Arts & Entertainment
Bootylicious
Woolly Mammoth production explores black gay experience with bold humor
‘Bootycandy’
Through July 3
Woolly Mammoth Theatre Company
641 D Street, NW
$35-$65
202-393-3939

Phillip James Brannon and Jessica Frances Dukes in Woolly Mammoth’s ‘Bootycandy.’ (Photo courtesy of Woolly Mammoth)
Woolly Mammoth is wrapping up its season-long exploration of race, gender and sexuality with playwright Robert O’Hara’s “Bootycandy.” Comprised of 10 related vignettes, O’Hara’s fearless and very funny new work dives right into what it means to be black and gay in America — two subjects the 41-year-old playwright (he’s also the production’s director) has had a lifetime to consider.
As the title suggests, “Bootycandy” (a childhood term for penis used by the playwright’s mother and grandmother) confronts sexuality head on. Drawn loosely from O’Hara’s past, his refreshingly bold scenes are full of off-color laughs and scathing satire, but they don’t shy away from the heavier aspects of experience either.
When we first meet Sutter — the play’s imperfect hero and O’Hara stand-in played by Phillip James Brannon — it’s the ‘70s. He’s a chatty, Superman underwear-clad kid who is endlessly fascinated with his own bootycandy, always wondering what to do with it, how to take care of it and what ways it might help bring peace to the world. His harried mother (Jessica Frances Dukes) isn’t too sure what to make of her little boy, and as he grows older she remains equally mystified by his differentness.
Fast forward a decade to “Happy Meal” and Sutter is a sullen Jackie Collins-reading teen. At the dinner table he interrupts his mother’s loud talk to announce that a man followed him home from school. The revelation sets off a hilarious barrage of defeminizing remedies rattled off by his mother (this time played by Laiona Michelle) and well-meaning stepfather (Lance Coadie Williams) including no drama club, constant chores and throwing a ball. Through the humor, O’Hara (as playwright and director) and Brannon’s Sutter brilliantly atomize the scene with a mist of mystery and menace, hinting at the dangers that might come with the teen’s budding sexuality.
As the show moves forward, the little plays fit satisfyingly together like pieces from a puzzle. An early scene features a few ghetto gossips hilariously dishing a young woman who has named her baby girl Genitalia. That same unfortunately named girl appears later in the play as a not-to-be-messed with, fully grown, butch lesbian (Michelle again). Bald and sleekly suited, she stands on a Cancun Beach annulling her commitment to the woman she no longer loves.
Meanwhile, Sutter’s sexual odyssey continues. As he comes of age, he starts having sex with his closeted brother-in-law (Sean Meehan). In a darker episode titled “The Last Gay Play,” Sutter’s chance meeting with a nutty and briefly naked trick (also played by Meehan) presents him with an opportunity to get back at the world a little. Things get out of hand and the actors actually threaten to stop the show.
O’Hara effortlessly shifts from urban theater circuit (also known as modern chitlin’ circuit) humor to heartrending, more nuanced material and everything in between. Some moments of note include Williams’ tour de force monologue as an over-the-top fundamentalist preacher with a secret. Later in the play, four black playwrights (including an adult Sutter) unwittingly come together for a workshop moderated by a clueless white moderator. In a bit of meta-theatrical fun, each of the playwrights purports to have written one of the show’s segments.
The biting comedy is performed on a shiny stage beneath a shimmery proscenium arch (compliments of Tom Kamm) by a truly marvelous five-person ensemble who masterfully portray a much larger number of characters ranging in age, sexual orientation and in one actor’s case even gender. Kate Tuner Walker costumes the cast in spot on street clothes that perfectly place the action in the ‘70s, ‘80s, through to the present.
With “Bootycandy,” O’Hara puts it out there. And while some of the scenes hit better than others, the play never for a split second lacks for feeling or fun.
Just as humans have always had meals, queer humans, too, have enjoyed meals. Yet what is it that makes “queer food” distinct?
At the beginning of May in Montreal, the Queer Food Conference 2026 sought not to answer that question, but to further interrogate it. The conference united scholars, activists, artists, journalists, farmers, chefs, and other food industry professionals for three days of panels, workshops, discussions, and, yes, meals, in an inclusive, thoughtful, contemplative-yet-whimsical environment, taking a comprehensive view of the landscape of queer food.
The two organizers – Professor Alex Ketchum, at the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal, and Professor Megan Elias, Director of Food Studies & Gastronomy at Boston University – met in 2022 when Elias acted as a peer reviewer for Ketchum’s second book, “Ingredients for a Revolution,” a wide-ranging history of more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses from 1972 to the present in the US.
Elias, taken by the book and its exploration, invited Ketchum to speak at one of Elias’s courses, at which pastries were served and feminist bread making was baked into conversation. Elias floated the idea of co-organizing a queer food conference – and a hot 24 hours later, Ketchum said yes, with plans sketched out, from grants to topics to speakers. In parallel, the duo started to conceptualize “Queers at the Table,” a book based on their work (published last year).
The conference, the book, the research: their work is, in part, grounded in the question: What is queer food? True to queer theory, each has her own nuanced response as drivers of their research, challenging the traditional and looking beyond norms of food studies. Ketchum’s view is that it is grounded on food by and for the queer community, in specific histories, and especially in the labor behind the food. Elias posits that queer food is at the intersection of queerness and culinary studies, beyond gender norms and binaries, back to the societal basics of queer food as part of queer humans always having meals. “Queer food destabilizes assumptions about food, gender and sexuality, making space for a wider range of relationships to food,” she says.
The academics’ professed enthusiasm, however, rarely reached beyond small circles.
“I regularly attended big food studies conferences, but almost never saw presentations about gender identity beyond women’s roles,” says Elias about her prior work, and when her students would ask for additional literature about sexuality and food, results had been sparse. Ketchum echoed this gap: When she was in graduate studies, she received hesitation from leadership about her chosen field of study. By 2024, however, queer food as an area of study and practice had grown, whether in popular culture or well as in publishing, setting the stage for the first Queer Food Conference in 2024 in Boston. Their aim at that even was to launch the subfield of queer food studies into the mainstream, so that fellow academics, students, and those interested in the space could convene, “creating space for others to build,” says Ketchum. “People were enthusiastic.”
Once Ketchum and Elias published “Queers at the Table” in 2025 (notably, gay author John Birdsall also published a book examining queer identity through food last year, “What Is Queer Food?”), they laid the foundation for the 2026 conference in Montreal. This edition was an “embodied” conference, inclusive of various ontologies in queer food studies: theory, labor, art, taste, an interdisciplinary, expansive grounding.
Topics ranged from cookbooks and influencers to farming and land movements, bars and cafes, brewing and baking, history and sociology, writing and printmaking, healthcare and community, and centering marginalized – especially trans – voices.
Naturally, food was centered. The conference’s keynotes were not academics, but the chefs themselves who created the food with their own hands that attendees ate over the three days. “Not to disregard a pure academic space,” says Ketchum, “but to not have food in a room when we talk about food would be wild.”
Jackson Tucker, a Distinguished Graduate Fellow at the University of Delaware, said that “What I found [at the conference] was a genuinely diverse gathering: scholars who did grounded social research but also practitioners, organizers, and people who had never thought about an academic conference in their lives and didn’t need to. That mix is the soul of this whole project for me. Without the people who are out in the world doing queer food, the conference wouldn’t exist.”
Ketchum – her home being Montreal – also worked to fold in community-driven events so that attendees could get a taste of queer food in the city outside of classroom walls; for example, attendees participated in a collaborative evening pizza-making class at a queer-owned pizzeria.
The interdisciplinary nature of the conference led to sharing of research, thoughts, activities, and planning. There was a “value of bringing people together of different backgrounds, which leads to richer discussion,” she says.
Elias picked up on this theme: “I saw people bonding and connecting and believing in Queer Food Studies,” – one of the central goals that Ketchum noted, further legitimizing a nascent field. As both professors continue their research and leadership, they envision a continued layering of centering the queer experience and community through the shared value and study of food.
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Gay Men’s Chorus celebrates 45 years at annual gala
‘Sapphire & Sparkle’ Spring Affair held at the Ritz Carlton
The Gay Men’s Chorus of Washington held the annual Spring Affair gala at the Ritz Carlton Washington, D.C. on Saturday. The theme for this year’s fete was “Sapphire & Sparkle.” The chorus celebrated 45 years in D.C. with musical performances, food, entertainment, and an awards ceremony.
Gay Men’s Chorus of Washington Executive Director Justin Fyala and Artistic Director Thea Kano gave welcoming speeches. Opening remarks were delivered by Spring Affair co-chairs Tracy Barlow and Tomeika Bowden. Uproariously funny comedian Murray Hill performed a stand-up set and served as the emcee.
There were performances by Gay Men’s Chorus of Washington groups Potomac Fever, 17th Street Dance, the Rock Creek Singers, Seasons of Love, and the GenOUT Youth Chorus.

Anjali Murthy, a member of the chorus and a graduate of the GenOUT Youth Chorus, addressed the attendees of the gala.
“The LGBTQ+ community isn’t bound by blood ties: we are brought together by shared experience,” Murthy said. “Being Gen Z, I grew up with Ellen [DeGeneres] telling me through the TV screen that it gets better: that one day, it’ll all be okay. The sentiment isn’t wrong, but it’s passive. What I’ve learned from GMCW is that our future is something we practice together. It exists because people like you continue to show up for it, to believe in the possibilities of what we’re still becoming”
The event concluded with the presentation of the annual Harmony Awards. This year’s awardees included local drag artist and activist Tara Hoot, the human rights organization Rainbow Railroad as well as Rocky Mountain Arts Association Executive Director, Dr. Chipper Dean.
(Washington Blade photos and videos by Michael Key)































Equality Prince William Pride was held at the Harris Pavilion in Manassas, Va. on Saturday, May 16.
(Washington Blade photos by Landon Shackelford)















