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Beloved D.C. nightclub figure Reggie Tyson dies at 62
Arkansas-native was part owner of Tracks nightclub
Reggie “Reg” Tyson, whose involvement as a bartender, manager, and part owner of the D.C. gay nightclub Tracks in the 1990s and his later role in other D.C. gay nightlife venues in which numerous friends and patrons say he influenced their lives for the better, died Feb. 15 at a hospital in Silver Spring, Md., from complications associated with kidney disease and diabetes. He was 62.
His brother, Herb Tyson, said Reggie Tyson was surrounded by loving family members at White Oak Adventist Healthcare Medical Center in Silver Spring at the time of his passing.
Herb Tyson said he and his brother came from a family in which their father was a U.S. Foreign Service officer. He said his brother Reggie attended Georgetown University’s School of Foreign Service and had an interest in international affairs.
He began his career by “dabbling a little bit” in the import-export field, according to Herb Tyson. “But he always kind of ended up back in restaurants and nightclubs,” the brother said.
“He was an incredible host,” Herb Tyson recalls of his brother Reggie. “He loved to entertain people. And he wanted to make sure everybody got what they needed in life, whether it was food, drink, love or a roof over their head.”
Gay nightlife advocate Mark Lee, a longtime nightclub event producer and the current coordinator of the D.C. Nightlife Council, said Reggie Tyson was well-known and liked by customers and co-workers at the clubs where he worked.
“Throughout a two-decade career as part of the operational team and a bartender at Tracks and Velvet Nation, Reggie Tyson was one of the kindest souls and most welcoming personalities working in the local club scene, always with a broad smile and a big laugh who was everyone’s friend in a humbly gracious manner that few extend or achieve,” Lee said.
Herb Tyson said Reggie was born in Little Rock, Ark., on May 25, 1957, where the family lived until his father’s work as a Foreign Service officer eventually brought the family to the D.C. area in the mid-1960s. Reggie Tyson graduated from Wootton High School in Rockville, Md., before beginning college at Georgetown University, according to his brother.
One of Reggie Tyson’s ventures in the restaurant business, his brother said, brought him to St. John’s in the U.S. Virgin Islands, where Reggie lived from around 2001 to 2006 to operate a restaurant that catered to tourists arriving on large cruise ships.
D.C. gay businessman John Guggenmos, who has been a partner and operator of numerous D.C. gay bars and nightclubs for over 30 years, credits Reggie Tyson with playing an important role as a friend and business partner in Guggenmos’ successful business ventures, including Tracks and Velvet Nation nightclubs in Southeast D.C.
Guggenmos said he first met Tyson in 1989 at the 17th Street gay bar JR’s at a time when Guggenmos was searching for a place to live while getting ready to attend graduate school at George Washington University. He had just arrived in D.C. from his hometown of Laramie, Wyo.
He said Tyson offered to rent him a room in the Logan Circle House where Tyson was living at the time, and the two soon became friends and a short time later business partners when Guggenmos, Tyson and others took over the operation of Tracks.
“Many people didn’t know Reg was a business partner of mine in Tracks and a big part of his legacy will be the unassuming foundation he provided, how he connected people, played a role in shaping D.C. gay nightlife and for believing in me before I believed in myself,” Guggenmos told the Blade.
Guggenmos’ account of how Tyson had a positive impact on his life was repeated by others in an outpouring of Facebook postings by people who knew Tyson upon learning of his passing.
“Reggie was the first face to ever greet me at my first gay club before I was even out,” wrote Christopher Wiggins in a Facebook post. “Back in 2000 I walked into Nation terrified and he looked at me from behind the bar and smiled,” Wiggins continued. ‘Here … have a Reggie Special …’ and he handed me a drink,” Wiggins wrote, saying the gesture eased his tension and brightened his visit to the club.
“Reggie was such a presence and you always knew you were safe whenever you saw his smile or he gave you a loving hug,” wrote Scott Jimenez in another Facebook post. “R.I.P. Reg and heaven has most welcomed an Angel home.”
Reggie Tyson is survived by his mother, two brothers, a sister, “tons of nieces and nephews,” and countless friends, his brother Herb Tyson said. He is predeceased by his father, who passed away two months ago. A memorial service is being planned for the spring and an announcement of the details will be made at that time, Herb Tyson said.
As D.C. prepares to welcome the world for the biggest Pride celebration of the year, “America’s Metro system” is encouraging visitors and locals alike to take the Metro to WorldPride events.
On May 24, the Washington Metropolitan Area Transit Authority unveiled a series of specially wrapped vehicles in honor of the upcoming WorldPride celebration. The colorful fleet — featuring a set of train cars, a bus, and a Metro operations vehicle — is decked out in vibrant rainbow stripes alongside the message: “Metro proudly welcomes the world.”
Riders can track the WorldPride-themed train and bus in real time by visiting wmata.com/live and clicking on the “Special Edition” option.
To accommodate the estimated two to three million visitors expected in the D.C. area, WMATA is also boosting rail service from June 6-8. Service enhancements include the extended operation of the Yellow Line to Greenbelt Station — typically the end of the Green Line — on both Saturday, June 7, and Sunday, June 8, in an effort to ease crowding on Metro lines serving WorldPride events.
Metro is also expanding hours that weekend to help Pride-goers get to and from celebrations:
- Friday, June 6: Metro service extended by one hour, closing at 2 a.m.
- Saturday, June 7: Metro opens one hour earlier at 6 a.m. and closes at 2 a.m.
- Sunday, June 8: Metro opens at 6 a.m. and closes at midnight
Keep in mind that last train times vary by station. To avoid missing the final train, check the “Stations” page on the WMATA website or app. Metrobus will continue to operate several 24-hour routes throughout D.C.
During daytime hours, trains arrive every 4–6 minutes at most central stations, with service every 8–12 minutes at stations further out.
“Washington D.C. is a city of major international events and WorldPride is no different,” said Metro General Manager Randy Clarke. “Metro is the best way to get around, and we are making it even easier with a new seamless way to pay for fares coming soon, our new MetroPulse app to help navigate the system, and increased service on WorldPride’s closing weekend.”
One of the biggest updates ahead of WorldPride is the launch of Metro’s new “Tap. Ride. Go.” fare payment system. Beginning Wednesday, riders can enter the Metrorail system simply by tapping a credit card, debit card, or mobile wallet at fare gates — eliminating the need to purchase a physical SmarTrip card. Riders must use the same card to tap in and out, and should note that transfer discounts will not apply when using this payment method. The feature will expand to Metrobus and Metro-operated parking facilities at a later date.
For full details on all Metro updates related to WorldPride, visit wmata.com.
Opinions
A WorldPride call to action
Lavender Interfaith Collective united for justice, liberation, joy, and love
Across faiths, identities, and nations, we are united by one unshakable truth: every person is worthy, every voice sacred, every body divine. Our unity is not rooted in a single tradition but in a collective belief in the sacred worth of every person. We uphold the fundamental principle of religious freedom, recognizing that no faith should dictate the governance of our nation. We reject all attempts to impose religious values, symbols, or authority upon our shared civic life, united in our commitment to a society where all traditions — and those who follow none — are equally respected. In the face of forces that seek to divide, erase, and harm, we unite as one — rooted in justice, driven by love, and committed to a future where liberation is not just an ideal but a lived reality.
We call upon all to embrace joy as resistance — to dance, to celebrate, to laugh, to live loudly. In a world that weaponizes despair, joy is our defiance. It is our fuel, our sustenance, and our reminder that liberation is not just survival — it is thriving.
We call upon the LGBTIQ+ community to embrace the common ground that unites us in the fight for dignity and liberation. Though our experiences and identities vary, we share a sacred commitment to intersectional justice. We will not be divided by differences; instead, we will center solidarity, knowing that our shared struggle is our greatest strength.
We call upon people of faith across the globe to join in radical solidarity — not just in the United States, but across borders, traditions, and languages. Justice is not bound by geography; neither is our love, resistance, or advocacy. Let faith be the force that binds us together, not the tool that tears us apart.
We call upon faith communities to be places of compassion, healing, and activism — spaces that do not merely welcome but actively uplift, renew, and give witness to inclusion and intersectional justice. Let our faith be evident in the way we fight for each other, hold space for each other, and refuse to leave anyone behind.
We call upon faith leaders to unite in advocacy and pastoral care, challenging their communities to make visible the lives of those under attack, and providing education on trans and nonbinary realities, human sexuality, nonviolent social change, and the systems that increase vulnerabilities to harm and violence. Knowledge is power, understanding is liberation, and faith must never be a tool for harm — it must be a beacon of transformation.
We call upon faith leaders to amplify trans theologians. Their voices, wisdom, and spiritual insights must not remain in the shadows. Let pulpits, platforms, and sacred spaces be filled with trans-theological perspectives, ensuring that faith itself becomes a force of liberation. With care and consent, we commit to sharing their work, making sure their voices reach the wider faith community.
We call upon advocates to join in solidarity — bearing each other’s burdens not with judgment, but with grace. Intersectional justice demands action against homophobia, transphobia, biphobia, ableism, racism, white supremacy, any religious nationalism, and every system of oppression. We must reject policies that strip our communities of essential services, including gender affirming care, HIV, reproductive health, and other programs addressing public health, medical research, housing, education, and services for persons with disabilities. Justice is not selective; it is intersectional. We cannot be free until we all are.
We call upon all people of conscience to hold elected officials to account that they defend the Constitution, oppose self-dealing by public officials, resist transactional, market-driven approaches that dismantle collaborative spaces and institutions, and uphold the inherent dignity of every human being. No exceptions. No compromises. Let us rise up against the forces that weaken democracy and erode our shared humanity.
We call upon the world to reimagine love as revolutionary and decolonizing — to see faith, justice, and neighborliness through a lens that liberates rather than oppresses. Let us honor the activism, resistance, and resilience that drive change. And let us refuse narratives of powerlessness. We are not powerless. We are powerful beyond measure. It is an imperative to protect, uplift, and fight for our neighbors everywhere.
Above all, we call for self-care — for the nourishment that sustains movements, the rest that strengthens resistance, and the healing that ensures we do not lose ourselves in the fight for liberation.
This is the charge. This is the sacred work.
We are boldly, unapologetically, and unshakably committed to collective liberation. Together, unstoppable, and unafraid.
More information about the Lavender Interfaith Collective can be found here.
The city of Rehoboth Beach in Delaware will host a public ceremony to commemorate the beginning of Pride month.
The event includes a proclamation and flag-raising ceremony outside of city hall at 12 p.m. on Sunday, June 1. The LGBTQ Pride flag will be flown during the month of June.
Rehoboth Beach is known for being an LGBTQ-friendly resort town. The year-round population of about 1,500 residents swells in the summer months, reaching more than 25,000, according to Travel US News.
“Rehoboth Beach is home to a vibrant LGBTQ+ community, which greatly contributes to the social and economic vitality as well as the character of our city,” Mayor Stan Mills said in a press release. “The City of Rehoboth Beach strives to foster diversity among its residents and visitors and to be a welcoming community to all.”
Rehoboth Beach Pride is scheduled for July 16-20.
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