National
Pioneering LGBTQ rights advocate Lilli Vincenz dies at 85
Helped organize protests in early 1960s, co-founded Washington Blade
LGBTQ rights activist, psychotherapist, and documentary filmmaker Lilli Vincenz, who played an important role in helping to organize groundbreaking gay rights protests outside the White House and Philadelphia’s Independence Hall in the 1960s, died June 27 of natural causes at her residence in an assisted living center in Oakton, Va. She was 85.
Vincenz is believed to be the first known lesbian to participate in a gay rights protest in front of the White House in April 1965, when she joined pioneering gay rights leader Frank Kameny, seven other gay men, and a bisexual and straight woman in a first-of-its-kind White House protest calling for equal rights for homosexuals.
The protest took place about two years after Vincenz also is believed to have been the first lesbian to join the Mattachine Society of Washington in 1963, which was D.C.’s first significant gay rights organization co-founded by Kameny and gay activist Jack Nichols in 1961. The Mattachine Society of Washington led the 1965 White House protest and other 1960s era gay protests in D.C.
According to a biographical write-up on Vincenz by lesbian historian Lillian Faderman for the current Mattachine Society of Washington that was reconstituted years later by D.C. gay rights advocate Charles Francis and others, Vincenz participated in other protests in the 1960s in support of what was then known as the homophile movement.
Among them were protests outside the Pentagon and the U.S. Civil Service Commission in Washington, which oversaw enforcing the federal government’s policy at the time of firing gay men or lesbians found to be working at federal government agencies.
Vincenz joined Kameny and other D.C. Mattachine Society members in another historic first in a protest outside Philadelphia’s Independence Hall beginning in the mid-1960s in support of homosexual rights.
Faderman’s biographical write-up on Vincenz says that in 1968, Vincenz brought her 16-millimeter movie camera to the Independence Hall gay protest to film what became the fourth annual Remembrance Day gay picketing at Independence Hall.
It would become the start of Vincenz’s practice as an amateur filmmaker to film other early gay rights protests and other gay events, including the 1970 gay and lesbian rights march in New York City to commemorate the first anniversary of the 1969 Stonewall riots in New York’s Greenwich Village that’s credited with rapidly advancing the modern LGBTQ rights movement.
In 1966, according to Faderman, Vincenz was named editor of the D.C. Mattachine Society’s monthly newsletter called The Homosexual Citizen. In 1969, Vincenz and D.C. lesbian activist Nancy Tucker co-founded an independent gay newspaper as a spinoff of the Mattachine newsletter called the Gay Blade, which later evolved into the Washington Blade.
Vincenz was born in Hamburg, Germany in 1937 and lived through World War II and the fall of the Nazi regime before immigrating to the U.S. in 1949 with her mother and sister at the age of 12.
She earned her bachelor’s degree in French and German at Douglas College in New Jersey in 1959 and a master’s degree in English at Columbia University in New York City in 1960, according to a biography on her by the LGBTQ organization Equality Forum.
The biography says Vincenz enlisted in the U.S. Army’s Women Corps or WAC after completing her master’s degree. But she was discharged from the Army after serving nine months at the Walter Reed Army Medical Center in D.C. on grounds of homosexuality. According to the Equality Forum write-up, she was outed by her roommate, which led to a general discharge under honorable conditions.
While involved in gay rights endeavors in the 1970s, Vincenz received a second master’s degree in psychology from George Mason University in Virginia in 1976. In 1990, she received her Ph.D. in human development at the University of Maryland, according to a write-up on her background by the Library of Congress.
That write-up came about shortly after Vincenz donated her papers and the films she had made of LGBTQ rights events in 2013 to the Library of Congress. The donation included some 10,000 papers, photographs, 16-mm movies, and memorabilia collected over a period of more than 50 years.
The Library of Congress statement says the donation of Vincenz’s papers and memorabilia was made through her agent, Charles Francis, the co-founder of the Kameny Papers Project, which facilitated the donation of Kameny’s papers to the Library of Congress in 2006.
It was at the time of her discharge from the Army in 1963 that Vincenz became involved with the Mattachine Society of Washington, according to the Library of Congress statement. Her LGBTQ rights activities continued through the 1970s while she also began her private psychotherapy practice with a focus on mental health issues faced by lesbians and bisexual women.
In 1971, Vincenz supported Frank Kameny’s campaign for the D.C. congressional seat in his role as the first known openly gay person in the country to run for public office. Kameny lost the election but is credited, through help from Vincenz, with opening the way for other LGBTQ candidates to run for and win election to public office.
Through most of the 1970s Vincenz hosted the Gay Women’s Open House in D.C. as a means of providing a safe space for lesbians to socialize and discuss what was then referred to as gay activism. She continued her activism in the 1980s and 1990s and during the peak of the AIDS epidemic she provided support for gay men through her psychotherapy practice, according to fellow activists and friends. Among the organizations she became involved with was the Daughters of Bilitis, a national lesbian rights organization.
People who knew Vincenz have said she and her domestic partner since 1986, Nancy Davis, hosted many LGBTQ-related events in their Arlington, Va., home where the two founded an organization in 1992 called the Community for Creative Self-Development.
D.C.’s Rainbow History Project says in a write-up on the two women that they called the organization a “holistic learning community for empowering gay women and men and all gay-friendly people, creatively, spiritually, and psychologically.”
Davis died of natural causes in 2019 at the age of 82.
“Lilli honored us all by donating her thousands of pages of papers, photographs, and iconic historical documentaries, ‘The Second Largest Minority’ (1968) and ‘Gay and Proud’ (1970) to the Library of Congress,” Francis said. “Through her gift, Lilli’s films now belong to the American people as does her legacy.”
Vincenz’s friend Bob Brown said Vincenz is survived by a nephew and three nieces and many friends. He said plans for a memorial service for Vincenz would be announced sometime later.
The current day Mattachine Society of Washington produced a film on Vincenz’s life that focuses on her role as one of the first to film historic LGBTQ events, especially her film ‘Gay and Proud’ that captured the gay march in 1970 in New York to commemorate the first anniversary of the Stonewall riots.
Among those interviewed in the Mattachine film and who praised Vincenz’s work were U.S. Sen. Tammy Baldwin (D-Wisc.), lesbian historian Faderman, and gay historian Eric Cervini.
The film, which Mattachine official Charles Francis says captures the essence of Vincenz’s work and legacy, can be viewed on YouTube.
New York
Gay ICE detainee freed after 150 days in detention
Cayman Islands native taken into custody before green card interview
Following nearly half a year in U.S. Immigration and Customs Enforcement detention, Allan Marrero has been released and is back home with his husband in New York.
Marrero spent 150 days in ICE custody, held in multiple detention centers across the U.S. after missing an immigration court hearing while in a rehabilitation program for alcohol addiction — a circumstance widely considered “good cause” for failing to appear.
The Washington Blade first reported on Marrero’s case in March after the Cayman Islands native was detained by ICE officers during what was supposed to be a routine marriage-based green card interview at 26 Federal Plaza in New York City.
Marrero had been married to his husband, Matthew Marrero, for two years at the time of the interview. But almost immediately, the experience turned hostile.
The Rev. Amanda Hambrick Ashcraft, a minister at Middle Church in Manhattan who accompanied the couple to provide spiritual support, later described the process as “dehumanizing” and “barbaric.”
During the interview, it became clear the couple was facing an uphill battle. At one point, when asked how they met, Matthew Marrero instinctively looked over at his husband and was “snapped at” and told not to look at him. As the interview continued, the outlook only grew more grim.
Unaware that he had a prior removal order tied to the missed court date while he was in rehab, Allan Marrero was detained on the spot.
Over the following months, Allan Marrero was transferred through multiple detention facilities, including centers in Arizona and Texas, the Everglades Detention Facility — also known as “Alligator Alcatraz,” which has been described as having “unsanitary inadequate conditions” — and ultimately a detention center in Mississippi.
While in custody, Allan Marrero was denied access to prescription medication and, according to advocates, was psychologically pressured by ICE agents to self-deport rather than remain detained while his legal case proceeded.
Although a judge later reopened his case and granted bond after Allan Marrero provided proof that he had been in rehab — a valid medical reason for missing his court date — ICE used procedural mechanisms to keep him detained. A separate judge later issued a ruling denying relief, leaving Allan Marrero in custody.
On the outside, Matthew Marrero said his life felt as though it had been put on pause so ICE could meet enforcement quotas.
“[It feels like] somebody came in and kidnapped someone close to you and took away all of your control and power,” Matthew Marrero told the Blade on March 7. “You shouldn’t be able to have this much control over somebody’s life, especially if they are trying to do the right thing … You’re not going after criminals, you’re not going after the worst of the worst. You’re trying to fill a quota.”
Alexandra Rizio, Allan Marrero’s attorney with Make the Road New York, a progressive grassroots immigrant-led organization, told the Blade that “there seems to be an underlying element of cruelty baked into not only this administration, but everything.”
“It didn’t have to go down that way,” Rizio continued. “If someone goes in for a green card interview and their marriage interview, and they learn that they have a removal order, what the USCIS officer could have done is say, ‘Look, you have a removal order in your name. You need to go hire an attorney right away to get this taken care of. I can’t adjudicate your green card…’ And if you hire a lawyer, you know, you might be able to get it straightened out. Of course, that’s not what happened. And so ICE, which was in the building, were called and they did arrest Allan.”
The Marreros are scheduled to hold a press conference on Tuesday at Middle Church, where Allan Marrero will speak publicly for the first time about his detention.
For additional information on the press conference please visit middlechurch.org.
Federal Government
Republicans attach five anti-LGBTQ riders to State Department funding bill
Spending package would restrict Pride flags on federal buildings, trans healthcare, LGBTQ envoys
As Congress finalizes its funding for fiscal year 2027, Republicans are attempting to include five anti-LGBTQ riders in the National Security and Department of State Appropriations Act.
A rider is an unrelated provision tacked onto a bill that must pass — in this instance, the bill provides funding for national security policy and for the State Department.
The riders range from restricting Pride flags in federal buildings to banning transgender healthcare, but all aim to limit the visibility and rights of LGBTQ Americans.
The five riders are:
Section 7067(a) prohibits Pride flags from being flown over federal buildings.
Section 7067(c) restricts the United States’ ability to appoint special envoys, representatives, or coordinators unless expressly authorized by Congress. These roles have historically been used to promote U.S. interests in international forums — including advancing human and LGBTQ and intersex rights and other policy priorities. The change would halt what the Congressional Equality Caucus describes as providing “critical expertise to U.S. foreign policy and leadership abroad.”
Section 7067(d) reinforces multiple anti-equality executive orders signed by President Donald Trump, effectively requiring that foreign assistance funded by the United States comply with those orders. This includes rescinding federal contractor nondiscrimination protections, including for LGBTQ people.
Section 7067(e) prohibits funding for any organization that provides or promotes medically necessary healthcare for trans people or “promotes transgenderism” — effectively banning funds for organizations that recognize trans people exist. This is despite the practice of gender-affirming care being supported by nearly every major medical association.
Section 7067(g) reinforces two global gag rules put forward by the Trump-Vance administration. One is the Trans Global Gag Rule, which prohibits foreign assistance funding for organizations that acknowledge the existence of trans people or advocate for nondiscrimination protections for them, among other activities. The second is the DEI Global Gag Rule, which prohibits foreign assistance funding for organizations that engage in efforts to address the ongoing effects of racism, sexism, and other forms of bigotry outside the United States.
The global gag rule has its roots in anti-abortion policy introduced by President Ronald Reagan in 1984, when the 40th president barred foreign organizations receiving U.S. global health assistance from providing information, referrals, or services for legal abortion, or from advocating for access to abortion services in their own countries. Planned Parenthood notes that the policy also affects programs beyond abortion, including efforts to expand access to contraception, prevent and treat HIV/AIDS, combat malaria, and improve maternal and child health.
If organizations funded by the State Department engage in these activities, they could lose funding.
This anti-LGBTQ push aligns with broader actions from the Trump-Vance administration since the start of Trump’s second term, which have focused on restricting human rights — particularly those of trans Americans.
The House Appropriations Committee is responsible for drafting the appropriations legislation. U.S. Rep. Tom Cole (R-Okla.) serves as chair, with U.S. Rep. Rosa DeLauro (D-Conn.) as ranking member. The committee includes 34 Republicans and 27 Democrats.
For FY27 appropriations, Congress is supposed to pass and have the president sign the funding bills by Sept. 30, 2026.
Noticias en Español
The university that refuses to let go
Joanna Cifredo is a trans woman participating in University of Puerto Rico strike
Over the past days, I have been walking with a question that refuses to leave me. Not the kind of question you answer from a desk or from a distance, but one that grows out of what you witness in real time, at the gates, in the faces of those who remain there without knowing how any of this will end. What is truly happening inside the University of Puerto Rico, and why have so many students decided to risk everything at a moment when they can least afford to lose anything.
I write as someone who lives just steps away from the Río Piedras campus. These days, the silence has replaced the constant movement that once defined this space. The absence is felt in every corner where students used to pass at all hours. Since arriving in Puerto Rico three years ago, I have come to know firsthand stories that rarely make it into reports or official statements. One of the reasons I chose to stay was precisely this, to serve the university community, to help create a space where students could find something as basic as a safe meal at night and, in some way, ease burdens that are often carried in silence.
I have listened, asked questions, and tried to understand without imposing answers. What I have found is not a collective outburst or a generational whim. What exists is a fracture, a deep break between those making decisions and those living with their consequences every single day.
There has been an effort to reduce this strike to an issue of order, scheduling, or academic disruption. Conversations revolve around missed classes, delayed semesters, and students supposedly unaware of the consequences of their actions. What is rarely addressed are the conditions that lead an entire student body to pause its own future to sustain a protest that offers no guarantees.
Because that is the reality. These are students who fully understand what they are risking, and yet they remain. When someone reaches that point, the least they deserve is not judgment, but to be heard.
From the outside, there have also been attempts to discredit what is happening. Familiar narratives are repeated, legitimacy is questioned, and doubt is cast over intentions. It is easier to do that than to acknowledge that this did not begin at the gates, but long before, in decisions made without building trust.
And something must be said clearly. This is not limited to the gates of Río Piedras. What we are witnessing extends across every unit of the University of Puerto Rico system. Mayagüez, Ponce, Arecibo, Bayamón, Cayey, Humacao, Carolina, Aguadilla, Utuado, and the Medical Sciences Campus. This is not an isolated reaction. It is a movement that runs through the entire institution. Río Piedras may be more visible, but it is not alone. What is happening there reflects a broader unrest felt across the system.
Within that context, one demand has grown increasingly present, the call for the resignation of University of Puerto Rico President Zayira Jordán Conde. This is not the voice of a small group. It reflects a deeper level of mistrust that has spread across multiple campuses.
The Puerto Rican Association of University Professors has also made it clear that this is not solely a student issue. There is real concern among faculty, and a shared recognition of the conditions currently shaping the university. When students and professors arrive at the same conclusion, the problem can no longer be minimized.
Meanwhile, the administration continues to speak in the language of dialogue. But dialogue is not a word, it is a practice. And when trust has been broken, it cannot be restored through statements alone, but through decisions that prove a willingness to truly listen.
In the midst of all of this, there are voices that cannot be ignored. Voices grounded not in theory, but in lived experience. One of them is Joanna Cifredo, a student at the Mayagüez campus, a young Puerto Rican trans woman, and someone widely recognized for her advocacy.
I spoke with her in recent days. What follows is her voice, exactly as it is.
How would you describe what is happening inside the University of Puerto Rico right now, beyond what people see from the outside?
Estamos viviendo momentos muy difíciles, en el sentido de que hay mucha incertidumbre y una presión constante por parte de la administración para reabrir el recinto, pero, entre todo el caos e inestabilidad provocado por las decisiones de esta administración, también hemos vivido momentos muy poderosos. Esta lucha ha sacado lo mejor de nuestra comunidad.
Lo vimos en las asambleas y plenos, donde 1,500, 1,700, hasta 1,800 estudiantes llegaron —bajo lluvia, bajo advertencias de inundaciones— y aun así se quedaron, participaron y votaron a favor de una manifestación indefinida hasta que se atiendan nuestros reclamos.
He conocido a tantas personas en los diferentes portones, estudiantes graduados, aletas, estudiantes de intercambio, estudiantes de todo tipo de concentraciones y se unieron para apoyar el movimiento estudiantil. Estudiantes que vienen a los portones después del trabajo o antes de trabajar. Estudiantes que vienen a dejar agua y suministros entre turnos de trabajo. Viejitos que vienen a los portones con desayuno, almuerzo o cena.
Más allá de lo que se ve desde afuera, lo que estamos viviendo es una mezcla de tensión y resistencia, pero también de comunidad, solidaridad y compromiso colectivo.
Much of what is discussed remains at the level of headlines or social media. From your direct experience, what specific decisions or actions from the administration have led to this level of mobilization?
Desde el inicio, la designación de la Dra. Zayira Jordán Conde careció de respaldo dentro de la comunidad universitaria. No contaba con experiencia administrativa en la UPR ni con un conocimiento básico de nuestros procesos, cultura y reglamentos. Por eso, en asamblea, el estudiantado votó para solicitarle a la Junta de Gobierno que no considerara su candidatura, y múltiples organizaciones docentes hicieron lo mismo. Existía un consenso amplio de que no tenía la experiencia necesaria para liderar una institución como la nuestra.
A pesar de ese rechazo claro, la Junta de Gobierno decidió ignorar los reclamos de la comunidad universitaria e imponer su nombramiento.
Una vez en el cargo, su estilo de gobernanza ha sido poco transparente y poco colaborativo. Sin embargo, el detonante principal de la movilización en el Recinto Universitario de Mayagüez fue su decisión de destituir, de manera unilateral y en medio del semestre, a cinco rectores, incluyendo al nuestro, el Dr. Agustín Rullán Toro, para reemplazarlo por un rector interino, el Dr. Miguel Muñoz Muñoz.
Esta acción, tomada de forma abrupta, provocó de inmediato un clima de caos e inestabilidad dentro de la institución. Y deja una pregunta inevitable: ¿no anticipó el impacto de esa decisión, lo que evidenciaría una falta de experiencia? ¿O lo anticipó y aun así decidió proceder? No está claro cuál de las dos es más preocupante.
Además, esta decisión tuvo consecuencias concretas para el estudiantado, incluyendo el retiro de becas educativas para nuevos integrantes del RUM por parte de la Fundación Ceiba, que calificó la movida como “sorprendente” y “preocupante”. Decisiones impulsivas como la que tomó la presidenta ponen en peligro la estabilidad de nuestra institución y la acreditación de la universidad.
As a trans woman within this movement, how does your identity intersect with what is happening, and why does this also shape the future of people like you?
Soy una de varias chicas trans que formamos parte activa de este movimiento estudiantil.
For those outside the UPR who believe this does not affect them, what are the real consequences of this crisis?
La Universidad de Puerto Rico se fundó para servir al pueblo.
It is impossible to overstate the role the University of Puerto Rico and its students have played in shaping the social, cultural, and economic life of this country. Its impact extends into science, medicine, and every profession that has sustained Puerto Rico over time. No other educational institution has contributed more.
After listening to her, one thing becomes undeniable. This is not just another protest, but a generation refusing to let go of what little remains within its reach. And when a generation reaches that point, the issue is no longer the strike, the issue becomes the country itself.
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