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Gay Cirque performer in peak shape after conquering addictions

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Joe Putignano says his passion for gymnastics never went away. Even in the throes of heroin addiction, he replayed his old routines in his mind. (Photo courtesy Cirque du Soleil)

Cirque du Soleil’s ‘Totem’
Aug. 15-Sept. 30
Plateau at National Harbor
201 Harbor View Ave.
Tickets: $40-$153
cirquedusoleil.com

 

Cirque du Soleil gymnast Joe Putignano prepares for his character in the big top show “Totem” by donning a dazzling costume containing eight pounds of Swarovski crystals. When he enters the arena, he descends from the ceiling illuminated in light.

“Totem,” which opens at the National Harbor on Wednesday, is a story about evolution, combining the scientific theories and myth that humans have developed about it. Putignano’s character, the Crystal Man, is the spark of hope and light that begins the journey. He says the character embodies Charles Darwin’s quote, “Light will be thrown on the origin of man.”

As he performs, audience members can sense the intensity and passion in the movement of his body. Company manager Jeff Lund describes him as a “human disco ball.” Putignano says, “It is difficult, performing in a heavy costume is like running a small machine and it does take a lot of practice.”

However, the audience will not realize that less than 10 years ago, the spark in Putignano’s life almost went out. At age 17, he began using various drugs, including ecstasy, cocaine and later heroin, and would not be clean again until he was around 29. When he was 19, he quit gymnastics thinking he would never return to the floor.

“I felt I betrayed myself,” he says. “I never wanted to do a handstand or a split again. It was like a divorce.”

Lund, who has worked with Putignano for almost two years and is in charge of almost all aspects of “Totem,” says Putignano’s performances these days defy his background.

“He is a world-class athlete,” he says. “His story is a very inspiring one.”

Joe Putignano (photo courtesy Joe Putignano)

Putignano began gymnastics when he was around 8 years old, after watching the Olympic gymnasts compete on television. He says as he watched them, he knew he wanted to be doing this for the rest of his life.

He was immediately very good and began competing around the U.S. and went to the Olympic Training Center in Colorado Springs twice when he was 11 and 13.

“As a child you bend to the laws of passion,” Putignano says. “You can’t imagine as many people as passionate as you. Later you see that it is a sport and there are rules, and now everybody sees your imperfections.”

As a Boston native, he says competing in New England is different from competing with top gymnasts from around the country. For a young Putignano, the mounting pressure to reach perfection and to compete began to wear on him. Especially, as he describes, an injury can completely derail a gymnast from his path very quickly.

“We know that our art form is fleeting, we can’t take it for granted because it can leave you in a moment,” he says.

He says growing up with gymnastics made it feel like his church. Though he did not come out until he was 19, being gay and a gymnast was never an issue for Putignano. He says, “The floor has no sexuality.” But the increased competition felt like a violation of his sacred space.

Putignano began taking ecstasy and cocaine during the “’90s rave era” and eventually quit gymnastics when he was a sophomore in college.

“To be a gymnast, one has to conquer perfect precision and control over the physical capacities of the body,” he says. “To be an addict, one must surrender this control over to the underworld, and I couldn’t keep them both together.”

After walking away from competing, Putignano plunged into what would turn out to be a very dark 10 years. He moved to New York in 1999 and began using heroin. He says his experiences with the drug were full of “bitter irony.”

“The more I shot up to escape the memories of my once beautiful pure sport, the quicker I nodded out into a dreamscape of performing my old gymnastics routines,” he says.  “I was shooting up to escape the memory of my failed destiny, only to be flooded into an unconscious heroin state where I performed my gymnastics skills over and over. If there was ever a layer of Dante’s inferno, this was it.”

In New York City, he worked various jobs like waiting tables and modeling. He tried to stop several times with no success.

“Eventually, I was getting older and hadn’t gotten any better and over the years I saw the tiny spark of light inside me dimming down to nothing,” he says. “That one thing which made me myself was going to burn out forever. The fear of losing this light kept me constantly chasing sobriety.”

As time went on, Putignano ended up homeless and overdosed twice where he was declared dead both times.

“At the time of my overdoses, I was so far from reality that I was actually strengthened by my experience because I believed I had beat death,” he says.

This cycle continued until he was 26, when he was in rehab for the fifth time.  One day, he went up into his room and began doing headstands. Though it would be another three years before he was completely clean and intense training was required to get back in shape, his interest was rekindled. But sobriety did not come easily.

“When I started to audition for shows, I was still not completely clean,” Putignano says. “I would be three months clean and relapse.”

Putignano’s second chance in gymnastics came when he got clean and began performing at the Metropolitan Opera House and Broadway Bares. A pivotal turning point came for him when he was eventually hired by Twyla Tharp to perform in her Broadway show “The Times They Are A Changin,’” based on Bob Dylan’s music. This was important to Putignano, as he was rejected from the show twice before being hired.

“It was such an important point in my sobriety. Tharp is an icon in the dance world,” he says.

While performing on Broadway and the Opera house, he connected with Robert Lepage, one of the creators of Cirque du Soleil. Lepage knew Putignano’s background and asked him if he would like to be part of show. Putignano says it is not a coincidence that his character should represent hope and light in the world.

“For myself, my character represents my sobriety, my hope, my faith and the relentless power of the human spirit,” he says.

Now six days a week, he brings that light to others through the 4,000 pieces of reflective glass. And just like Putignano, Lund says the costume is far more durable than it seems.

“At the end of the night, it gets thrown in the wash with everything else,” he says. “Sometimes pieces will fall off, but we have people who will reattach them when it happens.”

With a tight performing schedule and around six years of sobriety under his belt, Putignano says remaining sober is still a challenge.

“I would love to say that touring has been easy for me in sobriety, but the truth is, it isn’t,” he says. “Some humans are like trees and they need to stay close to their roots. My sober network is in New York City and it has been difficult without them.”

Despite the challenge, he has remained clean so far and he is able to use his experiences to be an emotional support for other performers. He says since he has been in dark places himself, he can be empathetic to others’ emotional struggles.

Lund describes the “Totem” performers and crew as one big family. Nationality and sexuality do not matter there, he says.

“For me as a manager, I try to avoid making lines between artists and technicians and so on, “ he says. “I know in other companies it may be like that, but I like my entire crew to be connected with each other. This is made easy since we are on the road together for so much out of the year.”

What keeps Putignano going is the thought that many who have been in his position have not received a second chance.

“I have to continue to carry the torch for the dead, for those who didn’t get a second chance and I have to do everything in my power to bring hope to the hopeless,” he says. “I was once the hopeless.”

Another Cirque show to open in Baltimore

“Dralion,” Cirque du Soleil’s acrobatic show that fuses influences from the East and the West, is opening in Baltimore on Aug. 22 and runs through Aug. 26.

The name of the show represents the different parts of the world combined— it’s the combination of the dragon, representing the East, and the lion, representing the west. It mainly draws on the 3,000-year-old tradition of Chinese acrobatics combined with the more modern Cirque du Soleil twist, according to the website.

In the show, the four elements of nature come to life. At first they are separated and have their distinct colors. Air is blue, water is green, fire is red and earth is ochre. When they are combined balance is achieved.

“Dralion” is one of Cirque du Soleil’s arena shows, and is performing at the 1st Mariner Arena (201 West Baltimore St.) Tickets range from $40 to $165. For more information, visit cirquedusoleil.com.

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PHOTOS: National Champagne Brunch

Gov. Beshear honored at annual LGBTQ+ Victory Fund event

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Gov. Andy Beshear (D-Ky.) speaks at the LGBTQ+ Victory Fund National Champagne Brunch on Sunday, April 19. (Washington Blade photo by Michael Key)

The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.

(Washington Blade photos by Michael Key)

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PHOTOS: Night of Champions

Team DC holds annual awards gala

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Team DC President Miguel Ayala speaks at the Night of Champions Awards Gala at the Georgetown Marriott on Saturday, April 18. (Washington Blade photo by Michael Key)

The umbrella LGBTQ sports organization Team D.C. held its annual Night of Champions Gala at the Georgetown Marriott on Saturday, April 18. Team D.C. presented scholarships to local student athletes and presented awards to Adam Peck, Manuel Montelongo (a.k.a. Mari Con Carne), Dr. Sara Varghai and the Centaur Motorcycle Club. Sean Bartel was posthumously honored with the Most Valuable Person Award.

(Washington Blade photos by Michael Key)

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Television

‘Big Mistakes’ an uneven – but worthy – comedic showcase

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Taylor Ortega and Dan Levy in ‘Big Mistakes.’ (Photo courtesy of Netflix)

In the years since “Schitt’s Creek” wrapped up its six season Emmy-winning run, nostalgia for it has grown deep – especially since the still painfully recent loss of its iconic leading lady, Catherine O’Hara, whose sudden passing prompted a social media wave of clips and tributes featuring her fan-favorite performance as the deliciously daft Moira Rose. Revisiting so many favorite scenes and funny moments from the show naturally reminded us of just how much we loved it, even needed it during the time it was on the air; it also reminded us of how much we miss it, and how much it feels now like something we need more than ever.

That, perhaps more than anything else, is why the arrival of “Big Mistakes” – the new Netflix series starring, co-created and co-written by Dan Levy – felt so welcome. We knew it wouldn’t be the Roses, but it seemed cut from the same cloth, and it had David Rose (or at least someone who seemed a lot like him) in the middle of a comically dysfunctional family dynamic, complete with a mother who gets involved in town politics and a catty sibling rivalry with his sister, and still nebbish-ly uncomfortable in his own gay shoes. Only this time, instead of running a charmingly pretentious boutique, he’s the pastor of the local church, and instead of a collection of kooky small town neighbors to contend with, there are gangsters.

As it turns out, it really does feel cut from the same cloth, but the design is distinctly different. Set in a fictional New Jersey suburb, it centers on Nicky (Levy) and his sister Morgan (Taylor Ortega) – he openly gay with an adoring boyfriend (Jacob Gutierrez), yet still obsessive about keeping it all invisible to his congregation, and she drudging aimlessly through life as an underpaid schoolteacher after failing to achieve her New York dreams of show biz success – who inadvertently become enmeshed in a shady underworld when a gesture for their dead grandmother’s funeral goes horribly awry.

They’re surrounded by a crew of equally compromised characters. There’s their mother Linda (Laurie Metcalf), whose campaign to become the town’s mayor only intensifies her tendency to micromanage her children’s lives; Yusuf (Boran Kuzum), the Turkish-American mini-mart operator who pulls them into the criminal conspiracy yet is himself a victim of it; Max (Jack Innanen), Morgan’s live-in boyfriend, who pushes her for a deeper commitment and is willing to go to couples’ therapy to prove it; Annette, his mother (Elizabeth Perkins), who lends her society standing toward helping Linda’s campaign against a misogynistic opponent (Darren Goldstein); and Ivan (Mark Ivanir), the seemingly ruthless crime boss who enslaves the siblings into his network but may really be just another slave himself. It’s a well-fleshed out assortment of characters that helps our own loyalties shift and adapt, generating at least a degree of empathy – if not always sympathy – that keeps everyone from coming off as a merely “black-and-white” caricature of expectations and typecasting.

To be sure, it’s an entertaining binge-watch, full of distinctive characters – all inhabiting familiar, even stereotypical roles in the narrative – who are each given a degree of validation, both in writing and performance, as the show unspools its narrative. At the same time, it makes for a fairly bleak overall view of humanity, in which it’s difficult to place our loyalties with anyone without also embracing a kind of “dog eat dog” morality in which nobody is truly innocent – but nobody is completely to blame for their sins, anyway.

In this way, it’s a show that lets us off the hook in the sense that it places the idea of ethical guilt within a framework of relative evils, as it permits us to forgive our own trespasses by accepting its “lovably” amoral characters, each of whom has their own reasons and justifications for what they do. We relate, but we can’t quite shake the notion that, if all these people hadn’t been so caught up in their own personal dramas, none of them would have ended up in the compromised morality that they’re in.

However, it’s not some bleak morality play that Levy and crew undertake; rather, it’s more an egalitarian fantasy in which even “bad” choices feel justified by inevitability. Everybody’s motivations make enough sense to us that it’s hard to judge any of the characters for making the choices – however unwise – that they do. In a system where everyone is forced to compromise themselves in order to achieve whatever dream of self-fulfillment they may have, how can anybody really blame themselves for doing what they have to do to survive?

Of course, all things considered, this is more a relatable comedy than it is a morality play. As a comedy of errors, it all works well enough on its own without imposing an ideology on it, no matter how much we may be tempted to do so. Indeed, what is ultimately more to the point is how well this pseudo-cynical exercise in the normalization of corruption – for that is what it really about, in the end – succeeds in letting us all off the hook for our compromises.

In the end, of course, maybe all that analysis is too deep a dive for a show that feels, in the end, like it’s meant to be mostly for fun. Indeed, despite its focus on being dragged into the shady side of life, the arc of its messaging seems to be less about a moralistic urge toward making the “right” choice than it is a candid recognition that all of us are compromised from the outset, often by choices we only force upon ourselves, and that’s a refreshing enough bit of honesty that we can easily get on board.

It helps that the performances are on point, especially the loony and wide-eyed fanaticism of Metcalf – surely the MVP of any project in which she is involved – and the directly focused moral malleability of Ortega; Levy, of course, is Levy – a now-familiar persona that can exist within any milieu without further justification than its own queer relatability – and, in this case, at least, that’s both the icing on the cake and substance that defines it. That’s enough to make it an essential view for fans, queer or otherwise, of his distinctive “brand,” even if he – or the show itself – doesn’t quite satisfy in the way that “Schitt’s Creek” was able to do.

Seriously, though, how could it?

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