Arts & Entertainment
Images and outrage
Controversy aside, ‘Hide/Seek’ is a groundbreaking show
A still from the video that caused controversy in the current "Hide/Seek" exhibit at the National Portrait Gallery.
Catcher Yogi Berra once famously called it “deja vu all over again.” But it was Karl Marx who perhaps defined it best as “when history repeats itself — the first time as tragedy, the second time as farce.”
That was the feeling at least for a moment last week, when officials at the National Portrait Gallery censored a video component of its exhibit titled “Hide/Seek,” the show about gay and lesbian sexual love and its impact on American art. Complaints by right-wing Catholics over 11 seconds of a depiction of ants crawling on a crucifix was enough for NPG director Martin E. Sullivan to decide to turn tail and yank an entire half-hour-long 1987 video, titled “A Fire in My Belly” — a meditation on the ravages of AIDS by David Wojnarowicz, the gay artist who died from HIV-related causes in 1992.
Shades of Robert Mapplethorpe and the cancellation of an exhibit of his erotically charged photos by the Corcoran Gallery of Art in 1989. And now as then GOP politicians are on the attack under the banner of “no promo homo,” and also as before, another gallery — this time Flashpoint — courageously took up the challenge and began to show the offending video.
But what about the groundbreaking NPG show itself, which opened in October and runs through mid-February? It’s stunning with 105 pieces of art from the canon of America’s greatest artists of the past century and more, depicting the ways in which their sexual orientations expressed themselves — usually coded and concealed — visually on canvas and other surfaces and as images in motion.
The exhibit is titled as a playful reminder of the childhood game of hide-and-seek, when concealment is the first task for survival. “HIDE/SEEK — Difference and Desire in American Portraiture,” with its range and breadth of seeing and finding works of art that dare speak, however sotto voce, the name of taboo love, boldly snaps in two the several decades-long taboo, welded firmly in place after the Mapplethorpe fiasco, of acknowledging same-sex desire in major U.S. museums.
The range of artists begins with Thomas Eakins and his scenes of naked boys swimming and passes through other giants of American painting — John Singer Sargent, George Bellow, Georgia O’Keefe, Jasper Johns, Robert Rauschenberg, Andy Warhol and others — to our own new century. But as co-curator Jonathan D. Katz contends, “seeking and noticing” the sexual subtexts of their work “are two very different acts,” and this exhibit “seeks to turn such seeing into noticing.”
As with their work itself, nothing is as it seems at first. Therefore, “HIDE/SEEK” features, says Katz, “straight artists representing gay figures, gay artists representing straight figures, gay artists representing gay figures, and even straight artists representing straight figures, when of interest to gay people/culture.”
For Katz, considered the dean of academic study of gay and lesbian art history, this has been the curatorial work of more than 15 years. Katz shaped this exhibit with Smithsonian historian David C. Ward, who has openly called Katz “my camerado — per Walt (Whitman).”
Ward also says that Katz, who founded the gay and lesbian studies program at Yale University and is the first tenured professor in LGBT studies in the nation, “is a model of the engaged scholar” and as a result ran afoul of academic norms in the past for his avowed interest in these subjects.
“He’s someone who managed to be thrown out of two institutions, the University of Chicago and Johns Hopkins University,” Ward says, “for daring in the 1970s to want to write about gay and lesbian Americans.”
In the magisterial catalogue accompanying the exhibit, Katz confesses that their choice of subjects is “firmly canonical” and rooted in “the register of great American artists … within the American mainstream,” so that many artists, less well known, have been excluded. The key objective, says Katz, is to show that “the assumption that same-sex desire is at best tangential to the history of American art” is “utterly unsupportable.”
With “HIDE/SEEK,” and even with the Wojnarowicz censorship fresh at hand, it now seems safe to say, in Katz’s words, that the “pervasive silencing of same-sex desire in accounts of American portrait painting” is over.
Perhaps the most interesting feature of the exhibit comes in its revelation that American artists at the turn of the 20th century could in fact be much more open about their subject matter than those of the mid-20th century in a period haunted by sexual McCarthyism and the hunt for “reds and gays” in government, the schools and the clergy. During that era only on the fringes of the entertainment world, and there not always, could different sexual proclivities find open or even closeted refuge.
In other words, same-sex desire could be expressed more freely in the arts at that earlier time “prior to the advent of ‘homosexuality’ as an available category,” says Katz, even though same-sex desire acted upon was literally a crime. But this was before an explicit “homo/hetero binary” was established as the enforced norm, he says, and before “gay” and “straight” were paired as strict opposites instead of subtle inflection points on a spectrum of the sort spelled out by Alfred Kinsey in his scale of zero to six.
Key to this transformation, Katz says, was when “sexual behavior evolve(d) into sexual identity, from what you did to what you were.” In the earlier era, after all, sexual identity was premised not on the gender of one’s sexual partner but rather on one’s own gendered role —insertive or receptive — in the sex act. As Katz notes, “it was socially acceptable to penetrate a queer” for sexual relief and as “tolerable stand-ins for women.”
Thus, Katz begins the exhibit catalogue with a searching exegesis of George Bellows’ print from 1917, “The Shower Bath,” where two naked men are depicted front and center – one thin and effeminate, looking seductively over his shoulder and thrusting his posterior provocatively at a second man, beefy of build, butch and masculine, whose towel barely conceals his sexual arousal. Opposites in every way, “they are made a pair,” says Katz, and what he calls “the odd couple” are “the focal point of this image.” But the forward homoeroticism of the Bellows print did not hamper its commercial success at the time. And Bellows himself was a man devoted to his wife and children.
There is, of course much more in this exhibit, with many works coded with layers of longing, that NPG director Sullivan — before the controversy erupted over the video — spoke of “with pride” as offering “a new lens with which to view the panorama of American life.” It is indeed, as he said earlier, “a sumptuous survey of more than a century of American portraiture,” asking “new questions and risking new interpretations.” It dares to be at once risky and risque.
With portraits such as these, we enter the lives of others, to explore how identities were forged in the past. With portraits such as these, we end up staring at ourselves.
Out & About
Tyler Clementi Foundation to host fundraiser in Rehoboth
Special remarks to be given by Jane Clementi, Rep. McBride
To kick off National Coming Out Month, the Tyler Clementi Foundation will host a fundraiser on Thursday, Oct. 1 at 6 p.m. at CAMP Rehoboth in Delaware.
The event will feature special remarks by Jane Clementi and Rep. Sarah McBride. If you are unable to attend, please consider making a donation to support the work of the Tyler Clementi Foundation to end online and offline bullying and harassment in schools, workplaces, and faith communities.
For more details, visit the Tyler Clementi Foundation’s Facebook page.
Friday, September 25
Go Gay DC will host “LGBTQ+ Community Happy Hour” at 7 p.m. at DIK Bar. This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite.
Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].
Saturday, September 26
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
Black Lesbian Support Group will be at 1 p.m. on Zoom. This is a peer-led support group devoted to the joys and challenges of being a Black Lesbian. For more details, email [email protected].
Sunday, September 27
“Nellie’s DC Drag Brunch” will be at 12 p.m. at Nellie’s Sports Bar. Come get served like a queen by a queen. Join Sapphire Blue, Deja Diamond and their team of amazing drag performers for the most fun you’ll have all weekend. Tickets cost $58.51 and are available on Eventbrite.
Monday, September 28
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Queer Book Club will be at 7 p.m. on Zoom. The Queer Book Club meets on the fourth Monday of the month to discuss queer books by queer authors. This month’s reading is “Happy Iceland” by Anne Marie Wells. For more details, visit the DC Center for the LGBTQ+ Community’s website.
Tuesday, September 29
The DC Center for the LGBTQ+ Community will host “Center Aging: Painting Class” at 1 p.m. This is a free watercolor painting workshop that will be held in the community room and led by Laya Monarez. All supplies and light snacks will be provided. This workshop involves paint, so please dress accordingly. Email Mac at [email protected] for more details.
Wednesday, September 30
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit www.thedccenter.org/careers.
Thursday, October 1
The DC Center for the LGBTQ+ Community’s Fresh Produce Program will be held all day at the Center. People will be informed on Wednesday at 5:00 pm if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
API Queer Support Group will be at 7 p.m. on Zoom. This is a support group for the Asian and Pacific Islander queer community. The support group is co-sponsored by APIQS (Asian Pacific Islander Queer Society DC) and AQUA (Asian Queers United for Action). For more details, email [email protected].
Television
‘Star Trek: Strange New Worlds’ star Celia Rose Gooding breaks down that finale time travel twist
Season 4 finale gives actress ultimate showcase as a performer
At long last, Celia Rose Gooding can talk about the “Star Trek: Strange New Worlds” Season 4 finale. And it’s a finale that belongs almost exclusively to her.
In the finale episode, now available to stream on Paramount+, communications officer Nyota Uhura (Gooding) comes face-to-face with an older version of herself.
In order to save Scotty (Martin Quinn), Uhura must uncover a mystery and confront the leader she was always destined to be.
It’s one step closer to “Strange New Worlds” closing the gap between “The Original Series,” where fans were first introduced to Uhura through Nichelle Nichols’s iconic performance back in 1966.
“We see them confront each other and love each other in a way that can only breed more self-acceptance, self-understanding and self-actualization, which is what fans have been hungry for this whole time,” Gooding says of Uhura’s interaction between past and future self.
Gooding spoke with the Washington Blade to break down the emotional final episode, why she was hesitant to pay homage to Nichols’s beehive hairdo, and her hopes for the future of Black and queer representation on “Star Trek” amid the Paramount-Warner Bros. merger. This interview has been edited and condensed.
I know you’ve already finished filming the upcoming fifth and final season, so first of all, congratulations! This finale is such an exciting showcase for you. Can you break down this time travel twist and how you approached playing these two different versions of Uhura?
So much of what this episode meant to me was about honoring everything Uhura means — not just to me, but to Trekkies across the world, to people who’ve seen themselves in Uhura, and most importantly to Nichelle Nichols. I didn’t get the opportunity to meet her, although I’m desperate to have had that. But I think there’s something really special and unique about being able to have a conversation with a version of yourself that you no longer recognize in the past, and also a version of yourself that you do not recognize in the future. So much of the conversation between the two Uhuras in the beginning is filled with tension; they’re not super fond of each other just because they are so different. There’s so much growth and separation between their two mentalities. Given the stakes of the episode, “Strange New Worlds” is hearing things and is called on in a way that she does not understand. And so much of Uhura’s job, as a communications officer, is to understand — especially the things that she’s hearing, the conversations that are going on. When she is detached from that understanding, she’s left floating in this really uncomfortable space. The first thing that she can reach out and grab onto is something that should not be happening; she should not be able to speak to a version of herself that exists in the future. It breaks so many directives; she is breaking a lot of rules about time travel and temporal anomalies.
And then on the flip side, we have “TOS [The Original Series]” Uhura, who gets back on this mission, and something has gone terribly wrong. That tenacity, that perseverance, that reminiscent characteristic between both of these Uhuras is that they’re not going to give up. I love that in Uhura’s mind, if something doesn’t make sense to her, it’s because something is wrong. And not because she is incapable of understanding what’s happening; it’s that something has happened and it must be corrected. I love the confidence that we see in “TOS” Uhura of talking to her friends and crewmates and being like, “You aren’t listening to me. You need to listen to me!”
What was the most challenging part of playing these two parts?
The time jump between the two of them. Originally, it was three years, but now in the edit it’s just one. And playing “Strange New Worlds” Uhura, who knows all of this time has passed but doesn’t know what’s in it that makes her future self so unrecognizable — at first, I was trying really hard to make sense of that tension, trying to establish something. I kept coming up against the obstacle of, “How can I make this make sense?” Even when we only had 16 hours until shooting, I was down to the wire. I had conversations with director Chris Fisher, and he really implored me to not focus so hard on trying to make it make sense; the moment it makes sense is the moment we don’t have a story anymore. So much of the tension and conflict is that we don’t understand how this has happened; these two characters have to make it make sense together, and they do, because they always do! But it was a real challenge as an actor to live in that liminal, unknown, uncharted space and let that discomfort be the fuel for the engine that is the story. Even as I talk about it now, I fear that I’m not making any sense!
Finally, I think fans of Uhura have been so hungry for her to just inch closer and closer and close that gap, and I think while [the Season 4 finale] doesn’t completely close that gap all the way, we see them confront each other and love each other in a way that can only breed more self-acceptance, self-understanding, and self-actualization, which is what fans have been hungry for this whole time.
And you get to pay homage to Nichelle Nichols with that iconic beehive hairdo.
Story-wise, it was important for us to give the audience a way to immediately recognize who was talking because they’re both me, with my face. And it wasn’t just my hair that established the timeline change — it was the lighting, color grading, and everyone else’s different looks and costume changes. But the conversation around that iconic beehive- at first, I was a little resistant. I’m not gonna lie to you. I didn’t love the idea of recreating this iconic hairstyle because I have such admiration for Nichelle Nichols. God, I owe her so much for this era of my career. It is all thanks to her and what she has done, and so it felt like blasphemy, sacrilege. I was like, “I don’t know if this is right, guys; I think some things are just meant to be precious.” And then I saw it on camera, and I was like, “You know what? Maybe there’s a reason why they’re the showrunner, and maybe I should just do my part and let everybody else do their part.” It’s so recognizable, iconic, and immediately present.
I’m just filled with pride. I’ve been holding on to this episode for so long. I’ve been dying to talk about this episode because we shot it a year and four months ago, in June 2025. And I’m just really excited for fans to see it. It was a labor of love. It is an ode to Nichelle, but it’s also an ode to the version of Celia that said yes to playing Uhura because she had no idea what she was fucking in for. She had no idea, and just as Uhura held her hands and said, “You’re doing great,” I just want to hug that version of myself who was so hard on themselves, the same way the “Strange New Worlds” Uhura is, and just tell her to exhale and be like, “Baby, you got it. The hard part is behind you now. You get to just show up, do your job, and learn the lessons day-by-day.
As we’re celebrating “Star Trek”’s 60th anniversary this year, it’s been a moment to recognize the show’s diversity and inclusion. There are, naturally, some fears about what the future of the show will look like considering where the industry is going amid the Paramount merger. As a queer person, how do you feel about the potential for the show to continue embracing diversity and perspective?
I know my publicist is holding her breath right now! I am really excited to be surprised about the future of “Trek” because right now, realistically, there is no “Trek” in production. We have another season of “Starfleet Academy” to release, and another season of “Strange New Worlds” to release, and then it gets quiet for live-action “Star Trek.” I know there’s a Nickelodeon show coming; there’s a lot of animated “Trek” happening, but when it comes to Gene Roddenberry’s vision, I don’t know what the future holds. The unknown can mean so many different things, and I am really excited about what I’ve been able to donate to this franchise. I’m so excited about what it means as a dark-skinned, Black queer individual to exist in Trek, to have my vessel that Uhura lives on in, and what it means for me and my community.
I can’t imagine that “Strange New Worlds” is going to be the last of “Trek.” I hope that is not the case because “Trek” has done so much for how people think about the future and how people embrace the future. There is so much positivity and diversity embraced in “Trek,” and the world is only going to get more diverse, despite what the powers that be want you to believe. We’re not going back, and I am excited for “Star Trek” to continue to be at the forefront of the stories that are told about how we do not go back, about how we move forward and embrace each other and embrace the unknown, embrace the diversity of opinion and experience. I’m just really excited to be surprised. I want to wake up one day and be like, “I could never have imagined this for ‘Trek’!”
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