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Netflix comedy implying “Gay Jesus” stirs conservative wrath

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Image courtesy of Netflix

A Netflix Christmas special which heavily suggests Jesus is gay has drawn the ire of religious conservatives in Brazil.

The Brazilian-produced show, titled “A primeira tentação de Cristo” (“The First Temptation of Christ”), is a 46-minute comedy in Portuguese, in which Jesus (Gregório Duvivier) brings home his new friend, the obviously gay Orlando (Fábio Porchat), for a 30th-birthday visit with his family – Mary, Joseph, and God (whom Jesus has been told is his uncle) – after the two have spent 40 days in the desert together. The show strongly implies that they are lovers, with Orlando trying to reveal their relationship while Jesus repeatedly changes the subject.

The short film is the product of Brazilian comedy troupe Porta dos Fundos (Backdoor), who began sharing their satirical videos through their You Tube channel in 2012. Their popularity led to a show on Fox Network Brazil in 2014 and a theatrical film, “Contrato Vitalício,” in 2016. The group’s 2018 special “The Last Hangover” – which was also streamed on Netflix – won an International Emmy for Best Comedy Web TV Special.

After the new Christmas special premiered on Netflix on December 3, it quickly become a target for religious conservatives in the heavily Catholic Brazil.  An online petition was organized demanding that the show be removed from the streaming service’s catalogue, that its creators be “held responsible for the crime of vilification of the faith,” and that Netflix issue a “public retraction, for they have seriously offended Christians.” At the time of this writing, the petition had collected over 2 million signatures.

According to Vice, fundamentalist leaders and opponents of pro-LGBT agendas have taken further action, including calling for boycotts of Netflix, demanding a Parliamentary investigation of the comedy group, and suing the government to censor the episode.

Federal Congressman Eduardo Bolsonaro joined the fray by tweeting, “We are in favor of freedom of expression, but is it worth attacking the faith of 86% of the population?”

The congressman is the son of far-right President Jair Bolsonaro, whose government has taken an aggressive stance against LGBTQ equality, and who recently objected to a ruling by the country’s Supreme Court criminalizing homophobia and characterizing it as a form of racism by saying he is a “proud homophobe” and that he would prefer a “dead son to a gay son.”

As for the show’s creators, they have taken a characteristically humorous approach in their response to the backlash, with Porchat (who is one of the founders of Porta dos Fundos as well as appearing in the special) tweeting, “Guys, you can let me work it out with God, that’s fine, you don’t have to worry about it. Now you can get angry again with the inequality that destroys our country. But you have to be outraged with equal passion, okay?”

He also told Variety in an interview last week that protest against the special was “homophobic,” and that Netflix had been supportive. “They haven’t said anything to us like, ‘Maybe we should stop making the special available’,” he said. “They support freedom of speech.”

When asked for comment last Monday, Netflix declined. However, on Tuesday, it was reported that the comedy special had become the best performing Brazilian program in the streaming network’s history, and that Porta dos Fundos had been commissioned to create a third Christmas special in 2020.

The show remains available on Netflix. You can watch the trailer below:

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Theater classic gets sapphic twist in provocative ‘Hedda’

A Black, queer portrayal of thwarted female empowerment

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The cast of ‘Hedda.’ (Photo courtesy of Prime Video)

It’s not strictly necessary to know anything about Henrik Ibsen when you watch “Hedda” – the festival-acclaimed period drama from filmmaker Nia DaCosta, now streaming on Amazon Prime Video after a brief theatrical release in October – but it might help.

One of three playwrights – alongside Anton Chekhov and August Strindberg – widely cited as “fathers of “modern theater,” the Norwegian Ibsen was sharply influenced by the then-revolutionary science of of psychology. His works were driven by human motivations rather than the workings of fate, and while some of the theories that inspired them may now be outdated, the complexity of his character-driven dramas can be newly interpreted through any lens – which is why he is second only to Shakespeare as the most-frequently performed dramatist in the world.

Arguably his most renowned play, “Hedda Gabler” provides the basis for DaCosta’s movie. The tale of a young newlywed – the daughter of a prominent general, accustomed to a life of luxury and pleasure – who feels trapped as the newly wedded wife of George Tesman, a respected-but-financially-insecure academic, and stirs chaos in an attempt to secure a future she doesn’t really want. Groundbreaking when it premiered in 1891, it became one of the classic “standards” of modern theater, with its title role coveted and famously interpreted by a long list of the 20th century’s greatest female actors – and yes, it’s been adapted for the screen multiple times.

The latest version – DaCosta’s radically reimagined reframing, which moves the drama’s setting from late-19th-century Scandinavia to England of the 1950s – keeps all of the pent-up frustration of its title character, a being of exceptional intelligence and unconventional morality, but adds a few extra layers of repressed “otherness” that give the Ibsen classic a fresh twist for audiences experiencing it more than a century later.

Casting Black, openly queer performer Tessa Thompson in the iconic title role, DaCosta’s film needs go no further to introduce new levels of relevance to a character that is regarded as one of the theater’s most searing portrayals of thwarted female empowerment – but by flipping the gender of another important character, a former lover who is now the chief competition for a job that George (Tom Bateman) is counting on obtaining, it does so anyway.

Instead of the play’s Eilert Lövborg, George’s former colleague and current competition for lucrative employment, “Hedda” gives us Eileen (Nina Hoss), instead, who carries a deep and still potent sexual history  – underscored to an almost comical level by the ostentationally buxom boldness of her costume design – which presents a lot of options for exploitation in Hedda’s quest for self-preservation; these are even further expanded by the presence of Thea (Imogen Poots), another of Hedda’s former flings who has now become enmeshed with Eileen, placing a volatile sapphic triangle in the middle of an already delicate situation.

Finally, compounding the urgency of the story’s precarious social politics, DaCosta compresses the play’s action into a single evening, the night of Hedda and George’s homecoming party – in the new and expensive country house they cannot afford – as they return from their honeymoon. There, surrounded by and immersed in an environment where bourgeois convention and amoral debauchery exist in a precarious but socially-sanctioned balance, Hedda plots a course which may ultimately be more about exacting revenge on the circumstances of a life that has made her a prisoner as it is about protecting her husband’s professional prospects.

Sumptuously realized into a glowing and nostalgic pageant of bad behavior in the upper-middle-class, “Hedda” scores big by abandoning Ibsen’s original 19th-century setting in favor of a more recognizably modern milieu in which “color-blind” casting and the queering of key relationships feel less implausible than they might in a more faithful rendering. Thompson’s searingly nihilistic performance – her Hedda is no dutiful social climber trying to preserve a comfortable life, but an actively rebellious presence sowing karmic retribution in a culture of hypocrisy, avarice, and misogyny – recasts this proto-feminist character in such a way that her willingness to burn down the world feels not only authentic, but inevitable. Tired of being told she must comply and cooperate, she instead sets out to settle scores and shift the balance of power in her favor, and if her tactics are ruthless and seemingly devoid of feminine compassion, it’s only because any such sentimentality has long been eliminated from her worldview. Valued for her proximity to power and status rather than her actual possession of those qualities, in DaCosta’s vision of her story she seems to willingly deploy her position as a means to rebel against a status quo that keeps her forever restricted from the self-realized autonomy she might otherwise deserve, and thanks to the tantalizingly cold fire Thompson brings to the role, we are hard-pressed not to root for her, even when her tactics feel unnecessarily cruel.

As for the imposition of queerness effected by making Eilert into Eileen, or the additional layers of implication inevitably created by this Hedda’s Blackness, these elements serve to underscore a theme that lies at the heart of Ibsen’s play, in which the only path to prosperity and social acceptance lies in strict conformity to social norms; while Hedda’s race and unapologetic bisexuality feel largely accepted in the private environment of a party among friends, we cannot help but recognize them as impediments to surviving and thriving in the society by which she is constrained, and it makes the slow-bubbling desperation of her destructive character arc into a tragedy with a personal ring for anyone who has ever felt like an outsider in their own inner circle, simply by virtue of who they are.

Does it add anything of value to Ibsen’s iconic work? Perhaps not, though the material is certainly rendered more expansive in scope and implication by the inclusion of race and sexuality to the already-stacked deck of class hierarchy that lies at the heart of the play; there are times when these elements feel like an imposition, a “what-if?” alternate narrative that doesn’t quite gel with the world it portrays and ultimately seems irrelevant in the way it all plays out – though DaCosta’s ending does offer a sliver of redemptive hope that Ibsen denies his Hedda. Still, her retooling of this seminal masterwork does not diminish its greatness, and it allows for a much-needed spirit of inclusion which deepens its message for a diverse modern audience.

Anchored by Thompson’s ferocious performance, and the electricity she shares with co-star Hoss, “Hedda” makes for a smart, solid, and provocative riff on a classic cornerstone of modern dramatic storytelling; enriched by a sumptuous scenic design and rich cinematography by Sean Bobbitt, it may occasionally feel more like a Shonda Rhimes-produced tale of sensationalized scandal and “mean-girl” melodrama than a timeless masterwork of World Theatre, but in the end, it delivers a powerful echo of Ibsen’s classic that expands to accommodate a whole century’s worth of additional yearning.

Besides, how often do we get to see a story of blatant lesbian attraction played out with such eager abandon in a relatively mainstream movie? Answer: not often enough, and that’s plenty reason for us to embrace this queered-up reinvention of a classic with open arms.

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Delaware beaches ring in holidays with tree lightings

Festivities in Rehoboth preceded by a sing-along

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(Photo by f9photos/Bigstock)

The Rehoboth Beach annual tree lighting at the bandstand will take place at 7 p.m. on Friday, Nov. 28. Festivities are preceded by a sing-along by Clear Space Theatre beginning at 6:30 p.m.

And if you’re not tired of tree lightings at the beach, check out the annual Dewey Beach tree lighting along Rt. 1 at Fifer’s market on Saturday, Nov. 29. Festivities start at 5:30 p.m. and include local businesses offering food and drinks along with the lighting.

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DC Center announces annual Thanksgiving program

‘Our food programs are about more than just meals’

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(Photo by alexraths/Bigstock)

The DC Center for the LGBT Community will launch its “Annual Thanksgiving Food Program” on Thursday, Nov. 27.

This program, alongside several ongoing initiatives, will ensure that D.C.’s queer community has nourishment, dignity, and connection year-round. Beyond the Thanksgiving holiday, the Center continues its commitment to food access through several vital programs.

The Free Food Pantry, supported by Wegmans Food Market, provides shelf-stable essentials, available to anyone in need. The Food Rescue Program, in partnership with Food Rescue DC, offers ready-to-eat meals while helping to prevent food waste. In collaboration with Hungry Harvest and MicroHabitat, the Fresh Produce Program distributes seasonal fruits and vegetables weekly through a simple lottery registration. Additionally, the Farmers Market Program, in partnership with Food For Health and AHF, brings locally sourced produce directly to the community each month, promoting healthy eating and supporting local growers.

“Our food programs are about more than just meals, they’re about nourishment, connection, and care,” said Kimberley Bush, executive director of the DC LGBTQ+ Community Center. “In these uncertain times, we are proud to stand with our community and ensure that every person, regardless of circumstance, feels seen, supported, and fed, because everyone deserves a place at the table.”

For more information about the Thanksgiving Program or ongoing food initiatives, please visit thedccenter.org or email [email protected]

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