Arts & Entertainment
Images and outrage
Controversy aside, ‘Hide/Seek’ is a groundbreaking show
A still from the video that caused controversy in the current "Hide/Seek" exhibit at the National Portrait Gallery.
Catcher Yogi Berra once famously called it “deja vu all over again.” But it was Karl Marx who perhaps defined it best as “when history repeats itself — the first time as tragedy, the second time as farce.”
That was the feeling at least for a moment last week, when officials at the National Portrait Gallery censored a video component of its exhibit titled “Hide/Seek,” the show about gay and lesbian sexual love and its impact on American art. Complaints by right-wing Catholics over 11 seconds of a depiction of ants crawling on a crucifix was enough for NPG director Martin E. Sullivan to decide to turn tail and yank an entire half-hour-long 1987 video, titled “A Fire in My Belly” — a meditation on the ravages of AIDS by David Wojnarowicz, the gay artist who died from HIV-related causes in 1992.
Shades of Robert Mapplethorpe and the cancellation of an exhibit of his erotically charged photos by the Corcoran Gallery of Art in 1989. And now as then GOP politicians are on the attack under the banner of “no promo homo,” and also as before, another gallery — this time Flashpoint — courageously took up the challenge and began to show the offending video.
But what about the groundbreaking NPG show itself, which opened in October and runs through mid-February? It’s stunning with 105 pieces of art from the canon of America’s greatest artists of the past century and more, depicting the ways in which their sexual orientations expressed themselves — usually coded and concealed — visually on canvas and other surfaces and as images in motion.
The exhibit is titled as a playful reminder of the childhood game of hide-and-seek, when concealment is the first task for survival. “HIDE/SEEK — Difference and Desire in American Portraiture,” with its range and breadth of seeing and finding works of art that dare speak, however sotto voce, the name of taboo love, boldly snaps in two the several decades-long taboo, welded firmly in place after the Mapplethorpe fiasco, of acknowledging same-sex desire in major U.S. museums.
The range of artists begins with Thomas Eakins and his scenes of naked boys swimming and passes through other giants of American painting — John Singer Sargent, George Bellow, Georgia O’Keefe, Jasper Johns, Robert Rauschenberg, Andy Warhol and others — to our own new century. But as co-curator Jonathan D. Katz contends, “seeking and noticing” the sexual subtexts of their work “are two very different acts,” and this exhibit “seeks to turn such seeing into noticing.”
As with their work itself, nothing is as it seems at first. Therefore, “HIDE/SEEK” features, says Katz, “straight artists representing gay figures, gay artists representing straight figures, gay artists representing gay figures, and even straight artists representing straight figures, when of interest to gay people/culture.”
For Katz, considered the dean of academic study of gay and lesbian art history, this has been the curatorial work of more than 15 years. Katz shaped this exhibit with Smithsonian historian David C. Ward, who has openly called Katz “my camerado — per Walt (Whitman).”
Ward also says that Katz, who founded the gay and lesbian studies program at Yale University and is the first tenured professor in LGBT studies in the nation, “is a model of the engaged scholar” and as a result ran afoul of academic norms in the past for his avowed interest in these subjects.
“He’s someone who managed to be thrown out of two institutions, the University of Chicago and Johns Hopkins University,” Ward says, “for daring in the 1970s to want to write about gay and lesbian Americans.”
In the magisterial catalogue accompanying the exhibit, Katz confesses that their choice of subjects is “firmly canonical” and rooted in “the register of great American artists … within the American mainstream,” so that many artists, less well known, have been excluded. The key objective, says Katz, is to show that “the assumption that same-sex desire is at best tangential to the history of American art” is “utterly unsupportable.”
With “HIDE/SEEK,” and even with the Wojnarowicz censorship fresh at hand, it now seems safe to say, in Katz’s words, that the “pervasive silencing of same-sex desire in accounts of American portrait painting” is over.
Perhaps the most interesting feature of the exhibit comes in its revelation that American artists at the turn of the 20th century could in fact be much more open about their subject matter than those of the mid-20th century in a period haunted by sexual McCarthyism and the hunt for “reds and gays” in government, the schools and the clergy. During that era only on the fringes of the entertainment world, and there not always, could different sexual proclivities find open or even closeted refuge.
In other words, same-sex desire could be expressed more freely in the arts at that earlier time “prior to the advent of ‘homosexuality’ as an available category,” says Katz, even though same-sex desire acted upon was literally a crime. But this was before an explicit “homo/hetero binary” was established as the enforced norm, he says, and before “gay” and “straight” were paired as strict opposites instead of subtle inflection points on a spectrum of the sort spelled out by Alfred Kinsey in his scale of zero to six.
Key to this transformation, Katz says, was when “sexual behavior evolve(d) into sexual identity, from what you did to what you were.” In the earlier era, after all, sexual identity was premised not on the gender of one’s sexual partner but rather on one’s own gendered role —insertive or receptive — in the sex act. As Katz notes, “it was socially acceptable to penetrate a queer” for sexual relief and as “tolerable stand-ins for women.”
Thus, Katz begins the exhibit catalogue with a searching exegesis of George Bellows’ print from 1917, “The Shower Bath,” where two naked men are depicted front and center – one thin and effeminate, looking seductively over his shoulder and thrusting his posterior provocatively at a second man, beefy of build, butch and masculine, whose towel barely conceals his sexual arousal. Opposites in every way, “they are made a pair,” says Katz, and what he calls “the odd couple” are “the focal point of this image.” But the forward homoeroticism of the Bellows print did not hamper its commercial success at the time. And Bellows himself was a man devoted to his wife and children.
There is, of course much more in this exhibit, with many works coded with layers of longing, that NPG director Sullivan — before the controversy erupted over the video — spoke of “with pride” as offering “a new lens with which to view the panorama of American life.” It is indeed, as he said earlier, “a sumptuous survey of more than a century of American portraiture,” asking “new questions and risking new interpretations.” It dares to be at once risky and risque.
With portraits such as these, we enter the lives of others, to explore how identities were forged in the past. With portraits such as these, we end up staring at ourselves.
The new monthly 90’s Flashback Drag Brunch premiered at Red Bear Brewing Co. on Sunday, April 26. Performers included Logan Stone, Tiffany D. Carter and Charlemagne Chateau.
(Washington Blade photos by Michael Key)
Celebrity News
Madonna makes rare club appearance in West Hollywood
Gay icon brought ‘Confessions II’ to The Abbey
A line of celebrities, “Drag Race” queens, influencers, media, and West Hollywood socialites lined the block around West Hollywood’s The Abbey, all clamoring to get into the invite-only celebration of owner Tristan Schukraft’s birthday. The rumor, which became verified gossip, was that Madonna, the Queen of Pop herself, would be taking the stage. Of course, the Blade had to be there.
With disco balls and Abbey statues covered in pink chiffon, it was clear. This party was a direct tie-in to Madonna’s much-anticipated “Confessions on A Dance Floor” album sequel, “Confessions II.” That night, the Abbey also unveiled its remodeled dance floor, a fitting collaboration.
The club was filled to capacity with a completely open bar, keeping the crowd liquored up. Go-go dancers in black leather collars and thongs lined the room, and celebrities that included Lilly Allen, Bebe Rexha, Tori Spelling, Julia Fox, Sam Asghari, Daniel Frenzese, Cynthia Bailey, Meredith Marks, Tom Daley, and more filled the VIP booths alongside World of Wonder personalities. It was a veritable who’s who of queer folk and allies.
The lights began to dim, the dance floor began to rumble, and Madonna graphics hit the screens. At around 1 am, it was time. Introduced by Addison Rae, Madonna grabbed the mic and started chanting, welcoming her “gays.” The venue resounded in thunderous chants of “freedom,” “mother,” and “bitch.”
Madonna was not there to perform. She was there to dance. She took the stage for about 15 minutes, keeping the crowd going with her naughty and fun commentary. There is no list that needs to be provided on how Madonna’s career has become part of queer culture. Going back to her dance music roots and going back to her gay fans is smart.
Released in 2005 (yes, it has been that long), “Confessions on a Dance Floor” was an instant hit, with four singles from the album being released. The album’s lead single, “Hung Up,” topped the charts in 41 countries with Billboard calling it the most successful dance song of the decade. The album had hints of 60s and 70s flair, mixed in with dance music prevalent at that time. The music still dominates at queer clubs across the globe.
Madonna knows we need a little queer joy; she also knows that fans miss the Madonna we all knew and loved. With the nation in such turbulence, we all need some comfort, and going back to a time when we felt safer and had more to celebrate just feels good. For the new album release, she has even partnered with Grindr for a limited edition vinyl release and exclusive behind-the-scenes content.
Her night at The Abbey presented snippets of her new music mixed in with some of her classics. The new material sounded good, sounded familiar in an exciting way, and shows that this diva has still got it.
“Confessions II” releases on July 3.
Theater
World premiere of ‘Everything, Devoured’ oozes queer energy
Nonbinary playwright Katherine Gwynn delivers ferocious ghost story
‘Everything, Devoured’
Through May 10
Nu Sass Productions
Sitar Arts Center
1724 Kalorama Road, N.W.
$25 (general admission)
Nusass.com
As if the world weren’t already hideous enough, Kore, the trans woman protagonist in nonbinary playwright Katherine Gwynn’s “Everything, Devoured,” wants to summon a demon to her humble Chicago apartment. While her friends think it’s just a bit of afterwork fun akin to reading horoscopes or Tarot cards, Kansas born Kore is dead serious.
Nu Sass Productions’ world premiere of Gwynn’s play oozes queer energy. Messages come across as if delivered by blow horn. It’s not afraid of expository dialogue or padding a singular moment of queer joy.
In a truly intimate black box at Sitar Arts Centers in Adams Morgan just down the block from Harris Teeter, scenic designer Simone Schneeberg deftly creates the generic flat whose ordinariness is only overshadowed by some weak attempts at individuality, but that’s all about to change.
Plans have been made, and Kore (June Dickson-Burke) has invited her nearest and dearest to her place.
Her nonbinary lesbian partner Julian (Tristan Evans) has cheap red wine and weed on the ready. Dinner is in the oven. Soon, lively trans masc bestie Dante (Selena Gill) arrives bearing a hostess gift – it’s the specially requested bag of pig blood, integral to the evening’s fun. In little time, the twentysomething friends will have painted a pentagram circled with salt in the middle of the living room floor. Candles are lit. Sacred words are spoken.
Shifts in light and sound by designers Vida Huang and Di Carey, respectively, signal contact with the beyond. Much to the friends’ surprise, they’ve successfully summoned a demon and it’s a real doozy: Ronald Reagan as demon drag queen.
Costumed in a corseted pinstripe suit adorned with a few Gaultier cones, the pronoun-less guest star from the underworld makes quite an entrance – a full-on lip sync to Madonna’s “Vogue” replete with huge flashing eyes, an evil smile and darting tongue.
Spectacularly played by O’Malley Steuerman (“actor, DRAGster, playwright, and producer from Baltimore”) Ronald Reagan as demon drag queen is lewd, taunting, and reads with the kind of sharp wit that puts other queens in the shade.
The entertainment doesn’t stop there. Soon, the demon is juggling provocative props (fleshy dildo, a baby doll, and a copy of Marx) or performing sock puppetry to a 1982 recording of journalist Lester Kinsolving asking about the “gay plague” to which Reagan’s Press Secretary Larry Speakes charmingly replies, “I don’t have it … do you?” That proved a real knee slapper in the pressroom.
Throughout the play’s early scenes, a young man sits unnoticed at Kore’s kitchen counter. Now and then, he comments with a disapproving harrumph or a distinctly gay one-liner. He’s privy to all, but the lady of the house is unaware of him until he joins the party. His name is Michael (Christian Harris). He died in 1989 and has been hanging around ever since.
Wry and undeniably spectral, Michael is the play’s link to queer past. He remembers the hurts and horrors of the AIDS epidemic, but not so much about the emergence of ‘genderqueer’ as an identity label, reflecting a shift toward a broader gender spectrum. That came later.
Without doubt, the uniformly queer cast is committed. They play their queer characters with authenticity, lending a realness to queer people’s valid concerns and fears in the current atmosphere. (For instance, anarchist/barista Dante accuses Julian of hiding out in their safe role of social worker at a nice nonprofit; and Kore speaks about the fear surrounding the Kansas bill making it illegal for transgender people to display their gender on a driver’s license.)
Based in Chicago, Gwynn has written a queer play with a punch; and prior to ever being staged, this new work was prestigiously named both a 2025 O’Neill Semi-Finalist as well as 2025 Bay Area Playwrights Festival Finalist.
Billed as a ferocious queer ghost story, “Everything, Devoured” doesn’t disappoint. In the hands of queer co-directors Tracey Erbacher and Ileana Blustein, Gwynn’s fevered yet thoughtful and quick paced but penetrating piece unfolds compellingly.
Intuitive staging and chemistry among players, especially two hander scenes involving Kore, display a quiet intensity that feels true to life. Other scenes bring out the anger, protectiveness and some divisiveness among the friends. Gwynn’s informed and powerful writing is brought to the fore.
Nu Sass Productions has been uplifting women and marginalized genders in all aspects of theater since 2009. The company’s two-part name stems from “Nu” (Chinese for woman) and “Sass” (sassy).
Its latest offering fits the bill and then some.
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