Arts & Entertainment
Creepy ‘Handmaid’s Tale’ returns for equally good second season
‘Mad Men’ vet Elisabeth Moss returns to Emmy-winning role as Offred
Yvonne Strahovki and Joseph Fiennes in ‘The Handmaid’s Tale.’ (Photo courtesy Hulu)
Season two of “The Handmaid’s Tale” (premiering on Hulu on April 25) is off to a great start. As the series moves into uncharted territory, the suspense increases and the personal and political pressures become even more intense.
The series is based on Margaret Atwood’s monumental 1985 dystopian novel in which the United States is taken over by theocratic terrorists who establish the repressive Republic of Gilead. Environmental disasters have rendered most women infertile; the women who can still bear children are forced to become Handmaids (dressed in red), reproductive surrogates for the Commanders and their wives (dressed in blue).
Season one follows the outline of Atwood’s novel closely, although it zooms out from the first-person narrative of the Handmaid Offred to add the stories and perspectives of other characters. Bruce Miller’s masterful adaptation also expands Offred’s flashbacks of her life before Gilead.
Like the novel, season one ends with Offred (Elisabeth Moss) being forced into a van by the omnipresent guards, but season two opens with her arriving at an unexpected location, a stadium where Aunt Lydia (the magnificent Ann Dowd) has arranged a terrible punishment for the Handmaids who have defied her. The Aunts, dressed in brown, train the Handmaids and enforce their proper submissive behavior.
Episode one becomes largely a battle of wills between Offred and Aunt Lydia. Aunt Lydia has the fearful power of the state behind her, but Offred has powers of her own: her fierce will and the fact that she is pregnant. Both actresses won Emmy Awards for their outstanding performances in season one and their work in season two is even stronger and richer.
Forced into silence and stillness by the restrictive costume and strict decorum of the Handmaids, Moss creates a powerful portrait of an independent woman beaten into compliance. Through subtle gestures, penetrating close-ups of her expressive face and frequently acerbic voice-overs, Moss and her colleagues provide Offred with a rich inner life. Her performance as June Osborne (as Offred was known before the coup) is a stunning contrast.
As a representative of the oppressive new government, Dowd’s Aunt Lydia marshals both the might and righteousness of the new regime with great ferocity, but Miller and Dowd create a surprisingly multi-faceted character.
In addition to Moss and Dowd, the entire principal cast returns for the second season, including Joseph Fiennes as Offred’s Commander and Yvonne Strahovski as his long-suffering wife (who was ironically one of the architects of the revolution); Max Minghella as Nick Blaine, the Commander’s chauffeur and the father of Offred’s unborn baby; O.T. Fagbenle as June’s husband and Samira Wiley as her friend Moira, both of whom have finally escaped to Canada; and Alexis Bledsel (Emily/Ofglen), Madeline Brewer (Janine/Ofwarren) and Nina Kiri (Alma) as Offred’s fellow Handmaids.
Season two also introduces new characters: Bradley Whitford as Commander Joseph Lawrence, Clea Duvall as Emily’s wife, Cherry Jones as June’s mother Holly Osborne, and Marisa Tomei as a character whose identity has not yet been revealed. The new season also introduces a new location — the poisonous “Colonies,” where “Unwomen” are sent to clean up toxic waste.
Season two also focuses more on Mayday, the growing resistance to Gilead. As Offred wryly notes, “It’s their own fault. They should never have given us uniforms if they didn’t want us to be an army.”
“The Handmaid’s Tale” is a show that should not be missed. Besides the fascinating characters and gripping storylines, the series is a subtle examination of the mechanics or repression and the birth of a resistance movement. A timely tale, it is brave, bold, brutal and beautiful, sometimes all at the same time.
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)
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