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Author’s life a winding path of queerness, art, pride and disability lineage

Fink explores familial exclusion in new book

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Jennifer Natalya Fink

When Jennifer Natalya Fink, 55, an English professor and director of the Disabilities Studies program at Georgetown University, was growing up, her grandfather’s house overflowed with his extended family – from aunts to second cousins. 

“Though my gruff grandfather argued with everyone,” Fink, who is queer and Jewish, writes in her new book “All Our Families: Disability Lineage and the Future of Kinship,” “his household included far-flung family members in his ever-expanding mishpacha–Yiddish for family, extended family, and that aunt who’s really just your mother’s best friend.”

Yet one family member wasn’t welcome there, Fink, who is married to a Korean-American, gender nonconforming spouse, told the Blade in an interview. She never saw her first cousin, Cousin XY, (her grandfather’s grandson) at family gatherings.

As a child, Fink knew that she had a cousin who no one mentioned. A geneticist’s daughter, she named her “lost” cousin “Cousin XY.” 

“My grandfather had an expanded idea of family,” Fink said, “But Cousin XY had Down syndrome.”

Fink’s grandfather was a doctor. His mishpacha included vulnerable people who were unable to provide for themselves. But “there wasn’t room for someone with an extra chromosome,” Fink said, “he said my aunt and uncle should ‘give away’ their child with Down Syndrome.”

There was so much shame around disability when Cousin XY was born, Fink said. “It was like how it was for me growing up queer in the 1970s and 1980s,” she said. “No one talked about it then. The stories of queer people were erased.”

Her grandfather’s vision of family had “one limit,” Fink said. “It didn’t include disability.”

After he was born, Cousin XY was taken from his parents. At first, a nurse cared for him. Then, he was institutionalized.

“Cousin XY’s story was erased,” Fink said. “He wasn’t even given a name.” 

The 1970s was the “tail end” of the mass institutionalization of disabled people, Fink said.

Institutionalization of people with disabilities is much less common now. “Yet disabled people are still often being culturally and psychologically delineated from our idea of family,” Fink said.

Nearly one in five people has a disability, according to the U.S. Census Bureau. So, it’s not surprising that Fink’s family (like many families) has had more than one disabled person in its history.

Fink’s grandmother Adina was extremely hard of hearing. “Yet, we never talked about her deafness,” Fink said. “She took no pride in her disability.”

Just as, until recently, many families erased the stories of their LGBTQ mother, fathers, husbands, wives, children, grandmas, grandpas – “guncles,” families still erase disabled people from their family history.

Fink, born in Washington, D.C., grew up in Ithaca, N.Y. “Growing up, I felt like I was the only queer person in the universe,” Fink said, “being queer wasn’t considered to be ‘normal.’”

Many families have at least one family member who is LGBTQ. Fink’s parents were loving and liberal. But, when she was young, “it was as if there had never ever been a queer person in my family,” Fink said. “It felt like being cut off from my family’s story.”

Now, Fink’s parents are supportive of her sexual orientation.

In this era of LGBTQ pride, being queer is more often seen not as “abnormal” or “traumatic” but as a “normal” part of being human.

This hasn’t been the case for disabled people, Fink said.

The stigma and shame around disability became up close and personal for Fink when her daughter Nadia Sohn Fink, now 15, was two-and-a-half-years old.

Then, Fink learned that Nadia was autistic. Fink was gobsmacked.

Nadia, who is biracial, was an intelligent, playful child. Now Nadia is a bright teen who writes stories and poetry. 

“It felt traumatic to get this paper saying Nadia is autistic,” Fink said, “as if we were being cut off from what is normal.”

Fink, who isn’t disabled, had internalized society’s perceptions of disability. She’d imbibed the ableist Kool Aid: the idea that disability is shameful – that disabled people should be feared, patronized and/or shunned.

To deal with her daughter’s autism diagnosis, Fink leaned into her experience of being queer.

“Because I’m queer, I’m used to being an outsider,” she said, “I drew on what I know of homophobia. On what it’s like to be excluded – to be considered abnormal – not a part of the family.”

Fink is an introvert. “If I weren’t queer, I’d never have gone into a bar,” she joked.

But connecting with other LGBTQ people had made her feel pride in herself. Her queer connection made her feel part of a chosen family and think about her family of origin’s stories.

She and Nadia connected with other autistic people and their families. Fink came to think of being disabled not as something to be ashamed of, but as a normal part of being human.

Fink began to look into her family’s disability history. She found that Rhona (now deceased), another cousin in the United Kingdom, had Down Syndrome. Rhona, Fink discovered, led a happy, fulfilled life.

 “Rhona lived with her family through her childhood,” Fink said, “her mother started a progressive care center where Rhona lived the rest of her life.”

There’s a parallel between families being out and proud about their queer and disability history, Fink said.

“Reclaiming your family’s disability stories will change how you think about disability,” Fink said.

Take her hard-of-hearing grandmother. Fink now looks on her grandmother’s disability with pride. “She didn’t transcend her disability,” Fink said, “but because she was hard-of-hearing, my grandmother had to pay attention. She was a great listener.”

Fink’s daughter Nadia feels pride in her disabled ancestors. “Disability lineage empowers me,” Nadia emailed the Blade, “To know my people were always there. To know I have a people.”

Creativity runs in the Fink family. Like her daughter, Fink is a writer. She was the winner of the Dana Award for the novel and of the Catherine Doctorow Prize for Fiction.

“I write experimental fiction,” said Fink who was a Lambda Literary Award finalist for her 2018 novel “Bhopal Dance.”

“Bhopal Dance” “focuses on disaster, activism, white savior complex, and queer world making,” Corinne Manning wrote in the “Lambda Literary Review. “The book is an astonishing sun-posed magnifying glass on our radical failures and desires.”

In 1988, Fink graduated from Wesleyan University with a bachelor’s degree in a self-designed major in feminist performance art. She earned an M.F.A. in performance from the Art Institute of Chicago in 1990 and a Ph.D. in performance studies from New York University in 1997.

For a time, Fink was based in New York City, where she supervised art teachers in public schools. She noticed that often there were no books, and that the students were frequently alienated from books.

But “the kids loved to draw, paint, cartoon, etc.,” Fink said, “I learn best through making. So did these kids.”

To promote youth literacy, Fink was one of the founders of the (now defunct) Gorilla Press.

Fink’s life has been a winding path of queerness, art, pride and disability lineage. She wears her grandmother’s ring to honor her disability ancestors.

You can’t help but think that her grandmother would be proud.

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‘The Vampire Chronicles’ inspire LGBTQ people around the world

AMC’s ‘Interview with the Vampire’ has brought feelings back to live

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Sam Reid and Jacob Anderson star in AMC's 'Interview with the Vampire.' (Photo courtesy of FX)

Four kids pedaled furiously, their bicycles wobbling over cracked pavement and uneven curbs. Laughter and shouted arguments about which mystical creature could beat which echoed down the quiet street. They carried backpacks stuffed with well-worn paperbacks — comic books and fantasy novels — each child lost in a private world of monsters, magic, and secret codes. The air hummed with the kind of adventure that exists only at the edge of imagination, shaped by an imaginary world created in another part of the planet.

This is not a description of “Stranger Things,” nor of an American suburb in the 1980s. This is a small Russian village in the early 2000s — a place without paved roads, where most houses had no running water or central heating — where I spent every summer of my childhood. Those kids were my friends, and the world we were obsessed with was “The Vampire Chronicles” by Anne Rice.

We didn’t yet know that one of us would soon come out as openly bi, or that another — me — would become an LGBTQ activist. We were reading our first queer story in Anne Rice’s books. My first queer story. It felt wrong. And it felt extremely right. I haven’t accepted that I’m queer yet, but the easiness queerness was discussed in books helped.

Now, with AMC’s “Interview with the Vampire,” starring Jacob Anderson as Louis de Pointe du Lac — a visibly human, openly queer, aching vampire — and Sam Reid as Lestat de Lioncourt, something old has stirred back to life. Louis remains haunted by what he is and what he has done. Lestat, meanwhile, is neither hero nor villain. He desires without apology, and survives without shame.

I remember my bi friend — who was struggling with a difficult family — identifying with Lestat. Long before she came out, I already saw her queerness reflected there. “The Vampire Chronicles” allowed both of us to come out, at least to each other, with surprising ease despite the queerphobic environment.

While watching — and rewatching — the series over this winter holiday, I kept thinking about what this story has meant, and still means, for queer youth and queer people worldwide. Once again, this is not just about “the West.” I read comments from queer Ukrainian teenagers living under bombardment, finding joy in the show. I saw Russian fans furious at the absurdly censored translation by Amediateca, which rendered “boyfriend” as “friend” or even “pal,” turning the central relationship between two queer vampires into near-comic nonsense. Mentions of Putin were also erased from the modern adaptation — part of a broader Russian effort to eliminate queer visibility and political critique altogether.

And yet, fans persist to know the real story. Even those outside the LGBTQ community search for uncensored translations or watch with subtitles. A new generation of Eastern European queers is finding itself through this series.

It made me reflect on the role of mass culture — especially American mass culture — globally. I use Ukraine and Russia as examples because I’m from Ukraine, spent much of my childhood and adolescence in Russia, and speak both languages. But the impact is clearly broader. The evolution of mass culture changes the world, and in the context of queer history, “Interview with the Vampire” is one of the brightest examples — precisely because of its international reach and because it was never marketed as “gay literature,” but as gothic horror for a general audience.

With AMC now producing a third season, “The Vampire Lestat,” I’ve seen renewed speculation about Lestat’s queerness and debates about how explicitly the show portrays same-sex relationships. In the books, vampires cannot have sex in a “traditional” way, but that never stopped Anne Rice from depicting deeply homoromantic relationships, charged with unmistakable homoerotic tension. This is, after all, a story about two men who “adopt” a child and form a de facto queer family. And this is just the first book — in later novels we see a lot of openly queer couples and relationships.

The first novel, “Interview with the Vampire” was published in 1976, so the absence of explicit gay sex scenes is unsurprising. Later, Anne Rice — who identified as queer —  described herself as lacking a sense of gender, seeing herself as a gay man and viewing the world in a “bisexual way.” She openly confirmed that all her vampires are bisexual: a benefit of the Dark Gift, where gender becomes irrelevant. 

This is why her work resonates so powerfully with queer readers worldwide, and why so many recognize themselves in her vampires. For many young people I know from Eastern Europe, “Interview with the Vampire” was the first book in which they ever encountered a same-sex relationship.

But the true power of this universe lies in the fact that it was not created only for queer audiences. I know conservative Muslims with deeply traditional views who loved “The Vampire Chronicles” as teenagers. I know straight Western couples who did too. Even people who initially found same-sex relationships unsettling often became more tolerant after reading the books, watching the movie or the show. It is harder to hate someone who reminds you of a beloved character.

That is the strength of the story: it was never framed as explicitly queer or purely romantic, gothic and geeky audiences love it. “The Vampire Chronicles” are not a cure for queerphobia, but they are a powerful tool for making queerness more accessible. Popular culture offers a window into queer lives — and the broader that window, the more powerful it becomes.

Other examples include Will from “Stranger Things,” Ellie and Dina from “The Last of Us” (both the game and the series), or even the less mainstream but influential sci-fi show “Severance.” These stories allow audiences around the world to see queer people beyond stereotypes. That is the power of representation — not just for queer people themselves, but for society as a whole. It makes queer people look like real people, even when they are controversial blood-drinkers with fangs, or two girls surviving a fungal apocalypse.

Mass culture is a universal language, spoken worldwide. And that is precisely why censorship so often tries — and fails — to silence it.

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Books

Feminist fiction fans will love ‘Bog Queen’

A wonderful tale of druids, warriors, scheming kings, and a scientist

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(Book cover image courtesy of Bloomsbury)

‘Bog Queen’
By Anna North
c.2025, Bloomsbury
$28.99/288 pages

Consider: lost and found.

The first one is miserable – whatever you need or want is gone, maybe for good. The second one can be joyful, a celebration of great relief and a reminder to look in the same spot next time you need that which you first lost. Loss hurts. But as in the new novel, “Bog Queen” by Anna North, discovery isn’t always without pain.

He’d always stuck to the story.

In 1961, or so he claimed, Isabel Navarro argued with her husband, as they had many times. At one point, she stalked out. Done. Gone, but there was always doubt – and now it seemed he’d been lying for decades: when peat cutters discovered the body of a young woman near his home in northwest England, Navarro finally admitted that he’d killed Isabel and dumped her corpse into a bog.

Officials prepared to charge him.

But again, that doubt. The body, as forensic anthropologist Agnes Lundstrom discovered rather quickly, was not that of Isabel. This bog woman had nearly healed wounds and her head showed old skull fractures. Her skin glowed yellow from decaying moss that her body had steeped in. No, the corpse in the bog was not from a half-century ago.

She was roughly 2,000 years old.

But who was the woman from the bog? Knowing more about her would’ve been a nice distraction for Agnes; she’d left America to move to England, left her father and a man she might have loved once, with the hope that her life could be different. She disliked solitude but she felt awkward around people, including the environmental activists, politicians, and others surrounding the discovery of the Iron Age corpse.

Was the woman beloved? Agnes could tell that she’d obviously been well cared-for, and relatively healthy despite the injuries she’d sustained. If there were any artifacts left in the bog, Agnes would have the answers she wanted. If only Isabel’s family, the activists, and authorities could come together and grant her more time.

Fortunately, that’s what you get inside “Bog Queen”: time, spanning from the Iron Age and the story of a young, inexperienced druid who’s hoping to forge ties with a southern kingdom; to 2018, the year in which the modern portion of this book is set.

Yes, you get both.

Yes, you’ll devour them.

Taking parts of a true story, author Anna North spins a wonderful tale of druids, vengeful warriors, scheming kings, and a scientist who’s as much of a genius as she is a nerd. The tale of the two women swings back and forth between chapters and eras, mixed with female strength and twenty-first century concerns. Even better, these perfectly mixed parts are occasionally joined by a third entity that adds a delicious note of darkness, as if whatever happens can be erased in a moment.

Nah, don’t even think about resisting.

If you’re a fan of feminist fiction, science, or novels featuring kings, druids, and Celtic history, don’t wait. “Bog Queen” is your book. Look. You’ll be glad you found it.

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Books

A look back at the best books of 2025

From health care to horror, something for every taste

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(Book cover images courtesy of the publishers)

This past year, you’ve often had to make do.

Saving money here, resources there, being inventive and innovative. It’s a talent you’ve honed, but isn’t it time to have the best? Yep, so grab these Ten Best of 2025 books for your new year pleasures.

Nonfiction

Health care is on everyone’s mind now, and “A Living: Working-Class Americans Talk to Their Doctor” by Michael D. Stein, M.D. (Melville House, $26.99) lets you peek into health care from the point of view of a doctor who treats “front-line workers” and those who experience poverty and homelessness. It’s shocking, an eye-opening book, a skinny, quick-to-read one that needs to be read now.

If you’ve been doing eldercare or caring for any loved one, then “How to Lose Your Mother: A Daughters Memoir” by Molly Jong-Fast (Viking, $28) needs to be in your plans for the coming year. It’s a memoir, but also a biography of Jong-Fast’s mother, Erica Jong, and the story of love, illness, and living through the chaos of serious disease with humor and grace. You’ll like this book especially if you were a fan of the author’s late mother.

Another memoir you can’t miss this year is “Between the Devil and the Deep Blue Sea: A Veterans Memoir” by Khadijah Queen (Legacy Lit, $30.00). It’s the story of one woman’s determination to get out of poverty and get an education, and to keep her head above water while she goes below water by joining the U.S. Navy. This is a story that will keep you glued to your seat, all the way through.

Self-improvement is something you might think about tackling in the new year, and “Replaceable You: Adventures in Human Anatomy” by Mary Roach (W.W. Norton & Company, $28.99) is a lighthearted – yet real and informative – look at the things inside and outside your body that can be replaced or changed. New nose job? Transplant, new dental work? Learn how you can become the Bionic Person in real life, and laugh while you’re doing it.

The science lover inside you will want to read “The Grave Robber: The Biggest Stolen Artifacts Case in FBI History and the Bureaus Quest to Set Things Right” by Tim Carpenter (Harper Horizon, $29.99). A history lover will also want it, as will anyone with a craving for true crime, memoir, FBI procedural books, and travel books. It’s the story of a man who spent his life stealing objects from graves around the world, and an FBI agent’s obsession with securing the objects and returning them. It’s a fascinating read, with just a little bit of gruesome thrown in for fun.

Fiction

Speaking of a little bit of scariness, “Dont Forget Me, Little Bessie” by James Lee Burke (Atlantic Monthly Press, $28) is the story of a girl named Bessie and her involvement with a cloven-hooved being who dogs her all her life. Set in still-wild south Texas, it’s a little bit western, part paranormal, and completely full of enjoyment.

Evensong” by Stewart ONan (Atlantic Monthly Press, $28) is a layered novel of women’s friendships as they age together and support one another. The characters are warm and funny, there are a few times when your heart will sit in your throat, and you won’t be sorry you read it. It’s just plain irresistible.

If you need a dark tale for what’s left of a dark winter season, then “One of Us” by Dan Chaon (Henry Holt, $28), it it. It’s the story of twins who become orphaned when their Mama dies, ending up with a man who owns a traveling freak show, and who promises to care for them. But they can’t ever forget that a nefarious con man is looking for them; those kids can talk to one another without saying a word, and he’s going to make lots of money off them. This is a sharp, clever novel that fans of the “circus” genre shouldn’t miss.

When the Harvest Comes” by Denne Michele Norris (Random House, $28) is a wonderful romance, a boy-meets-boy with a little spice and a lot of strife. Davis loves Everett but as their wedding day draws near, doubts begin to creep in. There’s homophobia on both sides of their families, and no small amount of racism. Beware that there’s some light explicitness in this book, but if you love a good love story, you’ll love this.

Another layered tale you’ll enjoy is “The Elements” by John Boyne (Henry Holt, $29.99), a twisty bunch of short stories that connect in a series of arcs that begin on an island near Dublin. It’s about love, death, revenge, and horror, a little like The Twilight Zone, but without the paranormal. You won’t want to put down, so be warned.

If you need more ideas, head to your local library or bookstore and ask the staff there for their favorite reads of 2025. They’ll fill your book bag and your new year with goodness.

Season’s readings!

The Blade may receive commissions from qualifying purchases made via this post.

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