Arts & Entertainment
‘You’re so Square, Baby I Don’t Care’
D.C. Lambda Squares celebrating 30th anniversary this weekend
On any given Thursday night, a group of about 65 people from the LGBT community gather in the music suite of National City Christian Church to square dance with their friends.
But don’t expect to see cowboy hats, prairie skirts or couples doing the “Dosey Doe.” These square dancers dress casually, have no couple requirements, allow all-positioning dancing and the caller is using a Lady Gaga song.
One thing’s for sure: This is not your grandparents’ square dancing.
Since 1982, the D.C. Lambda Squares have been bringing a level of excitement and energy to the dance floor that was once unheard of in the square dance community.
“It was founded by a group of gay men and lesbians who wanted to square dance but at the time, straight clubs were non-accepting of same-sex couples square dancing, or people dancing other than in their traditional position,” says Joe Harr, president of the D.C. Lambda Squares. “They formed this club so they could dance the way they wanted to.”
Today, the club is open to young and old, singles or couples and beginners or advanced dancers. Anyone interested can visit the group online.
“My favorite part is the people involved are very welcoming and open and it’s just a relaxed atmosphere,” Harr says. “There are various gay square dance clubs throughout the U.S., and an international association and many people take part in other weekend dances.”
In addition to D.C. Lambda Squares’ regular Thursday-night get-together, which meets from 7:30 to 9:30 p.m. in D.C. at National City Christian Church (5 Thomas Circle, NW), eight times a year, the club holds a community dance at Francis Scott Key Middle School (910 Schindler Dr.) in Silver Spring, Md.
In honor of the organization’s 30th anniversary, the Lambda Squares are holding a party Saturday at Francis Scott Key Middle School with Doren McBroom set to call.
“A 30th anniversary is the pearl anniversary, so we are telling everyone to wear pearls for this event,” Harr says. “Our last community dance was a beach theme so people came in their bathing suits. We expect everyone to have a great time.”
Other regular callers are Dayle Hodge and club members Kent Forester and Brian Jarvis.
John Burlison, a former club president who has been a member since 2000, has watched the club’s membership ebb and flow over the last dozen years and is happy that interest is on the upswing.
“The people I learned with was the largest class for many years but we went through a time when it was very difficult to find new members,” Burlison says. “That appears to be slowly changing, as in recent years people have rediscovered square dancing as a fun activity and a great way to meet people.”
Membership coordinator Joe Branch learned of the group from seeing them perform at a Pride festival three years ago and has helped spearhead bringing the group to other events around the area, such as Gay Day at the Hillwood Museum this past year.
“What we try to do is perform at Pride and try to find other venues to do demos, hold open houses and try to perform at different community events to get people interested in square dancing,” Branch says. “Square dancing is a delightful activity full of wonderful people. I think the D.C. Lambda Squares is the friendliest group of people I have ever met.”
Many of the members have been with the group for at least 10 years, and this is designated with a special bar that they put on their membership badge. This past year, the group had to order some 20-year bars to commemorate those that have been involved since the early ’90s.
“Those who were here at the beginning did wear traditional western wear, and that has been the biggest change, since we wear what we are comfortable in,” Harr says. “For us, it’s not about living up to a certain square dancing cliché, we are all about having fun.”
Cindy Scharf has been going to Lambda Squares since 1997, learning about the group from a friend.
“I got involved initially to get some exercise and to meet some women in the LGBT community, and I ended up meeting a lot of good friends,” she says. “After a hard day of work, to come in and see so many smiling faces is really uplifting.”
Not only did Scharf make lots of new friends, but her going had a monumental impact on her life.
“I met my wife Olivia there,” she says. “It’s an organization that is open to singles and you don’t need a partner to dance. People are willing to dance with you. It’s not partnered up in the way the straight dancing is. A lot of people have met the people they are with through square dancing.”
One of her favorite things about the club is that the music isn’t what you would normally think of when you hear the term “square dancing.” That’s another of the positive changes through the years.
“I think there is a misconception that people who square dance tend to dance only to country-western music,” she says, “but the callers have a variety of music from different genres and some relatively modern things.”
Scharf and her wife also use their involvement in square dancing to help them decide on vacations.
“One of the things that we both enjoy about it is that we travel around a lot,” she says. “Every year there’s an annual convention and we use that as an excuse to travel to different places that we might not otherwise had in our sights to go to.”
Both Scharf and Burlison have fond memories of the 20th anniversary party and are looking forward to the fun night that the 30th promises, as well.
“We’re expecting to have some old friends and members who haven’t been here for a while come out for the night,” Harr says. “Remember, before the Internet, people had to actually go out of their houses to meet people and have fun. Square dancing is a great thing for people who love to dance to blow off steam, interact with other members and visit with their friends.”
Television
Repression, toxic masculinity fuel intense queer drama ‘Half Man’
A solidly crafted, well-acted, fascinating binge watch
In 2024, when Richard Gadd’s “Baby Reindeer” became a stock-boosting hit for Netflix, there were few Americans who knew his name.
In the UK, however, the Scottish writer/comedian/actor had already emerged as a talent to be reckoned with, blending autobiographical stand-up comedy with theater to create a reputation as an edgy and provocative creator whose shows tended to be equal parts divisive and successful. One of these, his fictionalized true-life story of being stalked and sexually harassed by a female fan, became an Olivier Award-winning hit in the London theater; that was “Baby Reindeer,” and – in the form of a seven-episode miniseries adaptation – it became the vehicle that carried him to wider fame.
Two years later, Gadd has returned with another high-profile miniseries, this time for HBO Max, and like its predecessor, it’s a story that deals with queer sexual repression, unhealthy attachments, and a central relationship that can safely be described without exaggeration as “toxic” – and it’s an even darker (and more twisted) ride that stretches across decades.
“Half Man,” which debuted on April 23 and continues with one episode per week through May 14, is the story of two “brothers” – Niall (Jamie Bell) and Ruben (Gadd) – whose mothers (Neve McIntosh and Marianne McIvor) have become a lesbian couple after leaving their relationships with the boys’ respective fathers. They are seeming opposites in personality; Niall is quiet, sensitive, and secretly unsure about his sexuality, while Ruben is tough, rebellious, and prone to violence – and unsurprisingly, it’s a match made in hell.
We meet them at the top of the first episode as adults, on the day of Niall’s wedding, when Ruben shows up without warning; his appearance triggers what looks like fear in his “brother from another lover,” and a private meeting between them in a barn at the wedding site turns ugly, launching a flashback format that takes us back to their schooldays, when young Ruben (Stuart Campbell) – already in trouble with the law and trying for a new start – comes home from juvenile detention to become roommate, protector, and bully to young Niall (Mitchell Robertson), all in one.
It’s the dawn of a new and epic relationship, despite a history that has made Niall terrified of the older boy; their seemingly opposite qualities somehow mesh into a kind of symbiotic bubble, in which a tense equilibrium turns them into unlikely allies. Ruben makes sure Niall has nothing to fear from the sniggering schoolyard homophobes who target him, and Niall helps Ruben pass the tests he needs to pass in order to stay in school, Nevertheless, their dynamic is equal parts surprisingly tender and alarmingly lopsided. Though they form a bond, it’s a volatile one, and by the end of episode one – after an uncomfortable-to-watch late night incident that amounts to a sexual assault – there is little doubt that Ruben is a psychopath. By then, however, it’s too late; Niall has become hopelessly ensnared by his manipulations, and their dangerous attachment has taken permanent root.
In episode two, the timeline moves the past forward several years (while rolling the wedding-day story back a few hours as well), bringing Niall forward to his college years. Ruben is once again absent from his life, but the bond is still deep. He struggles to make connections in his new setting – including with another student, the openly gay Alby (Bilal Hasna), who recognizes a side of him that he has still yet to accept for himself. Though he gradually begins to adapt to his new social circle, his insecurities get the better of him – and despite warnings from his mother not to do so, he calls Ruben to come and visit. His arrival triggers another escalating series of incidents, this time entangling Niall’s new friends and culminating in a shocking, jealous-fueled explosion of violence.
Without going on with the story – after all, the two remaining episodes have yet to be released, so we wouldn’t want to spoil anything – it’s safe to say there’s a pattern here, and it’s intentional.
Gadd has already been public about his own struggles with repression, which were directly explored (albeit fictionally) in “Baby Reindeer,” and it’s clear that he had more to say about the effects they had on his life and identity.
As he put it himself, in an interview with the Hollywood Reporter, “Themes of, I guess, masculinity, or what it means to be a man, or ‘I’ve gone through a masculinity crisis’ come into [the show] probably because I’ve been through that in my life, and I feel I can write to it and speak to it.
“I always think that the best kind of art is kept close to your chest, kept close to your heart, kept close to your experiences, and I guess with ‘Half Man,’ there’s a lot in it that I relate to. It’s not an autobiographical piece by any stretch, it’s purely fiction, but it certainly borrows from themes and struggles and issues that I understand.”
That understanding translates to the series through its focus on tracing the roots of Niall and Ruben’s relationship by methodically tracking the cause-and-effect chain that links the major events of their lives together. It explores the contradictory combination of worship and terror, the transgressive eroticism that intertwines danger and desire, the power of the forbidden to make us want it more, and the self-loathing that punishes itself through violence toward others. The inverted framework of the storytelling, which works both forward and back to meet at (we assume) some definitive point, makes following it a bit like putting together a puzzle, which also has the effect of building suspense as we wait to see the “moment of truth.”
Of course, those who prefer a more straightforward narrative might not appreciate the additional challenge, especially when the subject matter – which revolves around experiences, feelings, and behavior that might be entirely unfamiliar to many audiences – is challenging enough by itself, in its own way. Likewise, and for much the same reason, there will be viewers who are unable to relate to its characters, as some of the show’s less-favorable reviews have pointed out.
But it would be naive to assume that the themes in “Half Man” – of fragile masculinity, internalized homophobia, misdirected rage, nihilistic rebellion, conflicted desires, projected shame, and the other ingredients that infuse this shadow-boxing psychodrama with such a distinctive musky odor – do not apply to more men in today’s culture of incels, “looksmaxxers,” and “the Man-o-sphere” than any of them would like to admit. We’d wager that its portrait of a same-sex, sub/Dom, borderline incestuous relationship might resonate more urgently there than within a queer community that has been grappling with those issues for generations already and are just waiting for everybody else to catch up.
In any case, Gadd’s newest variation on a theme is a solidly crafted, well-acted, and hypnotically fascinating (if sometimes uncomfortable) exercise in the kind of “can’t look away” drama that makes for a perfect binge watch. Or, at least, it will once all the episodes drop.
The Miss Gay Western Maryland pageant was held at The Lodge in Boonsboro, Md. on Friday, May 1. Maria R. Posa was crowned the winner with Aura Fixation named first alternate. Both winners are qualified to compete in the 2026 Miss Gay Maryland America pageant.
(Washington Blade photos by Michael Key)














Arts & Entertainment
A reign defined by commitment and human impact
Nicole Murray Ramirez defined era in International Imperial Court System
Writing about the reign of Nicole Murray Ramirez and the close leadership of King Father Terry Sidie requires far more than listing achievements, because what has been built over these years cannot be reduced to titles, ceremonies, or public recognition. It must be understood as the result of a sustained vision rooted in service, memory, solidarity, and the real ability to build bridges within and beyond the LGBTQ community.
At this point, looking back and assessing this period means acknowledging that this was not just another chapter in the history of the International Imperial Court System. It was a time shaped by far-reaching initiatives, a clear commitment to concrete causes, and a style of leadership that moved confidently between symbolic representation and public action. In that context, Nicole Murray Ramirez’s announcement that her reign will conclude in February 2027, along with the coronation of the person who will assume the throne as the new Queen Mother of the Americas, should not be read simply as the end of an era, but as a moment to fully recognize what has been built while also understanding that a new chapter is about to begin.
One of the most defining aspects of this reign has been its understanding that visibility alone is not enough. Visibility matters, but it only becomes meaningful when it leads to action, support, and measurable change. That has been a consistent strength of the work led by Nicole Murray Ramirez alongside key figures such as Terry Sidie.
The Jose Nicole Terry Scholarship and Educational Fund reflects that commitment. Reaching $400,000 is significant, but what matters most is what that represents in terms of opportunity and access.
This leadership also prioritized historical memory through initiatives like the National LGBTQ Wall of Honor at the Stonewall Inn and the recognition of Jose Julio Sarria.
Efforts such as the Harvey Milk postage stamp, the USNS Harvey Milk, and multiple recognitions for Sarria reflect a sustained commitment to public recognition and justice.
International outreach, financial support to global causes, advocacy for transgender communities, and engagement with organizations beyond national borders further define this period.
The expansion into Canada and the opening of a new chapter that includes Puerto Rico highlight the evolving nature of this leadership. The upcoming June coronation marks an important step in that direction.
Acknowledging that the reign was not perfect does not weaken its legacy. It reinforces its authenticity.
This was not an individual effort. It was collective work supported by a broad network.
As the transition toward Feb. 5, 2027, continues, what remains is a legacy built on action, commitment, and responsibility.
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