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‘Six’ an empowering musical remix of English history

Wives of Henry VIII tell their own stories

Published

3 years ago

on

Olivia Donalson as Anna of Cleves (center). (Photo by Joan Marcus)

‘Six’
Through Sept. 4
National Theatre
1321 Pennsylvania Ave., N.W.
$65-$150
BroadwayAtTheNational.com

Typically, the wives of Henry VIII are cast aside as headless footnotes. But in “Six,” an empowering and fun musical remix of English history (now playing at National Theatre), they tell their own stories.

Conceived by Brits Toby Marlow and Lucy Moss, the Broadway hit is a fast-paced 85-minute pop rock musical presented as a contest in which Henry’s wives compete for diva status by proving who’s been treated the worst by the monarch, and considering Henry’s vile track record, the competition is unsurprisingly stiff. 

History and music unfold chronologically as the royal consorts, backed by “The Ladies in Waiting,” (four musicians led by Jo Ann Daugherty), briefly but trenchantly share their experiences in a madly entertaining way.

After collectively introducing themselves and their respective fates with “Ex-Wives” (“Divorced, beheaded, died! Divorced, beheaded, survived!”), Henry’s first queen, Catherine of Aragon (Khaila Wilcoxon), a devout Catholic and a true Spanish princess who despite many tries was unable to provide her philandering husband with a surviving male heir, steps out of the line and states her case with a power-pop song titled “No Way.” 

Then one-by-one the remaining five — fabulously costumed in glittery short-skirted concert gear with Tudor flourishes by Gabriella Slade — get their turn in the spotlight. Storm Lever, as Anne Boleyn, Henry’s beguiling six-fingered second bride, wittily reminds the other women that she suffered far more than simply divorce and humiliation in “Don’t Lose Ur Head.” 

The evening’s liveliest number “Get Down,” replete with a saucy costume reveal, belongs to Anna of Cleves played Olivia Donalson. Thrown over by Henry because her looks didn’t live up to a Holbein portrait sent in advance (a still all-too-common problem), the German princess managed to keep her head and her money, proving you can be Henry’s ex and still have a good time. Her situation was unpleasant, yes, but certainly not the worst.  

In a clever move, the composers have sought “queenspiration” from contemporary artists. For instance, Jane Seymour (Jasmine Forsberg), best remembered as “the only one he ever loved” is drawn from Adele and Sia. Forsberg conveys the story’s sadness with the sorrowful ballad “Heart of Stone.”  

Henry’s victimized teenage wife Katherine Howard (Didi Romero) who was beheaded on Tower Green is drawn from Ariana Grande and Britney Spears; for Catherine Parr (Gabriela Carrillo), an independent thinker and the wife who survived Henry, inspiration comes from Alicia Keyes and Emili Sandé.  

Sounds like big stilettos to fill? Don’t worry, the cast is more than up for it — its six talented young women possess pipes, timing, and presence to spare.

Staged by Lucy Moss and Jamie Armitage with choreography by Carrie-Anne Ingrouille, the production is intriguing. At first look, it’s everything some theatergoers might not like: really loud and very Vegas residency, but as the show opens up it proves delightfully smart, substantive, impeccably researched, and succeeds at cleverly melding the past and present.

The show has a strong following – the kind that feel it’s OK to sing along with the actors onstage. But it’s also appealing to history buffs and old-fashioned musical theater fans alike. “Six” is a crowd pleaser and deservedly so.

Back to the queen contest. The obvious choice for Henry’s most consequential spouse is either Catherine of Aragon, the true queen, or maybe Anne Boleyn, the second wife for whom he parted with Rome and the mother England’s greatest monarch, Elizabeth I. But the show gives each woman her due, and they bare their souls. Whether they were dragged into Henry’s orbit because of beauty, ambitious family, or simple accidents of time and place, no one escaped unscathed. Who suffered the most? That’s something you’ll have to decide for yourself.

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Theater

A trip ‘through media, memory to examine cultural imperialism’

Ashil Lee on Woolly’s ‘Akira Kurosawa Explains His Movies and Yogurt’

Published

4 days ago

on

May 11, 2025

By

Ashil Lee as Kurosawa in ‘Akira Kurosawa Explains His
Movies and Yogurt (with live and active cultures!)’ (Photo courtesy Gisela Estrada Photography)

‘Akira Kurosawa Explains His Movies and Yogurt (with live & active cultures!)’
Through June 1
Woolly Mammoth Theatre Company
641 D St., N.W.
Tickets start at $55
Woollymammoth.net

New York City-based artist Ashil Lee, 31, acts and directs. When you enter their name in a search engine, you’re first likely to find “Korean American trans nonbinary child of immigrants.”

Currently they’re playing in Woolly Mammoth Theatre’s world premiere production of Julia Izumi’s “Akira Kurosawa Explains His Movies and Yogurt (with live & active cultures!),” a trip “through media and memory to examine cultural imperialism, ‘healthy’ consumption, and why we make art.”

The play isn’t exactly a biopic of innovative Japanese filmmaker Kurosawa (1910-1998), says Lee.  

“It’s more of a jumping off point for our own emotional journeys, which is parallel to how he’s inspired other filmmakers,” they continue. “While you may not have seen his ground-breaking samurai films, you’ve undoubtedly seen lots of movies and TV directly inspired by his work.” 

Recently, I called Lee at their temporary Woolly-provided Penn Quarter digs just a block from the theater. Smart and warmly engaging, they were enthusiastic to share what brings them to D.C. 

WASHINGTON BLADE: How did you find your way into this interestingly titled play?

ASHIL LEE: My part, Actor Two, was originally written for a female actor. When playwright and cast member Julia [Izumi] asked me if I was open to auditioning for the role, I agreed and subsequently booked the part. 

Julia and I know each other from working in New York [“The Nosebleed” at The Lincoln Center Theatre] where she was associate director and an understudy, and I was an actor. She learned the part, but never went on stage, so our experience was limited to the rehearsal room 

Now I get to act with Julia with people watching.

BLADE: Actor Two sounds pretty wide open. 

LEE: And that’s what so great about it. A name like Actor Two that means you’re going to play a lot of different roles which is true in this case. More specifically, I play Stage Hand, myself, and an older version of Kurosawa. 

BLADE: You play the iconic filmmaker’s filmmaker? 

LEE: All of the cast play Kurosawa at different stages in his life. Similar to varied cultural strains of yogurt, we call them the different strains of Kurosawa.

The play includes other characters too: Heigo, Kurosawa’s older brother and childhood influence: and a famous fetishizer who proves a problematic guest, someone we love to hate.

BLADE: Are you a Kurosawa fan? 

LEE: Actually, I’ve never seen a Kurosawa film. And since one of my characters hasn’t seen any of his work either, I thought I’d hold off seeing any. This is a play that’s equally appealing to both those who know a lot about Kurasawa and those who’ve never heard of him. 

BLADE: Changing gears. Were your parents disappointed that you didn’t take a conventional career path?

LEE: I’m fortunate that my mother is an artist. She has seen the value of artistry and has encouraged me to go into the arts. To some extent, I think she lives vicariously through the way I do art as a job. Still, my parents haven’t entirely shaken that immigrant success driven mentality. They believe “you can be an artist but you have to be the best.” Whatever the best means. 

BLADE: And how are they with your gender? 

LEE: My parents know that I’m nonbinary and they’ve been understanding, however I haven’t talked much about the transmasc part of it; I’m letting them take their time on that. 

BLADE: As a kid in Lafayette, Kentucky, you played bugs (Glow-Worm, Cricket, and Charlotte). What do you like playing now? 

 LEE: I especially like parts where you play yourself and get to put on different characters. If I could only be in that kind of play for the rest of my life, I’d be more than satisfied. That’s my jam.

As a trans performer it’s such a gift. I’m able to show up completely as myself and then step into different characters without quieting myself. It feels like a gift. I think about it in relation to my gender but also my race. 

BLADE: You’re current gig in a sentence?

LEE: It’s awonderful mishmash, a theatrical playground that takes you to a lot of different places in a short amount of time and leaves you thinking about your own life. 

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Theater

Theatre Prometheus spreads queer joy with ‘Galatea’

Two girls dressed as boys who find love despite the odds

Published

2 weeks ago

on

May 1, 2025

By

Cate Ginsberg as Phillida and Amber Patrice Coleman as Galatea (Photo by Charlotte Hayes)

‘Galatea’
Through May 10
Theatre Prometheus
Montgomery College Cultural Arts Center
7995 Georgia Ave, Silver Spring, Md.
$27
Theatreprometheus.org

In a timely move, Theatre Prometheus thought it would be a beneficial thing to spread a little queer joy. And since the company’s mission includes engaging audiences and artists in queer and feminist art, there was nothing to stop them. 

Co-artistic directors Tracey Erbacher and Lauren Patton Villegas, both queer, agree they’ve found that joy in John Lyly’s “Galatea,” an Elizabethan-era comedy about Galatea and Phillida, two girls dressed as boys who find love despite some rather slim odds.  

Now playing at Montgomery College Cultural Arts Center on the Takoma Park/Silver Spring campus, the upbeat offering is a mix of contemporary and period, and strives to make audiences happy. Galatea’s cast includes Amber Coleman and Cate Ginsberg as the besotted pair. 

Erbacher, also the production’s director, adds “queer joy is something that I prioritized in casting actors and interviewing production people. I asked them what it means to them, and resoundingly the reply — from both them and the play — is that queer joy is the freedom to be yourself without having to think about it.

“Galatea” was first brought to Prometheus’s attention by Caitlin Partridge, the company’s literary director. Erbacher recalls, “she strongly suggested I read this very queer play. I read it and fell absolutely in love. And because it’s a comedy — I really like directing comedy — I knew that I could lean into that while not neglecting its universal themes of young love.” 

Villegas, who’s not ordinarily drawn to the classics, was also instantly smitten with Galatea.

“Usually with classics, the language doesn’t jump out at me the way modern works do,” she says. “But not so with ‘Galatea.’ The first time I heard it read aloud, I found it easy to follow and entirely accessible in the best way.”

Whether Lyly deliberately wrote a queer play isn’t known. What’s definitely known is the play was written with an all-boy performing troupe in mind; that’s partly why there are so many young female roles, the parts 10-year-old boys were playing at the time. 

There’s not a lot known about Lyly’s personal life, mostly because he wasn’t wildly famous. What’s known about the times is that there wasn’t a concept of “gay,” but there were sodomy laws regarding homosexual activity in England geared toward men having sex with men; it was all very phallocentric, Erbacher says.

She categorically adds, “Women’s sexuality wasn’t considered in the equation. In fact, it was often asked whether women were even capable of having sex with other women. It just was not part of the conversation. If there wasn’t a dick involved it didn’t count.

“Perhaps that’s how the playwright got around it. If there were two male characters in the play he could not have done it.”

Prometheus has done adaptations of ancient myths and some classics, but in this case it’s very faithful to the original text. Other than some cuts winnowing the work down to 90 minutes, “Galatea” is pretty much exactly as Lyly wrote it. 

And that includes, “girls dressed as boys who fall in love thinking girls are boys,” says Erbacher. “And then they start to clock things: ‘I think he is as I am.’ And then they don’t care if the object of their affection is a boy or a girl, the quintessential bisexual iconic line.” 

And without spoiling a thing, the director teases, “the ending is even queerer than the rest of the play.”

Erbacher and Villegas have worked together since Prometheus’s inception 11 years ago. More recently, they became co-artistic directors, splitting the work in myriad ways. It’s a good fit: They share values but not identical artistic sensibilities allow them to exchange objective feedback.

In past seasons, the collaborative pair have produced an all-women production of “Macbeth” and a queered take on [gay] “Cymbeline,” recreating it as a lesbian love story. And when roles aren’t specifically defined male or female, they take the best actor for the part.  

With Galatea, Prometheus lightens the current mood. Erbacher says, “the hard stuff is important but exhausting. We deserve a queer rom-com, a romantic sweeping story that’s not focused on how hard it is to be queer, but rather the joy of it.”

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Theater

Timely comedy ‘Fake It’ focuses on Native American themes

Arena Stage production features two out actors

Published

3 weeks ago

on

April 25, 2025

By

Eric Stanton Betts (standing) and Brandon Delsid in ‘Fake It Until You Make It.’ (Photo by Daniel Rader)

‘Fake It Until You Make It’
Through May 4
Arena Stage, 1101 Sixth St., S.W.
Tickets start at $59
Arenastage.org

A farce requires teamwork. And Larissa FastHorse’s “Fake It Until You Make It” now at Arena Stage is no exception. 

The timely comedy focuses on Native American nonprofits fractiously housed in a shared space. Friction rises when rivals River (Amy Brenneman), a white woman operating in the Indigenous world, goes up against the more authentic Wynona (Shyla Lefner) to win a lucrative Native-funded grant.   

While Brenneman (best known for TV’s Judging Amy) is undeniably a big draw, it takes a group collaboration to hit marks, land jokes, and pull off the well-executed physical comedy including all those carefully timed door slams.

As members of the six-person “Fake It” cast, Brandon Delsid and Eric Stanton Betts, both out actors of partly indigenous ancestry, contribute to the mayhem. Respectively, Delsid and Betts play Krys and Mark, a pair of two-spirited Native Americans who meet farcically cute and enjoy one of the play’s more satisfying arcs. 

For Krys, every attractive man is a potential next fling, but when Mark, handsome and relatively reserved, arrives on the scene, it’s something entirely different. 

Both onstage and sometimes off, Betts plays the straight man to Delsid’s waggishness. But when it comes down to real life business, the friends are on the same page: not only are the L.A.-based, up-and-coming actors intensely serious about their film and stage careers, but they’re also particularly engaged in the themes of Indigenous People found in “Fake It.” 

On a recent Wednesday following a matinee and an audience talkback, they were ready for a phone interview. 

In establishing whose voice was whose, Delsid clarified with “I’m the one who sounds a little like a Valley girl.” 

WASHINGTON BLADE: Brandon, you’ve been with the show since its early work-shopping days in 2022 and through its debut in Los Angeles and now Washington. Have things evolved? 

BRANDON DELSID: Definitely. I’ve grown up in the last couple of years and so has my character; it’s hard to know where I end and Kry begins. There’s been a real melding.

Eric and I are both queer, and to get to play these roles that are so human, imperfect, sexy, and interesting is really joyful.

As queer artists you don’t always get the chance to do work like this. So many stories are queer trauma, which is incredibly important, but it’s liberating to feel joy and ride it off into the sunset, which, without revealing too much, is kind of what we get to do.

BLADE: There’s some race shifting in “Fake It” particularly with regard to “pretendian” (a pejorative term describing a person who has falsely claimed Indigenous status). 

ERIC STANTON BETTS:  The last few years I’ve been on a journey with my cultural identity and place in the world. I’m a mixed BIPOC artist, my dad is Black and Native American by way of the Cherokee tribe and my mom is white. 

Since 2020, I’ve tried to figure out where I belong in this cultural history that I haven’t had a tie to throughout my life; it’s gratifying to find my way back to my indigeneity and be welcomed. 

In the play, race shifting is introduced through farce. But it’s never in a disrespectful way; it’s never mocked or done in a way to take away from others. The playwright parallels race shifting with gender fluidity. 

DELSID: But in life, there are people posing as Indigenous, actively taking grants, and the play goes there, we don’t hold back. Larissa, our playwright, has made it clear that she’s not trying to figure it out for us. With that in mind, we hope people leave the theater interested and curious to learn more. 

BLADE: Mark arrives kind of the middle of some crazy drama, bringing along a jolt of romance. 

BETTS:  Yeah, when I show up, we’re all sort of shot out of a cannon, struggling to keep up with the initial lie. 

DESLID: A very gay cannon. 

BLADE: What’s up next for you two?

BETTS: Both Brandon and I are up for the same part in a TV pilot, so one of us may be getting some very good news. I also have a Tyler Perry film coming out soon [he plays a model, not an unfamiliar gig for Betts]. 

DELSID: Coming up, I have a recurring part on HBO’s “The Rehearsal,” and a supporting part in “June and John,” a Luc Besson film. But doing “Fake It Until You Make It” in L.A. and now D.C. has been a special time in our lives. It’s 23/7 togetherness. There’s that hour for sleep. 

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