maura Healey; Maine Gov. Janet Mills; Michigan Attorney General Dana Nessel; Hawaii Attorney General Anne Lopez; Arizona Attorney General Kris Mayes; U.S. Reps. Mark Takano (D-Calif.) and Robert Garcia (D-Calif.); Maine House of Representatives Speaker Ryan Fecteau; Mississippi state Sen. Fabian Nelson; San Antonio Mayor Gina Ortiz Jones; San Diego Mayor Todd Gloria; West Hollywood (Calif.) Mayor Chelsea Byers and Providence (R.I.) Mayor Brett Smiley.

Transgender Spanish Sen. Carla Antonelli, former U.S. Ambassador to Bosnia and Herzegovina Eric Nelson, and Robert Biedroń, a gay member of the European Parliament from Poland, are slated to attend. Earlene Budd, a longtime trans activist in D.C., and D.C. Councilman Zachary Parker (D-Ward 5) are also expected to participate.

Michael K. Lavers contributed to this story.

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Faith leaders denounce anti-transgender attacks

‘You are holy. You are sacred. We love you.’

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(Photo by nito/Bigstock)

This past Trans Awareness Week, 10 heads of diverse religious traditions issued a statement proclaiming that transgender, intersex, and nonbinary people are worthy of love, support, and protection. Led by Rev. Dr. Sofía Betancourt, president of the Unitarian Universalist Association, representatives from the Universal Fellowship of Metropolitan Community Churches, The Fellowship of Affirming Ministries, the Union for Reform Judaism, the Presbyterian Church, the Christian Church (Disciples of Christ), The Episcopal Church, the United Church of Christ, and Reconstructing Judaism called out the violent and systemic persecution of trans, nonbinary, intersex, and queer people–proclaiming that their faith and their humanity urged them to affirm that trans, intersex, and quere people are “sacred” and “holy.”

Their statement comes at a critical time. Over the past three months, Trump and his Cabinet’s anti-trans rhetoric has only intensified, with a report released late September by journalist Ken Klippenstein in which national security officers leaked that the FBI is planning to classify trans people as “extremists.” By classifying trans people as “Nihilistic Violent Extremists,” far-right groups would have more “political (and media) cover,” as Abby Monteil reports for them, for anti-trans violence and legislation. 

While the news is terrifying, it’s not unprecedented – the fight against trans rights and classification of trans people as violent extremists was included in Project 2025, and in the past several weeks, far-right leaders’ transphobic campaign has expanded: boycotting Netflix to pressure the platform to remove trans characters, leveraging anti-trans attack ads in the Virginia governor’s race and banning professors from acknowledging that trans people exist. In fact last month, two Republican members of Congress called for the institutionalization of trans people

It seems that the government shutdown was predicated, at least partially, on Trump’s own anti-trans policies that were attached as riders in the appropriations bill. 

It’s a dangerous escalation of transphobic violence that the Human Rights Campaign has classified as an epidemic. According to an Everytown for Gun Safety report published in 2020, the number of trans people murdered in the U.S. almost doubled between 2017 and 2021. According to data released by the Gun Safety report from February 2024, 34 percent of gun homicides of trans, nonbinary, and gender expansive people remain unsolved

As Tori Cooper, Director of Community Engagement for the Transgender Justice Initiative for the Human Rights Campaign Foundation, this violence serves a purpose. “The hate towards transgender and gender expansive community members is fueled by disinformation, rhetoric and ideology that treats our community as political pawns ignoring the fact that we reserve the opportunity to live our lives full without fear of harm or death,” Cooper said.

The faith leaders came out in this statement to affirm that it is their spiritual and human imperative to call out this escalating violence and protect trans, nonbinary, intersex, and queer people. The leaders acknowledge that historically and today, religion is used as a weapon of hate to degrade and deny the human dignity of LGBTQ+ peoples. The Supreme Court is hearing Chiles v. Salazar, a case about the constitutionality of a Colorado ban of conversion therapy for minors, with the majority of conversion therapy practices being faith based. And despite the Supreme Court declining to hear a case challenging the constitutionality of same-sex marriage conferred in Obergefell v. Hodges, efforts to end marriage equality remain ongoing with Katy Faust’s End Obergefell movement

“During a time when our country is placing their lives under increasingly serious threat,” the statement reads, “there is a disgraceful misconception that all people of faith do not affirm the full spectrum of gender – a great many of us do. Let it be known instead that our beloveds are created in the image of God – Holy and whole.”

The faith leaders argue that commendation of LGBTQ peoples and religiously motivated efforts to deny their dignity and rights is not the belief of all faith communities, and far-right Christian nationalist communities and others who uphold homophobia and seek to exact it writ large in the United States do not speak for all faith leaders. 

This is a critical piece of the statement and builds on historical precedence. During the 1980s AIDS crisis, when far-right Christian leaders like Jerry Falwell, one of the founders of the Moral Majority, stated that HIV was “God’s punishment” for LGBTQ+ people and indicative of a broader moral decline in America, affirming faith communities came out to affirm the dignity and divinity of queer people. As funeral homes and churches refused to prepare the dead and bury them, some faith communities stepped up to say that these homophobic leaders do not speak on behalf of all people of faith. 

In 1985, the United Church of Christ General Synod urged its member congregations to claim and declare themselves “Open and Affirming,” in order to express their welcome and support for LGBTQ+ people, and two years later, the Church of the Brethren issued a statement titled “A Call to Compassion” where conference members urged member congregations to speak out boldly against discrimination, provide direct care to people with HIV/AIDS, and actively educate themselves and others to stop the spread of fear and prejudice surrounding the disease.

Just one year later, the Evangelical Lutheran Church in America Church Council issued a statement, “AIDS and Church’s Ministry of Caring,” which outlined the ways in which welcoming, ministering to and advocating on behalf of people with HIV/AIDS is critical to their mission. Even the US Conference of Catholic Bishops, which earlier this month banned gender-affirming care at Catholic hospitals, issued a statement in 1987 calling discrimination against people with HIV/AIDS “unjust and immoral,” and denouncing the label of “innocent” or “guilty” patients.

Thus, the faith leaders’ statement this past week builds on a rich history of faith communities fighting the stigma that far-right faith groups perpetuate about LGBTQ+ people and committing to action. What sets this latest statement apart is its decidedly interfaith heart, which speaks to the history of the Pride Interfaith Service in Washington, DC that was first started by a group of faith leaders and lay people who gathered at the AIDS Memorial quilt. 

As the statement reads, “Our scriptures vary, but they share a common conviction. As we make justice our aim we must give voice to those who are silenced. Our shared values, held across many faiths, teach us that we are all children of God and that we must cultivate a discipline of hope, especially in difficult times. As such, we raise our voices in solidarity to unequivocally proclaim the holiness of transgener, nonbinary, and intersex people, as well as the recognition of the entire spectrum of gender identity and expression.”

The statement ended by arguing that they need to call out the violence they are witnessing. Their silence, they argue, would be in compliance and reinforce the idea that homophobic religious leaders and lay people speak on behalf of all people of faith. Their statement is not only words, however, it is a written promise affirming the dignity and holiness of queer people but also to protect them in the face of increasing violence and persecution. 

“When people of faith and conscience stay silent in the face of oppression, we are all made less whole. When people of faith and conscience speak out against that which violates the sacred in its own name, we have the power to stay the hand of sin. Transgender, nonbinary, and intersex people are vulnerable today,” the statement concluded. 

“Our faiths, our theologies, and our practices of prophetic witness call on us to say with one voice to transgender people among us: ‘You are holy. You are sacred. We love you. We support you, and we will protect you.’”

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The White House

White House halts World AIDS Day recognition amid HIV funding cuts

Trump-Vance administration under increased criticism over policies

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HIV/AIDS activists attend a rally outside the White House on World AIDS Day. (Washington Blade photo by Michael Key)

For the first time since the global observance began, the U.S. government did not commemorate World AIDS Day on Monday.

World AIDS Day, first marked in 1988, has long served as an annual reminder of the ongoing effort to end an epidemic that has killed more than 44.1 million people worldwide and continues to disproportionately impact LGBTQ people, communities of color, and those in the American South. Yet the Trump-Vance administration declined to acknowledge the day this year, severing a symbolic but consistent tradition upheld by every president since Ronald Reagan.

The move comes despite the scale of the epidemic today. Approximately 1.2 million people in the U.S. are living with HIV, according to federal estimates, and about 13 percent — 158,249 people — do not know their status. Globally, the World Health Organization reports 40.8 million people were living with HIV at the end of 2024.

Presidents of both parties have historically used World AIDS Day to highlight progress, remember lives lost, and recommit to reducing disparities in prevention and treatment. Past administrations have also commemorated the day through displays of the AIDS Memorial Quilt — first created in 1987 and later spread across the National Mall and White House lawn. Today, the quilt includes the names of more than 94,000 people lost to AIDS on more than 47,000 panels.

The AIDS Quilt on the White House lawn in 2024 under President Joe Biden. (Washington Blade photo by Michael Key)

This year’s silence from the White House follows several sweeping foreign aid rollbacks instituted by President Donald Trump after his 2024 inauguration. According to an October report by KFF, the administration enacted a “90-day review of foreign aid; a subsequent ‘stop-work order’ that froze all payments and services for work already underway; the dissolution of USAID, including the reduction of most staff and contractors; and the cancellation of most foreign assistance awards.”

These cuts have created significant funding gaps for nongovernmental organizations around the world — many of which work directly to prevent HIV transmission and expand access to lifesaving treatment.

The State Department dismissed criticism of the administration’s decision not to acknowledge World AIDS Day.

“An awareness day is not a strategy. Under the leadership of President Trump, the State Department is working directly with foreign governments to save lives and increase their responsibility and burden sharing,” deputy spokesperson Tommy Pigott said in a statement CNN first reported. “Earlier this year, we released a global health strategy aimed at streamlining America’s foreign assistance and modernizing our approach to countering infectious diseases.”

The U.S. historically played a central role in the global HIV response. Since 2003, the United States has been the largest financial supporter of HIV/AIDS programs — primarily through President George W. Bush’s PEPFAR initiative, which has invested more than $110 billion into the fight to end the epidemic.

Despite overall declines in transmission, HIV continues to disproportionately affect racial and ethnic minorities, LGBTQ people, and men who have sex with men. More than half of new HIV diagnoses occur in the South.

The Centers for Disease Control and Prevention’s Ending the HIV Epidemic in the U.S. initiative focuses on the 48 counties, D.C., San Juan, Puerto Rico, and seven rural states that accounted for more than half of all new diagnoses in 2016 and 2017.

Advocates say the administration’s withdrawal from World AIDS Day — combined with its cuts to foreign and domestic health programs — risks reversing hard-won gains.

“Though new HIV infections declined 12 percent from 2018 to 2022, progress is uneven with Black people accounting for 38 percent of new diagnoses, Latino people accounting for 32 percent of new diagnoses and more than half (52 percent) of new HIV diagnoses were among people living in the South,” Jarred Keller, senior press secretary at the Human Rights Campaign, told the Washington Blade via email. “Cuts to CDC funding have driven HIV prevention resources to historic lows, stripping support from HIV-focused programs.”

Legal and public health experts echoed that concern, saying that there is a possibility to stop HIV/AIDS, but only if efforts are taken gradually over time.

“HIV is a preventable and treatable condition, but only if the research, organization, and effort continue to be a priority to those looking out for the health of Americans and people worldwide,” said Lambda Legal HIV Project Director Jose Abrigo.

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