National
Frank defends use of ‘Uncle Tom’ remark against Log Cabin
Says gay GOP group’s support for Romney hurts quest for LGBT equality
Rep. Barney Frank (D-Mass.) (Washington Blade photo by Michael Key)
Gay U.S. Rep. Barney Frank (D-Mass.) released a statement on Tuesday seeking to explain why he said during last week’s Democratic National Convention that Log Cabin Republicans use “Uncle Tom” as their “role model.”
R. Clarke Cooper, executive director of Log Cabin, a national gay GOP group, last week blasted Frank for using the Uncle Tom comparison, accusing Frank of “demonizing Republicans and undermining efforts at bipartisanship that would actually improve LGBT Americans’ lives.”
In an interview with the Washington Blade on Tuesday, Frank said that his use of the term, which he admitted was “very harsh,” was aimed at highlighting his belief that Log Cabin leaders were seriously jeopardizing the cause of LGBT equality by campaigning vigorously for a presidential candidate – Mitt Romney — who opposes and would take away policies supporting the rights of LGBT people.
“If you want to say economic issues are more important to me, that the Democrats are environmental extremists – if you want to say that’s why you’re voting for him and say and acknowledge that those issues are more important to them than LGBT issues,” Frank said he understands the logic of that.
“But my problem is when they say it is helpful to LGBT causes to vote for them,” he said.
Frank first invoked the “Uncle Tom” comparison to Log Cabin Republicans during an interview with gay radio host Michelangelo Signorile during the second day of the Democratic convention on Sept. 5. He reiterated the comparison the next day in a speech before the convention’s LGBT Caucus. Frank didn’t use the term during his speech before the full convention on the evening of Sept. 5.
In his own statement released on Sept. 5, Cooper said, “We expect this kind of bile from Barney, especially when it plays into the Obama campaign’s efforts to divide, distract and deceive the American people.”
Added Cooper, “Frank calls us ‘Uncle Toms’ and pretends that Log Cabin hasn’t been on the front lines of the fight for equality. The truth is, by speaking conservative to conservatives about gay rights, Log Cabin republicans are doing some of the hardest work in the movement, work that liberals like Barney are unwilling to do and couldn’t do if they tried.”
In his statement this week, Frank said, “I am not surprised that members of Log Cabin Republicans are offended by my comparing them to Uncle Tom. They are no more offended than I am by their campaigning in the name of LGBT rights to elect the candidate and party who diametrically oppose our rights against a president who has forcefully and effectively supported our rights.”
Frank says in his statement that Cooper and other Log Cabin officials have defended their support for Romney and other GOP candidates who don’t support LGBT rights by saying “they have succeeded in getting the Republicans to reduce the extent to which they denounce us.” He notes that Cooper says Rep. Paul Ryan (R-Wisc.), Romney’s vice presidential candidate, is willing to “engage” with gay Republicans.
“That is where Uncle Tom comes to mind,” Frank says in his statement. “They are urging people to vote for the anti-LGBT candidate over the most supportive LGBT candidate and platform imaginable because the ‘antis’ are calling us fewer names and are willing to talk to some of us,” Frank said.
“It is this willingness to acquiesce in a subordinate status as long as the masters are kinder in tone, although [not] in substance, that emulates Uncle Tom,” he said.
The full text of Frank’s statement of Sept. 11 follows.
WASHINGTON – Congressman Barney Frank today released the following statement as a follow-up to his recent comments during the Democratic National Convention about the Log Cabin Republicans.
I am not surprised that members of the Log Cabin Republicans are offended by my comparing them to Uncle Tom. They are no more offended than I am by their campaigning in the name of LGBT rights to elect the candidate and party who diametrically oppose our rights against a President who has forcefully and effectively supported our rights.
That is the first reason for my admittedly very harsh criticism. This election is clearly one in which there is an extremely stark contrast between the two parties on LGBT rights. The Democratic President and platform fully embrace all of the legal issues we are seeking to resolve in favor of equality. The Republican candidate for President and the platform on which he runs vehemently oppose us in all cases. On the face of this, for a group of largely LGBT people to work for our strong opponent against our greatest ally is a betrayal of any supposed commitment to our legal equality.
But my use of “Uncle Tom” was based not simply on this awful fact that they have chosen to be actively on the wrong side of an election that will have an enormous impact on our right to equality, both in fact and in the public perception of the popularity of that cause. If the Log Cabin Republicans – or their even more outlandish cousins, the oddly-named GOProud –were honestly to acknowledge that they let their own economic interests, or their opposition to strong environmental policies, or their belief that we need to be spending far more on the military or some other reason ahead of any commitment to LGBT equality, and on that ground have decided to prefer the anti-LGBT candidate to the supportive one, I would disagree with the values expressed, but would have no complaint about their logic.
The damaging aspect of the Log Cabin argument, to repeat the most important point, is that they may mislead people who do not share their view that tax cuts for the wealthy are more important than LGBT rights into thinking that they are somehow helping the latter by supporting Mitt Romney and his Rick Santorum platform.
It is a good thing for Republicans to try to influence other Republicans to be supportive of LGBT rights. The problem is when they pretend to be successful when they haven’t been, and urge people to join them in rewarding the Republicans when they have in fact continued their anti-LGBT stance. I have been hearing the Log Cabin Republicans proclaim for years that they were improving the view of that party towards our legal equality. In fact, over the past 20 years, things have gotten worse, not better. Most recently, on DOMA, when the House Republicans offered an amendment to reaffirm it, they voted 98% in favor of it, while Democrats voted more than 90% against the amendment. And it is not surprising that they have not been successful. Giving strong political support to people who are maintaining their anti-LGBT stance is hardly an effective strategy for getting them to change it.
The argument Mr. Cooper and the others in the Log Cabin Republicans have put forward in their defense is that they have succeeded in getting the Republicans to reduce the extent to which they denounce us, and, in Mr. Cooper’s phrase, the fact that Paul Ryan is “willing to engage” with gay Republicans. That is where Uncle Tom comes to mind. They are urging people to vote for the anti-LGBT candidate over the most supportive LGBT candidate and platform imaginable because the “antis” are calling us fewer names and are willing to talk to some of us. It is this willingness to acquiesce in a subordinate status as long as the masters are kinder in tone, although in substance, that emulates Uncle Tom.
I note Mr. Cooper points to a couple of Republicans as reasons for supporting that party and helping advance its anti-LGBT crusade. As to Representative Ryan, in addition to his “willingness to engage with them,” Mr. Cooper cites his vote for the Employment Nondiscrimination Act. In fact, Paul Ryan has an overwhelmingly anti-LGBT voting record, including opposition to the repeal of “Don’t Ask, Don’t Tell,” and a transgender-inclusive hate crimes bill, and support for a constitutional amendment not just to ban future same-sex marriages but to dissolve existing ones. It is true that on one occasion he voted for ENDA, but he did so only after voting minutes before for a Republican procedural maneuver – a motion to recommit the bill – which falsely invoked the specter that passage of ENDA would compel same-sex marriage and which, if it had passed, would have killed the bill. In other words, Paul Ryan has always voted against us, except for one occasion when he voted for us only after first trying to make the bill he theoretically supported inoperative.
Mr. Cooper also cites Susan Collins. She was very good on the question of “Don’t Ask, Don’t Tell.” But the argument that supporting Susan Collins advances LGBT rights ignores the fact that Senator Collins has twice defeated Democrats who were far more supportive of our issues than she was. And an example of that is the current referendum in the state of Maine on marriage. We have a very good chance of winning in Maine, and winning a referendum is important both for the substantive rights of the people in Maine and for the political point that it demonstrates. Unlike the two Democratic Representatives from Maine, Chellie Pingree and Mike Michaud, Susan Collins has been stubbornly silent. That is, in a state where marriage is on the ballot, and in a year in which she is not up for reelection, Senator Collins is withholding her support from us, unlike any Democrat who would have run against her. And remember, these are the best that the Log Cabin Republicans can cite.
Some have complained that in comparing the Log Cabin Republicans to Uncle Tom, I was ignoring the fact that they are nice. I accept the fact that many of them are nice – so was Uncle Tom – but in both cases, they’ve been nice to the wrong people.
ADDENDUM
Recent headlines in the Washington Blade make the point as clearly as I did. In the August 10th issue, a headline proclaims that the “Log Cabin seeks to purge anti-gay language from Republican [platform] document.” In the August 31st issue, another headline states that “Republicans affirm anti-gay views in platform, speeches.” In the September 7th issue, a third headline reports that “Democrats embrace marriage; hundreds of LGBT delegates take part.”
U.S. Federal Courts
Judge temporarily blocks executive orders targeting LGBTQ, HIV groups
Lambda Legal filed the lawsuit in federal court
A federal judge on Monday blocked the enforcement of three of President Donald Trump’s executive orders that would have threatened to defund nonprofit organizations providing health care and services for LGBTQ people and those living with HIV.
The preliminary injunction was awarded by Judge Jon Tigar of the U.S. District Court for the Northern District of California in a case, San Francisco AIDS Foundation v. Trump, filed by Lambda Legal and eight other organizations.
Implementation of the executive orders — two aimed at diversity, equity, and inclusion along with one targeting the transgender community — will be halted pending the outcome of the litigation challenging them.
“This is a critical win — not only for the nine organizations we represent, but for LGBTQ communities and people living with HIV across the country,” said Jose Abrigo, Lambda Legal’s HIV Project director and senior counsel on the case.
“The court blocked anti-equity and anti-LGBTQ executive orders that seek to erase transgender people from public life, dismantle DEI efforts, and silence nonprofits delivering life-saving services,” Abrigo said. “Today’s ruling acknowledges the immense harm these policies inflict on these organizations and the people they serve and stops Trump’s orders in their tracks.”
Tigar wrote, in his 52-page decision, “While the Executive requires some degree of freedom to implement its political agenda, it is still bound by the constitution.”
“And even in the context of federal subsidies, it cannot weaponize Congressionally appropriated funds to single out protected communities for disfavored treatment or suppress ideas that it does not like or has deemed dangerous,” he said.
Without the preliminary injunction, the judge wrote, “Plaintiffs face the imminent loss of federal funding critical to their ability to provide lifesaving healthcare and support services to marginalized LGBTQ populations,” a loss that “not only threatens the survival of critical programs but also forces plaintiffs to choose between their constitutional rights and their continued existence.”
The organizations in the lawsuit are located in California (San Francisco AIDS Foundation, Los Angeles LGBT Center, GLBT Historical Society, and San Francisco Community Health Center), Arizona (Prisma Community Care), New York (The NYC LGBT Community Center), Pennsylvania (Bradbury-Sullivan Community Center), Maryland (Baltimore Safe Haven), and Wisconsin (FORGE).
U.S. Supreme Court
Activists rally for Andry Hernández Romero in front of Supreme Court
Gay asylum seeker ‘forcibly deported’ to El Salvador, described as political prisoner
More than 200 people gathered in front of the U.S. Supreme Court on Friday and demanded the Trump-Vance administration return to the U.S. a gay Venezuelan asylum seeker who it “forcibly disappeared” to El Salvador.
Lindsay Toczylowski, president of the Immigrant Defenders Law Center, a Los Angeles-based organization that represents Andry Hernández Romero, is among those who spoke alongside U.S. Rep. Mark Takano (D-Calif.) and Human Rights Campaign Campaigns and Communications Vice President Jonathan Lovitz. Sarah Longwell of the Bulwark, Pod Save America’s Jon Lovett, and Tim Miller are among those who also participated in the rally.
“Andry is a son, a brother. He’s an actor, a makeup artist,” said Toczylowski. “He is a gay man who fled Venezuela because it was not safe for him to live there as his authentic self.”
(Video by Michael K. Lavers)
The White House on Feb. 20 designated Tren de Aragua, a Venezuelan gang, as an “international terrorist organization.”
President Donald Trump on March 15 invoked the Alien Enemies Act of 1798, which the Associated Press notes allows the U.S. to deport “noncitizens without any legal recourse.” The Trump-Vance administration subsequently “forcibly removed” Hernández and hundreds of other Venezuelans to El Salvador.
Toczylowski said she believes Hernández remains at El Salvador’s Terrorism Confinement Center, a maximum-security prison known by the Spanish acronym CECOT. Toczylowski also disputed claims that Hernández is a Tren de Aragua member.
“Andry fled persecution in Venezuela and came to the U.S. to seek protection. He has no criminal history. He is not a member of the Tren de Aragua gang. Yet because of his crown tattoos, we believe at this moment that he sits in a torture prison, a gulag, in El Salvador,” said Toczylowski. “I say we believe because we have not had any proof of life for him since the day he was put on a U.S. government-funded plane and forcibly disappeared to El Salvador.”
“Andry is not alone,” she added.
Takano noted the federal government sent his parents, grandparents, and other Japanese Americans to internment camps during World War II under the Alien Enemies Act. The gay California Democrat also described Hernández as “a political prisoner, denied basic rights under a law that should have stayed in the past.”
“He is not a case number,” said Takano. “He is a person.”
Hernández had been pursuing his asylum case while at the Otay Mesa Detention Center in San Diego.
A hearing had been scheduled to take place on May 30, but an immigration judge the day before dismissed his case. Immigrant Defenders Law Center has said it will appeal the decision to the Board of Immigration Appeals, which the Justice Department oversees.
“We will not stop fighting for Andry, and I know neither will you,” said Toczylowski.
Friday’s rally took place hours after Attorney General Pam Bondi said Kilmar Abrego Garcia, a Maryland man who the Trump-Vance administration wrongfully deported to El Salvador, had returned to the U.S. Abrego will face federal human trafficking charges in Tennessee.
National
A husband’s story: Michael Carroll reflects on life with Edmund White
Iconic author died this week; ‘no sunnier human in the world’
Unlike most gay men of my generation, I’ve only been to Fire Island twice. Even so, the memory of my first visit has never left me. The scenery was lovely, and the boys were sublime — but what stood out wasn’t the beach or the parties. It was a quiet afternoon spent sipping gin and tonics in a mid-century modern cottage tucked away from the sand and sun.
Despite Fire Island’s reputation for hedonism, our meeting was more accident than escapade. Michael Carroll — a Facebook friend I’d chatted with but never met — mentioned that he and his husband, Ed, would be there that weekend, too. We agreed to meet for a drink. On a whim, I checked his profile and froze. Ed was author Edmund White.
I packed a signed copy of Carroll’s “Little Reef” and a dog-eared hardback of “A Boy’s Own Story,” its spine nearly broken from rereads. I was excited to meet both men and talk about writing, even briefly.
Yesterday, I woke to the news that Ed had passed away. Ironically, my first thought was of Michael.
This week, tributes to Edmund White are everywhere — rightly celebrating his towering legacy as a novelist, essayist, and cultural icon. I’ve read all of his books, and I could never do justice to the scope of a career that defined and chronicled queer life for more than half a century. I’ll leave that to better-prepared journalists.
But in those many memorials, I’ve noticed something missing. When Michael Carroll is mentioned, it’s usually just a passing reference: “White’s partner of thirty years, twenty-five years his junior.” And yet, in the brief time I spent with this couple on Fire Island, it was clear to me that Michael was more than a footnote — he was Ed’s anchor, editor, companion, and champion. He was the one who knew his husband best.
They met in 1995 after Michael wrote Ed a fan letter to tell him he was coming to Paris. “He’d lost the great love of his life a year before,” Michael told me. “In one way, I filled a space. Understand, I worshiped this man and still do.”
When I asked whether there was a version of Ed only he knew, Michael answered without hesitation: “No sunnier human in the world, obvious to us and to people who’ve only just or never met him. No dark side. Psychology had helped erase that, I think, or buffed it smooth.”
Despite the age difference and divergent career arcs, their relationship was intellectually and emotionally symbiotic. “He made me want to be elegant and brainy; I didn’t quite reach that, so it led me to a slightly pastel minimalism,” Michael said. “He made me question my received ideas. He set me free to have sex with whoever I wanted. He vouchsafed my moods when they didn’t wobble off axis. Ultimately, I encouraged him to write more minimalistically, keep up the emotional complexity, and sleep with anyone he wanted to — partly because I wanted to do that too.”
Fully open, it was a committed relationship that defied conventional categories. Ed once described it as “probably like an 18th-century marriage in France.” Michael elaborated: “It means marriage with strong emotion — or at least a tolerance for one another — but no sex; sex with others. I think.”
That freedom, though, was always anchored in deep devotion and care — and a mutual understanding that went far beyond art, philosophy, or sex. “He believed in freedom and desire,” Michael said, “and the two’s relationship.”
When I asked what all the essays and articles hadn’t yet captured, Michael paused. “Maybe that his writing was tightly knotted, but that his true personality was vulnerable, and that he had the defense mechanisms of cheer and optimism to conceal that vulnerability. But it was in his eyes.”
The moment that captured who Ed was to him came at the end. “When he was dying, his second-to-last sentence (garbled then repeated) was, ‘Don’t forget to pay Merci,’ the cleaning lady coming the next day. We had had a rough day, and I was popping off like a coach or dad about getting angry at his weakness and pushing through it. He took it almost like a pack mule.”
Edmund White’s work shaped generations — it gave us language for desire, shame, wit, and liberation. But what lingers just as powerfully is the extraordinary life Ed lived with a man who saw him not only as a literary giant but as a real person: sunny, complex, vulnerable, generous.
In the end, Ed’s final words to his husband weren’t about his books or his legacy. They were about care, decency, and love. “You’re good,” he told Michael—a benediction, a farewell, maybe even a thank-you.
And now, as the world celebrates the prolific writer and cultural icon Edmund White, it feels just as important to remember the man and the person who knew him best. Not just the story but the characters who stayed to see it through to the end.
WorldPride recap: Festival, parade, fireworks, and Doechii
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Activists rally for Andry Hernández Romero in front of Supreme Court
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