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Indian government withdraws teacher manual for transgender students

Conservative lawmakers, right-wing activists criticized document

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(Screen capture via YouTube)

The Indian government has withdrawn a manual to train and sensitize teachers in schools and colleges on transgender or gender non-conforming students after conservative lawmakers criticized it.

The National Council of Educational Research and Training (NCERT), an autonomous organization of the Indian government to assist and advise the central and state governments on policies and programs for qualitative improvement in school education, last month released a training manual for teachers on the inclusion of trans students in school. After it was released, the manual ran into controversy and faced resistance from the right-wing activists. Soon, the NCERT pulled the manual from its website, causing resentment among the trans and Indian LGBTQ community.

“When the news came out that NCERT is taking this step to make schools a safe place for the LGBTQ community in India, I felt so amazing and proud and was happy,” said Yahnvi Kallani, a 14-year-old student from Agra in Uttar Pradesh.

“It was the day after the news that they took it down because some minister questioned them, and they had to take this whole thing down, which disappointed and annoyed me,” Kallani added .

Back in 2014, Indian Supreme Court recognized trans people as the third gender and said that it is the right of every human being to choose their gender.

Based on the Supreme Court’s judgment, the Indian government passed legislation in 2019, called the Transgender Persons Act. The NCERT acted upon this legislation and decided to formulate an instructing manual titled “Inclusion of Transgender Children in School Education: Concerns and Roadmap”, which was targeted to educate and sensitize teachers and students about different genders.

The manual highlights strategies to make schools sensitive and inclusive towards trans and gender non-conforming students. It also includes the provision for gender-neutral bathrooms and uniforms, and sensitizing of non-teaching staff of schools was also included in it. The manual advocated discontinuing the practice of segregation of students into various school activities based on gender. The manual included inviting trans people to speak on the school campus.

Soon after the release of the manual, Vinay Joshi, an RSS member (Rashtriya Swayamsevak Sangh, right-wing Hindu nationalist group), filed a complaint against the NCERT to the National Commission for Protection of Child Rights (NCPCR).

Joshi claimed that the manual is a “criminal conspiracy to traumatize students in the name of gender sensitization” and the NCPCR should take appropriate action against those who are responsible for it. The NCERT took down the manual from its website without any delay.

“The manual wasn’t for children, but teachers,” said Dr. L. Ramakrishnan, a public health professional and vice president of SAATHII.

Ramakrishnan was one of the members who contributed to creating the manual for the NCERT.

“We do not know if the manual is completely scraped or it will come out with some revisions,” added Ramakrishnan.

After multiple requests for comment to the director of the NCERT, Dr. Sridhar Srivastava, he remained silent. It must be noted that after the complaint was filed to the NCERT on the manual issue, two NCERT employees who were also involved in designing the manual were transferred to other departments.

“We are not happy about this, and we are still introspecting various ways in which we can still make it work,” said Mr. Rishu, a representative of Harmless Hugs, a platform that provides safe space for the LGBTQ community in India.

School students from across the country gave their reactions to the Washington Blade.

Priya Verma, 16, from New Delhi, the Indian capital, said that she is not happy with the NCERT’s decision.

“It is an important issue, people and classmates should know about this,” said Verma, a 10th grade student.

“When NCERT came up with this manual, many of the transgender students had hoped for a change. Pulling out the manual shows the selfishness of the organization,” she added.

Yahnvi Kallani, a 14-year-old student from Agra, said when she read the manual, she was happy that the school would have a gender-neutral uniform. But since the manual is gone, she feels uncomfortable as she identifies herself as non-binary.

Muskan Vishwakarma, a freshman from the Gujarat state expressed her disappointment on the NCERT’s decision.

She said people in India lack awareness about the trans community. Vishwakarma said people think it’s a sickness while it is not. To fix this problem, she said the government has to educate people, and it can happen through the schools.

Since the NCERT has pulled out the manual, she said the problem will remain untouched.

“Whatever happened, it was not up to good,” said Vishwakarma. “In classrooms, kids do not understand these things, and they end up bullying kids who look different or act different from them.”

Recently, 43 LGBTQ groups from different institutes in India and 700 people from across the country have signed a letter to the NCERT and demanded to bring back the manual on the NCERT’s website as soon as possible. The letter has also been addressed to the chair, National Commission for Protection of Child Rights, Ministry of Social Justice and Empowerment, Ministry of Education, Ministry of Women and Child Development for necessary retrospection and actions, and the National Council for Transgender Persons (NCTP).

While many showed disappointment, some also expressed their hope with the NCERT. 

Manvendra Singh Gohil, an Indian prince who is the first openly gay prince in the world, spoke with the Blade about the issue.

“NCERT’s manual might be pulled out, but I am sure in days to come, it will be considered, and inclusion will be there,” said Gohil.

“We need to educate the political parties and the leaders, we also need to sensitize the parties no matter left or right,” he further added.

Prince Manvendra Singh Gohil (Photo courtesy of Prince Manvendra Singh Gohil)

Mumbai-based Tinesh Chopad, an advocacy manager at the Humsafar Trust, said the NCERT is a larger body, and it has a much larger reach in the country, if the manual can be retained again, it would be a good step.

“Most of the trans individuals face stigma and bullying at the school level as well,” said Chopad. “It was one step toward avoiding the bullying and discrimination trans folks face daily.”

Mohit Kumar (Ankush)  is a freelance reporter who has covered different stories that include the 2020 election in the U.S. and women’s rights issues. He has also covered NASA, the European Space Agency, the Canadian Space Agency and loves to help people. Mohit is on Twitter at @MohitKopinion and can be reached at [email protected].

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India

Anaya Bangar challenges ban on trans women in female cricket teams

Former Indian cricketer Sanjay Bangar’s daughter has received support

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Anaya Bangar (Photo courtesy of Anaya Bangar's Instagram page)

Anaya Bangar, the daughter of former Indian cricketer Sanjay Bangar, has partnered with the Manchester Metropolitan University Institute of Sport in the U.K. to assess her physiological profile following her gender-affirming surgery and undergoing hormone replacement therapy. 

From January to March 2025, the 23-year-old underwent an eight-week research project that measured her glucose levels, oxygen uptake, muscle mass, strength, and endurance after extensive training. 

The results, shared via Instagram, revealed her metrics align with those of cisgender female athletes, positioning her as eligible for women’s cricket under current scientific standards. Bangar’s findings challenge the International Cricket Council’s 2023 ban on transgender athletes in women’s cricket, prompting her to call for a science-based dialogue with the Board of Control for Cricket in India and the ICC to reform policies for transgender inclusion.

“I am talking with scientific evidence in my hand,” Bangar said in an interview posted to her Instagram page. “So, I hope, this makes an impact and I will be hoping to BCCI and ICC talking with me and discussing this further.” 

On Nov. 21, 2023, the ICC enacted a controversial policy barring trans women from international women’s cricket. Finalized after a board meeting in Ahmedabad, India, the regulation prohibits any trans player who has experienced male puberty from competing, irrespective of gender-affirming surgery or hormone therapy. Developed through a 9-month consultation led by the ICC’s Medical Advisory Committee, the rule aims to safeguard the “integrity, safety, and fairness” of women’s cricket but has drawn criticism for excluding athletes like Canada’s Danielle McGahey, the first trans woman to play internationally. The policy, which allows domestic boards to set their own rules, is slated for review by November 2025.

Bangar shared a document on social media verifying her participation in a physiological study at the Manchester Metropolitan University Institute of Sport, conducted from Jan. 20 to March 3, 2025, focused on cricket performance. The report confirmed that her vital metrics — including haemoglobin, blood glucose, peak power, and mean power — aligned with those of cisgender female athletes. Initially, her fasting blood glucose measured 6.1 mmol/L, slightly above the typical non-diabetic range of 4.0–5.9 mmol/L, but subsequent tests showed it normalized, reinforcing the study’s findings that her physical profile meets female athletic standards.

“I am submitting this to the BCCI and ICC, with full transparency and hope,” said Bangar. “My only intention is to start a conversation based on facts not fear. To build space, not divide it.”

In a letter to the BCCI and the ICC, Bangar emphasized her test results from the Manchester Metropolitan University study. She explained that the research aimed to assess how hormone therapy had influenced her strength, stamina, haemoglobin, glucose levels, and overall performance, benchmarked directly against cisgender female athletic standards.

Bangar’s letter to the BCCI and the ICC clarified the Manchester study was not intended as a political statement but as a catalyst for a science-driven dialogue on fairness and inclusion in cricket. She emphasized the importance of prioritizing empirical data over assumptions to shape equitable policies for trans athletes in the sport.

Bangar urged the BCCI, the world’s most influential cricket authority, to initiate a formal dialogue on trans women’s inclusion in women’s cricket, rooted in medical science, performance metrics, and ethical fairness. She called for the exploration of eligibility pathways based on sport-specific criteria, such as haemoglobin thresholds, testosterone suppression timelines, and standardized performance testing. Additionally, she advocated for collaboration with experts, athletes, and legal advisors to develop policies that balance inclusivity with competitive integrity.

“I am releasing my report and story publicly not for sympathy, but for truth. Because inclusion does not mean ignoring fairness, it means measuring it, transparently and responsibly,” said Bangar in a letter to the BCCI. “I would deeply appreciate the opportunity to meet with you or a representative of the BCCI or ICC to present my findings, discuss possible policy pathways, and work towards a future where every athlete is evaluated based on real data, not outdated perceptions.”

Before her transition, Bangar competed for Islam Gymkhana in Mumbai and Hinckley Cricket Club in the U.K., showcasing her talent in domestic cricket circuits. Her father, Sanjay Bangar, was a dependable all-rounder for the Indian national cricket team from 2001 to 2004, playing 12 test matches and 15 One Day Internationals. He later served as a batting coach for the Indian team from 2014 to 2019, contributing to its strategic development.

Cricket in India is a cultural phenomenon, commanding a fanbase of more than 1 billion, with more than 80 percent of global cricket viewership originating from the country. 

The International Cricket Council, the sport’s governing body, oversees 12 full member nations and more than 90 associate members, with the U.S. recently gaining associate member status in 2019 and co-hosting the 2024 ICC Men’s T20 World Cup. The BCCI generated approximately $2.25 billion in revenue in the 2023–24 financial year, primarily from the Indian Premier League, bilateral series, and ICC revenue sharing. The ICC earns over $3 billion from media rights in India alone for the 2024–27 cycle, contributing nearly 90 percent of its global media rights revenue, with the BCCI receiving 38.5 percent of the ICC’s annual earnings, approximately $231 million per year.

Women’s cricket in India enjoys a growing fanbase, with over 300 million viewers for the Women’s Premier League in 2024, making it a significant driver of the sport’s global popularity. The International Cricket Council oversees women’s cricket in 12 full member nations and over 90 associate members, with the U.S. fielding a women’s team since gaining associate status in 2019 and competing in ICC events like the 2024 Women’s T20 World Cup qualifiers. The BCCI invests heavily in women’s cricket, allocating approximately $60 million annually to the WPL and domestic programs in 2024–25, while contributing to the ICC’s $20 million budget for women’s cricket development globally. India’s media market for women’s cricket, including WPL broadcasting rights, generated $120 million in 2024, accounting for over 50 percent of the ICC’s women’s cricket media revenue.

“As a woman, I feel when someone says that they are women, then they are, be trans or cis. A trans woman is definitely the same as a cis woman emotionally and in vitals, and specially, when someone is on hormone replacement therapy. Stopping Anaya Bangar from playing is discrimination and violation of her rights. It is really sad and painful that every transwoman need to fight and prove their identity everywhere,” said Indrani Chakraborty, an LGBTQ rights activist and a mother of a trans woman. “If ICC and BCCI is stopping her from playing for being transgender, then I will say this to be their lack of awareness and of course the social mindsets which deny acceptance.”

Chakraborty told the Blade that Bangar is an asset, no matter what. She said that the women’s cricket team will only benefit by participation, but the discriminating policies are the hindrance. 

“Actually the transgender community face such discrimination in every sphere. In spite of being potent, they face rejection. This is highly inhuman. These attitudes is regressive and will never let to prosper. Are we really in 2025?,” said Chakraborty. “We, our mindset and the society are the issues. We, as a whole, need to get aware and have to come together for getting justice for Anaya. If today, we remain silent, the entire community will be oppressed. Proper knowledge of gender issues need to be understood.”

The BCCI and the International Cricket Council have not responded to the Blade’s repeated requests for comment.

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El Salvador

La marcha LGBTQ desafía el silencio en El Salvador

Se realizó el evento en San Salvador bajo la lluvia, pero con orgullo

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(Foto de Ernesto Valle por el Washington Blade)

SAN SALVADOR, El SalvadorEl reloj marcaba el mediodía cuando los primeros colores del arcoíris comenzaron a ondear frente a la emblemática Plaza del Divino Salvador del Mundo. A pesar de la incertidumbre generada en redes sociales, donde abundaban los rumores sobre una posible cancelación de la marcha por la diversidad sexual, la ciudad capital comenzaba a llenarse de esperanza, de resistencia y de orgullo.

Este año, la Marcha del Orgullo LGBTQ+ en El Salvador se desarrolló en un contexto tenso, en medio de un clima político que reprime y silencia a las voces disidentes. 

“Aunque las estadísticas digan que no existimos, viviendo en El Salvador, un país donde hoy, después de décadas de avances, defender los derechos humanos es de nuevo una causa perseguida, criminalizada y silenciada”, afirmaron representantes de la Federación Salvadoreña LGBTQ+.

A pesar de la cancelación del festival cultural que usualmente acompaña la marcha, los colectivos decidieron seguir adelante con la movilización, priorizando el sentido original de la actividad: salir a las calles para visibilizarse, exigir respeto a sus derechos y recordar a quienes ya no están.

A la 1:30 p.m., una fuerte lluvia comenzó a caer sobre la ciudad. Algunas de las personas presentes corrieron a refugiarse, mientras otras, debajo de sombrillas y de los escasos árboles en la plaza, decidieron mantenerse firmes. Los comentarios pesimistas no se hicieron esperar: “a lo mejor la cancelan por el clima”, “no se ve tanta gente como otros años”. Sin embargo, lo que siguió fue una muestra de resistencia: a las 2:05 p.m. las voces comenzaron a llamar a tomar las calles.

Visibilidad como resistencia

La marcha arrancó bajo una llovizna persistente. La Avenida Roosevelt y la Alameda Juan Pablo II se tiñeron de colores con banderas arcoíris, trans, lésbicas, bisexuales y otras que representan a los diversos sectores de la población LGBTQ. Cada bandera alzada fue un acto político, cada paso una declaración de existencia.

Desde la Plaza del Divino Salvador del Mundo hasta la Plaza Gerardo Barrios, frente a Catedral Metropolitana y el Palacio Nacional, la marcha se convirtió en un carnaval de dignidad. Carteles con frases como “El amor no se reprime”, “Mi existencia no es delito” o “Marcho por quien ya no puede hacerlo” se alzaron entre las multitudes.

La movilización fue también un espacio para recordar a quienes han perdido la vida por la discriminación y el rechazo. Familias que marcharon por hijos, hijas o amigues que se suicidaron a causa del estigma. Personas que caminaron por quienes aún viven en el miedo, por quienes no pudieron salir del clóset, por quienes se han ido del país huyendo de la violencia.

Arte, fe y rebeldía

Una de las escenas más llamativas fue protagonizada por Nelson Valle, un joven gay que marchó vestido como sacerdote. 

“Hay muchas personas que secretamente asisten a ritos religiosos como en Semana Santa, y les gusta vivir en lo oculto. Pero la fe debe ser algo libre porque Dios es amor y es para todos”, dijo.

Valle utilizó su vestimenta como una forma de protesta contra las estructuras religiosas que aún condenan la diversidad sexual. 

“Un ejemplo de persona que abrió el diálogo del respeto fue el papa Francisco, abrió la mente y muy adelantado a su tiempo, porque dejó claro que hay que escuchar a toda persona que quiere encontrar a Dios”, agregó.

La marcha también incluyó bandas musicales, grupos de cachiporristas, carrozas artísticas, colectivos provenientes de distintos puntos del país, y manifestaciones de orgullo en todas sus formas. Fue un mosaico cultural que mostró la riqueza y diversidad de la población LGBTQ en El Salvador.

(Foto de Ernesto Valle por el Washington Blade)

Una lucha que persiste

Las organizaciones presentes coincidieron en su mensaje: la lucha por la igualdad y el reconocimiento no se detiene, a pesar de los intentos del Estado por invisibilizarlos. 

“Nuestros cuerpos se niegan a ser borrados y a morir en la invisibilidad de registros que no guardan nuestros nombres ni nuestros géneros”, declararon representantes de la Federación.

Además, agregaron: “Desde este país que nos quiere callar, levantamos nuestras voces: ¡La comunidad LGBTIQ+ no se borra! ¡El Salvador también es nuestro! Construyamos, entre todes, un país donde podamos vivir con Orgullo.”

El ambiente fue de respeto, pero también de desconfianza. La presencia de agentes policiales no pasó desapercibida. Aunque no hubo reportes oficiales de violencia, varias personas expresaron su temor por posibles represalias.

“Marchar hoy es también un acto de valentía”, comentó Alejandra, una joven lesbiana que viajó desde Santa Ana para participar. “Pero tenemos derecho a vivir, a amar, a soñar. Y si nos detenemos, les damos la razón a quienes nos quieren ver en silencio.”

Rumbo al futuro

Concluida la marcha frente a Catedral y el Palacio Nacional, muchas personas permanecieron en la plaza compartiendo abrazos, fotos y palabras de aliento. No hubo festival, no hubo escenario, pero hubo algo más valioso: una comunidad que sigue viva, que sigue resistiendo.

Los retos son muchos: falta de leyes de protección y que apoye las identidades de las personas trans, discriminación laboral, violencia por prejuicio, rechazo familiar, y una narrativa estatal que pretende que no existen. Pero la marcha del 28 de junio demostró que, aunque el camino sea cuesta arriba, la dignidad y el orgullo no se borran.

La lucha por un El Salvador más justo, más plural y más inclusivo continúa. En palabras de uno de los carteles más llamativos de ese día: “No estamos aquí para pedir permiso, estamos aquí para recordar que también somos parte de este país”.

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Hungary

Upwards of 100K people march in Budapest Pride

Participants defined Hungarian government’s ban on public LGBTQ events

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Budapest Pride participants march across the Erzsébet Bridge over the Danube River in Budapest, Hungary, on June 28, 2025. (Courtesy photo)

More than 100,000 people on Saturday defied the Hungarian government’s ban on public LGBTQ events and participated in the 30th annual Budapest Pride parade.

The New York Times published a picture that shows throngs of people marching on Budapest’s Erzsébet Bridge over the Danube River. Openly gay MEP Krzysztof Śmiszek, who was previously Poland’s deputy justice minister, is among the dozens of European lawmakers who participated in the march that began at Budapest City Hall.

The New York Times reported Hungarian police officers stood along the march, but they did not try to stop it. Śmiszek described the march to the Washington Blade as “beautiful and huge.”

“[It was] very peaceful and political,” he said.

Prime Minister Viktor Orbán and his Fidesz-KDNP coalition government have faced widespread criticism over its anti-LGBTQ crackdown.

Hungarian lawmakers in March passed a bill that bans Pride events and allow authorities to use facial recognition technology to identify those who participate in them. MPs in April amended the Hungarian constitution to ban public LGBTQ events.

Budapest Mayor Gergely Karácsony endorsed the march, even though Orbán’s government threatened to arrest him and fine participants.

“Today a country shows that no ruling party can tell it on what topic, for what cause it is allowed to march and why not,” said Budapest Pride President Viktória Radványi on Saturday in a Facebook post. “A country demonstrates that whoever will be in government can count on us: dedicated, persistent citizens intolerant to oppression, who will organize themselves and stand against tyranny with their heads held high.”

More than two dozen activists in D.C. who protested outside the Hungarian Embassy on Friday expressed their support for Budapest Pride.

(Washington Blade video by Michael K. Lavers)

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