Arts & Entertainment

Images and outrage

Controversy aside, ‘Hide/Seek’ is a groundbreaking show

Published

16 years ago

December 9, 2010

A still from the video that caused controversy in the current "Hide/Seek" exhibit at the National Portrait Gallery.

Catcher Yogi Berra once famously called it “deja vu all over again.” But it was Karl Marx who perhaps defined it best as “when history repeats itself — the first time as tragedy, the second time as farce.”

That was the feeling at least for a moment last week, when officials at the National Portrait Gallery censored a video component of its exhibit titled “Hide/Seek,” the show about gay and lesbian sexual love and its impact on American art. Complaints by right-wing Catholics over 11 seconds of a depiction of ants crawling on a crucifix was enough for NPG director Martin E. Sullivan to decide to turn tail and yank an entire half-hour-long 1987 video, titled “A Fire in My Belly” — a meditation on the ravages of AIDS by David Wojnarowicz, the gay artist who died from HIV-related causes in 1992.

Shades of Robert Mapplethorpe and the cancellation of an exhibit of his erotically charged photos by the Corcoran Gallery of Art in 1989. And now as then GOP politicians are on the attack under the banner of “no promo homo,” and also as before, another gallery — this time Flashpoint — courageously took up the challenge and began to show the offending video.

But what about the groundbreaking NPG show itself, which opened in October and runs through mid-February? It’s stunning with 105 pieces of art from the canon of America’s greatest artists of the past century and more, depicting the ways in which their sexual orientations expressed themselves — usually coded and concealed — visually on canvas and other surfaces and as images in motion.

The exhibit is titled as a playful reminder of the childhood game of hide-and-seek, when concealment is the first task for survival. “HIDE/SEEK — Difference and Desire in American Portraiture,” with its range and breadth of seeing and finding works of art that dare speak, however sotto voce, the name of taboo love, boldly snaps in two the several decades-long taboo, welded firmly in place after the Mapplethorpe fiasco, of acknowledging same-sex desire in major U.S. museums.

The range of artists begins with Thomas Eakins and his scenes of naked boys swimming and passes through other giants of American painting — John Singer Sargent, George Bellow, Georgia O’Keefe, Jasper Johns, Robert Rauschenberg, Andy Warhol and others — to our own new century. But as co-curator Jonathan D. Katz contends, “seeking and noticing” the sexual subtexts of their work “are two very different acts,” and this exhibit “seeks to turn such seeing into noticing.”

As with their work itself, nothing is as it seems at first. Therefore, “HIDE/SEEK” features, says Katz, “straight artists representing gay figures, gay artists representing straight figures, gay artists representing gay figures, and even straight artists representing straight figures, when of interest to gay people/culture.”

For Katz, considered the dean of academic study of gay and lesbian art history, this has been the curatorial work of more than 15 years. Katz shaped this exhibit with Smithsonian historian David C. Ward, who has openly called Katz “my camerado — per Walt (Whitman).”

Ward also says that Katz, who founded the gay and lesbian studies program at Yale University and is the first tenured professor in LGBT studies in the nation, “is a model of the engaged scholar” and as a result ran afoul of academic norms in the past for his avowed interest in these subjects.

“He’s someone who managed to be thrown out of two institutions, the University of Chicago and Johns Hopkins University,” Ward says, “for daring in the 1970s to want to write about gay and lesbian Americans.”

In the magisterial catalogue accompanying the exhibit, Katz confesses that their choice of subjects is “firmly canonical” and rooted in “the register of great American artists … within the American mainstream,” so that many artists, less well known, have been excluded. The key objective, says Katz, is to show that “the assumption that same-sex desire is at best tangential to the history of American art” is “utterly unsupportable.”

With “HIDE/SEEK,” and even with the Wojnarowicz censorship fresh at hand, it now seems safe to say, in Katz’s words, that the “pervasive silencing of same-sex desire in accounts of American portrait painting” is over.

Perhaps the most interesting feature of the exhibit comes in its revelation that American artists at the turn of the 20th century could in fact be much more open about their subject matter than those of the mid-20th century in a period haunted by sexual McCarthyism and the hunt for “reds and gays” in government, the schools and the clergy. During that era only on the fringes of the entertainment world, and there not always, could different sexual proclivities find open or even closeted refuge.

In other words, same-sex desire could be expressed more freely in the arts at that earlier time “prior to the advent of ‘homosexuality’ as an available category,” says Katz, even though same-sex desire acted upon was literally a crime. But this was before an explicit “homo/hetero binary” was established as the enforced norm, he says, and before “gay” and “straight” were paired as strict opposites instead of subtle inflection points on a spectrum of the sort spelled out by Alfred Kinsey in his scale of zero to six.

Key to this transformation, Katz says, was when “sexual behavior evolve(d) into sexual identity, from what you did to what you were.” In the earlier era, after all, sexual identity was premised not on the gender of one’s sexual partner but rather on one’s own gendered role —insertive or receptive — in the sex act. As Katz notes, “it was socially acceptable to penetrate a queer” for sexual relief and as “tolerable stand-ins for women.”

Thus, Katz begins the exhibit catalogue with a searching exegesis of George Bellows’ print from 1917, “The Shower Bath,” where two naked men are depicted front and center – one thin and effeminate, looking seductively over his shoulder and thrusting his posterior provocatively at a second man, beefy of build, butch and masculine, whose towel barely conceals his sexual arousal. Opposites in every way, “they are made a pair,” says Katz, and what he calls “the odd couple” are “the focal point of this image.” But the forward homoeroticism of the Bellows print did not hamper its commercial success at the time. And Bellows himself was a man devoted to his wife and children.

There is, of course much more in this exhibit, with many works coded with layers of longing, that NPG director Sullivan — before the controversy erupted over the video — spoke of “with pride” as offering “a new lens with which to view the panorama of American life.” It is indeed, as he said earlier, “a sumptuous survey of more than a century of American portraiture,” asking “new questions and risking new interpretations.” It dares to be at once risky and risque.

With portraits such as these, we enter the lives of others, to explore how identities were forged in the past. With portraits such as these, we end up staring at ourselves.

Related Topics:David C. Ward Hide/Seek Jonathan D. Katz National Portrait Gallery Robert Mapplethorpe Smithsonian

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Movies

30 years on, ‘The Birdcage’ remains a landmark

A reminder that the only thing required to make a family is love

Published

2 days ago

July 17, 2026

John Paul King

Nathan Lane and Robin Williams in ‘The Birdcage.’

In 1996, after the AIDS epidemic had cast its shadow over the gay community for a decade and a half, the breakthrough finally came: the success of antiretroviral medication turned a fatal disease into a manageable and survivable condition — and suddenly, “queer joy” began to feel like a possibility again.

The year 1996 also saw the release of “The Birdcage,” a remake of the farcical French film comedy “La Cage aux Folles,” about a gay couple who attempt to “play it straight” when their son brings his fiancée’s conservative parents over for dinner, starring Robin Williams and Nathan Lane — in one of his first (non-animated) film roles — as the couple. It was notable as one of the rare studio films of the era to center on gay characters, and the fact that it was a certified box office hit represented a welcome cultural shift after the years of homophobic stigma fostered by Reagan-era “moral majority” conservatism.

These two landmarks were coincidental, of course, and obviously the significance of the first (though it came a few months later) was, in the scheme of things, far more monumental. Nevertheless, there’s something about the timing that marked a definitive moment in the ongoing struggle for queer acceptance. It was a palpable turn of the tide, a moment in time when we could collectively “unclench” — and 30 years later, in the midst of a whole new onslaught of conservative bigotry that threatens to erode the progress of the intervening years, it’s a moment worth celebrating, if for no other reason than to remind ourselves of what is possible when we refuse to hide who we are.

That, after all, is the central conflict in “The Birdcage,” just as it was in the earlier French play (by Jean Poiret) and film that inspired it, as well as the hit Broadway musical (“La Cage aux Folles” (adapted by queer writer Harvey Fierstein and queer composer Jerry Herman) that came in between. Set in the famously gay Miami neighborhood of South Beach, it centers on a popular queer nightclub owned by longtime partners Armand (Williams), who runs the business, and Albert (Lane), a flamboyant drag performer known as “Starina” who serves as the club’s headlining act; as a result of a long-ago one-night stand, Armand is father to Val (Dan Futterman), whom the couple have raised together, and who has become engaged to Barbara (Calista Flockhart), the daughter of a prominent conservative senator (Gene Hackman). Fearing that knowledge of his parents’ true relationship will prevent the senator from allowing the marriage, Val convinces Armand and Albert to temporarily “straightwash” themselves for a dinner party with the would-be future in-laws. Naturally, things do not go as planned (this is a farce, after all), but by the end, the gays “save the day,” as they say, by helping the senator and his wife (Dianne Wiest) avoid a scandal, and the kids get to have their wedding, after all.

It’s true that “The Birdcage” has invited criticism from within the community over the years for offering exaggerated stereotypes, especially in its depictions of “femme” characters like Albert and Agador (Hank Azaria), the couple’s Guatemalan housekeeper — and, in more recent times, from younger queer viewers who brand Val as “the real villain” of the movie for his insistence on making his parents pretend to be straight. There’s also the quibble that two of the film’s leading gay characters are played by heterosexual actors (Williams and Azaria) and that neither the writer nor director of the film were queer themselves. We can’t dispute the validity of such positions, but we can certainly suggest that they might be missing the point.

The director, Mike Nichols, was a man who had transitioned from being a comedian to becoming a celebrated director for both stage and screen, responsible for (among many other films) “Who’s Afraid of Virginia Woolf?” and “The Graduate,” and the script was by Elaine May, his former comedy partner, known for her witty, sophisticated, and savvy screenwriting. Both came with a pedigree that included extensive collaboration with queer performers and creators, and a track record that clearly showed their dedication for humanity and truth over the social constructs they repeatedly undermined with shrewd observational satire.

Williams, known then and now for his manic, over-the-top cartoonishness, plays Armand with complete sincerity, balancing his signature lunacy (like the classic “Fosse, Fosse” moment as he directs a new act for the club) with a deeply considered emotional solidity that never strikes a false note; and Azaria, whose performance became an instantly iconic fan favorite of outrageous femme-boy camp, is lovable precisely because his iteration of the cliché is so completely un-self-conscious, and is still beloved arguably as much for this as for his decades of voice work on “The Simpsons” — not because he is ridiculous (he is, and hilariously so) but because he is so recognizably real.

As for Lane, Albert’s character is explicitly written as a “diva,” the kind of gay male “show queen” stereotype that never quite offends because we all know someone — or are someone — who fits that profile to a tee; underneath it all is a person determined to live life on their own terms, and it makes his emergence as an eleventh-hour hero/heroine all the more satisfying. Let’s face it, when the chips are down, none of us could ask for a better mom than he turns out to be.

Of course, the participation of incomparable actors Hackman and Wiest is invaluable, allowing even their stodgy characters enough grace to keep them from coming off as complete buffoons (though Hackman’s reprehensible senator, appropriately enough, comes close); for good measure, there’s even the delicious Christine Baranski as Val’s biological mother.

All those performances — along with the fabulous explosion of Miami decor in the scenic design, the depictions of vibrant queer nightlife, and a soundtrack that includes both spicy nuggets of iconic club music and a handful of songs by the great gay genius Stephen Sondheim — are enough to make “The Birdcage” a classic, but the reason it continues to resonate with queer joy emanates from the material itself.

Wrapped up in all the absurdity of its humor, “La Cage aux Folles” (in all its forms) proffers a simple story in which — despite misunderstandings, hurt feelings, and all the various kerfuffles which erupt throughout — everyone shows up for each other. It’s a portrait of a household built on love, about a family willing to leap hurdles and place the happiness of those dear to them above their own inconveniences. In the end, the queerness is really not the point; but the fact that it’s a queer family who embodies these values (and a messy one, at that) is, as the queer expression goes, everything.

Thirty years ago, “The Birdcage” was a fun celebration; today, in a world that once more feels weaponized against queerness, it’s more than that: It’s a great film that reminds us that our greatest victories arise from being ourselves, unapologetically — and that the only thing required to make a family is unconditional love.

Out & About

Whitman-Walker to host legal services workshop

Event held virtually and in-person at the DC LGBTQ+ Community Center

Published

2 days ago

July 17, 2026

Tinashe Chingarande

(Photo by fizkes/Bigstock)

Whitman Walker Health Center will host a legal services workshop on Tuesday, July 21 at 3 p.m. virtually and in-person at the DC LGBTQ+ Community Center.

Attorneys from WWH will give an overview of the free legal services they offer and discuss recent challenges. WWH meets clients where they are to address the issues they are facing, such as:

Immigration relief based on LGBTQ+/HIV status
Public benefits, including Social Security Disability denials
Appealing health insurance denials of Gender Affirming Care
Name changes and ID Document update

Calendar

Calendar: July 17-23

LGBTQ events in the days to come

Published

2 days ago

July 17, 2026

Tinashe Chingarande

Friday, July 17

Go Gay DC will host “LGBTQ+ Social in the City” at 7 p.m. at Hotel Zena. This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite.

Trans and Genderqueer Game Night will be at 7 p.m. at the DC LGBTQ+ Community Center. This is a relaxing, laid-back evening of games and fun. For more details, visit the DC Center’s website.

Saturday, July 18

Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.

The DC LGBTQ+ Community Center will host “Sunday Supper on Saturday” at 2 p.m. It’s an opportunity to step away from the busyness of life and invest in something meaningful, and enjoy delicious food, genuine laughter, and conversations that spark connection and inspiration. For more details, visit the Center’s website.

LGBTQ People of Color will be at 7 p.m. on Zoom. This peer support group is an outlet for LGBTQ people of color to come together and talk about anything affecting them in a space that strives to be safe and judgement free. There will be all sorts of activities like watching movies, poetry events, storytelling, and just hanging out with others. For more details, visit thedccenter.org/poc or facebook.com/centerpoc.

Sunday, July 19

“Nellie’s DC Drag Brunch” will be at 12 p.m. at Nellie’s Sports Bar. Come get served like a queen by a queen. Join Sapphire Blue, Deja Diamond and their team of amazing drag performers for the most fun you’ll have all weekend. Tickets are $58.51 and are available on Eventbrite.

Monday, July 20

“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, July 21

Center Bi+ Roundtable will be at 7 p.m. on Zoom. This is an opportunity for people to gather in order to discuss issues related to bisexuality or as bi individuals in a private setting. Visit Facebook or Meetup for more information.

Wednesday, July 22

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.

Asexual and Aromantic Group will meet at 7 p.m. on Zoom. This is a space where people who are questioning this aspect of their identity or those who identify as asexual and/or aromantic can come together, share stories and experiences, and discuss various topics. For more details, email [email protected].

Thursday, July 23

The DC Center’s Fresh Produce Program will be held all day at the DC LGBTQ+ Community Center. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.