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Gay Cirque performer in peak shape after conquering addictions

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Joe Putignano says his passion for gymnastics never went away. Even in the throes of heroin addiction, he replayed his old routines in his mind. (Photo courtesy Cirque du Soleil)

Cirque du Soleil’s ‘Totem’
Aug. 15-Sept. 30
Plateau at National Harbor
201 Harbor View Ave.
Tickets: $40-$153
cirquedusoleil.com

 

Cirque du Soleil gymnast Joe Putignano prepares for his character in the big top show “Totem” by donning a dazzling costume containing eight pounds of Swarovski crystals. When he enters the arena, he descends from the ceiling illuminated in light.

“Totem,” which opens at the National Harbor on Wednesday, is a story about evolution, combining the scientific theories and myth that humans have developed about it. Putignano’s character, the Crystal Man, is the spark of hope and light that begins the journey. He says the character embodies Charles Darwin’s quote, “Light will be thrown on the origin of man.”

As he performs, audience members can sense the intensity and passion in the movement of his body. Company manager Jeff Lund describes him as a “human disco ball.” Putignano says, “It is difficult, performing in a heavy costume is like running a small machine and it does take a lot of practice.”

However, the audience will not realize that less than 10 years ago, the spark in Putignano’s life almost went out. At age 17, he began using various drugs, including ecstasy, cocaine and later heroin, and would not be clean again until he was around 29. When he was 19, he quit gymnastics thinking he would never return to the floor.

“I felt I betrayed myself,” he says. “I never wanted to do a handstand or a split again. It was like a divorce.”

Lund, who has worked with Putignano for almost two years and is in charge of almost all aspects of “Totem,” says Putignano’s performances these days defy his background.

“He is a world-class athlete,” he says. “His story is a very inspiring one.”

Joe Putignano (photo courtesy Joe Putignano)

Putignano began gymnastics when he was around 8 years old, after watching the Olympic gymnasts compete on television. He says as he watched them, he knew he wanted to be doing this for the rest of his life.

He was immediately very good and began competing around the U.S. and went to the Olympic Training Center in Colorado Springs twice when he was 11 and 13.

“As a child you bend to the laws of passion,” Putignano says. “You can’t imagine as many people as passionate as you. Later you see that it is a sport and there are rules, and now everybody sees your imperfections.”

As a Boston native, he says competing in New England is different from competing with top gymnasts from around the country. For a young Putignano, the mounting pressure to reach perfection and to compete began to wear on him. Especially, as he describes, an injury can completely derail a gymnast from his path very quickly.

“We know that our art form is fleeting, we can’t take it for granted because it can leave you in a moment,” he says.

He says growing up with gymnastics made it feel like his church. Though he did not come out until he was 19, being gay and a gymnast was never an issue for Putignano. He says, “The floor has no sexuality.” But the increased competition felt like a violation of his sacred space.

Putignano began taking ecstasy and cocaine during the “’90s rave era” and eventually quit gymnastics when he was a sophomore in college.

“To be a gymnast, one has to conquer perfect precision and control over the physical capacities of the body,” he says. “To be an addict, one must surrender this control over to the underworld, and I couldn’t keep them both together.”

After walking away from competing, Putignano plunged into what would turn out to be a very dark 10 years. He moved to New York in 1999 and began using heroin. He says his experiences with the drug were full of “bitter irony.”

“The more I shot up to escape the memories of my once beautiful pure sport, the quicker I nodded out into a dreamscape of performing my old gymnastics routines,” he says.  “I was shooting up to escape the memory of my failed destiny, only to be flooded into an unconscious heroin state where I performed my gymnastics skills over and over. If there was ever a layer of Dante’s inferno, this was it.”

In New York City, he worked various jobs like waiting tables and modeling. He tried to stop several times with no success.

“Eventually, I was getting older and hadn’t gotten any better and over the years I saw the tiny spark of light inside me dimming down to nothing,” he says. “That one thing which made me myself was going to burn out forever. The fear of losing this light kept me constantly chasing sobriety.”

As time went on, Putignano ended up homeless and overdosed twice where he was declared dead both times.

“At the time of my overdoses, I was so far from reality that I was actually strengthened by my experience because I believed I had beat death,” he says.

This cycle continued until he was 26, when he was in rehab for the fifth time.  One day, he went up into his room and began doing headstands. Though it would be another three years before he was completely clean and intense training was required to get back in shape, his interest was rekindled. But sobriety did not come easily.

“When I started to audition for shows, I was still not completely clean,” Putignano says. “I would be three months clean and relapse.”

Putignano’s second chance in gymnastics came when he got clean and began performing at the Metropolitan Opera House and Broadway Bares. A pivotal turning point came for him when he was eventually hired by Twyla Tharp to perform in her Broadway show “The Times They Are A Changin,’” based on Bob Dylan’s music. This was important to Putignano, as he was rejected from the show twice before being hired.

“It was such an important point in my sobriety. Tharp is an icon in the dance world,” he says.

While performing on Broadway and the Opera house, he connected with Robert Lepage, one of the creators of Cirque du Soleil. Lepage knew Putignano’s background and asked him if he would like to be part of show. Putignano says it is not a coincidence that his character should represent hope and light in the world.

“For myself, my character represents my sobriety, my hope, my faith and the relentless power of the human spirit,” he says.

Now six days a week, he brings that light to others through the 4,000 pieces of reflective glass. And just like Putignano, Lund says the costume is far more durable than it seems.

“At the end of the night, it gets thrown in the wash with everything else,” he says. “Sometimes pieces will fall off, but we have people who will reattach them when it happens.”

With a tight performing schedule and around six years of sobriety under his belt, Putignano says remaining sober is still a challenge.

“I would love to say that touring has been easy for me in sobriety, but the truth is, it isn’t,” he says. “Some humans are like trees and they need to stay close to their roots. My sober network is in New York City and it has been difficult without them.”

Despite the challenge, he has remained clean so far and he is able to use his experiences to be an emotional support for other performers. He says since he has been in dark places himself, he can be empathetic to others’ emotional struggles.

Lund describes the “Totem” performers and crew as one big family. Nationality and sexuality do not matter there, he says.

“For me as a manager, I try to avoid making lines between artists and technicians and so on, “ he says. “I know in other companies it may be like that, but I like my entire crew to be connected with each other. This is made easy since we are on the road together for so much out of the year.”

What keeps Putignano going is the thought that many who have been in his position have not received a second chance.

“I have to continue to carry the torch for the dead, for those who didn’t get a second chance and I have to do everything in my power to bring hope to the hopeless,” he says. “I was once the hopeless.”

Another Cirque show to open in Baltimore

“Dralion,” Cirque du Soleil’s acrobatic show that fuses influences from the East and the West, is opening in Baltimore on Aug. 22 and runs through Aug. 26.

The name of the show represents the different parts of the world combined— it’s the combination of the dragon, representing the East, and the lion, representing the west. It mainly draws on the 3,000-year-old tradition of Chinese acrobatics combined with the more modern Cirque du Soleil twist, according to the website.

In the show, the four elements of nature come to life. At first they are separated and have their distinct colors. Air is blue, water is green, fire is red and earth is ochre. When they are combined balance is achieved.

“Dralion” is one of Cirque du Soleil’s arena shows, and is performing at the 1st Mariner Arena (201 West Baltimore St.) Tickets range from $40 to $165. For more information, visit cirquedusoleil.com.

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Movies

The queer appeal of ‘The Devil Wears Prada’

Tying the feminist and LGBTQ rights movements together on screen

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Meryl Streep, Anne Hathaway, and Stanley Tucci in The Devil Wears Prada 2.’
(Photo courtesy of 20th Century Studios)

“Would we have fashion without gay people? Forgive me, would we have anything?”

Those words, spoken by Miranda Priestley herself (actually by Meryl Streep, the 76-year-old acting icon who played her), may well sum up why “The Devil Wears Prada” has been a touchstone for queer audiences for two decades now.

Streep, who returns to big screens this weekend in the sequel to director David Frankel’s beloved 2006 classic (succinctly titled “The Devil Wears Prada 2”), expressed this nugget of allyship in a recent interview with Out magazine, promoting the new film’s upcoming release. It would be hard, as a member of the queer community, to disagree with her assessment. The world of fashion has always been inextricably linked with queer culture, and the whims of taste that drive it are so frequently shaped by queer men – and women, too – who have adopted it as a means of expressing their sense of identity from the very first time they thumbed through a copy of Vogue.

At the same time, the notion that “Prada” has been claimed by the community as “canon” simply because of the stereotypical idea that “gay people love fashion” feels like a lazy generalization. After all, fashion is about discernment – about knowing, if you will, whether a sweater is simply blue or if it is cerulean, and, importantly, understanding why it matters – and just because something ticks off a few basic boxes, that doesn’t mean it qualifies as “haute couture.”

So yes, the setting of the “Devil Wears Prada” universe in what might be called “ground zero” of the fashion industry plays a part in piquing queer interest, but to assume our obsession with it is explained as simply as that is, frankly, insulting. The fashion angle catches our interest, but it’s the story – and, more to the point, the central characters (all of which return in the sequel) – that reels us in.

First, there’s the ostensible heroine, Anne Hathaway’s Andrea (or rather, Andy) Sachs, who falls into the world of fashion almost by accident. She’s a recent college grad who wants to be a journalist, to write for a publication that operates on a less-superficial level than Runway magazine, but fate (for lack of a better word) places her in the job that “a million girls” would kill to have – assistant to Streep’s Miranda Priestly (based on Vogue editor Anna Wintour), who can determine an entire season’s fashion trends merely by pursing her lips. She’s idealistic, and dismissive of fashion in the overall scheme of human existence; she’s also stuck with a truly terrible boyfriend (Nate, played by Adrian Grenier) and trying to live up to the self-imposed expectations and ideals that have been foisted upon her since birth.

It’s clear from the start that none of this “fits” her particularly well. More significantly, the natural grace with which she blossoms, from “sad girl” fashion-victim to the epitome of effortless style, tells us that she was meant to be exactly where she is, all along.

Then, of course, there is Nigel (Stanley Tucci), the ever-loyal art director and “Gay Best Friend” that’s always there to provide just the right saving touch for both Miranda and Andy, helping to boost the former while gifting the latter with his own insight, “tough love,” and impeccable taste. Never mind that he’s a queer character played by a straight actor – Tucci avoids stereotype and performative flamboyance by simply playing it with pure, universally relatable authenticity – or that he ends up, at the end of the original film, betrayed by his goddess yet deferring his own dream to double down on his commitment to hers. Anyone who has ever been a gay man in the orbit of a remarkable woman knows exactly how he feels. Of course, they also probably know the precarious life of being a queer person in the workplace – something that carries its own set of compromises, disappointments, and determinations to go above-and-beyond just to make oneself invaluable to the powers that be.

Which brings us to Emily (Emily Blunt), the cutthroat “first assistant” who does her level best to keep Andy in her place, who goes to extremes (“I’m just one stomach flu away from my goal weight”) to be the “favorite” no matter how much cruelty she has to unleash on those who threaten her status. Some see her as merely an obstacle in the way of Andy’s rise to success, an antagonist whose efforts to embody the “no mercy” persona of an ascendent girl boss only expose her own mediocrity. But for many, she’s just another victim doomed to fail and fall while watching others rise to the top. Queer, straight, or in-between, who among us hasn’t been there?

Finally, of course, there is Streep’s Miranda Priestley, the presumed “devil” of the title and the epitome of mercilessly autocratic authority, who has earned her status and her power by embracing the toxic modus operandiof a misogynistic hierarchy in order to conquer it. Yes, she’s more than just a little horrible, a strict gatekeeper who hones in on perceived weaknesses with all the vicious premeditation of a hawk with its eyes on a luckless rabbit, and it would be easy to despise her if she weren’t so damn fabulous. But thanks to the incomparable Oscar-nominated performance from Streep – along with the glimpses we are afforded into her “real” life along the way – she is not just aspirational, but iconic. Stoic, imperturbable, always three steps ahead and never affording an inch of slack for any perceived shortcoming, there’s an undeniable excellence about her that inspires us to see beyond the obvious dysfunction of the “work ethic” she represents; and sure, there’s enough emotionally detached enthusiasm in her torment/training of Andy to fuel countless volumes of erotic lesbian fan-fiction (Google “MirAndy,” if you dare), but when we eventually recognize that she might just be the ultimate “fashion victim” of them all, it doesn’t just cut us to the core – it strikes a chord that should be universally recognizable to anyone who has had to make their own “deal with the devil” in order to claim agency in their own lives. In this way, “The Devil Wears Prada” comes closer than probably any mainstream film to tying the feminist and queer rights movements together in common cause.

In any case, each character, in their way, can easily be tied to a facet of queer identity – and indeed, to the identity of anyone who must work twice (or more) as hard as a straight white Christian male to succeed. We can see ourselves reflected in all of them – and whether we aspire to be Miranda (I mean, who wouldn’t?), identify with Andy, recognize our worst traits in Emily, or empathize with Nigel and his deferential suffering, there’s something in “The Devil Wears Prada” that resonates with everyone.

Now let’s see if the sequel can say the same.

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Out & About

Lesbifriends Travel to host queer night out

DC Power FC game to be held at Audi Field

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(Photo by Inked Pixels/Bigstock)

Lesbifriends Travel will host “Queer Night Out: DC Power FC Game” on Wednesday May 6 at 7 p.m. at Audi Field. 

This will be a fun night out as DC Power FC takes the field at Audi Field, kicking off with a happy hour meetup in Navy Yard before the group walks to the stadium together. Lesbifriends and Travel group will be seated together in the stands, making it easy to connect, cheer, and enjoy the game with people who just feel like your people.

More details are available on Eventbrite

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Calendar

Calendar: May 1-7

LGBTQ events in the days to come

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Friday, May 1

Go Gay DC will host “First Friday LGBTQ+ Community Social” at 7 p.m. at Silver Diner Ballston. This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite

“Illusions The Drag Queen Show Washington, D.C.” will be at 7 p.m. at 2323 18th St., N.W. Come see this amazing D.C. drag show and laugh all night long while being amazed by the stellar performances in tribute to some of your old-time favorite classics as well as the latest pop favorites. Come see the likes of Madonna, Cher, Tina Turner, Whitney Houston, Joan Rivers, Phyllis Diller, Beyoncé, Pink, and many more. Tickets are $12.97 and are available on Eventbrite

Saturday, May 2

Go Gay DC will host “LGBTQ+ Community Brunch” at 11:00a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation.  Attendance is free and more details are available on Eventbrite.

Drag Queen Sip and Paint Washington DC will be at 4 p.m. at Town Tavern DC. This event combines the joy of painting with the lively energy of a drag queen, offering an hour and a half of fun, creativity, and entertainment. Participants paint a canvas while enjoying cocktails, all under the guidance of a glamorous drag queen host. Tickets are $47.19 and are available on Eventbrite

Monday, May 4

“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, May 5

Universal Pride Meeting will be at 7 p.m. on Zoom. This group seeks to support, educate, empower, and create change for people with disabilities. For more details, email [email protected].   

Wednesday, May 6

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.

Center Aging Women’s Social and Discussion Group will be at 6 p.m. on Zoom. This group is a place where older LGBTQ+ women can meet and socialize with one another. There will be discussion, activities, and a chance for guests to share what they want future events to include. For more information, email [email protected]

Thursday, May 7

The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245. 

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.  

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