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20th edition of Emily Post’s ‘Etiquette’ offers updated advice on pronouns and much more

A guide for daily life ‘with all its successes and mishaps’

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Some families manage bakeries, nurseries, or vineyards.

For Daniel Post Senning, great-great grandson of Emily Post and an Emily Post Institute co-president, and Lizzie Post, great-great granddaughter of Emily Post and an Emily Post Institute co-president, etiquette is the family business.

The Emily Post Institute, based in Waterbury, Vt., conducts seminars and trainings. It partners with businesses and nonprofit groups to “bring etiquette and manners to a wide audience,” according to its website. 

When you think of etiquette, you’re likely to be transported to Downton Abbey. Butlers, finger bowls, the dancing school lessons you hated as a kid – stuffy, rich (usually white, hetero) people at formal dinners managing a zillion salad forks – come to mind.

But, for Post and Senning, who co-host the popular, entertaining podcast “Awesome Etiquette,” etiquette is as far from being an ossified, exclusionary code of manners as we are from being the Dowager having tea at Downton.

Emily Post, the acclaimed etiquette maven, published her first book on etiquette, “Etiquette in Society, in Business, in Politics and at Home,” in 1922.

Post’s seminal book, considered by many to be the “holy writ” of etiquette (and stolen from libraries almost as frequently as the Bible), has been revised by Post herself and her descendants during the past century to evolve with changing times. 

“Emily Post’s Etiquette, The Centennial Edition” by Lizzie Post and Daniel Post Senning, the 20th edition of Emily Post’s “Etiquette,” is just out. (For info on “Emily Post’s Etiquette, the Centennial Edition,” the Awesome Etiquette podcast and the Emily Post Institute, visit emilypost.com.)

The “Centennial Edition” has lively, up-to-date advice and discussion on everything in life in the early 2020s from the use of “mx” as a title to grief to respecting people’s pronouns to how to get company to stop making bigoted “jokes” to how to handle an inebriated guest.

From the get-go, Emily Post, who was born in Baltimore in 1872 during the Gilded Age and died in 1960, didn’t view etiquette as restrictive or exclusionary. “As Emily explained,’” Post and Senning write, “etiquette is not some rigid code of manners; it’s simply how persons’ lives touch one another.”

If you browse some editions of Emily Post’s books (as this reporter has), you won’t find schoolmarmish directives or ethereal descriptions of the etiquette gods’ mannered lives on Mount Olympus.

You’ll find daily life “with all its successes and mishaps,” Post and Senning write, “With tales like ‘How a Dinner Can Be Bungled’ and characters such as Mrs. Worldly, Constance Style, Mrs. Kindhart and the Onceweres.”

Emily Post painted relatable pictures of what to do and not to do, Post and Senning write.

Though Emily Post wouldn’t have known what a smartphone or social media were, her etiquette “still aims to equip you,” write Post and Senning, “with a sense of confidence and preparedness for some of the situations you’ll encounter at home, at work, in your social life, and when you’re out and about.” 

Despite claims that etiquette is dead, it is very much alive, say Post and Senning. 

Steven Petrow, an award-winning journalist and expert on civility and manners, agrees. “I’m always surprised by how timely Emily Post’s advice continues to be,” Petrow, who is gay, said in an email to the Blade. “Recently, I wrote about ‘monkeypox manners,’ and cited Mrs. Post’s timeless advice about respect, consideration and honesty in our social interactions, which includes those in the bedroom.”

Post and Senning graciously took time out from their busy schedules (the launch of the “Centennial Edition,” hosting their podcast – along with their other work with the Emily Post Institute) to talk with the Blade over the phone in separate interviews.

“Emily Post’s Etiquette, The Centennial Edition” was a Herculean labor of writing and editing for Post and Senning. It took a year to write the book, Post said. And, then there was all of the time spent to ensure that the book was carefully edited.

“I would write,” said Post, 40, who manages the Institute’s publishing efforts, “Dan would come in and help me edit the book.”

It was intense, “day-to-day” labor for her and Senning (along with their other work), Post said. “I’m grateful to all the people who were willing to have their lives disrupted while we worked on it,” she added.

Etiquette has been used for less than gracious purposes, Post said. “It can easily be exclusive.” 

The Post family believes that etiquette is based on the principles of consideration, respect and honesty. This may sound abstract. But these principles aren’t empty words. They have a profound impact in the real world.

Before joining the Emily Post Institute in 2008 when he was 30, Senning worked in the performing arts, touring with the Laurie Cameron Company in Los Angeles.

Today, Senning, who lives in Duxbury, Vt., with his wife, Puja and their three children Anisha, Arya, and William, manages the Institute’s training programs. He has co-authored several books on etiquette covering topics from business to digital manners and regularly speaks with media outlets about business, technology, and dining etiquette.

In 2009, same-sex marriage became legal in Vermont. “Then, before the Supreme Court same-sex marriage ruling,” he said, “we were in the vanguard. We got questions about how to respond to same-sex weddings,” Senning added.

The Institute’s response was to note how normal civil unions were, Senning said, and that same-sex weddings weren’t different from hetero weddings.

“If you’re invited to a civil union, reply,” Senning recalled the Institute advising, “let people know if you can or can’t attend.”

Senning loved the “normalization” of the response. “It was really affirming to me,” he said.

Etiquette isn’t only for happy times. It’s called on when things get rough.

 “Etiquette has a role in hard times,” Post, who’s been an American Express spokesperson and written columns for publications ranging from “Broccoli Magazine” to “Women’s Running,” said.

Many go through hard times from losing a job to being ill to grieving, she added. Emily Post may have written on etiquette a century ago, but her thoughts on grief ring as true on an iPad screen as they did then in a hardback book.

“At no time does solemnity so possess our souls as when we stand deserted at the brink of darkness into which our loved one has gone,” Emily Post wrote in 1922, “And the last place in the world where we would look for comfort at such a time is in the seeming artificiality of etiquette; yet it is in the moment of deepest sorrow that etiquette performs its most vital and real service.”

“All set rules for social observance have for their object the smoothing of personal contracts,” Emily Post added, “and in nothing is smoothness so necessary as in observing the solemn rites accorded our dead.”

Etiquette can help people grieve together in community through writing a condolence note, attending a funeral or another act of common grief, Lizzie Post said.

If you’ve suffered a loss, it can be incredible to realize the impact a loved one has had when you receive condolence notes or see so many people at a memorial service.

There’s a new trend where you can take part in the grief without going to a funeral, Post, who lives in her native state of Vermont, said. “When someone dies, for example, you raise a glass at five o’clock to honor them.”

Sometimes you have to use etiquette to stand against prejudice. If someone’s telling a racist or anti-queer joke at your dinner table, you’ll need to say, “‘I’m sorry. This is not a joke for this table,’” Post said.

While etiquette counsels against rudeness, safety trumps etiquette, Post and Senning have said on the Awesome Etiquette podcast and in the “Centennial Edition.”

Tolerance doesn’t mean tolerating an unwanted hug, an inappropriate touch or being “othered,” said Post, who has co-authored and authored etiquette books on topics ranging from weddings to legalized cannabis use.

Take hugging. “We talk about how to ask for a hug and how to block a hug,” Post said.

Etiquette experts, like the rest of us, take time off. On vacation, Post, co-author and narrator with Kelly Williams Brown of the Audible Original “Mistakes were Made” (think etiquette meets “Broad City”), doesn’t want to be rude to people. “But, sometimes, I don’t want to analyze behavior,” she said, “I just want to act.” 

For info on the fascinating life of Emily Post, go to “Emily Post: Daughter of the Gilded Age, Mistress of American Manners” by Laura Claridge.

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Books

Two new books on dining out LGBTQ-style

Visit nightclubs, hamburger joints, and a bathhouse that feeds customers

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(Book cover images courtesy of the publishers)

‘What is Queer Food? How We Served a Revolution’
By John Birdsall
c.2025, W.W. Norton
$29.99/304 pages

‘Dining Out: First Dates, Defiant Nights, and Last Call Disco Fries at America’s Gay Restaurants’
By Erik Piepenburg
c.2025, Grand Central
$30/352 pages

You thought a long time about who sits where.

Compatibility is key for a good dinner party, so place cards were the first consideration; you have at least one left-hander on your guest list, and you figured his comfort into your seating chart. You want the conversation to flow, which is music to your ears. And you did a good job but, as you’ll see with these two great books on dining LGBTQ-style, it’s sometimes not who sits where, but whose recipes were used.

When you first pick up “What is Queer Food?” by John Birdsall, you might miss the subtitle: “How We Served a Revolution.” It’s that second part that’s important.

Starting with a basic gay and lesbian history of America, Birdsall shows how influential and (in)famous 20th century queer folk set aside the cruelty and discrimination they received, in order to live their lives. They couldn’t speak about those things, he says, but they “sat down together” and they ate.

That suggested “a queer common purpose,” says Birdsall. “This is how who we are, dahling, This is how we feed our own. This is how we stay alive.”

Readers who love to cook, bake or entertain, collect cookbooks, or use a fork will want this book. Its stories are nicely served, they’re addicting, and they may send you in search of cookbooks you didn’t know existed.

Sometimes, though, you don’t want to be stuck in the kitchen, you want someone else to bring the grub. “Dining Out” by Erik Piepenburg is an often-nostalgic, lively look at LGBTQ-friendly places to grab a meal – both now and in the past.

In his introduction, Piepenburg admits that he’s a journalist, “not a historian or an academic,” which colors this book, but not negatively. Indeed, his journeys to “gay restaurants” – even his generous and wide-ranging definitions of the term – happily influence how he presents his narrative about eateries and other establishments that have fed protesters, nourished budding romances, and offered audacious inclusion.

Here, there are modern tales of drag lunches and lesbian-friendly automats that offered “cheap food” nearly a century ago. You’ll visit nightclubs, hamburger joints, and a bathhouse that feeds customers on holidays. Stepping back, you’ll read about AIDS activism at gay-friendly establishments, and mostly gay neighborhood watering holes. Go underground at a basement bar; keep tripping and meet proprietors, managers, customers and performers. Then take a peek into the future, as Piepenburg sees it.

The locales profiled in “Dining Out” may surprise you because of where they can be found; some of the hot-spots practically beg for a road trip.

After reading this book, you’ll feel welcome at any of them.

If these books don’t shed enough light on queer food, then head to your favorite bookstore or library and ask for help finding more. The booksellers and librarians there will put cookbooks and history books directly in your hands, and they’ll help you find more on the history and culture of the food you eat. Grab them and you’ll agree, they’re pretty tasty reads.

The Blade may receive commissions from qualifying purchases made via this post.

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Books

More books for Pride month

Another batch of not-to-miss reads for June

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(Photo courtesy of Terri Schlichenmeyer)

You’re going to be on your feet a lot this month.

Marching in parades, dancing in the streets, standing up for people in your community. But you’re also likely to have some time to rest and reflect – and with these great new books, to read.

First, dip into a biography with “Marsha: The Joy and Defiance of Marsha P. Johnson” by Tourmaline (Tiny Rep Books, $30), a nice look at an icon who, rumor has it, threw the brick that started a revolution. It’s a lively tale about Marsha P. Johnson, her life, her activism before Stonewall and afterward. Reading this interesting and highly researched history is a great way to spend some time during Pride month.

For the reader who can’t live without music, try “The Dad Rock That Made Me a Woman” by Niko Stratis (University of Texas Press, $27.95), the story of being trans, searching for your place in the world, and finding it in a certain comfortable genre of music. Also look for “The Lonely Veteran’s Guide to Companionship” by Bronson Lemer (University of Wisconsin Press, $19.95), a collection of essays that make up a memoir of this and that, of being queer, basic training, teaching overseas, influential books, and life.

If you still have room for one more memoir, try “Walk Like a Girl” by Prabal Gurung (Viking, $32.00). It’s the story of one queer boy’s childhood in India and Nepal, and the intolerance he experienced as a child, which caused him to dream of New York and the life he imagined there. As you can imagine, dreams and reality collided but nonetheless, Gurung stayed, persevered, and eventually became an award-winning fashion designer, highly sought by fashion icons and lovers of haute couture. This is an inspiring tale that you shouldn’t miss.

No Pride celebration is complete without a history book or two.

In “Trans History: From Ancient Times to the Present Day” by Alex L. Combs & Andrew Eakett ($24.99, Candlewick Press), you’ll see that being trans is something that’s as old as humanity. One nice part about this book: it’s in graphic novel form, so it’s lighter to read but still informative. Lastly, try “So Many Stars: An Oral History of Trans, Nonbinary, Genderqueer, and Two-Spirit People of Color” by Caro De Robertis (Algonquin Books of Chapel Hill. $32.00) a collection of thoughts, observations, and truths from over a dozen people who share their stories. As an “oral history,” you’ll be glad to know that each page is full of mini-segments you can dip into anywhere, read from cover to cover, double-back and read again. It’s that kind of book.

And if these six books aren’t enough, if they don’t quite fit what you crave now, be sure to ask your favorite bookseller or librarian for help. There are literally tens of thousands of books that are perfect for Pride month and beyond. They’ll be able to determine what you’re looking for, and they’ll put it directly in your hands. So stand up. March. And then sit and read.

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a&e features

James Baldwin bio shows how much of his life is revealed in his work

‘A Love Story’ is first major book on acclaimed author’s life in 30 years

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(Book cover image courtesy of FSG)

‘Baldwin: A Love Story’
By Nicholas Boggs
c.2025, FSG
$35/704 pages

“Baldwin: A Love Story” is a sympathetic biography, the first major one in 30 years, of acclaimed Black gay writer James Baldwin. Drawing on Baldwin’s fiction, essays, and letters, Nicolas Boggs, a white writer who rediscovered and co-edited a new edition of a long-lost Baldwin book, explores Baldwin’s life and work through focusing on his lovers, mentors, and inspirations.

The book begins with a quick look at Baldwin’s childhood in Harlem, and his difficult relationship with his religious, angry stepfather. Baldwin’s experience with Orilla Miller, a white teacher who encouraged the boy’s writing and took him to plays and movies, even against his father’s wishes, helped shape his life and tempered his feelings toward white people. When Baldwin later joined a church and became a child preacher, though, he felt conflicted between academic success and religious demands, even denouncing Miller at one point. In a fascinating late essay, Baldwin also described his teenage sexual relationship with a mobster, who showed him off in public.

Baldwin’s romantic life was complicated, as he preferred men who were not outwardly gay. Indeed, many would marry women and have children while also involved with Baldwin. Still, they would often remain friends and enabled Baldwin’s work. Lucien Happersberger, who met Baldwin while both were living in Paris, sent him to a Swiss village, where he wrote his first novel, “Go Tell It on the Mountain,” as well as an essay, “Stranger in the Village,” about the oddness of being the first Black person many villagers had ever seen. Baldwin met Turkish actor Engin Cezzar in New York at the Actors’ Studio; Baldwin later spent time in Istanbul with Cezzar and his wife, finishing “Another Country” and directing a controversial play about Turkish prisoners that depicted sexuality and gender. 

Baldwin collaborated with French artist Yoran Cazac on a children’s book, which later vanished. Boggs writes of his excitement about coming across this book while a student at Yale and how he later interviewed Cazac and his wife while also republishing the book. Baldwin also had many tumultuous sexual relationships with young men whom he tried to mentor and shape, most of which led to drama and despair.

The book carefully examines Baldwin’s development as a writer. “Go Tell It on the Mountain” draws heavily on his early life, giving subtle signs of the main character John’s sexuality, while “Giovanni’s Room” bravely and openly shows a homosexual relationship, highly controversial at the time. “If Beale Street Could Talk” features a woman as its main character and narrator, the first time Baldwin wrote fully through a woman’s perspective. His essays feel deeply personal, even if they do not reveal everything; Lucian is the unnamed visiting friend in one who the police briefly detained along with Baldwin. He found New York too distracting to write, spending his time there with friends and family or on business. He was close friends with modernist painter Beauford Delaney, also gay, who helped Baldwin see that a Black man could thrive as an artist. Delaney would later move to France, staying near Baldwin’s home.

An epilogue has Boggs writing about encountering Baldwin’s work as one of the few white students in a majority-Black school. It helpfully reminds us that Baldwin connects to all who feel different, no matter their race, sexuality, gender, or class. A well-written, easy-flowing biography, with many excerpts from Baldwin’s writing, it shows how much of his life is revealed in his work. Let’s hope it encourages reading the work, either again or for the first time.

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