District of Columbia
Trans woman found dead in D.C.’s Marvin Gaye Park
Police cite possible drug overdose, but victim’s aunt says it was a hate crime
D.C. police are investigating the unexplained death of a 30-year-old transgender woman, Skylar Harrison Reeves, whose partially naked body was found on a park bench in a secluded section of Marvin Gaye Park on Oct. 2.
A Metropolitan Police Department spokesperson told the Washington Blade detectives from the department’s natural death squad are investigating the case as detectives await a determination by the D.C. Office of the Chief Medical Examiner of the cause and manner of death, which could take up to 60 days or more.
“This case remains under investigation, and at this time there is no additional information to provide,” said police spokesperson Elizabeth Grannis.
But Rhonda Hailes, Skylar’s aunt, told the Blade that a homicide detective came to her house in Capitol Heights, Md., where Skylar was living, to inform her that her niece was found deceased in a D.C. park with her belongings missing and the dress she was wearing pulled up over her head, with her breasts exposed.
Hailes said the detective, whose last name she recalls is McWilliams, came to her home on Monday, Oct. 2, shortly after he said her niece’s body was found in a secluded section of Marvin Gaye Park.
The park, which a Blade reporter visited on Oct. 16, consists of a long, narrow wooded area with a creek running in the middle with trees and bushes, park benches, a nature trail, and fitness equipment located throughout the park.
According to Hailes, Det. McWilliams said police think Skylar may have died from a drug overdose, but he didn’t say how police came to that possible conclusion. Hailes said the detective’s graphic description of what he saw after park employees initially found the body and called police leads her to believe her niece did not die from a drug overdose, even though she may have occasionally used drugs.
“Her dress was up over her head off her body, her hand was over her genitals, her breasts were exposed,” Hailes said the detective told her. “I have a history with drugs myself,’ Hailes said. “I’m not bragging about it, but I’ve ODed myself,” she told the Blade, adding that the circumstances surrounding the body of her niece made it unlikely if not impossible that the cause of death was a drug overdose.
“How was she outside partially naked?” said Hailes. “How was she there with her dress over her head and her tits exposed and her hand over her genital area? That does not happen when you OD,” she said, adding that someone experiencing an overdose loses consciousness and could not take off their clothes.
“And the way my niece was found, it was a hate crime,” Hailes said, pointing to additional details she said the police detective told her. “Her purse, her phone, her credit cards, all of that stuff was gone.”
And, according to Hailes, the detective also told her investigators could not find any footprints from the tennis shoes Skylar was wearing on the muddy ground along the path leading to where she was found.
As if that were not enough, Hailes said Skylar, who was gainfully employed at the time of her death, never hung out at Marvin Gaye Park, which has a reputation of being a place where transgender sex workers sometimes congregate. She said she went to the park a short time after her niece’s death and showed photos of Skylar to the people who were hanging out in the park. None of them said they recognized Skylar as among those who hang out at Marvin Gaye Park.
“So how did she get there?” Hailes continued, saying she asked the detective if someone might have carried her niece into the park to the site where her body was found. She said the detective would only say the investigation was continuing.
“I’m not saying my niece is perfect,” Hailes said. “Nobody is. But I will stake my life and tell you I know my niece. My niece never hung out on Division Avenue,” which runs along the border of part of Marvin Gaye Park and is an area where trans sex workers sometimes congregate.
Under longstanding D.C. police protocol, homicide detectives are almost always called to the scene of an unexplained death. But the homicide detectives usually turn over the case to the natural death squad detectives, who continue the investigation until the medical examiner makes a determination of the cause and manner of death. If the medical examiner rules the death a homicide, then the homicide unit takes over the investigation.
“She has been shunned and persecuted all her life for being who she is,” Hailes said of her niece Skylar. “Yet my niece, she was a beautiful beacon of life. She could have been in the darkest room and shined it bright.”
Transgender activist Iya Dammons, who heads the recently opened D.C. Safe Haven, which provides services to the local trans community as well as to the LGBTQ community, said Safe Haven helped to organize a candlelight vigil in honor of Skylar on Oct. 9 at the entrance to Marvin Gaye Park at the intersection of Division Avenue and Foote Street, N.E.
Dammons noted that Skylar’s death is among many deaths of transgender women of color in the D.C. area in recent years, some of which are related to a drug overdose, but others involve anti-trans violence.
“And my thought here is there is an outcry that this is happening, and I don’t think D.C. is actually paying attention to the crisis,” Dammons said.
Like all possible crimes that have yet to be solved, D.C. police ask anyone who has information that may help in their investigation to contact police at 202-727-9099. An anonymous tip can also be sent by text message to the police TEXT TIP LINE at 50411.
District of Columbia
Faith programming remains key part of Creating Change Conference
‘Faith work is not an easy pill to swallow in LGBTQ spaces’
The National LGBTQ Task Force kicked off the 38th annual Creating Change conference in D.C. this week. This year, as with years past, faith and interfaith programming remains a key part of the conference’s mission and practice.
For some, the presence of faith work at an LGBTQ+ conference may seem antithetical, and Creating Change does not deny the history of harm caused by religious institutions. “We have to be clear that faith work is not an easy pill to swallow in LGBTQ spaces, and they’re no qualms about saying that we acknowledge the pain, trauma, and violence that’s been purported in the name of religion,” Tahil Sharma, Faith Work Director for the National LGBTQ Task Force, said.
In fact, several panels at the conference openly discuss acknowledging, healing from, and resisting religious harm as well as religious nationalism, including one scheduled today titled “Defending Democracy Through Religious Activism: A panel of experts on effective strategies for faith and multi-faith organizing” that features local queer faith activists like Ebony C. Peace, Rob Keithan, and Eric Eldritch who are also involved in the annual DC Pride Interfaith Service.
Another session will hold space for survivors of religious violence, creating “a drop-in space for loving on each other in healing ways, held by Rev. Alba Onofrio and Teo Drake.”
But Sharma and others who organized the Creating Change Conference explained that “a state of antipathy” towards religious communities, especially those that align with queer liberation and solidarity, is counterproductive and denies the rich history of queer religious activism. “It’s time for us to make a call for an approach to LGBTQ+ liberation that uses interfaith literacy as a tool rather than as a weapon against us,” Sharma explained.
Recognizing a local queer faith icon
Along with the panels, fighting religious nationalism and fostering communion with aligned faith activists and communities is at heart of this year’s faith work. As Sharma shared, “the person that we’re honoring this year for the faith award is Rev. Dr. Sofía Betancourt, and Dr. Betancourt is an amazing leader and someone who really stands out in representing UUs but also representing herself unapologetically.”
Based in the Washington, D.C. area, Dr. Betancourt has more than 20 years of experience working as a public minister, seminary professor, scholar, and environment ethicist, and public theologian. Her activism is rooted in her lived identities as a queer, multiracial, AfroLatine first-generation daughter of immigrants from Chile and Panama, and has been a critical voice in advancing the United Universalism towards anti-racist and pluralistic faith work.
Creating a faith-based gathering space
Sharma also said that faith fosters a unique space and practice to encounter grief and joy. For this reason, Sharma wants to “create a space for folks to engage in curiosity, to engage in spiritual fulfillment and grounding but also I think with the times that we’re in to lean into some space to mourn, some space to find hope.” The Many Paths Gathering Space serves this purpose, where visitors can stop for spiritual practice, speak with a Spiritual Care Team member, or just take a sensory break from the bustle of the conference.
This also means uplifting and foregrounding queer religious ephemera with an ofrenda to honor those who have passed, a display of nonbinary Korean American photographer Salgu Wissmath’s exhibition Divine Identity, and the Shower of Stoles, a collection of about 1,500 liturgical stoles and other sacred regalia representing the lives of lesbian, gay, bisexual, and transgender people of faith.
The Shower of Stoles
The collection was first started in 1995 by Martha Juillerat and Tammy Lindahl who received eighty stoles that accompanied them and lent them solace as they set aside their ordinations from the Presbyterian Church. The whole collection was first displayed at the 1996 General Assembly of the Presbyterian Church in New Mexico. The stoles, according to the Task Force, “quickly became a powerful symbol of the huge loss to the church of gifted leadership.”
Each stole represents the story of a queer person who is active in the life and leadership of their faith community, often sent in by the people themselves but sometimes by a loved one in their honor. About one third of all the stoles are donated anonymously, and over three-quarters of the stoles donated by clergy and full-time church professionals are contributed anonymously.
The collection shows “not just the deep harm that has been caused that does not allow people to meet their vocation when they’re faith leaders, but it also speaks to how there have been queer and trans people in our [faith] communities since the beginning of our traditions, and they continue to serve in forms of leadership,” Sharma explained.
Explicit interfaith work
Along with creating a sacred space for attendees, hosting workshops focused on faith-based action, and recognizing DC’s rich queer religious history, Creating Change is also hosting explicitly faith services, like a Buddhist Meditation, Catholic Mass, Shabbat service, Jummah Prayer Service, and an ecumenical Christian service on Sunday. Creating Change is also welcoming events at the heart of queer religious affirmation, including a Name/Gender/Pronoun/Identity Blessing Ritual and a reading and discussion around queer bibles stories with Rev. Sex (aka Rev. Alba Onofrio).
But along with specific faith-based programs, Sharma explained, “we’re looking to build on something that I helped to introduce, which was the separation of the interfaith ceremony that’s happening this year which is a vigil versus the ecumenical Christian service which is now the only thing that takes place on Sunday morning.”
This includes an Interfaith Empowerment Service this evening and an Interfaith Institute tomorrow, along with “Sing In the Revolution,” an event where folks are invited “to actually engage in the joy and rhythm of resolution and what that looks like,” Sharma said. One of the key activators behind this work is Rev. Eric Eldritch, an ordained Pagan clergy person with Circle Sanctuary and a member of the Pride Interfaith Service planning committee.
Affirming that queer faith work is part of liberation
The goal for this year, Sharma noted, alongside holding space and discussions about faith-based practice and liberation and intentional interfaith work–is to move from thinking about why faith matters in queer liberation spaces to “how is interfaith work the tool for how we’re engaging in our understanding of de-escalation work, digital strategies, navigating a deeper visioning that we need for a better world that requires us to think that we’re not alone in the struggle for mutual abundance and liberation,” Sharma explained.
It may surprise people to learn that faith work has intentionally been part of the National LGBTQ+ Task Force since its beginning in the 1980s. “We can really credit that to some of the former leadership like Urvashi Vaid who actually had a sense of understanding of what role faith plays in the work of liberation and justice,” Sharma said.
“For being someone who wasn’t necessarily religious, she certainly did have a clear understanding of the relationship between those folks who are allies, those folks who stand against us, and then those folks who sit in between–those folks who profess to be of religious and spiritual background and also are unapologetically LGBTQ+,” he continued.
This year’s faith programming builds on this rich history, thinking about “a way to kind of open doors, to not just invite people in but our people to go out into the general scene of the conference” to share how faith-based work is a tool, rather than a hindrance, to queer liberation work.
District of Columbia
Sold-out crowd turns out for 10th annual Caps Pride night
Gay Men’s Chorus soloist sings National Anthem, draws cheers
A sold-out crowd of 18,347 turned out on Jan. 17 for the 10th annual Pride Night at the Washington Capitals hockey game held at D.C.’s Capital One Arena.
Although LGBTQ Capitals fans were disappointed that the Capitals lost the game to the visiting Florida Panthers, they were treated to a night of celebration with Pride-related videos showing supportive Capitals players and fans projected on the arena’s giant video screen throughout the game.
The game began when Dana Nearing, a member of the Gay Men’s Chorus of Washington, sang the National Anthem, drawing applause from all attendees.
The event also served as a fundraiser for the LGBTQ groups Wanda Alston Foundation, which provides housing services to homeless LGBTQ youth, and You Can Play, a nonprofit organization dedicated to advancing LGBTQ inclusion in sports.
“Amid the queer community’s growing love affair with hockey, I’m incredibly honored and proud to see our hometown Capitals continue to celebrate queer joy in such a visible and meaningful way,” said Alston Foundation Executive Director Cesar Toledo.
Capitals spokesperson Nick Grossman said a fundraising raffle held during the game raised $14,760 for You Can Play. He said a fundraising auction for the Alston Foundation organized by the Capitals and its related Monumental Sports and Entertainment Foundation would continue until Thursday, Jan. 22

A statement on the Capitals website says among the items being sold in the auction were autographed Capitals player hockey sticks with rainbow-colored Pride tape wrapped around them, which Capitals players used in their pre-game practice on the ice.
Although several hundred people turned out for a pre-game Pride “block party” at the District E restaurant and bar located next to the Capital One Arena, it couldn’t immediately be determined how many Pride night special tickets for the game were sold.
“While we don’t disclose specific figures related to special ticket offers, we were proud to host our 10th Pride night and celebrate the LGBTQ+ community,” Capitals spokesperson Grossman told the Washington Blade.
District of Columbia
D.C.’s annual MLK Peace Walk and Parade set for Jan. 19
LGBTQ participants expected to join mayor’s contingent
Similar to past years, members of the LGBTQ community were expected to participate in D.C.’s 21st annual Martin Luther King Jr. Day Peace Walk and Parade scheduled to take place Monday, Jan. 19.
Organizers announced this year’s Peace Walk, which takes place ahead of the parade, was scheduled to begin at 10:30 a.m. at the site of a Peace Rally set to begin at 9:30 a.m. at the intersection of Firth Sterling Avenue and Sumner Road, S.E., a short distance from Martin Luther King Jr. Avenue.
The Peace Walk and the parade, which is scheduled to begin at 11 a.m. at the same location, will each travel along Martin Luther King Jr. Avenue a little over a half mile to Marion Barry Avenue near the 11th Street Bridge where they will end.
Japer Bowles, director of D.C. Mayor Muriel Bowser’s Office of LGBTQ Affairs, said he and members of his staff would be marching in the parade as part of the mayor’s parade contingent. In past years, LGBTQ community members have also joined the mayor’s parade contingent.
Stuart Anderson, one of the MLK Day parade organizers, said he was not aware of any specific LGBTQ organizations that had signed up as a parade contingent for this year’s parade. LGBTQ group contingents have joined the parade in past years.
Denise Rolark Barnes, one of the lead D.C. MLK Day event organizers, said LGBTQ participants often join parade contingents associated with other organizations.
Barnes said a Health and Wellness Fair was scheduled to take place on the day of the parade along the parade route in a PNC Bank parking lot at 2031 Martin Luther King Jr. Ave., S.E.
A statement on the D.C. MLK Day website describes the parade’s history and impact on the community.
“Established to honor the life and legacy of Rev. Dr. Martin Luther King, Jr., the parade united residents of Ward 8, the District, and the entire region in the national movement to make Dr. King’s birthday a federal holiday,” the statement says. “Today, the parade not only celebrates its historic roots but also promotes peace and non-violence, spotlights organizations that serve the community, and showcases the talent and pride of school-aged children performing for family, friends, and community members.”
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