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Gospel music vets Knapp, Becker unite for Christmas album, tour

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Jennifer Knapp, Margaret Becker, gospel music, Immigrant's Daughter, Simple House, music, gay news, Washington Blade

Margaret Becker and Jennifer Knapp
‘The Hymns of Christmas Tour’
Monday, 7:30 p.m.
The Birchmere
3701 Mount Vernon Ave.
Alexandria, VA
$25

Jennifer Knapp, Margaret Becker, gospel music, Immigrant's Daughter, Simple House, music, gay news, Washington Blade

Margaret Becker (right) a veteran of gospel music with classic albums like ‘Immigrant’s Daughter’ and ‘Simple House’ in her canon, just finished a Christmas album with Jennifer Knapp, a gospel artist who emerged in the late ’90s. (Photo by Heidi Groff; courtesy Jay Jones Music)

Any touring musician will tell you life on the road — even when you can afford first class all the way — can get to you after years of going through the endless recording/promoting/touring/repeat cycle.

Two gospel music veterans who, at different times and to varying degrees, each spent years out of the limelight, are back with a wildly unexpected joint project — an album called “The Hymns of Christmas.” On it, Margaret Becker and Jennifer Knapp trade leads and harmonies and enjoy what they say is great musical repartee. They’re half-way through a 14-date mini-tour to support it and play the Birchmere in Alexandria, Va., Monday night.

Knapp, 38, released her first major label album to the Christian market in 1998 and worked solidly touring and recording through 2002 at which time she went on a long hiatus, moved to Australia and pretty much gave up any thoughts of continuing her career. She came out as a lesbian in April 2010 and released a comeback album called “Letting Go.” She maintains her Christian faith but says, though she doesn’t claim to be a theologian, she believes many of the scriptures traditionally used to condemn gays have been misunderstood and misinterpreted.

Becker, 53, was practically peerless among Christian music women rockers in her heyday. She released her first album in 1987 and though she recorded plenty of ballads and exhibited tremendous songwriting prowess, Becker always rocked harder than her contemporaries like Amy Grant or Twila Paris. Becker enjoyed a great run throughout the late ‘80s and ‘90s but slowed down tremendously by the ‘00s. Her new effort with Knapp is her first new album since 2007’s “Air.”

During a lunch break last week between back-to-back shows in Canton, Ohio and Indianapolis, Knapp fields a bevy of questions on how she has settled into being an openly gay singer, the collaboration with Becker and how it came about and what fans can expect from their show next week at the Birchmere.

It’s a highly non-glam tour and Knapp makes no attempt to hide it. They’re sharing a van and Becker is in line getting lunch at a Subway while Knapp answers Blade questions. Though the interview is with Knapp, Becker quickly follows up with e-mail inquiries later in the day.

“It’s just gonna be Margaret and I with a couple of acoustic guitars, but don’t let that fool you,” Knapp says. “It’s one of the most fun times I’ve ever had and it’s not gonna be some pared down girly acoustic thing. It’s gonna be a really good, full-voiced night. It shocks me when I look over at her and see how much she gives each night.”

Though not as active as she formerly was, Becker still speaks at religious women’s events and participates in hymn recording projects. Her audience is very much part of the Nashville-based contemporary Christian industry, the ranks of which both she and Knapp came through.

The two met in about 2000 when they both participated in a pair of multiple-artist projects and became friends. Knapp, who long has admired Becker, says it took no arm-twisting to convince Becker to record and tour with her, though many gospel fans turned their back on Knapp.

“Fortunately it’s not really an issue we’ve had,” Knapp says. “Tonight’s going to be a prime example. We’re playing at a United Methodist church in Indianapolis. It will be a lovely Christmas evening and the last thing we’ll be talking about is our sexual orientation. It’s a huge step for that church to host somebody like me and just proceed as if it’s business as usual but I think we’re seeing that more and more in terms of the public consciousness. I think we saw that in this last election. It’s great that people can take that and not draw this unusual amount of attention to it. That’s really the extraordinary part of it.”

Becker, in an e-mail exchange, says she’s not finding fans and those coming to the shows to be inferring anything about her life or ministry by her collaboration with Knapp.

“The audiences who are supporting this are music lovers who recognize when the work is symbiotic and complementary,” Becker says. “We’ve played this tour to those people, groups that I consider to be overlapping supporters from both of our bases. They are respectful and come for the music and spirit or the art of the material. I don’t think they give it much more thought than that and to me, that’s perfect. That’s how it should be.”

For the record, Becker declines to comment on her own sexual orientation. “My personal life is private and I’m very happy,” she wrote in an e-mail via her publicist. “I am very supportive of Jennifer and this musical partnership we’ve created and look forward to sharing it with her supporters and mine.”

The album features mostly acoustic arrangements of traditional church classes like “Hark the Herald Angels Sing,” “The First Noel,” “What Child is This,” “Silent Night” and more. Neither artist had recorded a Christmas album before and now that both are again living in the Nashville area, they decided this summer to go ahead and make it happen.

“We finally said, ‘Let’s just do it, let’s just get it done,’” Knapp says. “There was no pressure to write anything new, they’re all hymns so there’s a great wealth of material there and lots of opportunities for us to harmonize. We just decided to put our money where our mouth was and go ahead and do it.”

Becker concurs.

“One night we just got serious and realized we’d both put off making a Christmas record over the course of our careers, at least the kind that was indigenous to us. That’s where the idea came from. Making music with a dear friend who is also an awesome talent was the catalyst for me. It was fun top to bottom.”

The indie album was recorded on a shoestring with, Knapp says, basically “one mic and one computer.” She says the advance of user-friendly recording software made it possible to do the album without spending thousands. They did some spring rehearsing, hit the studio in July (when most Christmas albums are recorded) and did most of the work in a four-week span. The mixing and packaging came soon after and the project wrapped in October.

“It did feel a little weird at first singing all these Christmas songs while you’re just dripping in sweat in the middle of the hot Tennessee summer,” she says. “So at the beginning, yeah, it took a little time to wrap my head around a Christmas project but pretty quickly it really did start to feel like its own project. It didn’t feel kitschy or Christmasy really to me. We approached it in a very honest sense and didn’t want to make it kitschy. Maybe it’s just because I was involved with it but I really was thinking, ‘Wow, I could listen to this any time of the year.’”

The first half of the show is basically the new album. In the second half, the two revisit their hits, trade harmonies on each other’s songs and keep it loose enough that the set list varies from show to show.

“We’ve sort of got this telepathy thing going on for the last two or three shows,” Knapp says. “We’ll just kind of riff on a theme for a bit and it’s great knowing you don’t have to play it exactly the same way every night or carry the full weight of the evening by yourself.”

Knapp ends the conversation weighing in on a blaze of topics. On whether or not Christians in the U.S. are becoming less rigid on homosexuality, Knapp says there “will always be people who aren’t going to change their minds no matter what.” She says she finds encouragement in the Mainline Protestant denominations that are making gay-friendly strides more and more as time progresses.

Why then, one wonders, have those kinds of churches not spawned their own cottage industry of gospel music the way the evangelical/Bible Belt world did starting with “Jesus music” in the late ‘60s?

“It’s a question I’ve been asking myself for years,” Knapp says. “There are thousands of singers who write about their faith from very different viewpoints but I really think a lot of it has to do with the circumstances in that world where the people who run the industry really see themselves as the gatekeepers and a great emphasis is placed on how the individual artist acts and who they hang out with and how you think about your faith. We’ve seen a lot of strong artists pulled from shelves because they’ve gotten divorced or had an alcohol problem or whatever. As a songwriter you really have to keep writing true and honest stories. If you’re only writing music for Christians, by Christians to make more Christians, you kind of lose out.”

Lee Tucker, a long-time gay gospel music fan and Alexandria, Va., resident, says Knapp deserves enormous credit for being brave enough to come out, despite what it might cost her in lost airplay, space at Christian retail and fans.

“I think it’s amazing she took the brave jump to come out,” Tucker says. “It was a big jump for Chely Wright too because a lot of country music is in the Midwest and in the Bible Belt, but it’s even more of a leap for Jennifer because it will totally change her market. If you went into a Christian bookstore right now, you wouldn’t find any of her stuff on the shelves at all.”

For LGBT teens who might be coming up in evangelical households, Knapp says hang in there and remember there are faith-based Christian groups out there that affirm gays.

“Absolutely get online, there are so many people out there waiting with open arms,” she says. “The Christian Network, Believe Out Loud, Soulforce, Inside Out Faith — there are a lot of people out there offering very compassionate, faith-based support. It’s not longer just churches being the bad guys here. A lot of them are starting to get the message.”

 

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Award-winning D.C. chef reaching new culinary heights

Anthony Jones of Marcus DC competing on ‘Top Chef’

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Anthony Jones (Photo by Joshua Foo)

In Anthony Jones’s kitchen, all sorts of flags fly, including his own. Executive chef at award-winning restaurant Marcus DC, Jones has reached culinary heights (James Beard Award semifinalist for Emerging Chef, anyone?), yet he’s just getting started. 

Briefly stepping away from his award-winning station, Jones took a moment under a different set of lights. Recently, he temporarily gave up his post at the restaurant for a starring small-screen slot on the latest season of “Top Chef,” which debuted in March. (The show airs weekly on Bravo and Peacock). 

Before his strategic slice-and-dice competition, however, Jones, who identifies as gay, draws from his deep DMV roots. In the years before “Top Chef” and the top chef spot at Marcus, he was born and raised in Sunderland, Md., in southern Maryland, near the Chesapeake.

Early memories were steeped in afternoons on boats with his dad bonding over fishing, and wandering the garden of his great-grandparents spread with fresh vegetables and a few hogs. “It was Southern, old-school ethics and upbringing,” he said. “Family and food went hand in hand.” Weekends meant grabbing bushels of crabs, dad and grandma would cook and crack them. Family members would host fish fries for extra cash. In this seafood-heavy youth, Jones managed time to sneak in episodes of the “OG” Japanese “Iron Chef” show, which helped inspire him to pursue a career in the kitchen.

Jones moved to D.C. after graduating from college, ending up at lauded Restaurant Eve, and met famed chef Marcus Samuelson, who brought him to Miami to be part of the opening team for Red Rooster Overtown. After three years, Jones moved back to D.C., where he ran Dirty Habit, reinventing and reimagining the menu, integrating West African flavors and ingredients.

Samuelson, however, wouldn’t let a talent like Jones stay away for too long. Pulling Jones back into his orbit, Samuelson elevated Jones to help him open his namesake restaurant Marcus DC, which has been named a top-five restaurant by the Washington Post. Since then, Jones has been nominated as a semifinalist for the RAMMYs Rising Culinary Star in 2026 and won the Eater DC’s Rising Chef award in 2025.

Samuelson’s Marcus is a tour de force interpreting the Black Diaspora on the plate, from the American South to West Africa, along with his signature “Swedopian” touches. Yet it’s Jones who has deeply informed the plate, elevating his own story to date. Marcus DC is primarily a seafood restaurant, which serves Jones well.

“Where I’m from is seafood heavy, and as I’ve progressed in my career, I’ve moved away from meat.” Veggies and fish are hero dishes. His own dish, Mel’s Crab Rice, was not only lauded by the Washington Post, but is framed by his youth carrying home the crustaceans from Mel’s crab truck. It’s a bowl of Carolina rice, layered with pickled okra, uni béarnaise, and crab. Jones also points to a dish on the opening menu, rockfish and brassica, paying respect to a landmark D.C. institution, Ben’s Chili Bowl. Jones reverse engineered a favorite bowl of chili that’s seafood instead of meat forward, leveraging octopus and rockfish along with different riffs of cauliflower: showing his intellectual, creative, and cultural sides.

While “Top Chef” is showing Jones’s spotlight side, he also lets his identity show at work. “In the kitchen, I make sure we’re inclusive. We don’t tolerate discrimination. Everyone that’s here should feel confident to express themselves. There are so many different flags in the kitchen.”

Jones says that he didn’t fully express his gay identity until fairly recently. He felt reluctant coming out to certain family members, “you’re scared to tell them about being different,” he says, and while that anxiety ate at him, “I’m lucky and fortunate to have unconditional love and that weight off my shoulders.”

Today, “I’m me all the time, Monday to Sunday. I’m honest with people, and my staff is honest with me.”

“Being a chef is hard,” he says, “and being a chef of color is even more difficult.”

Yet his LGBTQ identity is a juggling act, he says. “I need to keep that balance, because once someone finds out something about you, their opinion can change, whether you want it or not.”

Being on a whole season of TV cooking competition, however, might mean millions more might have an opinion of him (Jones has appeared on TV already, on an episode of “Chopped”). To prepare, he says, “I’ve just kept a level head. It’s just an honor to be on top chef with amazing people happy to be there.”

Plus, this season is set in the Carolinas, and Jones attended  Johnson & Wales University in Charlotte, N.C. “It’s a full story of my life, now a monumental moment for me.”

Jones also recently was nominated for a James Beard Foundation Award. “JBF has been a north star, a dream for so long. I always had this goal on my wall.”

Being at the top spot at Marcus DC, making waves through his accolades, and cooking on Bravo means that Jones is highly visible. “I think that if someone has a similar background to me, and can see our story, trajectory, and success, they can have more ability to be themselves. This is my goal.”

Back at Marcus, Jones has plenty up his chef’s white’s sleeves. A new spring menu is in the works. He’ll be launching a new tasting menu “dining experience,” he says, and has plans to work on more events and collaborations with chefs and friends to bring in new talent and share the culinary wealth.

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Trans-driven ‘Serpent’s Skin’ delivers campy sapphic horror

Embracing classic tropes with a candid exploration of queer experience

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Alexandra McVicker and Avalon Faust in ‘Serpent’s Skin.’ (Photo courtesy of Dark Star)

It’s probably no surprise that the last decade or so has seen a “renaissance” in horror cinema. Long underestimated and dismissed by critics and ignored by all the awards bodies as genre films, horror movies were deemed for generations as unworthy of serious consideration; relegated into the realm of “fandom,” where generations of young movie fanatics were left to find deeper significance on their own, they have inspired countless future film artists whose creative vision would be shaped by their influence. Add to that the increasing state of existential anxiety that has us living like frogs in a slow-boiling pot, and it seems as if the evolution of horror into what might be our culture’s most resonant form of pop art expression was more or less inevitable all along.

Queer audiences, of course, have always understood that horror provides an ideal vehicle to express the “coded” themes that spring from existence as a stigmatized outsider, and while the rise of the genre as an art form has been fueled by filmmakers from every community, the transgressive influence of queerness – particularly when armed with “camp,”  its most surefire means of subversion – has played an undeniable role in building a world where movies like “Sinners” and “Weapons” can finally be lauded at the Oscars for their artistic qualities as well as celebrated for their success at providing paying audiences with a healthy jolt of adrenaline.

Perhaps unsurprisingly, the boldest and most biting entries are coming from trans filmmakers like Jane Schoenbrun (“I Saw the TV Glow”) – and like Australian director Alice Maio Mackay, whose new film “The Serpent’s Skin” opened in New York last weekend and expands to Los Angeles this week.

Described in a review from RogerEbert.com as “a kind of ‘Scanners’ for the dolls,” it’s a movie that embraces classic horror tropes within a sensibility that blends candid exploration of trans experience with an obvious love for camp. It centers on twenty-something trans girl Anna (Alexandra McVicker), who escapes the toxic environment of both her dysfunctional household and her conservative hometown by running away to the “Big City” and moving in with her big sister (Charlotte Chimes). On her first night in town, she connects with Danny (Jordan Dulieu), a neighbor (the only “hottie” in the building, according to her sister) who plays guitar in a band and ticks off all her “edgy” boxes, and has a one-night stand.

The very next day, she starts a new job at a record store, where she connects – through an intense and unexpected incident – with local tattoo artist Gen (Avalon Faust), a young woman she has seen in psychic visions, and who has been likewise drawn to her. The reason? They are both “witches,” born with abilities that give them a potentially deadly power over ordinary humans, and bound together in an ancient supernatural legacy.

It goes without saying that they fall in love; together, they teach and learn from each other as they try to master the mysterious magical gifts they both possess; but when Danny coincidentally books Gen for a tattoo inspired by his earlier “fling” with Anna, an ancient evil is unleashed, leading to a string of horrific incidents and forcing them to confront the dark influences within their own traumatic histories which may have conjured this malevolent spirit in the first place, before it wreaks its soul-stealing havoc upon the entire community.

Confronting the theme of imposed trans “guilt” head on, “Serpent’s Skin” emanates from a softer, gentler place than most horror films, focusing less on scares than on the sense of responsibility which seems naturally to arise just from being “different.”. Both McVicker and Faust bring a palpable feeling of weight to their roles, as if their characters are carrying not only their own fate upon their shoulders, but that of the world at large; blessed (or cursed) with a layer of awareness that both elevates and isolates them, their characters evoke a haunting sense of responsibility, which permeates their relationship and supersedes their personal desires. At the same time, they bring a mix of respect and eroticism to the sapphic romance at the center of the film, evoking a connection to the transgressive and iconic “lesbian noir” genre but replacing its sense of amoral cynicism with an imperative toward empathy and social responsibility.

All of this helps to make the film’s heroines relatable, and raises the stakes by investing us not just in the defeat of supernatural evil, but the triumph of love. Yet we can’t help but feel that there’s something lost – a certain edge, perhaps – that might have turned up the heat and given the horror a more palpable bite. Though there are moments of genuine fright, most of the “scary” stuff is campy enough to keep us from taking things too seriously – despite the best efforts of the charismatic Dulieu, who literally sinks his teeth into his portrayal of the possessed version of Danny.

More genuinely disturbing are the movie’s scenes of self-harm, which both underscore and indict the trope of trans “victimhood” while reminding us of the very real fear at the center of many trans lives, especially when lived under the oppression of a mindset that deplores their very existence.

Still, though Mackay’s film may touch on themes of queer and trans existence and build its premise on a kind of magical bond that makes us all “sisters under the skin,” it is mostly constructed as a stylish tribute to the classic thrillers of an earlier age, evoking the psychological edge of directors like Hitchcock and DePalma while embracing the lurid “shock value” of the B-movie horror that shaped the vision of a modern generation of filmmakers who grew up watching it – and even if it never quite delivers the kind of scares that linger in our minds as we try to go to sleep at night, it makes up for the shortfall with a smart, sensitive, and savvy script and a rare depiction of trans/lesbian love that wins us over with chemistry, emotional intelligence, and enviable solidarity.

What makes “The Serpent’s Skin” feel particularly remarkable is that it comes from a 21-year-old filmmaker. Mackey, who built the foundation of her career behind the camera with a series of low-budget horror shorts in her teens, has already made an impact with movies ranging from the vampire horror comedy “So Vam” (released when she was 16) to the horror musical “Satanic Panic” and the queer holiday shockfest “Carnage for Christmas”. With her latest effort, she deploys a confidence and a style that encompasses both the deep psychological nuance of the horror genre and its guilty-pleasure thrills, rendered in an aesthetic that is grounded in intimate queer and trans authenticity and yet remains daring enough to take detours into the surreal and psychedelic without apology.

It’s the kind of movie that feels like a breakthrough, especially in an era when it feels especially urgent for trans stories to be told.

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PHOTOS: ‘No Kings’ rally and march

Demonstrators in Anacostia join nationwide protests

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Demonstrators in a "No Kings" protest march toward the Frederick Douglass Bridge in Washington, D.C. on Saturday, March 28. (Washington Blade photo by Michael Key)

A “No Kings” demonstration was held in Anacostia on Saturday to protest the Trump administration. Speakers at the rally included LGBTQ activist, Rayceen Pendarvis. Following the rally, demonstrators marched across the Frederick Douglass Memorial Bridge.

(Washington Blade photos and videos by Michael Key)

Activist Rayceen Pendarvis speaks at the ‘No Kings’ rally in Anacostia on Saturday, March 28.
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