National
‘Day of Rage’ protests held over India sodomy ruling
Advocates gathered in Delhi, Mumbai, D.C., London


LGBT rights advocates in Bangalore, India, on Dec. 15, 2013, protest the Indian Supreme Court ruling that recriminalized homosexuality. (Photo courtesy of Neha Nambiar)
Thousands of LGBT rights advocates in India and around the world on Sunday took part in “Day of Rage” protests against last week’s India Supreme Court ruling that recriminalized homosexuality.
Activists and their supporters gathered in Delhi, Mumbai, Chennai, Kolkota and other Indian cities to express their outrage over the Dec. 11 decision. Protests also took place outside the Indian embassy on Massachusetts Avenue, N.W., in Northwest D.C. and in New York, London, Toronto and other cities.
“I was especially overwhelmed to see parents of individuals from the community standing up for their kids,” Neha Nambier told the Washington Blade after she took part in a protest against the decision in Bangalore in the southern Indian state of Karnataka.
Omkar, an engineer from Bangalore who did not provide his last name to the Blade, took part in the same protest.
“This verdict encroaches upon my freedom of living life, and it threatens to snatch my dignity,” he said. “Not just mine, but of everyone else too. Therefore, I feel, I must protest against this verdict and voice my concern.”
Mahesh Natarajan, a gay man who has lived with his partner for nearly a decade, also took part in the Bangalore protest.
“I felt betrayed, let down, outraged,” he told the Blade as he discussed the decision. :For me, it is the supreme court abdicating its responsibility and by throwing us back in the hands of the possibly homophobic majority.”
Nearly three dozen people took part in a candlelight vigil outside the Indian embassy near Dupont Circle on Dec. 13.
Members of KhushDC, a group for LGBT South Asians who live in the Washington metropolitan area, placed a rainbow flag in the hand of the Mahatma Gandhi statue near the intersections of 21st and Q Streets, N.W., and Massachusetts Avenue. An unidentified official with the Indian embassy asked the protesters to remove the flag from the monument before the vigil began.
Nearly two dozen people gathered outside the Indian embassy two days earlier to protest the ruling.
“We are together because we want to show the strength of our community and people have been upset by the incredibly intolerant decision of the Supreme Court of India,” said KhushDC President Sapna Pandya during the Dec. 13 vigil.
Vanlal Hruaia of Cheverly, Md., who is from the Northeastern Indian state of Mizoram between Bangladesh and Myanmar, held a sign written in Hindi script during the candlelight vigil that read “I have loved, not committed a crime.”
He described the 2009 Delhi High Court ruling that struck down the country’s colonial-era sodomy law as a “great baby step in moving forward and being open-minded.” Hruaia added he feels the Indian Supreme Court decision that reinstated it is a “Stonewall moment” for LGBT Indians.
“Gays have been marginalized like crazy since British rule came to India,” he said, noting Hinduism recognizes what he described as a third gender. “It’s only when the British came that they marginalized the third-gender people that they’ve been living on the edge of society. And we’ve somehow failed to move beyond that.”
India is now among the 41 U.K. commonwealth countries in which homosexuality remains criminalized.
Sonia Gandhi, president of the Indian National Congress, which is one of the country’s two main political parties, on Dec. 12 criticized the Indian Supreme Court’s ruling.
U.N. High Commissioner for Human Rights Navi Pillay in a Dec. 11 statement described the decision as a “significant step backwards.” She also urged the Indian government to review the ruling.
U.S. State Department spokesperson Jen Psaki last week declined to say how the White House would pressure New Delhi to repeal the country’s colonial-era sodomy law in response to questions from the Blade and other media outlets.
Indian Law Minister Kapil Sibal said his government will consider ways to overturn the decision. It remains highly unlikely lawmakers will decriminalize homosexuality before next year’s elections because members of the socially conservative Bharatiya Janata Party, which observers have labeled as Hindu nationalist, and their political allies will likely block any such proposal.
“The judges seem to have decided that they were speaking for a ‘real India’ that finds all this distasteful or worse and against that view all the legal skill on our side was of no use,” Vikram Doctor of the Times of India newspaper told the Blade. “If anything it confirmed their feelings that this was all elite urban outrage.”
LGBT rights advocates are planning to ask the Indian Supreme Court to reconsider their decision. They are also scheduled to meet in New Delhi on Dec. 22.
“I don’t think this is going to be as easy to change as people are hoping,” said Doctor. “All the support we are seeing now is wonderful and heart-warming, but it remains to be seen how much difference it will make over time and when we are up against this ‘real India’ attitude which is quite widespread.”
Tushar Malik, a Human Rights Campaign fellow from New Delhi, told the Blade during the Dec. 13 vigil outside the Indian embassy in D.C. that a lot of “dissatisfaction with this decision” remains in India.
“It’s a shame to our democracy,” he said.
Harjant Gill, a D.C. anthropologist from Chandigarh in Northern India, said the outrage over the Indian Supreme Court’s decision he has seen on social media networks demonstrates his countrymen increasingly support LGBT rights. He told the Blade after he attended the D.C. vigil on Dec. 13 that most people with whom he has spoken in India since the judges announced their ruling described it as “incredibly stupid.”
“They don’t understand this is moving the country in the wrong direction,” said Gill. “A lot of people see gay rights as a human rights issue and the fact that the India Supreme Court did this says something about their commitment to human rights and that in fact they’re maybe not committed to human rights.”
“Queer Indians have always been a fractured lot across race, caste, religion, economic status, language, gender, sexuality, colour and everything else, and find it hard to come together,” added Natarajan. “This judgment has already brought us together to a larger degree than anything else so far. Every liberal Indian is coming out and speaking out. We got to build on this and make this our stonewall moment. There isn’t any other choice.”
Omkar had a similar message for the court.
“We are simply asking [it to] let consenting adults decide how they express feelings of mutual love and affection,” he told the Blade.
U.S. Federal Courts
Judge temporarily blocks executive orders targeting LGBTQ, HIV groups
Lambda Legal filed the lawsuit in federal court

A federal judge on Monday blocked the enforcement of three of President Donald Trump’s executive orders that would have threatened to defund nonprofit organizations providing health care and services for LGBTQ people and those living with HIV.
The preliminary injunction was awarded by Judge Jon Tigar of the U.S. District Court for the Northern District of California in a case, San Francisco AIDS Foundation v. Trump, filed by Lambda Legal and eight other organizations.
Implementation of the executive orders — two aimed at diversity, equity, and inclusion along with one targeting the transgender community — will be halted pending the outcome of the litigation challenging them.
“This is a critical win — not only for the nine organizations we represent, but for LGBTQ communities and people living with HIV across the country,” said Jose Abrigo, Lambda Legal’s HIV Project director and senior counsel on the case.
“The court blocked anti-equity and anti-LGBTQ executive orders that seek to erase transgender people from public life, dismantle DEI efforts, and silence nonprofits delivering life-saving services,” Abrigo said. “Today’s ruling acknowledges the immense harm these policies inflict on these organizations and the people they serve and stops Trump’s orders in their tracks.”
Tigar wrote, in his 52-page decision, “While the Executive requires some degree of freedom to implement its political agenda, it is still bound by the constitution.”
“And even in the context of federal subsidies, it cannot weaponize Congressionally appropriated funds to single out protected communities for disfavored treatment or suppress ideas that it does not like or has deemed dangerous,” he said.
Without the preliminary injunction, the judge wrote, “Plaintiffs face the imminent loss of federal funding critical to their ability to provide lifesaving healthcare and support services to marginalized LGBTQ populations,” a loss that “not only threatens the survival of critical programs but also forces plaintiffs to choose between their constitutional rights and their continued existence.”
The organizations in the lawsuit are located in California (San Francisco AIDS Foundation, Los Angeles LGBT Center, GLBT Historical Society, and San Francisco Community Health Center), Arizona (Prisma Community Care), New York (The NYC LGBT Community Center), Pennsylvania (Bradbury-Sullivan Community Center), Maryland (Baltimore Safe Haven), and Wisconsin (FORGE).
U.S. Supreme Court
Activists rally for Andry Hernández Romero in front of Supreme Court
Gay asylum seeker ‘forcibly deported’ to El Salvador, described as political prisoner

More than 200 people gathered in front of the U.S. Supreme Court on Friday and demanded the Trump-Vance administration return to the U.S. a gay Venezuelan asylum seeker who it “forcibly disappeared” to El Salvador.
Lindsay Toczylowski, president of the Immigrant Defenders Law Center, a Los Angeles-based organization that represents Andry Hernández Romero, is among those who spoke alongside U.S. Rep. Mark Takano (D-Calif.) and Human Rights Campaign Campaigns and Communications Vice President Jonathan Lovitz. Sarah Longwell of the Bulwark, Pod Save America’s Jon Lovett, and Tim Miller are among those who also participated in the rally.
“Andry is a son, a brother. He’s an actor, a makeup artist,” said Toczylowski. “He is a gay man who fled Venezuela because it was not safe for him to live there as his authentic self.”
(Video by Michael K. Lavers)
The White House on Feb. 20 designated Tren de Aragua, a Venezuelan gang, as an “international terrorist organization.”
President Donald Trump on March 15 invoked the Alien Enemies Act of 1798, which the Associated Press notes allows the U.S. to deport “noncitizens without any legal recourse.” The Trump-Vance administration subsequently “forcibly removed” Hernández and hundreds of other Venezuelans to El Salvador.
Toczylowski said she believes Hernández remains at El Salvador’s Terrorism Confinement Center, a maximum-security prison known by the Spanish acronym CECOT. Toczylowski also disputed claims that Hernández is a Tren de Aragua member.
“Andry fled persecution in Venezuela and came to the U.S. to seek protection. He has no criminal history. He is not a member of the Tren de Aragua gang. Yet because of his crown tattoos, we believe at this moment that he sits in a torture prison, a gulag, in El Salvador,” said Toczylowski. “I say we believe because we have not had any proof of life for him since the day he was put on a U.S. government-funded plane and forcibly disappeared to El Salvador.”
“Andry is not alone,” she added.
Takano noted the federal government sent his parents, grandparents, and other Japanese Americans to internment camps during World War II under the Alien Enemies Act. The gay California Democrat also described Hernández as “a political prisoner, denied basic rights under a law that should have stayed in the past.”
“He is not a case number,” said Takano. “He is a person.”
Hernández had been pursuing his asylum case while at the Otay Mesa Detention Center in San Diego.
A hearing had been scheduled to take place on May 30, but an immigration judge the day before dismissed his case. Immigrant Defenders Law Center has said it will appeal the decision to the Board of Immigration Appeals, which the Justice Department oversees.
“We will not stop fighting for Andry, and I know neither will you,” said Toczylowski.
Friday’s rally took place hours after Attorney General Pam Bondi said Kilmar Abrego Garcia, a Maryland man who the Trump-Vance administration wrongfully deported to El Salvador, had returned to the U.S. Abrego will face federal human trafficking charges in Tennessee.
National
A husband’s story: Michael Carroll reflects on life with Edmund White
Iconic author died this week; ‘no sunnier human in the world’

Unlike most gay men of my generation, I’ve only been to Fire Island twice. Even so, the memory of my first visit has never left me. The scenery was lovely, and the boys were sublime — but what stood out wasn’t the beach or the parties. It was a quiet afternoon spent sipping gin and tonics in a mid-century modern cottage tucked away from the sand and sun.
Despite Fire Island’s reputation for hedonism, our meeting was more accident than escapade. Michael Carroll — a Facebook friend I’d chatted with but never met — mentioned that he and his husband, Ed, would be there that weekend, too. We agreed to meet for a drink. On a whim, I checked his profile and froze. Ed was author Edmund White.
I packed a signed copy of Carroll’s “Little Reef” and a dog-eared hardback of “A Boy’s Own Story,” its spine nearly broken from rereads. I was excited to meet both men and talk about writing, even briefly.
Yesterday, I woke to the news that Ed had passed away. Ironically, my first thought was of Michael.
This week, tributes to Edmund White are everywhere — rightly celebrating his towering legacy as a novelist, essayist, and cultural icon. I’ve read all of his books, and I could never do justice to the scope of a career that defined and chronicled queer life for more than half a century. I’ll leave that to better-prepared journalists.
But in those many memorials, I’ve noticed something missing. When Michael Carroll is mentioned, it’s usually just a passing reference: “White’s partner of thirty years, twenty-five years his junior.” And yet, in the brief time I spent with this couple on Fire Island, it was clear to me that Michael was more than a footnote — he was Ed’s anchor, editor, companion, and champion. He was the one who knew his husband best.
They met in 1995 after Michael wrote Ed a fan letter to tell him he was coming to Paris. “He’d lost the great love of his life a year before,” Michael told me. “In one way, I filled a space. Understand, I worshiped this man and still do.”
When I asked whether there was a version of Ed only he knew, Michael answered without hesitation: “No sunnier human in the world, obvious to us and to people who’ve only just or never met him. No dark side. Psychology had helped erase that, I think, or buffed it smooth.”
Despite the age difference and divergent career arcs, their relationship was intellectually and emotionally symbiotic. “He made me want to be elegant and brainy; I didn’t quite reach that, so it led me to a slightly pastel minimalism,” Michael said. “He made me question my received ideas. He set me free to have sex with whoever I wanted. He vouchsafed my moods when they didn’t wobble off axis. Ultimately, I encouraged him to write more minimalistically, keep up the emotional complexity, and sleep with anyone he wanted to — partly because I wanted to do that too.”
Fully open, it was a committed relationship that defied conventional categories. Ed once described it as “probably like an 18th-century marriage in France.” Michael elaborated: “It means marriage with strong emotion — or at least a tolerance for one another — but no sex; sex with others. I think.”
That freedom, though, was always anchored in deep devotion and care — and a mutual understanding that went far beyond art, philosophy, or sex. “He believed in freedom and desire,” Michael said, “and the two’s relationship.”
When I asked what all the essays and articles hadn’t yet captured, Michael paused. “Maybe that his writing was tightly knotted, but that his true personality was vulnerable, and that he had the defense mechanisms of cheer and optimism to conceal that vulnerability. But it was in his eyes.”
The moment that captured who Ed was to him came at the end. “When he was dying, his second-to-last sentence (garbled then repeated) was, ‘Don’t forget to pay Merci,’ the cleaning lady coming the next day. We had had a rough day, and I was popping off like a coach or dad about getting angry at his weakness and pushing through it. He took it almost like a pack mule.”
Edmund White’s work shaped generations — it gave us language for desire, shame, wit, and liberation. But what lingers just as powerfully is the extraordinary life Ed lived with a man who saw him not only as a literary giant but as a real person: sunny, complex, vulnerable, generous.
In the end, Ed’s final words to his husband weren’t about his books or his legacy. They were about care, decency, and love. “You’re good,” he told Michael—a benediction, a farewell, maybe even a thank-you.
And now, as the world celebrates the prolific writer and cultural icon Edmund White, it feels just as important to remember the man and the person who knew him best. Not just the story but the characters who stayed to see it through to the end.
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