Opinions
The media’s outing of Queen Latifah
Hip-hop star’s cat and mouse game continues
If you are anxious for down-to-earth Jersey girl Dana Owens (a.k.a. hip-hop’s Queen Latifah) to come out, don’t hold your breath.
If, however, you’ve derived pleasure from Queen Latifah’s unintended “Gotcha!” moments of being outed — and there are many — so, too, have the media.
But the media’s cat and mouse game with the Queen leads us to another “Gotcha!” moment that’s not.
In the upcoming September 2011 issue of Sister 2 Sister (S2S) magazine, which features Latifah on the cover, the Queen, in an in-depth interview with its publisher Jamie Foster Brown, discussed everything from her days touring with fellow rap artists and her brother’s untimely death to the beef between hip-hop and R&B recording artists Nicki Minaj and Lil Kim.
MORE IN THE BLADE: ABC NEWS REPORTER COMES OUT REPORTING ON QUINTO OUTING
In the interview, Queen Latifah also revealed to S2S the type of women she likes:
Queen Latifah: “…I just like ladies who have class. Period. And if it’s “T and A” you’re sellin’, that’s fine, as long as that’s what you’re selling. But you don’t have to show everything, you know? You can hold some back and just be yourself and let your personality shine and let your individuality show. To me, that’s sexier. A confident woman is a sexy woman, in my opinion. And I think guys find that to be the same way.”
Jamie Foster Brown: “Right.”
Queen Latifah: “You don’t have to show everything; you don’t have to put it all out there to attract a guy. Because what kind of guy are you gonna attract? What is he really looking for? If you wanna be a booty call, I guess you can throw it all out there. (laughs) But if you’re looking for a relationship with someone who respects you and respects things other than your body—your mind, your spirit, your personality, your smile—then you have to kind of exude that more so than just yo’ booty and yo’ titties.”
The blogosphere ran with plucked quotes from Latifah’s interview, and news of her “coming out” proliferated blogs and respected news outlets like ABC.com, all heralding that the Queen is out.
“This is significant because (A) Queen Latifah is amazing, and ladies should have some info on what reels her in and (B) because she’s never discussed her sexuality before. After years of dodging questions, especially since the speculation about the split between her and longtime girlfriend Jeanette Jenkins, props to Queen Latifah for opening up about her love for ladies. It’s not that I think a celebrity’s sexuality is any of our business. It’s just that the choice to be open about it—as a human being—is a powerful one. Queen Latifah is a role model for many women. I believe her decision to come out will only continue to inspire them,” wrote Ami Angelowicz at The Frisky blog.
While there is a willingness of both the media and the public to believe that Latifah came out to S2S, these quotes are taken wildly out of context. And these quotes, understandably, can be taken out of context, because there is solid evidence of Latifah’s sexual orientation.
For example, long before this latest hubbub, the black celebrity gossip blog Bossip.com outed Latifah in September 2010 with photos of Latifah and gal pal and “personal trainer” Jeanette Jenkins in a tender embrace that was not intended for public viewing. The reliable “chitlin’ circuit” told us our closeted Queen was “in the life.” But when photos of Queen Latifah and Jenkins intimately embracing aboard a private yacht in France went viral on the Internet, the public’s long-awaited “Gotcha” moment was revealed.
For years it has been rumored that Queen Latifah has held private same-sex parties with all in attendance understanding they had to be on the “down-low” about it. That intimate and tender embrace Queen Latifah shared with her long-time friend/ trainer/lover? aboard the yacht in France was supposed to be on the “down-low,” too.
Part of what fuels the on-going flurry of queries concerning Queen Latifah’s sexual orientation was her spot-on portrayal of a butch lesbian in the 1996 movie “Set it Off.” Earlier this summer, Latifah’s character on the show Single Ladies, which she produces, was accidentally outed, and worked out in a positive way for the character. Viewers and the blogosphere began to speculate that Latifah was channeling her personal life through her small-screen character.
But Latifah would never publicly out herself. In a November 2007 interview with People magazine, denying rumors that she’s a lesbian, Latifah said, “My private life is my private life. Whomever I might be with, I don’t feel the need to share it. I don’t think I ever will.”
Reading Latifah’s quotes about what makes a confident and sexy woman, I couldn’t help but think she’s that sister; she’s talking about herself. In 1989, at age 19, Queen Latifah changed the way many of us viewed hip-hop with her hit single “Ladies First” from her first album “All Hail the Queen,” rebuking misogynistic lyrics, and bringing to young women an uplifting message of self-respect and empowerment.
Latifah’s sexual orientation is constantly queried, like so many black sisters — straight or gay — because she is also gender non-conforming to the white feminine aesthetic. The cultural indicators of how far afield Latifah, and sisters like me, are from the white feminine aesthetic paradigm is measured by our language, size and hair length, to name a few.
Latifah’s size makes her less feminine to the white feminine aesthetic paradigm, but she has, nonetheless, starred in blockbuster romantic comedies like “Last Holiday” and “Just Wright.”
Depending on whom the Queen’s talking to, her vernacular will range from proper English to hip-hop. Sister 2 Sister magazine caters to an urban hip-hop readership and her language in the interview was colorful and fitting.
A failure to contextualize the different social and cultural spheres Latifah occupies will always render a misread like the media have done.
And, as far the media pondering how long it will be before the Queen comes out? This is what she said in the S2S interview: “It doesn’t matter to me what somebody’s is writing. I know what’s true about me and what’s not true.”
Opinions
The latest Supreme Court case erasing LGBTQ identity
Chiles v. Salazar a major setback for movement
In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.
The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.
But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.
Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973.
The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.
In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.
In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.
But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.
The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.
Craig Konnoth is a professor of law at University of Virginia School of Law.
I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize.
In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column:
“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about.
“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”
I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’
We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Imagine if researchers found that coffee drinking increased your risk of death by more than 50%. The public health response would be immediate – regulations, warnings, a swift mobilization of policy to match the evidence. We would act, because protecting people from documented harm is what evidence-based policy exists to do.
The same logic is why Colorado banned conversion therapy. The science was clear: research from The Trevor Project and others shows that exposure to conversion therapy increases suicidal ideation among LGBTQ+ youth, and more than doubles suicide attempts for transgender youth. Every major medical organization in the country – the American Medical Association, the American Psychological Association, and the American Academy of Pediatrics – has condemned the practice.
Colorado looked at the evidence and did what public health is supposed to do. It intervened.
On March 31, 2026, the Supreme Court struck down that intervention 8-1 in the Chiles v. Salazar case, ruling that conversion therapy is protected speech.
This decision should alarm anyone who believes that science has a role in protecting human lives. The court did not dispute evidence. It did not produce contradicting research or question the methodology of the studies Colorado relied on. Instead, it decided that the ideological underpinnings of conversion therapy deserve more constitutional protection than the children being harmed by it. In doing so, it severed the fundamental link between what science tells us is dangerous and what the law is willing to prohibit.
That severance has consequences far beyond Colorado, as Supreme Court Justice Ketanji Brown Jackson noted in her dissent. More than 20 states and Washington, D.C. have enacted conversion therapy bans. The court majority’s reasoning – that regulating talk-based practices constitutes censorship – hands challengers a blueprint. The scientific consensus that built those protections did not change on March 31, but its power to hold them in place did.
For LGBTQ+ public health researchers like us, this ruling is a reckoning. And a personal one. Both of us came to public health because it offered a way to ask questions that matter: How can we help people live safe, healthy, and happy lives?
As a Ph.D. student and an assistant professor focused on LGBTQ+ health, we have been energized by the possibility that rigorous research could inform policies that protect LGBTQ+ people. The Chiles v. Salazar ruling forces us to recognize something uncomfortable: the possibility of research driving policy is real, but it is not automatic. Evidence reaches policy only when researchers advocate to put it there. As it turns out, scientific evidence itself is not enough.
This means the work of LGBTQ+ health researchers cannot stop at the journal article. It has to extend into the spaces where policy is actually made and public opinion is actually influenced. Researchers must work alongside educators, communicators, and community organizers to make evidence impossible to ignore or misrepresent.
As Sylvia Rivera observed in 1971, “our family and friends have also condemned us because of their lack of true knowledge.” More than 50 years later, misinformation about conversion therapy, gender-affirming care, and LGBTQ+ health still fills the gap that researchers leave when they stay silent.
We also want to say this directly to LGBTQ+ young people: Science has not abandoned you. The evidence of your worth, your health, and your right to be protected is overwhelming and it is not going anywhere. The researchers, clinicians, and advocates who built that evidence are still here and still working to ensure it translates into the protection you deserve.
The Chiles v. Salazar ruling is a serious setback. But it is not the end of the argument.
Science has shown us how conversion therapy causes harm. It has shown us clearly, repeatedly, and with the backing of every credible medical institution in the country. The Supreme Court chose to look away. The only response to that is to make looking away harder. To build a public, cross-sector, science-informed movement that refuses to let evidence be sidelined when lives are on the line.
The evidence is on our side. Now, we have to make sure it counts.
Vincenzo Malo is a Health Services Ph.D. student at the University of Washington’s School of Public Health who studies affirming health systems. Dr. Harry Barbee is an assistant professor in the Johns Hopkins Bloomberg School of Public Health whose research focuses on LGBTQ+ health, aging, and public policy.
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