Arts & Entertainment
Gone too soon
Teen suicide has received renewed awareness but the issue can affect gays well into adulthood
When David Chung took his own life a few weeks ago, his death sent shockwaves through a community that knew him as the smiling Nellie’s bartender. As hundreds gathered at his funeral service, many only wanted to remember the happiness he brought to those around him.
But Chung’s death is a reminder of a serious and often silent illness that has long plagued the LGBT community. According to a 2008 study from the Suicide Prevention Resource Center, lesbian, gay and bisexual youths and young adults are three times more likely to report suicidal ideation (thoughts about suicide) and as high as seven times more likely to have reported attempting suicide. Research in these areas is still limited since mortality data does not report sexual orientation.
And while LGBT teen suicide has gotten a lot of attention in the last two years since a spate of bullying and suicide cases have been reported around the country leading to gay columnist Dan Savage’s “It Gets Better” campaign and renewed awareness of the Trevor Project (thetrevorproject.org), an LGBT youth suicide prevention non-profit, depression and suicide disproportionately affect LGBT people at various ages.
Randy Pumphrey, manager of behavioral health at Whitman-Walker Health, says part of suicide prevention is being able to tell the warning signs. He admits, however, that it is not easy for people not trained in the medical field to differentiate between normal ups and downs and full-blown depression.
“I think it is going to be hard, unless you know the person really well,” he says. “You need to watch for extreme changes in behavior.”
Some of these behavioral changes include not acting the same at work or in social groups, withdrawing from social situations, engaging in more risky activities and verbalizing a death threat or wish.
“A lot of people will make outright allusions to suicide like, ‘I won’t be here anymore,’” says Tamara Pincus, a clinical social worker and therapist. “They may even start to give their possessions away to people, indicating that they are making plans to take their lives.”
Both Pumphrey and Pincus cite the stigma LGBT people face as a big stressor on those already predisposed to depression.
“It might be internalized homophobia,” Pumphrey says. “People who are having trouble identifying as gay or lesbian when they are in a heterosexual marriage or not being able to come out at their job, they might attempt suicide. This feeling of rejection, that can be a really huge thing.”
Mary Lou Wallner, minister at T.E.A.C.H. Ministries, directly understands how rejection can affect a person. Her daughter, Anna, committed suicide in 1997. Wallner says her daughter came out to her in a letter in 1988.
“At the time I was deeply entrenched in a conservative church,” she says. “When she came out, I thought that it was an abomination. I told her so in a letter.”
In the letter, she wrote, “I will never accept that in you. I feel it’s a terrible waste, besides being spiritually and morally wrong … I do and will continue to love you, but I will always hate that.”
Waller says she did not understand that her sexual orientation was not a choice. Nine years went by during which they continued contact but then in 1996, Anna began seeing a therapist who encouraged her to cut off contact with her family. Wallner began collecting cards and money she wanted to give her daughter in a shoebox so when they began speaking she could give them to her. Wallner never got the chance.
“There were probably a ton of warning signs,” she says. “I feel there were clues she was trying to give me. I have many, many regrets.”
Before Anna came out to her mother, she tried slitting her wrists and in another incident, took a whole bottle of aspirin. In hindsight, Wallner says she would have, “gotten in her car and driven to her right away” once she had cut off communication.
Pumphrey says the challenge is not only identifying the warning signs of depression, but also taking action. He says it might be a challenge to speak with someone who is going through this, but in the end it would be worth it.
“What happens in our culture is people are afraid to ask the questions about how a person is thinking and feeling,” he says. “If a person is having suicidal thoughts, they are usually thinking about how they are going to do it. Getting their plan helps you intervene and it may buy you some time.”
If a person seems to be posing an immediate threat to themselves or others, Pumphrey says the person should be taken to an emergency room or 911 should be called. This way he/she can be evaluated and possibly get treatment.
“My prerogative at this time is going to be their safety,” he says. “They may be angry upfront because it feels like a violation, but this is really serious and they might need help.”
Pincus says there are still several challenges facing the LGBT community, especially teenagers and young adults who are really connected to their family. She suggests if families are not supportive of their child’s sexual orientation, that person should seek support outside of their family.
“I think we would like to say that our society is getting past the stigma of LGBT, but we are really not,” she says. Pincus, who came out as bi when she was 16, says that the continual harassment and bullying that occurs in schools and other social venues to LGBT people is a major reason why the suicide rate is higher than for other groups.
“People are still getting beat up for holding hands with their partners and transgender people are getting shot because of their gender identity,” she says.
Since her daughter’s death, Wallner has shared her story with other groups around the country and was featured in the documentary “For the Bible Tells Me So.” She began T.E.A.C.H. Ministries, which stands for “To Educate About the Consequences of Homophobia.” She tries to spread the message of tolerance, not only for the LGBT community, but also for those who may not understand completely.
While she does not discuss scripture with others, she does have a message for other believers.
“It’s not a choice, if it is not a choice it can’t be a sin,” she says.
More than a dozen LGBTQ athletes won medals at the Milan Cortina Winter Olympics that ended on Sunday.
Cayla Barnes, Hilary Knight, and Alex Carpenter are LGBTQ members of the U.S. women’s hockey team that won a gold medal after they defeated Canada in overtime. Knight the day before the Feb. 19 match proposed to her girlfriend, Brittany Bowe, an Olympic speed skater.
French ice dancer Guillaume Cizeron, who is gay, and his partner Laurence Fournier Beaudry won gold. American alpine skier Breezy Johnson, who is bisexual, won gold in the women’s downhill. Amber Glenn, who identifies as bisexual and pansexual, was part of the American figure skating team that won gold in the team event.
Swiss freestyle skier Mathilde Gremaud, who is in a relationship with Vali Höll, an Austrian mountain biker, won gold in women’s freeski slopestyle.
Bruce Mouat, who is the captain of the British curling team that won a silver medal, is gay. Six members of the Canadian women’s hockey team — Emily Clark, Erin Ambrose, Emerance Maschmeyer, Brianne Jenner, Laura Stacey, and Marie-Philip Poulin — that won silver are LGBTQ.
Swedish freestyle skier Sandra Naeslund, who is a lesbian, won a bronze medal in ski cross.
Belgian speed skater Tineke den Dulk, who is bisexual, was part of her country’s mixed 2000-meter relay that won bronze. Canadian ice dancer Paul Poirier, who is gay, and his partner, Piper Gilles, won bronze.
Laura Zimmermann, who is queer, is a member of the Swiss women’s hockey team that won bronze when they defeated Sweden.
Outsports.com notes all of the LGBTQ Olympians who competed at the games and who medaled.
Theater
José Zayas brings ‘The House of Bernarda Alba’ to GALA Hispanic Theatre
Gay Spanish playwright Federico García Lorca wrote masterpiece before 1936 execution
‘The House of Bernarda Alba’
Through March 1
GALA Hispanic Theatre
3333 14th St., N.W.
$27-$52
Galatheatre.org
In Federico García Lorca’s “The House of Bernarda Alba,” now at GALA Hispanic Theatre in Columbia Heights, an impossibly oppressive domestic situation serves, in short, as an allegory for the repressive, patriarchal, and fascist atmosphere of 1930s Spain
The gay playwright completed his final and arguably best work in 1936, just months before he was executed by a right-wing firing squad. “Bernarda Alba” is set in the same year, sometime during a hot summer in rural Andalusia, the heart of “España profunda” (the deep Spain), where traditions are deeply rooted and mores seldom challenged.
At Bernarda’s house, the atmosphere, already stifling, is about to get worse.
On the day of her second husband’s funeral, Bernarda Alba (superbly played by Luz Nicolás), a sixtyish woman accustomed to calling the shots, gathers her five unmarried daughters (ages ranging from 20 to 39) and matter-of-factly explain what’s to happen next.
She says, “Through the eight years of mourning not a breeze shall enter this house. Consider the doors and windows as sealed with bricks. That’s how it was in my father’s house and my grandfather’s. Meanwhile, you can embroider your trousseaux.”
It’s not an altogether sunny plan. While Angustias (María del Mar Rodríguez), Bernarda’s daughter from her first marriage and heiress to a fortune, is betrothed to a much younger catch, Pepe el Romano, who never appears on stage, the remaining four stand little chance of finding suitable matches. Not only are they dowry-less, but no men, eligible or otherwise, are admitted into their mother’s house.
Lorca is a literary hero known for his mastery of both lyrical poetry and visceral drama; still, “Bernarda Alba’s” plotline might suit a telenovela. Despotic mother heads a house of adult daughters. Said daughters are churning with passions and jealousies. When sneaky Martirio (Giselle Gonzáles) steals the photo of Angustias’s fiancé all heck kicks off. Lots of infighting and high drama ensue. There’s even a batty grandmother (Alicia Kaplan) in the wings for bleak comic relief.
At GALA, the modern classic is lovingly staged by José Zayas. The New York-based out director has assembled a committed cast and creative team who’ve manifested an extraordinarily timely 90-minute production performed in Spanish with English subtitles easily ready seen on multiple screens.
In Lorca’s stage directions, he describes the set as an inner room in Bernarda’s house; it’s bright white with thick walls. At GALA, scenic designer Grisele Gonzáles continues the one-color theme with bright red walls and floor and closed doors. There are no props.
In the airless room, women sit on straight back chairs sewing. They think of men, still. Two are fixated on their oldest siter’s hunky betrothed. Only Magdelena (Anna Malavé), the one sister who truly mourns their dead father, has given up on marriage entirely.
The severity of the place is alleviated by men’s distant voices, Koki Lortkipanidze’s original music, movement (stir crazy sisters scratching walls), and even a precisely executed beatdown choreographed by Lorraine Ressegger-Slone.
In a short yet telling scene, Bernarda’s youngest daughter Adela (María Coral) proves she will serve as the rebellion to Bernarda’s dictatorship. Reluctant to mourn, Adela admires her reflection. She has traded her black togs for a seafoam green party dress. It’s a dreamily lit moment (compliments of lighting designer Hailey Laroe.)
But there’s no mistaking who’s in charge. Dressed in unflattering widow weeds, her face locked in a disapproving sneer, Bernarda rules with an iron fist; and despite ramrod posture, she uses a cane (though mostly as a weapon during one of her frequent rages.)
Bernarda’s countenance softens only when sharing a bit of gossip with Poncia, her longtime servant convincingly played by Evelyn Rosario Vega.
Nicolás has appeared in “Bernarda Alba” before, first as daughter Martirio in Madrid, and recently as the mother in an English language production at Carnegie Melon University in Pittsburgh. And now in D.C. where her Bernarda is dictatorial, prone to violence, and scarily pro-patriarchy.
Words and phrases echo throughout Lorca’s play, all likely to signal a tightening oppression: “mourning,” “my house,” “honor,” and finally “silence.”
As a queer artist sympathetic to left wing causes, Lorca knew of what he wrote. He understood the provinces, the dangers of tyranny, and the dimming of democracy. Early in Spain’s Civil War, Lorca was dragged to the the woods and murdered by Franco’s thugs. Presumably buried in a mass grave, his remains have never been found.
Cupid’s Undie Run, an annual fundraiser for neurofibromatosis (NF) research, was held at Union Stage and at The Wharf DC on Saturday, Feb. 21.
(Washington Blade photos by Michael Key)













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