Connect with us

Movies

Trans teen comes out in Mexican doc ‘Things We Dare Not Do’

Slice-of-life chronicle nominated for two Ariel Awards

Published

on

‘Things We Dare Not Do’ streams on PBS through Nov. 24.

In today’s explosion of the documentary market, where every week brings a new assortment of intriguing entries so abundant it’s impossible to fit them all into your viewing schedule, there are more films about the lives and culture of LGBTQ+ people than ever before. This is clearly a good thing. But while so many of them are centered on our history and our heroes – on the big, the important, the culturally impactful, and the world-changing – it’s worth taking note when one comes along that brings a more microscopic focus to queer experience and reminds us that our community is made up of millions of individual beings – each of them with their own, unique story to tell.

One such film, seemingly so small and unassuming as to slip under the radar in a field of more titanic choices, is “Cosas Que No Hacemos (Things We Dare Not Do)”, which made its broadcast premiere on PBS’s “American Documentary/POV” Oct. 25 and is available to stream for free through Nov. 24.

The second feature film from Mexican director and cinematographer Bruno Santamaría, this brief (barely 75 minutes) but luminous slice-of-life chronicle might be small, but it has already proven its might. Nominated for two Ariel Awards by Mexico’s Academy of Cinematographic Arts, it is also the winner of the Gold Hugo Award for Best Documentary and the Gold Q-Hugo Award for Best LGBTQ+ Film at the Chicago International Film Festival, and was chosen as an official selection at numerous others, including both the prestigious Hot Docs and DOC NYC film festivals. Touted as giving voice to “a powerful coming-of-age story,” its quietly hypnotic storytelling quickly draws you into such an intimate perspective on one queer person’s journey that it’s easy to see why it has earned such accolades.

“Things We Dare Not Do” takes us to a small Mexican coastal village called El Roblito, where 16-year-old Ñoño lives what seems to be an idyllic existence with his loving family. He spends his days playing with the free-spirited younger children of the town and staging elaborate community dance productions, but there is something inside of him, a secret he’s been holding, that can no longer be denied. Defying gender norms, Ñoño bravely works up the courage to tell his family they wants to live their life as a woman – a decision that comes with potentially dangerous consequences in a country shrouded in machismo and transphobia. 

The coming out of a young trans person is clearly a timely and important subject to be documented on film, but under Santamaría’s lyrical guidance that process is part of a bigger experience. Ñoño is part of a community, from which their life is inextricable, a single thread woven into the tapestry of a larger world. While they remain in the center of the film – often wordlessly, a presence made impactful to us by our knowledge of his still-undisclosed inner life – they are seen in the context of day-to-day life in El Roblito. It’s a place where family is central, where generational traditions are honored and perpetuated within the daily routine of the community, and where the rhythms and patterns of existence that have repeated for centuries and longer exert their pressure on every aspect of individual development.

It’s captured beautifully, with exquisite cinematography by the director himself that juxtaposes the serene beauty of rural Mexico against the strength, bravery and spirit of a young queer person working to reconcile his inner life with his identity in the community, and through the course of the film, right alongside their family and the rest of the village, Ñoño is both participant and witness for many important community events. Some of these are joyful, such as the film’s magical opening, featuring a visit from Santa Claus – borne over the town in an aerial vehicle held aloft by a giant rainbow parachute – who distributes candy to the delighted children below. Some are mundane, like a community movie night and the sound of informational civic announcements being broadcast via loudspeaker in the background, and some celebratory, such as a festive graduation party for the school children of the village. There are more ominous communal touchstones, too; a violent shooting which takes place at that very celebration has a palpable effect on the imaginations of the children for days afterward.

With this slow-paced but bustling environment as a backdrop, Ñoño’s journey unfolds furtively, in powerful yet breathlessly simple private moments shared only with Santamaría’s camera: a secretive trip to the beach to don drag for a few hastily snapped selfies, the late-night ritual of scrolling through a gender-bent social media feed at bedtime with the dim glow of his phone’s touchscreen providing the only light in the darkness of their life, their anxious but resolute on-camera declaration of their intention to come out as trans to their parents. These are small, quiet, undramatic events, but their cumulative effect pays off a hundredfold in the climactic sequence, where Ñoño finally works up the courage to ask for permission from their family – especially from his traditional, macho, hard-working, and often absent father – to begin living as a woman. There’s no shouting, no confrontations, no dramatic outbursts, but the intensity of emotion that comes in that scene is electrifying, nonetheless.

That it all comes together so unforgettably with what appears to be so little effort reflects the director’s own journey in making the film. Santamaría says of the process:

“It’s very moving to think that we are about to share the work that we started six years ago, to share the encounter we experienced. What began as a secret in my life led us to an idea, that idea led us to a journey, and the journey to an encounter. When I met Dayanara [the name by which Ñoño goes now] everything changed, the idea, the trip, the film and our lives. ‘Things We Dare Not Do’ is the result of this journey of dreams, accidents and experiences; a film that seeks to share the feeling of the coming-of-age experience of an adolescent who takes a brave step in her process of emancipation, in her process of growing up.”

In a time when trans rights – especially for young people – face persistent and venomous assault from phobic far right political factions who aim to negate the truth of trans experience, it’s invaluable to create space in which the truth of those experiences can be explored with nuance, authenticity, and empathy. By taking one young person’s struggle for queer identity out of the usual urban setting we’ve come to expect, Bruno Santamaría’s quietly monumental documentary provides a much-appreciated fresh perspective on the issue; more than that, it delivers a moving tale of emancipation that is sure to stick with you – and inspire you – long after the credits roll.

Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

Movies

‘Things Like This’ embraces formula and plus-size visibility

Enjoyable queer romcom challenges conventions of the genre

Published

on

Max Talisman and Joey Pollari star in 'Things Like That.' (Image courtesy of MPX Releasing/Big Picture Collective)

There’s a strange feeling of irony about a spring movie season stacked with queer romcoms – a genre that has felt conspicuously absent on the big screen since the disappointing reception met by the much-hyped “Bros” in 2022 – at a time when pushback against LGBTQ visibility is stronger than it’s been for 40 years.

Sure, part of the reason is the extended timeline required for filmmaking, which tells us, logically, that the numerous queer love stories hitting theaters this year – including the latest, the Manhattan-set indie “Things Like This,” which opened in limited theaters last weekend – began production long before the rapid cultural shift that has taken place in America since a certain convicted fraudster’s return to the White House. 

That does not, however, make them any less welcome; on the contrary, they’re a refreshing assertion of queer existence that serves to counter-balance the hateful, politicized rhetoric that continues to bombard our community every day. In fact, the word “refreshing” is an apt description of “Things Like This,” which not only celebrates the validity – and joy – of queer love but does so in a story that disregards “Hollywood” convention in favor of a more authentic form of inclusion than we’re ever likely to see in a mainstream film

Written, starring, and directed by Max Talisman and set against the vibrant backdrop of New York City, it’s the story of two gay men named Zack – Zack #1 (Talisman) is a plus-sized hopeful fantasy author with a plus-sized personality and a promising-but-unpublished first novel, and Zack #2 (Joey Pollari) an aspiring talent agent dead-ended as an assistant to his exploitative “queen-bee” boss (Cara Buono) – who meet at an event and are immediately attracted to each other. Though Zack #2 is resigned to his unsatisfying relationship with longtime partner Eric (Taylor Trensch), he impulsively agrees to a date the following night, beginning an on-again/off-again entanglement that causes both Zacks to re-examine the trajectories of their respective lives – and a lot of other heavy baggage – even as their tentative and unlikely romance feels more and more like the workings of fate.

Like most romcoms, it relies heavily on familiar tropes – adjusted for queerness, of course – and tends to balance its witty banter and starry-eyed sentiment with heart-tugging setbacks and crossed-wire conflicts, just to raise the stakes. The Zacks’ attempts at getting together are a series of “meet-cutes” that could almost be described as fractal, yet each of them seems to go painfully awry – mostly due to the very insecurities and self-doubts which make them perfect for each other. The main obstacle to their couplehood, however, doesn’t spring from these mishaps; it’s their own struggles with self-worth that stand in the way, somehow making theirs more of a quintessentially queer love story than the fact that both of them are men.

All that introspection – relatable as it may be – can be a downer without active energy to stir things up, but fortunately for “Things Like This,” there are the inevitable BFFs and extended circle of friends and family that can help to get the fun back on track. Each Zack has his own support team backing him up, from a feisty “work wife” (Jackie Cruz, “Orange is the New Black”) to a straight best friend (Charlie Tahan, “Ozark”) to a wise and loving grandma (veteran scene-stealer Barbara Barrie, “Breaking Away” and countless vintage TV shows) – that fuels the story throughout, providing the necessary catalysts to prod its two neurotic protagonists into taking action when they can’t quite get there themselves.

To be sure, Talisman’s movie – his feature film debut as a writer and director – doesn’t escape the usual pitfalls of the romcom genre. There’s an overall sense of “wish fulfillment fantasy” that makes some of its biggest moments seem a bit too good to be true, and there are probably two or three complications too many as it approaches its presumed happy ending; in addition, while it helps to drive the inner conflict for Zack #2’s character arc, throwing a homophobic and unsupportive dad (Eric Roberts) into the mix feels a bit tired, though it’s hard to deny that such family relationships continue to create dysfunction for queer people no matter how many times they’re called out in the movies – which means that it’s still necessary, regrettably, to include them in our stories.

And in truth, “calling out” toxic tropes – the ones that reflect society’s negative assumptions and perpetuate them through imitation – is part of Talisman’s agenda in “Things Like This,” which devotes its very first scene to shutting down any objections from “fat shamers” who might decry the movie’s “opposites attract” scenario as unbelievable. Indeed, he has revealed in interviews that he developed the movie for himself because of the scarcity of meaningful roles for plus-sized actors, and his desire to erase such conventional prejudices extends in every direction within his big-hearted final product.

Even so, there’s no chip-on-the-shoulder attitude to sour the movie’s spirit; what helps us get over its sometimes excessive flourishes of idealized positivity is that it’s genuinely funny. The dialogue is loaded with zingers that keep the mood light, and even the tensest scenes are laced with humor, none of which feels forced. For this, kudos go to Talisman’s screenplay, of course, but also to the acting – including his own. He’s eminently likable onscreen, with wisecracks that land every time and an underlying good cheer that makes his appeal even more visible; crucially, his chemistry with Pollari – who also manages to maintain a lightness of being at his core no matter how far his Zack descends into uncertainty – isn’t just convincing; it’s enviable.

Cruz is the movie’s “ace in the hole” MVP as Zack #2’s under-appreciated but fiercely loyal bestie, and Buono’s hilariously icy turn as his “boss from hell” makes for some of the film’s most memorable scenes. Likewise, Tahan, along with Margaret Berkowitz and Danny Chavarriaga, flesh out Zack #1’s friend group with a real sense of camaraderie that should be recognizable to anyone who’s ever been part of an eclectic crew of misfits. Trensch’s comedic “ickiness” as Zack #2’s soon-to-be-ex makes his scenes a standout; and besides bigger-name “ringers” Roberts and Barrie (whose single scene is the emotional climax of the movie), there’s also a spotlight-grabbing turn by Diane Salinger (iconic as Francophile dreamer Simone in “Pee-Wee’s Big Adventure”) as the owner of a queer bar where the Zacks go on one of their dates.

With all that enthusiasm and a momentum driven by a sense of DIY empowerment, it’s hard to be anything but appreciative of “Things Like This,” no matter how much some of us might cringe at its more unbelievable romcom devices. After all, it’s as much a “feel-good” movie as it is a love story, and the fact that we actually do feel good when the final credits role is more than enough to earn it our hearty recommendation.

Continue Reading

Movies

‘Pink Narcissus’ reasserts queer identity in the face of repression

Gorgeously restored film a surreal fantasia on gay obsessions

Published

on

Bobby Kendall stars in ‘Pink Narcissus.’ (Photo courtesy of Strand Releasing)

Back in 1963, there really wasn’t such a thing as “Queer Cinema.”

Of course there had been plenty of movies made by queer people, even inside Hollywood’s tightly regulated studio system; artists like George Cukor and Vincente Minnelli brought a queer eye and sensibility to their work, even if they couldn’t come right out and say so, and became fluent in a “coded” language of filmmaking that could be deciphered by audience members “in the know,” while everyone else – including the censors – remained mostly oblivious. 

Yes, the movie industry was adapting to the demands of a generation that had grown increasingly countercultural in its priorities, and topics that had once been taboo on the big screen, including the more or less open depiction of queerness, were suddenly fair game. But even so, you’d be hard-pressed to find examples of movies where being queer was not tied to shame, stigma, and a certain social ostracization that remained, for the most part, a fact of life. Hollywood may have been ready to openly put queer people on the screen, but the existence it portrayed for them could hardly have been described as happy.

Yet this was the setting in which a Manhattan artist named James Bidgood began a filmmaking project that would dominate his life for the next several years and eventually become a seminal influence on queer cinema and queer iconography in general – all executed, with the exception of an ambitious climactic sequence, in a cramped New York apartment utilizing elaborate handmade sets and costumes, which would define an entire queer aesthetic for decades to come. Though disputes with the film’s financiers would eventually cause him to remove his name from the project, resulting in years of anonymity before finally being credited with his work, he has now taken his rightful place as one of the architects of modern queer sensibility.

The movie he made – “Pink Narcissus,” which has been newly restored in glistening 4K glory and is currently being screened in theaters across the U.S. after an April premiere at Manhattan’s Newfest – didn’t exactly take the world by storm. When it finally premiered on “arthouse” theater screens in 1971, it was slammed by mainstream critics (like Vincent Canby of the New York Times, who compared it to “a homemade Mardi Gras drag outfit” as if that were a bad thing) and largely ignored, even as a new spirit of creative freedom was bringing more and more visibility to openly queer content. A screening at 1984’s “Gay Film Festival” reintroduced it to an audience that was finally ready to embrace its feverishly stylized, near-surreal fantasia on gay obsessions, and since then it has loomed large in the queer cultural imagination, providing clear and directly attributable influence over the entire queer visual lexicon that has developed in its wake – even if it has remained widely unseen among all but the most dedicated queer cinema buffs.

With a running time of little more than an hour, it’s not the kind of movie that can be described in terms of a cohesive linear plot. “Official” synopsis efforts have typically framed it as the story of a young male hustler who, while waiting for a call from a favorite “trick,” fantasizes about various erotic scenarios in his spangled and bejeweled apartment. But since it is a film with no spoken dialogue that takes place largely in the imagination of its central character, it’s difficult to place a definitive construct upon it. What’s certainly true is that it presents a series of daydreamed episodes in which its protagonist – played by sultry lipped Bobby Kendall, a teen runaway who had become a model for Bidgood’s “physique” photography as well as his roommate and (probably) on-and-off lover – imagines himself in various scenarios, including as a matador facing a bull (who is really a leather-clad motorcyclist in a public restroom), a Roman slave thrown to the mercy and pleasure of his emperor, and both a Sheik and a harem boy obsessed with a well-endowed exotic male belly dancer. Eventually, the young man’s thoughts venture into the streets outside, where he is immersed in a seedy, sordid world of sexual mania and degradation, before facing a final fantasy in which, as an “innocent” nymph in the woods (perhaps the human embodiment of the film’s titular butterfly), he is engulfed and consumed by his own sexual impulses, only to be reborn in his apartment to face the inevitable transformation from “twink” to “trick” that presumably awaits all gay men who dedicate their lives to the transgressive desires that drive them.

All of that, to modern sensibilities, might seem like a series of stereotypical and vaguely demeaning tropes intended to warn us against the slippery slope of a hedonistic lifestyle, composed into a moralistic avant garde parable in which pleasure and punishment are intertwined with all the surety of fate; but what sets “Pink Narcissus” apart from so many early examples of queer cinema is that, despite its reliance on “rough trade” trappings and the performative “tragedy” of its overall arc from youth and beauty to age and corruption, it exudes an unmistakable attitude of joy.

We’re talking about the joy of sensuality, the joy of self-love, the joy of partaking in a life that calls to us despite the restrictions of societal “normality” which would have us deny ourselves such pleasures; in short, the joy of being alive – something to which every living being theoretically has the right, but for queer people is all-too-often quashed under the mountain of disapproval and shame imposed upon them by a heteronormative society and its judgments. Considering that it was made in a time when the queer presence in film was mostly limited to victimhood or ridicule, it feels as much an act of resistance as it does a celebration of homoeroticism; seen in a cultural climate like today’s, when joy itself seems as much under attack as sexuality, it becomes an almost radical act – a declaration of independence asserting our natural right to be who we are and like what we like.

That’s why “Pink Narcissus” looms so large in the landscape of queer filmmaking. It’s the irrefutable evidence of queer joy singing out to us from a time when it could only exist in our most private of moments; it’s unapologetically campy, over the top in its theatricality, and almost comically blatant in its prurient obsession with the anatomy of the anonymous male models who make up most of its cast (and Kendall, who seems to dress himself in various outfits only to undress for the next erotic daydream), but it feels like a thumb on the nose to anyone who might shame us for for celebrating our sexual nature, which Bidgood’s movie unequivocally does. 

Restored to the vivid (and luridly colorful) splendor of its original 8mm format, “Pink Narcissus” is currently touring the country on a series of limited screenings; VOD streaming will be available soon, check the Strand Releasing website for more information.

Continue Reading

Movies

Queer history, identity interweave in theatrical ‘Lavender Men’

Exploring one of Abe Lincoln’s most intense male relationships

Published

on

Pete Ploszek and Roger Q. Mason star in ‘Lavender Men.’ (Photo by Matt Plaxco courtesy Pride Flix)

For someone who’s been dead for 160 years, Abraham Lincoln is still hot.

No, we don’t mean it that way, though if we were talking about the Lincoln of “Lavender Men” – a new movie starring and co-written by queer playwright Roger Q. Mason, who also wrote the acclaimed play from which it is adapted – we certainly could be. We’re really just making the observation that the 16th POTUS continues to occupy a central place in America’s national imagination. And in an age when our America is torn by nearly as much division (over many of the same core values) as the one he presided over, it’s impossible not to compare the ideals he has come to stand for with the ones currently holding sway over the country’s political identity, and wonder at how short we have fallen from the mark.

Yet there has always been a gap between the historical reality of Lincoln’s “Great Emancipator” reputation and the romanticized pedestal upon which he has been placed; and if he looms large as an influence over American identity, it’s as much for his enigmatic nature as for the values he represents. Was he a true believer in the principals of “liberty and justice for all” or a political pragmatist who recognized that preserving the nation – and its growing power in the larger arena of world affairs – required the abolition of an increasingly unsustainable system that had divided it? Your answer to that rhetorical question will likely depend on which version of “American Identity” aligns most closely with your own.

It’s also a question that’s further complicated in the context of Lincoln’s private life, something that has itself been the subject of debate as modern historians and scholars consider the questions about his sexuality unavoidably implied in his well-documented biographical record, which reveals not only a pattern of closely bonded male “friendship” with various companions throughout his life but plentiful evidence that the romantic nature of these relationships was something of an “open secret” in his lifetime, as explored in last year’s brash but scrupulously documented “Lover of Men.” If Lincoln was himself an “other,” a queer man who had risen to position and power in a world that despised and shunned people like him, what new light would that cast on his legacy?

That’s the crux of the premise behind “Lavender Men,” which builds a “fantasia” around one of Lincoln’s most intense male relationships – with Colonel Elmer Ellsworth, a young family friend who helped him carry out his 1860 campaign for president and would later become the first “notable” casualty of the Civil War when he was shot while removing a Confederate flag from the window of an inn facing the White House. The film, however, doesn’t take place in a period setting; instead, it happens in an empty modern-day theater – an apropos allusion to the location of Lincoln’s ultimate fate – where the overworked and underappreciated Taffeta (Mason) oversees the production of a play about the romance between Lincoln and Ellsworth (Pete Ploszek and Alex Esola). After a particularly demoralizing performance, the put-upon stage manager ponders alone about their own life – as a queer, plus-sized, Black Filipinx TGNC person trying to find connection and community in a world where they feel invisible – through an imagined retelling of Lincoln’s doomed love story in which the narrative is projected through the lens of their own struggle to be seen, loved, and accepted,

Expanded from the play and directed by co-screenwriter Lovell Holder, a lifelong friend of Mason who helped develop the project and oversaw the original 2022 stage production at Los Angeles’s Skylight Theater Company, the film was in his own words “shot over 10 days on a shoestring budget” – and it admittedly shows. However, it leans into its limitations, letting the spare, isolated atmosphere of the empty theater exert its own influence over the material. In this framing, Taffeta becomes something like a reverse ghost, a spirit from the present haunting a past in which their own unfulfilled longings – and resentments – are reflected through the rumored romance of a president and his “little” man, and their exploration of the narrative, with all its inherent observations about the dynamics of power, gender, status, and physical attraction, ultimately becomes a meditation on the importance of redefining personal identity free from the shaping influence of other people’s experience or expectations.

Needless to say, it’s not the kind of movie that will appeal to every taste; highly conceptual in nature, with a nonlinear storytelling pattern that frequently calls attention to its own artificiality, it might prove perplexing to audiences used to a more traditional approach. Even so, it’s refreshingly unpretentious, acknowledging its own campiness without undercutting the authenticity of the voice which drives it – which is, of course, Mason’s.

Delivering an entirely charismatic, commandingly fabulous, and palpably honest tour de force, the playwright/actor is at the center of “Lavender Men” at every level, evoking our delight, laughter, tears, discomfort, and myriad other shades of response as they take us on their historically themed tour of queer identity, which involves its own collection of repressive and/or demeaning social expectations about “fitting in” – and illuminate this hidden chapter of queer history along the way. Indeed, capturing their performance – which Mason reprises, along with fellow original co-stars Ploszek and Esola, from the stage production – is arguably the film’s most significant accomplishment. It’s a powerful example of the kind of fierce, spirited expression that is rarely seen outside the half-empty houses of underground theaters, well worthy of several repeated viewings.

For Mason, however, the thing that matters most is not their performance, nor even their brilliantly conceived script. Discussing the movie, he describes it as something much bigger than that: “I hope this film serves as a rally cry, a fountain of joy and a grounding of purpose for the LGBTQIA+ movement in the U.S. and abroad at a time when we need stories which affirm, empower and embolden us more than ever.”

“Lavender Men” is showing in limited theaters now. Watch for information on streaming/VOD availability.

Continue Reading

Popular