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New music documentary is ‘Velvet’ perfection

A piece of pure cinema that exemplifies its genre while transcending it

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The Velvet Underground (Photo courtesy of Apple TV)

When it comes to great music documentaries – the ones that stick with you after you watch and make you want to come back to them again and again – there is one ingredient that stands out as a common thread: immediacy.

From D.A. Pennebaker’s fly-on-the-wall chronicle of young Bob Dylan’s 1965 tour of the UK in “Don’t Look Back,” to Martin Scorcese’s joyful document of The Band’s final concert performance in “The Last Waltz,” to Jonathan Demme’s thrilling cinematic rendering of the Talking Heads in performance at the peak of their creative genius in “Stop Making Sense,” all of these now-revered films have endured – indeed, even grown – in popularity over the years because they captured the talent, the personality, and the power of their subjects on celluloid and preserved it for the ages, allowing generations of audiences, fans and soon-to-be-fans alike, to feel as if they were there.

But none, perhaps, have ever done it quite so viscerally as Todd Haynes’ “The Velvet Underground.” This is a remarkable feat when you consider that the films listed above, as well as most of the other highly regarded “rockumentaries” of the past, were all concert films, showing the performers at their center in the full bloom of their musical gifts, and Haynes’ film is not that. It’s something else, something singular, a piece of pure cinema that exemplifies its genre while transcending it entirely.

The basic outline of the band’s story is well known, now. Coalesced in the early ‘60s New York art scene around a pair of charismatic geniuses (John Cale and Lou Reed), the Velvet Underground was swept into the orbit and under the wing of Andy Warhol, who turned them into the house band at his famous “Factory,” added to their mix an exotic European chanteuse named Nico, and launched their record career by producing their first album – and designing an instantly iconic cover for it featuring a banana, to boot. They were, for a while, the darlings of the New York underground set, birthing a handful of additional albums across the latter years of the decade; but their sound, which was experimental, rough, and a far cry from the flower-power sound being embraced within the status quo of Middle American music fans, did not catch on. That, combined with the volatility of the relationships at its core, ensured an ignoble and unsung dissolution for the band; though its two front men went on to forge expansive solo careers on their own, the Velvets themselves remained a kind of blip, an ephemeral presence in the history of rock – and the history of New York – remembered by anyone who wasn’t actually on the scene as nothing more than a buzzy band they never actually heard with a catchy name and a familiar album cover.

As one of the voice-over interviewees in Haynes’ movie points out, however, the counterculture wasn’t actually the counterculture – it was the culture. The rest of the world just didn’t know it yet. Decades later the Velvet Underground is credited with, among other things, providing early inspiration for what would become the punk rock movement, to say nothing of influencing the aesthetic palate of (surely without exaggeration) thousands of musicians who would go on to make great music themselves – often sounding nothing like the Velvets, but somehow cut from the same raw, edgy, white-hot honest cloth, nonetheless. Yet in their moment, they were doomed before they had even begun to become a sideshow attraction, hurling performative realness in the face of a curious-but-disinterested glitterati crowd that was already embodying the superficial fakeness that would be so aptly monikered, both as an ethos and a watchword, as “Plastics” by Buck Henry and Mike Nichols in “The Graduate” barely a year after their first album was pressed.

Frankly, it’s the kind of story that makes for a perfect rock ‘n roll legend, and the kind of legend that deserves to be explored in a film that befits its almost mythic, archetypal underpinnings. There’s nobody more qualified to deliver that film than Todd Haynes.

Haynes, of course, is a pioneer of the ‘90s “New Queer Cinema,” whose body of work has maintained a consistent yet multi-faceted focus on key themes that include outsider-ism, dysfunctional socialization, and the fluid nature of sexuality and gender. Each and any of these interests would be enough to make him a perfect fit as the person to tell the story of the Velvet Underground, but what gives him the ability to make it a masterpiece is his ongoing fascination with music and nostalgia. Beginning with his controversial debut short “Superstar: The Karen Carpenter Story,” the musical landscape of his formative years has been inseparable from his milieu, and films such as his glam-rock fantasia “Velvet Goldmine” or his post-modernist Dylan biopic “I’m Not There” have dotted his career like cornerstones. Likewise, his painstaking recreation of the past in period pieces like “Far From Heaven,” “Carol,” or “Wonderstruck” has proven his ability not just to capture the look and feel of a bygone era, but to transport audiences right back into it.

In “The Velvet Underground,” it’s more like he transports the era to the audience. His comprehensive chronicle is not just the story of the band or its members, but the story of the time and place that allowed them to exist, in which a generation waking up from the toxic artificiality of their parents’ “American Dream” took creative control of the future through an unprecedented explosion of art and culture. Art was a by-any-means-necessary endeavor that now demanded a fluency across various forms of media, and a blending together of any and every thing that worked to get the message across. And yes, sometimes the media itself was the message, but even within that depressingly superficial reality was room for an infinite layering of style and substance that could take your breath away.

That description of the era in which the Velvet Underground thrived, in which Andy Warhol turned the shallow into the profound (whether he knew it or not), in which music and film and photography and poetry and painting and every other form of expression blended together in a heady and world-changing whirlwind, is also the perfect description of Haynes’ film. Yes, there are famous veterans of the age sharing their memories and their insights, yes there is copious archival footage (including the godsend of Warhol’s filmed portraits of the legendary faces in his orbit), yes we get to hear about Lou Reed’s struggle with his sexual identity – and it’s refreshing that Haynes makes no effort to categorize or finalize that aspect of the rock legend’s persona, but merely lets it be a fact. But even though “The Velvet Underground” checks off all the boxes to be a documentary, it’s something much more. Thanks to Haynes’ seamless blend of visuals, words, history, and – always and above all – music, it’s a total sensory experience, which deserves to be seen in a theater whether you subscribe to Apple TV or not. It puts you right in the middle of a world that still casts a huge shadow on our culture today.

And it’s unforgettable.

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Few openly queer nominees land Oscar nominations

‘Sinners’ and ‘One Battle After Another’ lead the pack

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This year’s Oscar nominees feature very few openly queer actors or creatives, with “KPop Demon Hunters,” “Come See Me in the Good Light,” and “Elio” bringing some much-needed representation to the field.

“KPop Demon Hunters,” which quickly became a worldwide sensation after releasing on Netflix last June, was nominated for best animated feature film and best original song for “Golden,” the chart-topping hit co-written by openly queer songwriter Mark Sonnenblick. “Come See Me in the Good Light,” a film following the late Andrea Gibson and their wife, Megan Falley, was nominated in the best documentary feature category. Finally, Pixar’s “Elio” (co-directed by openly queer filmmaker Adrian Molina) was nominated for best animated feature film alongside “Zootopia 2,” “Arco,” and “Little Amélie or the Character of Rain.”

Ethan Hawke did manage to land a best actor nomination for his work in Richard Linklater’s “Blue Moon,” a biopic that follows a fatal night in Lorenz Hart’s life as he reckons with losing his creative partner, Richard Rodgers. Robert Kaplow was also nominated for best original screenplay for penning the script. Amy Madigan, as expected, was recognized in the best supporting actress category for her work in “Weapons,” bringing celebrated gay icon Aunt Gladys to the Oscar stage.

While “Wicked: For Good” was significantly underperforming throughout the season, with Cynthia Erivo missing key nominations and the film falling squarely out of the best picture race early on, most pundits expected the film to still receive some recognition in craft categories. But in perhaps the biggest shock of Oscar nomination morning, “For Good” received zero nominations — not even for costume design or production design, the two categories in which the first film won just last year. Clearly, there was “Wicked” fatigue across the board.

There was also reasonable hope that Eva Victor’s acclaimed directorial debut, “Sorry, Baby,” would land a best original screenplay nod, especially after Julia Roberts shouted out Victor during the recent Golden Globes (which aired the day before Oscar voting started). A24, the studio that distributed “Sorry, Baby” in the U.S., clearly prioritized campaigns for “Marty Supreme” (to much success) and Rose Byrne in “If I Had Legs I’d Kick You,” leaving “Sorry, Baby” the indie darling that couldn’t quite crack the Oscar race.

However, with the Film Independent Spirit Awards taking place on Feb. 15, queer films like “Sorry, Baby,” “Peter Hujar’s Day,” and “Twinless” will finally get their time to shine. Maybe these films were just underseen, or not given a big enough PR push, but regardless, it’s unfortunate that the Academy couldn’t make room for just one of these when “Emilia Pérez” managed 13 nominations last year.

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Rise of Chalamet continues in ‘Marty Supreme’

But subtext of ‘American Exceptionalism’ sparks online debate

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Timothée Chalamet won a Golden Globe for his starring role in ‘Marty Supreme.’ (Photo courtesy of A24)

Casting is everything when it comes to making a movie. There’s a certain alchemy that happens when an actor and character are perfectly matched, blurring the lines of identity so that they seem to become one and the same. In some cases, the movie itself feels to us as if it could not exist without that person, that performance.

“Marty Supreme” is just such a movie. Whatever else can be said about Josh Safdie’s wild ride of a sports comedy – now in theaters and already racking up awards – it has accomplished exactly that rare magic, because the title character might very well be the role that Timothée Chalamet was born to play.

Loosely based on real-life table tennis pro Marty Reisman, who published his memoir “The Money Player” in 1974, this Marty (whose real surname is Mauser) is a first-generation American, a son of Jewish immigrant parents in post-WWII New York who works as a shoe salesman at his uncle’s store on the Lower East Side while building his reputation as a competitive table tennis player in his time off. Cocky, charismatic, and driven by dreams of championship, everything else in his life  – including his childhood friend Rachel (Odessa A’zion), who is pregnant with his baby despite being married to someone else – takes a back seat as he attempts to make them come true, hustling every step of the way.

Inevitably, his determination to win leads him to cross a few ethical lines as he goes – such as stealing money for travel expenses, seducing a retired movie star (Gwyneth Paltrow), wooing her CEO husband (Kevin O’Leary) to sponsor him, and running afoul of the neighborhood mob boss (veteran filmmaker Abel Ferrara) – and a chain of consequences piles at his heels, threatening to undermine his success before it even has a chance to happen.

Filmed in 35mm and drenched in the visual style of the gritty-but-gorgeous “New Hollywood” cinema that Safdie – making his solo directorial debut without the collaboration of his brother Benny – so clearly seeks to evoke, “Marty Supreme” calls up unavoidable connections to the films of that era with its focus on an anti-hero protagonist trying to beat the system at its own game, as well as a kind of cynical amorality that somehow comes across more like a countercultural call-to-arms than a nihilistic social commentary. It’s a movie that feels much more challenging in the mid-2020s than it might have four or so decades ago, building its narrative around an ego-driven character who triggers all our contemporary progressive disdain; self-centered, reckless, and single-mindedly committed to attaining his own goals without regard for the collateral damage he inflicts on others in the process, he might easily – and perhaps  justifiably – be branded as a classic example of the toxic male narcissist.

Yet to see him this way feels simplistic and reductive, a snap value judgment that ignores the context of time and place while invoking the kind of ethical purity that can easily blind us to the nuances of human behavior. After all, a flawed character is always much more authentic than a perfect one, and Marty Mauser is definitely flawed.

Yet in Chalamet’s hands, those flaws become the heart of a story that emphasizes a will to transcend the boundaries imposed by the circumstantial influences of class, ethnicity, and socially mandated hierarchy. His Marty is a person forging an escape path in a world that expects him to “know his place,” who is keenly aware of the anti-semitism and cultural conventions that keep him locked into a life of limited possibilities and who is willing to do whatever it takes to break free of them; and though he might draw our disapproval for the choices he makes, particularly with regard to his relationship with Rachel, he grows as he goes, navigating a character arc that is less interested in redemption for past sins than it is in finding the integrity to do better the next time – and frankly, that’s something that very few toxic male narcissists ever do.

In truth, it’s not surprising that Chalamet nails the part, considering that it’s the culmination of a project that began in 2018, when Safdie gave him Reisman’s book and suggested collaborating on a movie based on the story of his rise to success. The actor began training in table tennis, and continued to master it over the years, even bringing the necessary equipment to location shoots for movies like “Dune” so that he could perfect his skills – but physical skill aside, he always had what he needed to embody Marty. This is a character who knows what he’s got and is not ashamed to use it, who has the drive to succeed, the will to excel, and the confidence to be unapologetically himself while finding joy in the exercise of his talents, despite how he might be judged by those who see only ego. If any actor could be said to reflect those qualities, it’s Timothée Chalamet.

Other members of the cast also score deep impressions, especially A’zion, whose Rachel avoids tropes of victimhood to achieve her own unconventional character arc. Paltrow gives a remarkably vulnerable turn as the aging starlet who willingly allows Marty into her orbit despite the worldliness that tells her exactly what she’s getting into, while O’Leary embodies the kind of smug corporate venality that instantly positions him as the avatar for everything Marty is trying to escape. Queer fan-fave icons Fran Drescher and Sandra Bernhard also make small-but-memorable appearances, and real-life deaf table tennis player Koto Kawaguchi strikes a noble chord as the Japanese champion who becomes Marty’s de facto rival.

As for Safdie’s direction, it’s hard to find anything to criticize in his film’s visually stylish, sumptuously photographed (by Darius Khondji), and tightly paced delivery, which makes its two-and-a-half hour runtime fly by without a moment of drag.

It must be said that the screenplay – co-written by Safdie with Ronald Bronstein – leans heavily into an approach in which much of the plot hinges on implausible coincidences, ironic twists, and a general sense of orchestrated chaos that makes things occasionally feel a little too neat in the service of creating an outlandish “tall tale” narrative ; but let’s face it, life is like that sometimes, so it’s easy to overlook.

What might be more problematic, for some audiences, is Marty’s often insufferable – and occasionally downright ugly behavior. Yes, Chalamet infuses it all with humanizing authenticity, and the story is ultimately more about the character’s emotional evolution than it is about his winning at ping-pong, but it’s impossible not to read a subtext of American Exceptionalism into his winner-takes-all climb to victory – which is why “Marty Supreme,” for all its critical acclaim, is the subject of heated debate and outrage on social media right now.

As for us, we’re not condoning anything Marty does or says as he hustles his way to the winner’s circle. All we’re saying is that Timothée Chalamet has become an even better actor since he captured our attention (and a lot of gay hearts) in “Call Me By Your Name.”

And that’s saying a lot, because he was pretty great, even then.

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A Shakespearean tragedy comes to life in exquisite ‘Hamnet’

Chloe Zhao’s devastating movie a touchstone for the ages

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Jessie Buckley and Paul Mescal in ‘Hamnet.’ (Image courtesy of Focus Features)

For every person who adores Shakespeare, there are probably a dozen more who wonder why.

We get it; his plays and poems, composed in a past when the predominant worldview was built around beliefs and ideologies that now feel as antiquated as the blend of poetry and prose in which he wrote them, can easily feel tied to social mores that are in direct opposition to our own, often reflecting the classist, sexist, and racist patriarchal dogma that continues to plague our world today. Why, then, should we still be so enthralled with him?

The answer to that question might be more eloquently expressed by Chloe Zhao’s “Hamnet” – now in wide release and already a winner in this year’s barely begun awards season – than through any explanation we could offer.

Adapted from the novel by Maggie O’Farrell (who co-wrote the screenplay with Zhao), it focuses its narrative on the relationship between Will Shakespeare (Paul Mescal) and his wife Agnes Hathaway (Jessie Buckley), who meet when the future playwright – working to pay off a debt for his abusive father – is still just a tutor helping the children of well-to-do families learn Latin. Enamored from afar at first sight, he woos his way into her life, and, convincing both of their families to approve the match (after she becomes pregnant with their first child), becomes her husband. More children follow – including Hamnet (Jacobi Jupe), a “surprise” twin boy to their second daughter – but, recognizing Will’s passion for writing and his frustration at being unable to follow it, Agnes encourages him to travel to London in order to immerse himself in his ambitions.

As the years go by, Agnes – aided by her mother-in-law (Emily Watson) and guided by the nature-centric pagan wisdom of her own deceased mother – raises the children while her husband, miles away, builds a successful career as the city’s most popular playwright. But when an outbreak of bubonic plague results in the death of 11-year-old Hamnet in Will’s absence, an emotional wedge is driven between them – especially when Agnes receives word that her husband’s latest play, titled “Hamlet,” an interchangeable equivalent to the name of their dead son, is about to debut on the London stage.

There is nothing, save the bare details of circumstance around the Shakespeare family, that can be called factual about the narrative told in “Hamnet.” Records of Shakespeare’s private life are sparse and short on context, largely limited to civic notations of fact – birth, marriage, and death announcements, legal documents, and other general records – that leave plenty of space in which to speculate about the personal nuance such mundane details might imply. What is known is that the Shakespeares lost their son, probably to plague, and that “Hamlet” – a play dominated by expressions of grief and existential musings about life and death – was written over the course of the next five years. Shakespearean scholars have filled in the blanks, and it’s hard to argue with their assumptions about the influence young Hamnet’s tragic death likely had over the creation of his father’s masterwork. What human being would not be haunted by such an event, and how could any artist could avoid channeling its impact into their work, not just for a time but for forever after?

In their screenplay, O’Farrell and Zhao imagine an Agnes Shakespeare (most records refer to her as “Anne” but her father’s will uses the name “Agnes”) who stands apart from the conventions of her town, born of a “wild woman” in the woods and raised in ancient traditions of mysticism and nature magic before being adopted into her well-off family, who presents a worthy match and an intellectual equal for the brilliantly passionate creator responsible for some of Western Civilization’s most enduring tales. They imagine a courtship that would have defied the customs of the time and a relationship that feels almost modern, grounded in a love and mutual respect that’s a far cry from most popular notions of what a 16th-century marriage might look like. More than that, they imagine that the devastating loss of a child – even in a time when the mortality rate for children was high – might create a rift between two parents who can only process their grief alone. And despite the fact that almost none of what O’Farrell and Zhao present to us can be seen, at best, as anything other than informed speculation, it all feels devastatingly true.

That’s the quality that “Hamnet” shares with the ever-popular Will Shakespeare; though it takes us into a past that feels as alien to us as if it took place upon a different planet, it evokes a connection to the simple experience of being human, which cuts through the differences in context. Just as the kings, heroes, and fools of Shakespeare’s plays express and embody the same emotional experiences that shape our own mundane modern lives, the film’s portrayal of these two real-life people torn apart by personal tragedy speaks directly to our own shared sense of loss – and it does so with an eloquence that, like Shakespeare’s, emerges from the story to make it feel as palpable as if their grief was our own.

Yes, the writing and direction – each bringing a powerfully feminine “voice” to the story – are key to the emotional impact of “Hamnet,” but it’s the performances of its stars that carry it to us. Mescal, once more proving himself a master at embodying the kind of vulnerable masculine tenderness that’s capable of melting our hearts, gives us an accessible Shakespeare, driven perhaps by a spark of genius yet deeply grounded in the tangible humanity that underscores the “everyman” sensibility that informs the man’s plays. But it’s Buckley’s movie, by a wide margin, and her bold, fierce, and deeply affecting performance gives voice to a powerful grief, a cry against the injustice and cruelty of what we fumblingly call “fate” that resonates deep within us and carries our own grief, over losses we’ve had and losses we know are yet to come, along with her on the journey to catharsis.

That’s the word – “catharsis” – that defines why Shakespeare (and by extension, “Hamnet”) still holds such power over the imagination of our human race all these centuries later. The circumstantial details of his stories, wrapped up in ancient ideologies that still haunt our cultural imagination, fall away in the face of the raw expression of humanity to which his characters give voice. When Hamlet asks “to be or not to be?,” he is not an old-world Danish Prince contemplating revenge against a traitor who murdered his father; he is Shakespeare himself, pondering the essential mystery of life and death, and he is us, too.

Likewise, the Agnes Shakespeare of “Hamnet” (masterfully enacted by Buckley) embodies all our own sorrows – past and future, real and imagined – and connects them to the well of human emotion from which we all must drink; it’s more powerful than we expect, and more cleansing than we imagine, and it makes Zhao’s exquisitely devastating movie into a touchstone for the ages.

We can’t presume to speak for Shakespeare, but we are pretty sure he would be pleased.

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