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Netflix comedy implying “Gay Jesus” stirs conservative wrath

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Image courtesy of Netflix

A Netflix Christmas special which heavily suggests Jesus is gay has drawn the ire of religious conservatives in Brazil.

The Brazilian-produced show, titled “A primeira tentação de Cristo” (“The First Temptation of Christ”), is a 46-minute comedy in Portuguese, in which Jesus (Gregório Duvivier) brings home his new friend, the obviously gay Orlando (Fábio Porchat), for a 30th-birthday visit with his family – Mary, Joseph, and God (whom Jesus has been told is his uncle) – after the two have spent 40 days in the desert together. The show strongly implies that they are lovers, with Orlando trying to reveal their relationship while Jesus repeatedly changes the subject.

The short film is the product of Brazilian comedy troupe Porta dos Fundos (Backdoor), who began sharing their satirical videos through their You Tube channel in 2012. Their popularity led to a show on Fox Network Brazil in 2014 and a theatrical film, “Contrato Vitalício,” in 2016. The group’s 2018 special “The Last Hangover” – which was also streamed on Netflix – won an International Emmy for Best Comedy Web TV Special.

After the new Christmas special premiered on Netflix on December 3, it quickly become a target for religious conservatives in the heavily Catholic Brazil.  An online petition was organized demanding that the show be removed from the streaming service’s catalogue, that its creators be “held responsible for the crime of vilification of the faith,” and that Netflix issue a “public retraction, for they have seriously offended Christians.” At the time of this writing, the petition had collected over 2 million signatures.

According to Vice, fundamentalist leaders and opponents of pro-LGBT agendas have taken further action, including calling for boycotts of Netflix, demanding a Parliamentary investigation of the comedy group, and suing the government to censor the episode.

Federal Congressman Eduardo Bolsonaro joined the fray by tweeting, “We are in favor of freedom of expression, but is it worth attacking the faith of 86% of the population?”

The congressman is the son of far-right President Jair Bolsonaro, whose government has taken an aggressive stance against LGBTQ equality, and who recently objected to a ruling by the country’s Supreme Court criminalizing homophobia and characterizing it as a form of racism by saying he is a “proud homophobe” and that he would prefer a “dead son to a gay son.”

As for the show’s creators, they have taken a characteristically humorous approach in their response to the backlash, with Porchat (who is one of the founders of Porta dos Fundos as well as appearing in the special) tweeting, “Guys, you can let me work it out with God, that’s fine, you don’t have to worry about it. Now you can get angry again with the inequality that destroys our country. But you have to be outraged with equal passion, okay?”

He also told Variety in an interview last week that protest against the special was “homophobic,” and that Netflix had been supportive. “They haven’t said anything to us like, ‘Maybe we should stop making the special available’,” he said. “They support freedom of speech.”

When asked for comment last Monday, Netflix declined. However, on Tuesday, it was reported that the comedy special had become the best performing Brazilian program in the streaming network’s history, and that Porta dos Fundos had been commissioned to create a third Christmas special in 2020.

The show remains available on Netflix. You can watch the trailer below:

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Repression, toxic masculinity fuel intense queer drama ‘Half Man’

A solidly crafted, well-acted, fascinating binge watch

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Jamie Bell and Richard Gadd in ‘Half Man.’ (Photo courtesy of BBC1/HBO Max)

In 2024, when Richard Gadd’s “Baby Reindeer” became a stock-boosting hit for Netflix, there were few Americans who knew his name.

In the UK, however, the Scottish writer/comedian/actor had already emerged as a talent to be reckoned with, blending autobiographical stand-up comedy with theater to create a reputation as an edgy and provocative creator whose shows tended to be equal parts divisive and successful. One of these, his fictionalized true-life story of being stalked and sexually harassed by a female fan, became an Olivier Award-winning hit in the London theater; that was “Baby Reindeer,” and – in the form of a seven-episode miniseries adaptation – it became the vehicle that carried him to wider fame.

Two years later, Gadd has returned with another high-profile miniseries, this time for HBO Max, and like its predecessor, it’s a story that deals with queer sexual repression, unhealthy attachments, and a central relationship that can safely be described without exaggeration as “toxic” – and it’s an even darker (and more twisted) ride that stretches across decades. 

“Half Man,” which debuted on April 23 and continues with one episode per week through May 14, is the story of two “brothers” – Niall (Jamie Bell) and Ruben (Gadd) – whose mothers (Neve McIntosh and Marianne McIvor) have become a lesbian couple after leaving their relationships with the boys’ respective fathers. They are seeming opposites in personality; Niall is quiet, sensitive, and secretly unsure about his sexuality, while Ruben is tough, rebellious, and prone to violence – and unsurprisingly, it’s a match made in hell.

We meet them at the top of the first episode as adults, on the day of Niall’s wedding, when Ruben shows up without warning; his appearance triggers what looks like fear in his “brother from another lover,” and a private meeting between them in a barn at the wedding site turns ugly, launching a flashback format that takes us back to their schooldays, when young Ruben (Stuart Campbell) – already in trouble with the law and trying for a new start – comes home from juvenile detention to become roommate, protector, and bully to young Niall (Mitchell Robertson), all in one.

It’s the dawn of a new and epic relationship, despite a history that has made Niall terrified of the older boy; their seemingly opposite qualities somehow mesh into a kind of symbiotic bubble, in which a tense equilibrium turns them into unlikely allies. Ruben makes sure Niall has nothing to fear from the sniggering schoolyard homophobes who target him, and Niall helps Ruben pass the tests he needs to pass in order to stay in school, Nevertheless, their dynamic is equal parts surprisingly tender and alarmingly lopsided. Though they form a bond, it’s a volatile one, and by the end of episode one – after an uncomfortable-to-watch late night incident that amounts to a sexual assault – there is little doubt that Ruben is a psychopath. By then, however, it’s too late; Niall has become hopelessly ensnared by his manipulations, and their dangerous attachment has taken permanent root.

In episode two, the timeline moves the past forward several years (while rolling the wedding-day story back a few hours as well), bringing Niall forward to his college years. Ruben is once again absent from his life, but the bond is still deep. He struggles to make connections in his new setting – including with another student, the openly gay Alby (Bilal Hasna), who recognizes a side of him that he has still yet to accept for himself. Though he gradually begins to adapt to his new social circle, his insecurities get the better of him – and despite warnings from his mother not to do so, he calls Ruben to come and visit. His arrival triggers another escalating series of incidents, this time entangling Niall’s new friends and culminating in a shocking, jealous-fueled explosion of violence.

Without going on with the story – after all, the two remaining episodes have yet to be released, so we wouldn’t want to spoil anything – it’s safe to say there’s a pattern here, and it’s intentional.

Gadd has already been public about his own struggles with repression, which were directly explored (albeit fictionally) in “Baby Reindeer,” and it’s clear that he had more to say about the effects they had on his life and identity.

As he put it himself, in an interview with the Hollywood Reporter, “Themes of, I guess, masculinity, or what it means to be a man, or ‘I’ve gone through a masculinity crisis’ come into [the show] probably because I’ve been through that in my life, and I feel I can write to it and speak to it.

“I always think that the best kind of art is kept close to your chest, kept close to your heart, kept close to your experiences, and I guess with ‘Half Man,’ there’s a lot in it that I relate to. It’s not an autobiographical piece by any stretch, it’s purely fiction, but it certainly borrows from themes and struggles and issues that I understand.”

That understanding translates to the series through its focus on tracing the roots of Niall and Ruben’s relationship by methodically tracking the cause-and-effect chain that links the major events of their lives together. It explores the contradictory combination of worship and terror, the transgressive eroticism that intertwines danger and desire, the power of the forbidden to make us want it more, and the self-loathing that punishes itself through violence toward others. The inverted framework of the storytelling, which works both forward and back to meet at (we assume) some definitive point, makes following it a bit like putting together a puzzle, which also has the effect of building suspense as we wait to see the “moment of truth.”

Of course, those who prefer a more straightforward narrative might not appreciate the additional challenge, especially when the subject matter – which revolves around experiences, feelings, and behavior that might be entirely unfamiliar to many audiences – is challenging enough by itself, in its own way. Likewise, and for much the same reason, there will be viewers who are unable to relate to its characters, as some of the show’s less-favorable reviews have pointed out.

But it would be naive to assume that the themes in “Half Man” – of fragile masculinity, internalized homophobia, misdirected rage, nihilistic rebellion, conflicted desires, projected shame, and the other ingredients that infuse this shadow-boxing psychodrama with such a distinctive musky odor – do not apply to more men in today’s culture of incels, “looksmaxxers,” and “the Man-o-sphere” than any of them would like to admit. We’d wager that its portrait of a same-sex, sub/Dom, borderline incestuous relationship might resonate more urgently there than within a queer community that has been grappling with those issues for generations already and are just waiting for everybody else to catch up.

In any case, Gadd’s newest variation on a theme is a solidly crafted, well-acted, and hypnotically fascinating (if sometimes uncomfortable) exercise in the kind of “can’t look away” drama that makes for a perfect binge watch. Or, at least, it will once all the episodes drop.

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PHOTOS: Miss Gay Western Maryland

Maria R. Posa crowned winner at Lodge pageant

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Maria R. Posa is crowned Miss Gay Western Maryland 2026 at The Lodge on Friday, May 1. (Washington Blade photo by Michael Key)

The Miss Gay Western Maryland pageant was held at The Lodge in Boonsboro, Md. on Friday, May 1. Maria R. Posa was crowned the winner with Aura Fixation named first alternate. Both winners are qualified to compete in the 2026 Miss Gay Maryland America pageant.

(Washington Blade photos by Michael Key)

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A reign defined by commitment and human impact

Nicole Murray Ramirez defined era in International Imperial Court System

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Nicole Murray Ramirez (Washington Blade file photo by Vladyslav Rekhovskyy)

Writing about the reign of Nicole Murray Ramirez and the close leadership of King Father Terry Sidie requires far more than listing achievements, because what has been built over these years cannot be reduced to titles, ceremonies, or public recognition. It must be understood as the result of a sustained vision rooted in service, memory, solidarity, and the real ability to build bridges within and beyond the LGBTQ community.

At this point, looking back and assessing this period means acknowledging that this was not just another chapter in the history of the International Imperial Court System. It was a time shaped by far-reaching initiatives, a clear commitment to concrete causes, and a style of leadership that moved confidently between symbolic representation and public action. In that context, Nicole Murray Ramirez’s announcement that her reign will conclude in February 2027, along with the coronation of the person who will assume the throne as the new Queen Mother of the Americas, should not be read simply as the end of an era, but as a moment to fully recognize what has been built while also understanding that a new chapter is about to begin.

One of the most defining aspects of this reign has been its understanding that visibility alone is not enough. Visibility matters, but it only becomes meaningful when it leads to action, support, and measurable change. That has been a consistent strength of the work led by Nicole Murray Ramirez alongside key figures such as Terry Sidie.

The Jose Nicole Terry Scholarship and Educational Fund reflects that commitment. Reaching $400,000 is significant, but what matters most is what that represents in terms of opportunity and access.

This leadership also prioritized historical memory through initiatives like the National LGBTQ Wall of Honor at the Stonewall Inn and the recognition of Jose Julio Sarria.

Efforts such as the Harvey Milk postage stamp, the USNS Harvey Milk, and multiple recognitions for Sarria reflect a sustained commitment to public recognition and justice.

International outreach, financial support to global causes, advocacy for transgender communities, and engagement with organizations beyond national borders further define this period.

The expansion into Canada and the opening of a new chapter that includes Puerto Rico highlight the evolving nature of this leadership. The upcoming June coronation marks an important step in that direction.

Acknowledging that the reign was not perfect does not weaken its legacy. It reinforces its authenticity.

This was not an individual effort. It was collective work supported by a broad network.

As the transition toward Feb. 5, 2027, continues, what remains is a legacy built on action, commitment, and responsibility.

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