Local
Looking back on the hoopla
Black couples took pride in being first to wed in D.C.

Revs. Darlene Garner and Candy Holmes were married at the Human Rights Campaign headquarters on March 9. (Photo by Joe Tresh)
On the eve of this weekend’s Black Pride festivities, the Blade checked in with two of the first same-sex couples who wed here in March to find out how they’re doing now that the hoopla has subsided, how they’ve fared as gay or lesbian couples among their black friends and families and their thoughts on the importance of Black Pride.
Three of the first couples to wed in Washington on March 9, the first day it was legally possible, were Angelisa Young and Sinjoyla Townsend, Reggie Stanley and Rocky Galloway and Revs. Darlene Garner and Candy Holmes. All three couples exchanged vows and rings at a carefully orchestrated event at Human Rights Campaign headquarters. All three couples are black.
“We were all asked to identify couples we knew locally who were planning to seize the opportunity immediately and we all put feelers out,” says Ellen Kahn, HRC’s family project director.
Garner said she thinks it was a coincidence that all three couples are black, but says it was still significant.
“Washington, D.C. is known by some as a chocolate city, so it was great that the first couples to be married were African-American couples,” she said.
Stanley and Galloway, a couple for six years, said no one would have noticed if all the couples had been white and that although they planned to wed regardless, controversial remarks made by Council member Marion Barry, who’s black and represents D.C.’s predominantly black Ward 8, inspired them to get married as soon as the law would allow. Barry, who’d previously been supportive of gay rights, said last year after voting against a bill to recognize same-sex marriages performed elsewhere in D.C., that his Ward “don’t have but a handful of openly gay residents” and that the majority of his constituents are opposed to same-sex marriage.
“He was basically saying that black gay folks don’t exist in his ward so we thought it was important to be visible and present,” Stanley said. Though he and Galloway live in Ward 4, they said they felt it important to show Barry there are many black gay D.C. residents.
Garner and Holmes, who had dated off and on for 14 years, said they decided to wed immediately for several reasons, some practical, others symbolic. As ordained ministers in the Fellowship of Metropolitan Community Churches, a liberal, mostly gay Christian denomination, they felt it was important to make a public stand.
“We recognized in many ways our place as role models as both representative of the black community and the LGBT community locally,” Garner said. “So we were happy to take our stand as a legally married couple standing side by side through the struggles.”
Garner works full-time in ministry but Holmes ministers part-time while also holding a full-time government job. She said that was also a factor in their decision to wed at HRC.
“None of it was lost on us,” Holmes said. “Being a couple and being African American and being lesbian, and with me being a federal government worker and also clergy, that’s a lot and so there are a lot of voices and things we represent, so it’s something we took very seriously and I think that’s significant.”
Stanley knew some HRC leaders through his own LGBT activism work.
“HRC was very forward looking and they were really interested in showing all aspects of what marriage can look like both here and across the country,” he said. “They realized there would be national coverage so I think they realized it was important for this visual to be seen.”
Garner and Holmes initially planned to make themselves available on HRC’s behalf to help field press inquiries and counter the anti-gay marriage stances several local black clergy, such as Bishop Harry Jackson of Hope Christian Church, had taken.
“We were initially going to fly away somewhere and get married,” Garner said. “But when it became clear that we could get married here, they asked if we’d like to do it with them. It became kind of a collaboration.”
Was there any concern their special day would become a circus? Both couples said HRC handled the day so well, it didn’t feel that way.
“There really was no media barrage at all,” Galloway said.
The women agree.
“We were able to experience the typical giddiness of any engaged couple looking forward to their wedding,” Garner said. “HRC did a phenomenal job and our primary focus stayed on the fact that we were getting married. We did not take into consideration at all that the world might be watching.”
Garner and Holmes plan a religious ceremony during their denomination’s annual conference in Acapulco in June.
The couples met standing in line that morning to get their licenses. They had their ceremonies at HRC in the order they got their licenses.
“We all cried and applauded and supported one another,” Holmes said. “Then when one came back, the next couple marched in so we were all there together, then we had a joint reception.”
“It was lovely,” Garner said. “HRC converted one of their big meeting rooms into a wedding chapel and we were able to create the ceremony we wanted to have from processional to recessional, with music and presiders and everything just as we wanted.”
The couples — Young and Townsend did not respond to interview requests — said life has returned to normal after the barrage of media attention.
“Things are great,” Galloway said. “Just like with any wedding, there’s a lot of activity leading up to it, but we’re back to a normal life now.”
Both couples said they encountered zero negative feedback but were greeted with many cheers, applause and congratulations, both on the day itself and after.
“People have recognized me and stop me in the hall to congratulate me,” Holmes said. “It’s been wonderful.”
And both couples say Black Pride remains important. Some of the reasons why, they said, popped up during the marriage wars, with the Barry incident and elsewhere.
“We were more active with it in our single days than in later years,” Galloway said. “But it’s still important to show diversity among the gay community. It’s a wonderful weekend and continues to be a very important event.”
Garner and Holmes will be out of town this weekend but said they fully support Black Pride. Garner, one of the founders of the National Coalition of Black Lesbians and Gays, said misperceptions about black gays persist.
“There’s still this perception that all gay people are white and that all black people are straight and many people really cling to that myth,” she said. “So it’s especially important for black LGBT people to come out, be visible and speak out so we continue to break down the barriers that other people have constructed to keep us all segregated from each other.”
District of Columbia
Gay priest credited with boosting church support for LGBTQ Catholics
Fr. Tom Oddo’s biographer speaks at Dignity Washington event
The author of a biography of a U.S. Catholic priest said to have advocated for support by the Catholic Church of gay Catholics in the early 1970s has called Father Thomas ‘Tom’ Oddo a little known but important figure in the LGBTQ rights movement.
Tyler Bieber, author of the recently published book “Against The Current: Father Tom Oddo And the New American Catholic,” told of Oddo’s life and work on behalf of LGBTQ rights at a March 22 talk before the local LGBTQ Catholic group Dignity Washington.
Among Oddo’s important accomplishments, Bieber said, was his role as a co-founder of the national LGBTQ Catholic group Dignity U.S.A. in 1973 at the age of 29.
But as reported in the prologue of his book, Bieber presented details of the sad news that Oddo died in a fatal car crash in 1989 at the age of 45 in Portland, Ore., where he was serving as the highly acclaimed president of the University of Portland, a Catholic institution.
“He was a major figure in the gay rights movement in the 1970s, an unsung hero of that movement,” Bieber told Dignity Washington members, who assembled for his talk in a meeting room at St. Margaret Episcopal Church near Dupont Circle, where they attend their weekly Catholic mass on Sundays.

“And Dignity U.S.A. saw intense growth in membership and visibility” during its early years under Oddo’s leadership, Bieber said. “The story of Father Tom and his contemporaries is a story largely untold in the history of the gay rights movement, but one worth knowing and considering,” he said.
As stated in his book, Bieber told the Dignity Washington gathering Oddo was born and raised in a Catholic family on Long Island, N.Y., and attended a Catholic high school in Flushing Queens. It was at that time when he developed an interest in becoming a priest, according to Bieber.
After studying at the University of Notre Dame and completing his religious studies he was ordained as a priest in 1970 and began his work as a priest in the Boston area, Bieber said. It was around that time, Bieber told the Dignity Washington audience, that gay Catholics approached Oddo to seek advice on how they should interact with the Catholic Church. It was also around that time that Oddo became involved in a group supportive of then gay Catholics that later became a Dignity chapter in Boston.
In a development considered unusual for a Catholic priest, Bieber said Oddo in 1973 testified in support of gay rights bill before a committee of the Massachusetts Legislature and collaborated with then Massachusetts gay and lesbian rights advocate Elaine Noble.
In 1982, at the age of 39, Oddo was selected as president of the University of Portland following several years as a college teacher in the Boston area, Bieber’s book states. It says he was seen as a “vibrant and capable administrator who delivered real results to his campus,” adding, “His magnetism was obvious. One student described him as ‘John Kennedyesque’ to the university’s student newspaper.”
Bieber said that although Oddo was less active with Dignity U.S.A. during his tenure as UP president, he continued his support for gay Catholics and what is now referred to as LGBTQ rights.
“For those that knew him prior to his term at UP, though, he represented something greater than an accomplished university administrator and educator,” Bieber’s book states. “He was a new kind of priest, a gay man living and ministering in a world set loose from tradition by the Second Vatican Council,” the book says.
It was referring to the Vatican gathering of worldwide Catholic leaders from 1962 to 1965 concluding under Pope Paul VI that church observers say modernized church practices to allow far greater participation by the laity and opened the way for sympathetic consideration of gay Catholics.
District of Columbia
HRC to host National Rainbow Seder
Bet Mishpachah among annual event’s organizers
The 18th National Rainbow Seder will take place at the Human Rights Campaign on Sunday.
The sold out event is the country’s largest Passover Seder for the Jewish LGBTQ community.
Organizations behind the event include Bet Mishpachah, a local D.C. LGBTQ synagogue that Rabbi Jake Singer-Beilin leads, and GLOE, an Edlavitch DC Jewish Community Center program that sponsors events for the queer Jewish community. The theme for this year’s Seder is “Liberation For All Who Journey: Remembering, Resisting, Rebuilding.” Rabbis Atara Cohen, Koach Frazier, and Avigayil Halpern will lead it.
The Seder will honor the late GLOE co-chair Michael Singer. Singer also served on the Edlavitch DC Jewish Community Center’s board.
“This Seder is both a celebration of how far we have come and a call to continue building a more just and inclusive world.” Bet Mishpachah Executive Director Joshua Maxey told the Washington Blade.
A gay man was murdered in Petersburg, Va., on March 13.
Shyyell Diamond Sanchez-McCray, who was also known as Saamel and Mable, was a drag queen who won the Miss Mayflower EOY pageant in 2015. Reports also indicate Sanchez-McCray, 42, was a well-known community activist in Virginia and in North Carolina.
Local media reports indicate police officers found Sanchez-McCray shot to death inside a home in Petersburg.
Sanchez-McCray’s brother, Jamal Mitchell Diamond, in a public statement the Washington Blade received from Equality Virginia and GLAAD, said Sanchez-McCray was not transgender as initial reports indicated.
“Our family has always embraced the fullness of who he was. He used the names Saamel, Shyyell, and Mable interchangeably, and we honor all of them. There is no division within our family regarding how he is being represented — only a shared commitment to preserving his truth with love and respect,” said Diamond.
“He was also deeply committed to community work through Nationz Foundation, where he worked and completed multiple state-certified programs to support marginalized communities,” added Diamond. “That work meant a great deal to him.”
Authorities have not made any arrests.
The Petersburg Bureau of Police has asked anyone with information about Sanchez-McCray’s murder to call Petersburg-Dinwiddie Crime Solvers at 804-861-1212.
