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American Evangelical churches masquerade as connoisseurs of African family values

Anti-LGBTQ Family Watch International, partners held conference in Nairobi last month

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(Photo by NASA)

On Friday, May 16, 2025, Family Watch International and its partners gathered in Nairobi, Kenya, for a week-long conference themed “the Pan-African Conference on Family Values.” Family Watch International is a U.S. Christian conservative organization led by the infamous Sharon Slater. This anti-choice and anti-LGBTQ+ organization lobbies in the United Nations and countries around the world to push their anti-rights and anti-gender agenda

This wasn’t the first conference convened on East African soil; one such was held in Uganda, from May 9-11, 2025, where Family Watch International was also a part. East Africa seems to be the hub for conservative U.S. evangelists, and one wonders why. The conference is a series of conferences focusing on what they call traditional African family values. Again, one wonders what gives an American organization the authority to speak to Africans about African Family values. After the May gathering in Nairobi, the delegates released a press statement introducing and claiming to be adopting what they labelled “The Nairobi Declaration on Family Values.” 

Funded misinformation

This article was thus born to review and address, particularly, the “African family” ideas purported in the declaration. The first inquiry is, who is funding the conference? This conference is heavily funded and guided by the ultraconservative far-right evangelical movements from America and Europe. The African hosts, the Kenya Christian Professionals Forum and the Kenyan Ministry of Labor and Social Protection and actors are merely tokens in this scheme aimed at taking over Africa by erasing its actual values and redefining them from a Western and Eurocentric religious lens. The colonial missionaries historically employed this very familiar move. Another blatant untruth in their declaration is the claim that they represent governments, civil society, academia, religious bodies, and “allied international partners.” There has been no evidence to prove this claim, except for the participants who are known conservatives, infamous for their hate and anti-rights rhetoric from countries such as Uganda, Kenya, and South Africa. This piece of misinformation and disinformation is one of the strategies they employ to make it seem like most, if not all, African governments and masses approve of their unscientific absurdity. 

African Family values owned by foreign entities

According to the declaration, their engagements aim to “Promoting and Protecting Family Values in Challenging Times,” advocate for and protect the “natural family.” It is rather peculiar that American and European organizations would lead a conversation about African family values. These are modern imperialists; they intend to cement their Western-centric idea of a family. Their family structure comprises a mother, a father, and children, while the African family is beyond that. Although nuclear family units do exist within African society, it is the more nuanced family structures consisting of “children, parents, grandparents, uncles, aunts, brothers, and sisters who may have their own children and other immediate relatives” that dominate the African family traditions. Often in rural areas, children are communally raised by their grandmothers, aunts, and siblings, as the parents go to the cities for economic opportunities and serve more as financial support for their young. It is therefore naïve for these modern imperialists to falsely claim a singular and rigid definition of family, especially as it concerns African people. Failure to acknowledge the diversities and complexities that exist within African family structures is both delusional and a clear indication of how there is nothing Pan-African about the conference itself.

Nothing Pan-African about it

Furthermore, how does a Pan-African family conference discuss African family values without African traditional leaders, elders, and spiritual leaders? Their exclusion of these figures demonstrates that they uphold the colonial and missionary legacy. It remains the view of the majority of Africans that those in traditional roles are the true custodians of the African culture, language, traditions, customs, and values, and these individuals clearly misalign with these modern imperialists’ agenda and mandate, thus illegitimizing claims of Pan-Africanism and protecting African family and values. The cognitive dissonance is evident in African actors who adopt those imported religious beliefs and regard them as superior to true African spirituality and culture, making these individuals modern imperialists.

Misleading the people

The intentional misuse of the term “Pan-African” not only misleads but can also entice those who believe what the term has historically meant, while in actual fact, the ideals they are spreading are far from Pan-Africanism. Meanwhile, African human rights organizations and those who can legitimately claim Pan-Africanism are concerned about colonial laws and the reform and eradication of colonial legacies. The modern imperialists, on the other hand, are reinforcing the colonial legacy by using confusing and dividing language aimed at causing moral panic among African communities.

Erasure

Activists in Kenya who have been following and monitoring the work of Family Watch International in Africa have argued that their agenda poses a grave threat to erasing Africa’s rich diversity of families. What the conference deems un-African are the same characteristics that the colonial missionaries historically labelled undesirable when they indoctrinated African societies in Christianity and its values, when Africans were made to believe that their own spiritualities are demonic. 

The term “values” becomes redundant when it is solely tied to Christianity and disregards true African realities. They are causing confusion among African societies through the use of desirable and triggering language such as “Pan-Africa” and “African values.” When people are divided and busy fighting each other, important issues will fall through the cracks, go unnoticed, and there will be a lack of accountability. These modern imperialists use tactics to distract the African nation with these ideas that historically have never been a problem within African societies; meanwhile, the looting of the African land continues, and so does the exploitation of its minerals and resources. This article is part of the Southern Africa Litigation Center’s campaign around addressing hate speech, misinformation and disinformation. #StopTheHate #TruthMatters

Daniel Digashu is a consultant at the Southern Africa Litigation Center.

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Uganda

Ugandan activist named Charles F. Kettering Foundation fellow

Clare Byarugaba founded PFLAG-Uganda

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Clare Byarugaba (Photo via X)

The Charles F. Kettering Foundation has named a prominent Ugandan LGBTQ activist as one of its 2026 fellows.

Clare Byarugaba, founder of PFLAG-Uganda, is one of the foundation’s five 2026 Global Fellows.

Byarugaba, among other things, has been a vocal critic of Uganda’s Anti-Homosexuality Act. Byarugaba in 2024 met with Pope Francis — who criticized criminalization laws during his papacy — at the Vatican.

The foundation on its website says it “is dedicated to bringing research and people together to make the promise of democracy real for everyone, everywhere.”

“Clare is the kind of hero who rushes toward the emergency to help,” said PFLAG CEO Brian K. Bond in a Feb. 27 statement to the Washington Blade. “She founded PFLAG-Uganda as the country pushed to criminalize homosexuality and those who support LGBTQ+ people. Yet, she never hesitated in her courage, telling us that families wanted to organize to keep their LGBTQ+ loved ones safe, and PFLAG was the way to do it. Clare Byarugaba not only deserves this honor, but she will use her compassion and experience to teach the world about LGBTQ+ advocacy as a Kettering Global Fellow.”

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Africa

LGBTQ groups question US health agreements with African countries

Community could face further exclusion, government-sanctioned discrimination

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The White House commemorates World AIDS Day in 2023. Health agreements the U.S. has signed with Uganda, Kenya, and other countries have sparked concern among queer rights groups. (Washington Blade photo by Michael Key)

Some queer rights organizations have expressed concern that health agreements between the U.S. and more than a dozen African countries will open the door to further exclusion and government-sanctioned discrimination.

The Trump-Vance administration since December has signed five-year agreements with Kenya, Uganda, and other nations that are worth a total of $1.6 billion. 

Kenyan and Ugandan advocacy groups note the U.S. funding shift from NGO-led to a government-to-government model poses serious risks to LGBTQ people and other vulnerable populations in accessing healthcare due to existing discrimination based on sexual orientation.

Uganda Minority Shelters Consortium, Let’s Walk Uganda, the Kenya Human Rights Commission, and the Center for Minority Rights and Strategic Litigation note the agreements’ silence on vulnerable populations in accessing health care threatens their safety, privacy, and confidentiality.

“Many LGBTQ persons previously accessed HIV prevention and treatment, sexual and reproductive health services, mental health support, and psychosocial care through specialized clinics supported by NGOs and partners such as USAID (the U.S. Agency for International Development) or PEPFAR,” Let’s Walk Uganda Executive Director Edward Mutebi told Washington Blade.

He noted such specialized clinics, including the Let’s Walk Medical Center, are trusted facilities for providing stigma-free services by health workers who are sensitized to queer issues.    

“Under this new model that sidelines NGOs and Drop-in Centers (DICs), there is a high-risk of these populations being forced into public health facilities where stigma, discrimination, and fear of exposure are prevalent to discourage our community members from seeking care altogether, leading to late testing and treatment,” Mutebi said. “For LGBTQ persons already living under criminalization and heightened surveillance, the loss of community-based service delivery is not just an access issue; it is a full-blown safety issue.”

Uganda Minority Shelters Consortium Coordinator John Grace said it is “deeply troubling” for the Trump-Vance administration to sideline NGOs, which he maintains have been “critical lifelines” for marginalized communities through their specialized clinics funded by donors like the Global Fund and USAID. 

USAID officially shut down on July 1, 2025, after the White House dismantled it.

Grace notes the government-to-government funding framework will impact clinics that specifically serve the LGBTQ community, noting their patients will have to turn to public systems that remain inaccessible or hostile to them.

“UMSC is concerned that the Ugandan government, under this new arrangement, may lack both the political will and institutional safeguards to equitably serve these populations,” Grace said. “Without civil society participation, there is a real danger of invisibility and neglect.” 

Grace also said the absence of accountability mechanisms or civil society oversight in the U.S. agreement, which Uganda signed on Dec. 10, would increase state-led discrimination in allocating health resources.

Center for Minority Rights and Strategic Litigation Legal Manager Michael Kioko notes the U.S. agreement with Kenya, signed on Dec. 4, will help sustain the country’s health sector, but it has a non-binding provision that allows Washington to withdraw or withhold the funding at any time without legal consequences. He said it could affect key health institutions’ long-term planning for specialized facilities for targeted populations whose independent operations are at stake from NGOS the new agreement sidelines.

“The agreement does not provide any assurance that so-called non-core services, such as PrEP, PEP, condoms, lubricants, targeted HIV testing, and STI prevention will be funded, especially given the Trump administration’s known opposition to funding these services for key populations,” Kioko said.

He adds the agreement’s exclusionary structure could further impact NGO-run clinics for key populations that have already closed or scaled down due to loss of the U.S. funding last year, thus reversing hard-won gains in HIV prevention and treatment.  

“The socio-political implications are also dire,” Kioko said. “The agreement could be weaponized to incite discrimination and other LGBTQ-related health issues by anti-LGBTQ voices in the parliament who had called for the re-authorization of the U.S. funding (PEPFAR) funding in 2024, as a political mileage in the campaign trail.”

Even as the agreement fails to safeguard specialized facilities for key populations, the Kenya Human Rights Commission states continued access to healthcare services in public facilities will depend on the government’s commitment to maintain confidentiality, stigma-sensitive care, and targeted outreach mechanisms.

“The agreement requires compliance with applicable U.S. laws and foreign assistance policies, including restrictions such as the Helms Amendment on abortion funding,” the Kenya Human Rights Commission said in response to the Blade. “More broadly, funded activities must align with U.S. executive policy directives in force at the time. In the current U.S. context, where executive actions have narrowed gender recognition and reduced certain transgender protections, there is a foreseeable risk that funding priorities may shift.”

Just seven days after Kenya and the U.S. signed the agreement, the country’s High Court on Dec. 11 suspended its implementation after two petitioners challenged its legality on grounds that it was negotiated in secrecy, lacks proper parliamentary approval, and violates Kenyans’ data privacy when their medical information is shared with America. 

The agreement the U.S. and Uganda signed has not been challenged.

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Senegal

A dozen Senegalese men arrested for ‘unnatural acts’

Popular journalist and musician among those taken into custody

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(Image by xileodesigns/Bigstock)

Senegalese police have charged a dozen men with committing “unnatural acts.”

The New York Times reported Pape Cheikh Diallo, a popular television reporter, and Djiby Dramé, a musician, are among the men who authorities arrested. They appeared in court in Dakar, the Senegalese capital, on Monday.

Le Soleil, a Senegalese newspaper, reported authorities arrested the men on Feb. 6 “for intentional transmission of HIV, unnatural acts, criminal conspiracy, and endangering others.” The newspaper further notes the men have been placed in “pre-trial detention.”

Senegal is among the countries in which consensual same-sex sexual relations remain criminalized.

Police in Kaolack, a town that is roughly 135 miles southeast of Dakar, in 2015 arrested 11 people who allegedly engaged in same-sex sexual acts during “a celebration of a gay marriage.” The National Assembly in 2021 rejected a bill that would have further criminalized homosexuality in the country.

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