Arts & Entertainment
Down by the seashore
Studio’s one-man show a clever exploration of longing and passion
‘The History of Kisses’
Through July 3
The Studio Theatre, 1501 14th St. NW
202-332-3300
www.studiotheatre.com‘Purge’
Through July 3
SCENA Theatre
at H Street Playhouse, 1365 H St. NE
703-683-2824 begin_of_the_skype_highlighting
www.scenatheater.org
Standing on a stage disguised as a stretch of sandy beach, a lone actor dressed in casual street clothes breaks out into his rendition of an old English seafarer’s chantey. He beckons his listeners to follow him to unknown places and because his song is so full of longing, promise and mystery, we gladly go along for the journey.
“The History of Kisses” — David Cale’s terrific one-man show making its world premiere at Studio Theatre — is a collection of interconnected monologues detailing mostly random erotic encounters that take place close to and on the ocean. The work’s central and most likable character James (a gay writer like Cale) is temporarily holed-up in a seaside California motel working on a collection of stories about desire and epiphany. His motel neighbors and a few more established friends are the subject of his intimate sketches.
Slim and bald, Cale (who not only performs but wrote the show) wholly inhabits his characters whether it’s Julie, a generally sensible woman who happily recalls her brief but memorable affair with a sexy fat man she picked up on a flight from New York to San Francisco; or Artie, an old married builder from New York who shares about a long ago, chance romantic encounter with Judy Garland on the beach in Malibu.
Moments move from funny to poignant. In a dream sequence, Cale transforms into an Australian surfing Adonis who doubles as the motel’s front desk clerk and funnily gives pointers on how to physically please a “Sheila” (i.e. woman in his Aussie jargon). That same surfer is later brokenhearted when his new married girlfriend dumps him, but ultimately finds dramatic renewal from the sea when he’s literally uplifted by a herd of whales. Love-weary James shares his own chance encounter with a middle-aged dentist who has recently come out.
Cale is a masterful storyteller. His long and impressive bio includes films, Broadway and music. He’s written lyrics for Elvis Costsello and Deborah Harry. “The History of Kisses” is his fourth solo work he’s done at Studio. While here and there British-born Cale’s American accents are a little shaky, the way in which he captures his characters’ physicality is uncanny — he can play both older women and young studs convincingly. His quirky, vulnerable subjects are finely drawn. The material is personal, fun, and even a little heartbreaking. Ultimately, Cale offers an inspiring testimony to human resilience.
Across town at the H Street Playhouse where SCENA is presenting Finnish-Estonian playwright Sofi Oksanen’s “Purge,” life is dangerous and memories are more painful. Set in both 1991 Estonia as well 1950s Estonia under Soviet rule, the bold drama tells the story of three generations of women who are the victims of sexual violence and the ongoing trauma that ensues.
Tucked away in her rustic, neatly tended dwelling old Aliide (Kerry Waters) bides her time in a changing world. Despite misgivings, she gives refuge to Zara (Colleen Delaney), a badly beaten woman on the run from pimps. In flashbacks we learn the old woman’s younger self (Irina Koval) and her young niece were once abused by Soviet soldiers.
While most of the work’s horrific violence is implied, interestingly the work’s most combative scene is a knock down drag out fight pitting Zara against old Aliide. The altercation, which includes Zara shoving the old woman’s heads in a full bed chamber, actually leads to the two women fully understanding one other, forging a bond and in the end, redemption.
To portray the tale’s strong women, director Robert McNamara has assembled an impressive trio: Waters and Koval are equally strong yet flawed as young and old Aliide. Delaney is known for giving theatergoers their money’s worth, and her emotionally strung out Zara is no exception. Eric Lucas offers some comic relief as Aliide’s communist doctrinaire husband, and Lee Ordeman is appropriately handsome and restless as young Aliide’s unrequited love. Stas Wronka and Armand Sindoni play the heavies (Soviet soldiers and pimps).
The playwright Oksanen identifies as bisexual. In 2009 she received an award from the organizers of Helsinki Pride for her activism on behalf of LGBT people in the Baltic states (Estonia, Latvia, Lithuania) and Russia. “Purge” also exists as a novel and a French film version is set to be released in 2012.
a&e features
Tickets on sale for chef Patrick O’Connell’s book launch event
Sept. 18 kickoff to feature José Andrés, Tom Sietsema
Acclaimed chef Patrick O’Connell is preparing to publish his new memoir, “Main, Middle & Gay” in September and he’s launching the book with an event on Sept. 18 at 6 p.m. at Lisner Auditorium featuring Chef José Andrés and former Washington Post food critic Tom Sietsema.
Tickets for the event go on sale Tuesday, July 21 at Ticketmaster; prices start at $55.
O’Connell, who’s gay, is the pioneering Michelin-starred chef and longtime proprietor of the Inn at Little Washington. He spoke with the Blade about the September event and the launch of his first memoir.
“I’ve known [Andrés and Sietsema] for more than 25 years and I have great respect for them,” O’Connell said. “I felt that it would allow us to add a different dimension rather than just have an interviewer. The chemistry will be fun and lively and unpredictable and exciting. I think we’re all different personalities and we’ll compliment each other.”
O’Connell has published cookbooks but this is his first memoir. The event will feature a short film that will highlight his work and the Inn.
“What I hope to do with the event is bring the book to life visually,” he said. “So we’re producing a short film that will be part of it. Most of the audience will not have read the book so it’ll give them a visual flavor of the book. It parallels the evolution of American cuisine over 50 years. It’s a rare perspective to be in the trenches for that long.”
The book’s title refers to the location of the garage on the corner of Main, Middle, and Gay streets in Washington, Va., where he launched his restaurant that became an international culinary destination.
The Blade will publish the rest of its wide-ranging interview with O’Connell in September in conjunction with the book’s release.
Arts & Entertainment
Sci-fi has long been at vanguard of LGBTQ representation
Story lines now criticized as ‘woke’ is weird
Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.
Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time.
Let’s take a closer look at “Doctor Who.”
In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.
After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.
But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.
Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.
However, openly queer characters appeared as soon as the modern revival began.
The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.
“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”
The same happened with the American franchise “Star Trek.”
It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.
Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.
Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.
However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) in “Star Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.
So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?
A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history.
In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.
JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.
(Washington Blade photos by Landon Shackelford)











