Movies
Trans teen comes out in Mexican doc ‘Things We Dare Not Do’
Slice-of-life chronicle nominated for two Ariel Awards
In today’s explosion of the documentary market, where every week brings a new assortment of intriguing entries so abundant it’s impossible to fit them all into your viewing schedule, there are more films about the lives and culture of LGBTQ+ people than ever before. This is clearly a good thing. But while so many of them are centered on our history and our heroes – on the big, the important, the culturally impactful, and the world-changing – it’s worth taking note when one comes along that brings a more microscopic focus to queer experience and reminds us that our community is made up of millions of individual beings – each of them with their own, unique story to tell.
One such film, seemingly so small and unassuming as to slip under the radar in a field of more titanic choices, is “Cosas Que No Hacemos (Things We Dare Not Do)”, which made its broadcast premiere on PBS’s “American Documentary/POV” Oct. 25 and is available to stream for free through Nov. 24.
The second feature film from Mexican director and cinematographer Bruno Santamaría, this brief (barely 75 minutes) but luminous slice-of-life chronicle might be small, but it has already proven its might. Nominated for two Ariel Awards by Mexico’s Academy of Cinematographic Arts, it is also the winner of the Gold Hugo Award for Best Documentary and the Gold Q-Hugo Award for Best LGBTQ+ Film at the Chicago International Film Festival, and was chosen as an official selection at numerous others, including both the prestigious Hot Docs and DOC NYC film festivals. Touted as giving voice to “a powerful coming-of-age story,” its quietly hypnotic storytelling quickly draws you into such an intimate perspective on one queer person’s journey that it’s easy to see why it has earned such accolades.
“Things We Dare Not Do” takes us to a small Mexican coastal village called El Roblito, where 16-year-old Ñoño lives what seems to be an idyllic existence with his loving family. He spends his days playing with the free-spirited younger children of the town and staging elaborate community dance productions, but there is something inside of him, a secret he’s been holding, that can no longer be denied. Defying gender norms, Ñoño bravely works up the courage to tell his family they wants to live their life as a woman – a decision that comes with potentially dangerous consequences in a country shrouded in machismo and transphobia.
The coming out of a young trans person is clearly a timely and important subject to be documented on film, but under Santamaría’s lyrical guidance that process is part of a bigger experience. Ñoño is part of a community, from which their life is inextricable, a single thread woven into the tapestry of a larger world. While they remain in the center of the film – often wordlessly, a presence made impactful to us by our knowledge of his still-undisclosed inner life – they are seen in the context of day-to-day life in El Roblito. It’s a place where family is central, where generational traditions are honored and perpetuated within the daily routine of the community, and where the rhythms and patterns of existence that have repeated for centuries and longer exert their pressure on every aspect of individual development.
It’s captured beautifully, with exquisite cinematography by the director himself that juxtaposes the serene beauty of rural Mexico against the strength, bravery and spirit of a young queer person working to reconcile his inner life with his identity in the community, and through the course of the film, right alongside their family and the rest of the village, Ñoño is both participant and witness for many important community events. Some of these are joyful, such as the film’s magical opening, featuring a visit from Santa Claus – borne over the town in an aerial vehicle held aloft by a giant rainbow parachute – who distributes candy to the delighted children below. Some are mundane, like a community movie night and the sound of informational civic announcements being broadcast via loudspeaker in the background, and some celebratory, such as a festive graduation party for the school children of the village. There are more ominous communal touchstones, too; a violent shooting which takes place at that very celebration has a palpable effect on the imaginations of the children for days afterward.
With this slow-paced but bustling environment as a backdrop, Ñoño’s journey unfolds furtively, in powerful yet breathlessly simple private moments shared only with Santamaría’s camera: a secretive trip to the beach to don drag for a few hastily snapped selfies, the late-night ritual of scrolling through a gender-bent social media feed at bedtime with the dim glow of his phone’s touchscreen providing the only light in the darkness of their life, their anxious but resolute on-camera declaration of their intention to come out as trans to their parents. These are small, quiet, undramatic events, but their cumulative effect pays off a hundredfold in the climactic sequence, where Ñoño finally works up the courage to ask for permission from their family – especially from his traditional, macho, hard-working, and often absent father – to begin living as a woman. There’s no shouting, no confrontations, no dramatic outbursts, but the intensity of emotion that comes in that scene is electrifying, nonetheless.
That it all comes together so unforgettably with what appears to be so little effort reflects the director’s own journey in making the film. Santamaría says of the process:
“It’s very moving to think that we are about to share the work that we started six years ago, to share the encounter we experienced. What began as a secret in my life led us to an idea, that idea led us to a journey, and the journey to an encounter. When I met Dayanara [the name by which Ñoño goes now] everything changed, the idea, the trip, the film and our lives. ‘Things We Dare Not Do’ is the result of this journey of dreams, accidents and experiences; a film that seeks to share the feeling of the coming-of-age experience of an adolescent who takes a brave step in her process of emancipation, in her process of growing up.”
In a time when trans rights – especially for young people – face persistent and venomous assault from phobic far right political factions who aim to negate the truth of trans experience, it’s invaluable to create space in which the truth of those experiences can be explored with nuance, authenticity, and empathy. By taking one young person’s struggle for queer identity out of the usual urban setting we’ve come to expect, Bruno Santamaría’s quietly monumental documentary provides a much-appreciated fresh perspective on the issue; more than that, it delivers a moving tale of emancipation that is sure to stick with you – and inspire you – long after the credits roll.
Movies
Sydney Sweeney embodies lesbian boxer in new film ‘Christy’
Christy Martin’s life story an inspirational tale of survival
For legendary professional boxer Christy Martin, never in a million years did she expect to see the riveting story of her rapid rise to fame onscreen.
“When somebody first contacted me about turning my life into a movie, I thought they were joking,” Martin said at a recent Golden Globes press event for her movie, “Christy.”
“I was so afraid that my life would be as I call it, Hollywoodized.”
Martin was put at ease once she saw how committed co-screenwriters Mirrah Foulkes, and Australian filmmaker David Michôd were to the material, and how relentless actress Sydney Sweeney was to accurately portray her.
“Mirrah was very fair to me and treated me great on the paper … I feel like this is the most powerful group that could ever come together to tell my story,” she acknowledged.
In “Christy,” viewers see Martin’s combative spirit, in her ongoing quest to win each fight. Under her demanding coach turned manager-husband Jim Martin (played by Ben Foster), Christy is fearless in the boxing ring, yet increasingly troubled as she deals with the pressure of her mother, sexual identity issues, drugs, and a physically abusive marriage that almost ended in death.
“It’s crazy to see anybody, but especially Syd, become me,” she told the Los Angeles Blade. “It’s overwhelming! A little much for a coal miner’s daughter from a small town in southern West Virginia.”
For Sweeney, who is also a producer on the film, playing the courageous lesbian boxer has been a life-changing experience. “This is the most important character I have ever played. It’s the most important story I have ever told or will tell. It’s an immense honor to bring her to life.”
To become Martin, Sweeney worked hard to absorb as much information on her as possible.
“I had the real Christy, and then I had years and years of interviews and fight footage and her book and her documentary on Netflix that I was able to pull from. I like to build books for my characters, to create their entire life, from the day they’re born until the first time you meet them onscreen. So just kind of filling out the entire puzzle of Christy here.”
Sweeney said the many scenes where Martin’s mom couldn’t accept she was gay were immensely challenging to be a part of.
“That was probably one of the hardest scenes for me,” Sweeney noted. “I have very supportive parents, and I can’t imagine what it would be like to not have your mom or dad to turn to ask for help or guidance or just need support. So it was a very difficult scene to process.”
Equally challenging was the rigorous process Sweeney went through in order to become Martin in the movie.
“It was a huge physical transformation for me. I trained for two-and-a-half months before we even started filming, and I put on 35 pounds for the role, so it was a big transformation.”
As difficult as it was to deal with a film that dives into domestic violence, Sweeney was able to shake the character off when she was done at the end of each day.
“I have a rule for myself where I don’t allow any of my own thoughts or memories into a character. So when the moment they call ‘cut,’ I’m back to being Syd, and I leave it all in the scene, and that’s the story that I’m telling. Otherwise I’m just me; so I go home when I’m me.”
Martin hopes that audiences leave the theater with a sense of faith.
“I think we showed a path of how to get out of any situation that you might be in. And also, it’s very important to be true to you. Sometimes that takes a while — it took me a little while — but I’m happy to be true to me. And that’s what we want; the whole story is about being who you are.”
Sweeney would love viewers to walk away and demand to be “Christy Strong.”
“I hope that they want to be kind and compassionate to others around them, and be that helping hand. Christy’s story is singular, and yet her story of triumph, survival and continuation, supports those who are in experiences of domestic violence behind closed doors. She is one of the great champions.”
Sweeney loves that Martin is also a great advocate of new boxing talent. “That spark of life is something that I think at the end of the day, ‘Christy’ is about– it’s the spark to keep going and be who you are proudly.”
Movies
Superb direction, performances create a ‘Day’ to remember
A rich cinematic tapestry with deep observations about art, life, friendship
According to writer/director Ira Sachs, “Peter Hujar’s Day” is “a film about what it is to be an artist among artists in a city where no one was making any money.” At least, that’s what Sachs – an Indie filmmaker who has been exploring his identities as both a gay and Jewish man onscreen since his 1997 debut effort, “The Delta” – told IndieWire, with tongue no doubt firmly planted in cheek, in an interview last year.
Certainly, money is a concern in his latest effort – which re-enacts a 1974 interview between photographer Peter Hujar (Ben Whishaw) and writer Linda Rosenkrantz (Rebecca Hall), as part of an intended book documenting artists over a single 24-hour period in their lives – and is much on the mind of its titular character as he dutifully (and with meticulous detail) recounts the events of his previous day during the course of the movie. To say it is the whole point, though, is clearly an overstatement. Indeed, hearing discussions today of prices from 1974 – when the notion of paying more than $7 for Chinese takeout in New York City seemed outrageous – might almost be described as little more than comic relief.
Adapted from a real-life interview with Hujar, which Rosenkrantz published as a stand-alone piece in 2021 (her intended book had been abandoned) after a transcript was discovered in the late photographer’s archives, “Peter Hujar’s Day” inevitably delivers insights on its subject – a deeply influential figure in New York culture of the seventies and eighties, who would go on to document the scourge of AIDS until he died from it himself, in 1987. There’s no plot, really, except for the recalled narrative itself, which involves an early meeting with a French journalist (who is picking up Hujar’s images of model Lauren Hutton), an afternoon photo shoot with iconic queer “Beat Generation” poet/activist Allen Ginsburg, and an evening of mundane social interaction over the aforementioned Chinese food. Yet it’s through this formalized structure – the agreed-upon relation of a sequence of events, with the thoughts, observations, and reflections that come with them – that the true substance shines through.
In relaying his narrative, Hujar exhibits the kind of uncompromising – and slavishly precise – devotion to detail that also informed his work as a photographer; a mundane chronology of events reveals a universe of thought, perception, and philosophy of which most of us might be unaware while they were happening. Yet he and Rosenkrantz (at least in Sachs’ reconstruction of their conversation) are both artists who are keenly aware of such things; after all, it’s this glimpse of an “inner life,” of which we are rarely cognizant in the moment, that was/is their stock-in-trade. It’s the stuff we don’t think of while we’re living our lives: the associations, the judgments, the selective importance with which we assign each aspect of our experiences, that later become a window into our souls – if we take the opportunity to look through it. And while the revelations that come may occasionally paint them in a less-than-idealized light (especially Hujar, whose preoccupations with status, reputation, appearances, and yes, money, often emerge as he discusses the encounter with Ginsberg and his other interactions), they never feel like definitive interpretations of character; rather, they’re just fleeting moments among all the others, temporary reflections in the ever-ongoing evolution of a lifetime.
Needless to say, perhaps, “Peter Hujar’s Day” is not the kind of movie that will be a crowd-pleaser for everyone. Like Louis Malle’s equally acclaimed-and-notorious “My Dinner With Andre” from 1981, it’s essentially an action-free narrative comprised entirely of a conversation between two people; nothing really happens, per se, except for what we hear described in Hujar’s description of his day, and even that is more or less devoid of any real dramatic weight. But for those with the taste for such an intellectual exercise, it’s a rich and complex cinematic tapestry that rewards our patience with a trove of deep observations about art, life, and friendship – indeed, while its focus is ostensibly on Hujar’s “day,” the deep and intimate love between he and Rosenkrantz underscores everything that we see, arguably landing with a much deeper resonance than anything that is ever spoken out loud during the course of the film – and never permits our attention to flag for even a moment.
Shooting his movie in a deliberately self-referential style, Sachs weaves the cinematic process of recreating the interview into the recreation itself, bridging mediums and blurring lines of reality to create a filmed meditation that mirrors the inherent artifice of Rosenkrantz’s original concept, yet honors the material’s nearly slavish devotion to the mundane minutiae that makes up daily life, even for artists. This is especially true for both Hujar and Rosenkrantz, whose work hinges so directly to the experience of the moment – in photography, the entire end product is tied to the immediacy of a single, captured fragment of existence, and it is no less so for a writer attempting to create a portrait (of sorts) composed entirely of fleeting words and memories. Such intangibles can often feel remote or even superficial without further reflection, and the fact that Sachs is able to reveal a deeper world beyond that surface speaks volumes to his own abilities as an artist, which he deploys with a sure hand to turn a potentially stagnant 75 minutes of film into something hypnotic.
Of course, he could not accomplish that feat without his actors. Whishaw, who has proven his gifts and versatility in an array of film work including not only “art films” like this one but roles from the voice of Paddington Bear to “Q” in the Daniel Craig-led “James Bond” films, delivers a stunning performance, carrying at least 75% of the film’s dialogue with the same kind of casual, in-the-moment authenticity as one might expect at a dinner party with friends; and though Hall has less speaking to do, she makes up for it in sheer presence, lending a palpable sense of respect, love, and adoration to Rosenkrantz’s relationship with Hujar.
In fact, by the time the final credits role, it’s that relationship that arguably leaves the deepest impression on us; though these two people converse about the “hoi polloi” of New York, dropping legendary names and reminding us with every word of their importance in the interwoven cultural landscape – evoked with the casual air of everyday routine before it becomes cemented as history – of their era, it’s the tangible, intimate friendship they share that sticks with us, and ultimately feels more important than any of the rest of it. For all its trappings of artistic style, form, and retrospective cultural commentary, it’s this simple, deeply human element that seems to matter the most – and that’s why it all works, in the end. None of its insights or observations would land without that simple-but-crucial link to humanity.
Fortunately, its director and stars understand this perfectly, and that’s why “Peter Hujar’s Day” has an appeal that transcends its rarified portrait of time, place, and personality. It recognizes that it’s what can be read between the lines of our lives that matters, and that’s an insight that’s often lost in the whirlwind of our quotidian existence.
Movies
Queer Broadway icon gets stellar biopic treatment in ‘Blue Moon’
Ethan Hawke delivers award-worthy performance as Lorenz Hart
Even if you’ve never heard the name Lorenz Hart, chances are high you’ve heard some of his songs.
A giant of early 20th century Broadway songwriting, he was a lyricist whose complex blend of wit and wistful romanticism – mostly set to music by longtime composing partner Richard Rodgers – became a significant part of the “Great American Songbook,” performed and recorded by countless musical artists in the decades since. Yet despite his success, happiness eluded him; depression and alcoholism eventually hobbled his career, and he died in 1943 – aged only 47 – from a case of pneumonia he caught after passing out in the rain in front of his favorite bar.
His tragic story might seem an odd fit for a screen treatment from maverick director Richard Linklater, but his latest film – “Blue Moon” in theaters as of Oct. 24 – delivers exactly that. It crafts a mostly speculative and highly stylized portrait of Hart (portrayed in a tour-de-force by longtime Linklater muse Ethan Hawke) on a night that was arguably the lowest point in his professional career: the opening night of “Oklahoma!” – the soon-to-be smash hit composed by Rodgers (Andrew Scott) with new partner Oscar Hammerstein III (Simon Delaney) after their two-decade partnership had been tanked by his personal struggles.
In Robert Kaplow’s theatrically crafted screenplay, Hart shows up early for the post-opening celebration – held, of course, at Broadway’s legendary meeting place, Sardi’s – to hold court with the bartender (Bobby Cannavale) and a young hired piano player (Jonah Lees) while steeling his nerves with a few shots of the whiskey he has sworn to avoid. He’s not there to support his old colleague, however; there’s too much resentment swirling inside him for that. Rather, he’s there to connect with 20-year-old college student Elizabeth (Margaret Qualley), whom he has taken on as a protege – and with whom he has convinced himself he is in love, despite the homosexual inclinations that are mostly an “open secret” within his circle of Broadway insiders.
Constructed as a real-time narrative that follows Hart over the course of the evening, Kaplow’s script could almost be described as a monologue – with interruptions, of course – by the songsmith himself; aided by Hawke’s fearlessly unsentimental performance, the film’s presentation of Hart – a queer man grappling with his own self-loathing in a deeply homophobic era – is almost brutal in its exploration of his emotional and psychological landscape. He has walked a thin line for most of his life, alternately hiding and flaunting his inner truth for decades to navigate his world, and the strain has taken its toll; once heralded as one of Broadway’s brightest talents, his reputation has been ravaged by rumor, and he occupies his time by escaping his loneliness through self-denial and liquor. He’s become that guy at the bar who regales you with larger-than-life stories while peppering them with barely concealed bitterness and regret; you can’t help but feel empathy for him, but you’d love to politely extract yourself from the situation at the first opportunity.
There’s something relatable about that situation – from both perspectives – and that’s what keeps “Blue Moon” from becoming insufferable. It’s the kind of movie that makes us cringe, not over the pathetic behavior of its leading character but in anticipation of the next uncomfortable development that’s sure to come as a consequence. He’s a seasoned raconteur, with a polished wit and a prodigious skill with language, and we find ourselves pulling for him both in spite and because of the sense of manic desperation we can feel behind his words.
It’s that almost-grudging empathy we feel for him that gives “Blue Moon” a sense of humanity in the face of what might otherwise seem a relentlessly bleak character study, and keeps us from judging Hart’s impulses toward self-delusion and self-destruction too harshly; and in the end, Linklater’s biopic leaves us with a perspective on his life that emphasizes the legacy he left behind – the poignant lyrics that bespoke an unfulfillable longing for love and connection – and the lasting influence he cast over the generations that succeeded him.
To underscore the latter, the movie imagines a few fortuitous encounters during the festivities at Sardi’s, in which Hart unknowingly drops nuggets of inspiration for such future icons as author E.B. White and a very young Stephen Sondheim. The meetings may or may not not be flights of fancy, but they convey the lasting impact of Hart’s creative contributions in a way that not only feels truthful in spirit but provides some amusing “Easter Egg” moments for buffs of Golden Age Broadway-and-Hollywood lore.
In fact, it should be said that “Blue Moon,” despite the underlying melancholy and the squirm-in-your-seat discomfort that hovers around its edges, is a thoroughly entertaining film; constructed like a play, shot in a style that evokes the cinema of the era (with ongoing references to “Casablanca” to underscore the connection), and wrapped in the nostalgic glow of old Manhattan in its elegant heyday, it bubbles with the kind of wryly sophisticated humor that marked so much of Hart’s own work and thrills us with the feelings it sparks within us as it goes.
For that, we must again point to Hawke’s award-worthy performance as the core element; though he accomplishes a physical transformation into the short-and-balding Hart, and masterfully captures his flamboyant personality, it’s the actor’s understanding of the songwriter’s inner landscape that gives the movie its heart, soul, and painfully human perspective.
Even so, it’s a movie with an entire cast’s worth of superb performances. There’s Scott’s carefully measured Rodgers, balancing genuine friendship with the frustrated impatience of navigating a strained relationship in public. Qualley walks a similar tightrope as the object of Hart’s misguided affections, charming us with authentic fondness and diplomatic compassion, and Cannavale provides a solid ground of streetwise wisdom as the bartender who might be his best friend. Patrick Kennedy’s E.B. White, bringing a welcome note of respect and insight, is also a standout.
Yet while the acting in “Blue Moon” may be excellent across the board, it’s Linklater’s direction that drives his cast’s work and ties it all together; a proven chameleon behind the camera, he embraces the theatrical structure of the screenplay with a perfectionist’s aesthetic, and indulges his fascination with time by encapsulating the portrait of a man’s entire life into the observations that can be gleaned from a single night. More importantly, perhaps, he honors his subject by refusing to define Hart’s sexuality to fit modern sensibilities. We can draw whatever conclusions we want, but in the end we have no reason to reject the songwriter’s description of himself as “ambi-sexual” – even though, with its undercurrent of jealousy between two ex-partners, it’s hard not to take note of some very gay implied subtext.
In the end, Hart’s sexual “label” is irrelevant; his loneliness is what matters, the longing to love – and to be loved – which we all share, regardless of our sexual makeup.
It’s the tragic beauty of that universal pang that comes through in all of the timeless lyrics that Lorenz Hart wrote, and it comes through in Linklater’s excellent movie, too.
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