Opinions
CPAC attack on trans rights is a pathway to authoritarian gov’t
Speaker advocated eliminating ‘transgenderism’
Earlier this month, activists and thought leaders from across the country met in Maryland for the annual Conservative Political Action Conference, commonly called CPAC. Speakers and presenters from all walks of conservative life, including former President Donald Trump, Rep. Marjorie Taylor Greene, and former Brazillian President Jair Bolsonaro, met across several days and spoke on a multitude of issues impacting conservatism today.
One of them, a commentator and host with The Daily Wire named Michael Knowles, plunged the audience head-first into the culture war. Speaking to a crowd, he said, “for the good of society […] transgenderism must be eradicated from public life entirely — the whole preposterous ideology, at every level.”
Shortly after Knowles’ speech, social media lit up, and prominent advocates for the trans community and several media outlets criticized him for wanting to eradicate the transgender community. Knowles denies these claims and has called on media outlets to retract articles stating as such. Meanwhile, conservatives supportive of Knowles and transgender individuals have fought over the overarching meaning of eradicating “transgenderism” from public life.
So what is “transgenderism,” and does it truthfully differ from transgender people? Above all else, why does this language matter so intensely?
The term “transgenderism” is not a formal medical category or classification. The phrase for transgender people has evolved over the years to include such words as transsexual and gender dysphoria, but never “transgenderism.”
It’s also not a social term actively embraced by most—if virtually any—recent transgender individuals due to its implicit politicization. Transgender history is full of stories detailing identity and self-discovery, many erratically spread across books, zines, and personal stories. For those instances where the term “transgenderism” does appear, it is significantly more descriptive. For example, in the 1994 text “Transgender Nation” by Gordene Olga MacKenzie, “transgenderism” acts as a term similar to how homosexuality is applied to the gay and lesbian community and encompasses the general state of being a person who is transgender.
Meanwhile, a simple Google Books search from the past several years using the phrase yields a plethora of charged texts, many of them highly critical of legal and social advancements made by the trans community — and occasionally critical of transgender individuals themselves. Often, these texts portray “transgenderism” as a deliberate ideology akin to how one voluntarily upholds conservatism or libertarianism. In another literary example, the 2020 text 2+2=5: How Transgenderism is Redefining Reality by Katie Roche, the term is frequently used as a broad catch-all, including pursuing affirming medical care, publically expressing your identity, and even accessing other transgender individuals in the broader world for the sake of a sense of community.
So when Knowles says he wants the eradication of “transgenderism” yet bristles when people say that means transgender people, he is making a distinction without a difference.
Since 2015, the phrase has slowly grown in popularity, with Google Trends showing an increase in its overall consistency—incidentally coinciding with the Obergefell v. Hodges decision and the beginning of the “bathroom bill” discourse. For social conservatives, the phrase has gradually taken life to strike at the heart of identity itself. From changing your legal name and amending your birth certificate to openly respecting and honoring the individuality of others, it seeks to subsume any action or concept seemingly legitimizing transgender identities in public life.
Simply stated, everything that validates the dignity and conceptual existence of a trans person is inherent in so-called “transgenderism.” It’s irresponsible not to acknowledge the colloquial use of the phrase in conservative circles. Those concerned are rightfully alarmed when used at a platform such as the CPAC mainstage during a national culture war.
On a recent episode of his show hosted by The Daily Wire, Michael Knowles justified his thinking by stating that the transgender community does not exist. “[W]e ought not to indulge the transgender false anthropology, you know, that, one is a little bit different in that transgender people is not a real ontological category,” he stated, “it’s a euphemism to describe deeply confused men and women who ought to have psychological and spiritual help.”
While everyone should take notice of these words, conservatives and proponents of a smaller government should particularly be alarmed by this way of thinking and specific use of language. Such reasoning relies on the concept that transgender people are not a real group of people—something transgender people and their families would find disagreeable—therefore, it’s not an identity to suppress but rather a social and mental deviancy to fix. To that end, all cultural development and social actions openly validating a trans person in any form encourage that deviancy and are part of the broader scope of “transgenderism” seen in public life.
When juxtaposed with his overarching philosophy, his statement should perturb those who value the principles of tolerance and uphold the principles of limited government as it applies to government intrusion into individual identities. Moreover, it would require a degree of regression beyond the scope of the push for basic LGBTQ tolerance from several decades ago, let alone the acceptance earned in the past ten years. Such a regression would imply a society that has removed or withdrawn from all forms of social recognition, medical advancements, and institutional pathways that allow someone to transition and be what is regarded in modern culture as a transgender person.
And suppose you are someone who has gender dysphoria or otherwise feels your gender identity is incongruent with what was understood at the time of your birth. In such a society, your neighbor should not respect or acknowledge you as you are but rather pity you for being mentally unwell until you one day believe with as much sincerity as them that your concept of self is wrong.
What exactly happens when minds don’t change, or individuals inevitably refuse to hold malice against their neighbors in this hypothetical society, has yet to be examined. What is known, however, is that efforts to force someone out of their identity are not well received. For example, a 2019 study published in the Journal of the American Medical Association found that “lifetime exposure to [gender identity change efforts] was significantly associated with multiple adverse outcomes, including severe psychological distress during the previous month and lifetime suicide attempts.”
With political conservatives straining under the weight of a national culture war, allowing this form of speech to reverberate without context is a reckless pathway to a more authoritarian government. It denies the antagonistic usage of the phrase and perpetuates a misnomer. Moreover, it denigrates transgender individuals in alarming words and betrays the values of conservatives and libertarians who preach tolerance and freedom from state suppression.
Jordan Willow Evans is a policy analyst and writer living in Goffstown, N.H. She is chair of the Libertarian Policy Foundation and treasurer of MassEquality, the leading Massachusetts statewide queer organization.
Renee Good. Alex Pretti.
During this last year, I wondered who would be the first U.S. citizen to be shot by our government. It was not a matter of if, but when. Always.
And now we know.
I thought it would be soldiers. But the masked men got there first. Because when you mix guns and protests, guns inevitably go off. The powers that be always knew it, hoped for it, and wanted it to happen.
Why? Because masked men and guns instill fear. And that’s the point. Ask yourself when’s the last time you saw masked men and guns in our cities, or anywhere for that matter. I always thought that men masked men with guns robbed banks. I was wrong.
Masked men want to rob us of our dignity as human beings. Of our assurance in the calmness and contentment of our communities. They want to rob us of our trust in our institutions, and our faith in each other. And truly they want to rob us of the happiness and joy that we all constantly yearn to find in our lives.
But our only collective ability as a nation to push back is our protests. Peaceful protests. As Renee and Alex did.
But peaceful protests? Because they are the perfect power to shame the cowardice of those that believe guns and force are the only true authority. Fortunately, our last hope and fiercest ally is our Constitution, which gives us the power — and the right — to protest.
How much more peaceful can you get when you hear Renee Good’s last words, “I’m not mad at you, Dude.” I may be mad at the system, the government, the powers of unknown people pulling the strings but not you personally. “Dude.” Peaceful to the last word.
Yet, what becomes lost in the frantic pace of hair-trigger news cycles, of officials declaring impetuous damnations alongside johnny-on-the spot podcasters spouting their split-second opinions are the two human beings who have lost their lives.
How habituated we’ve become as we instantly devour their instant obituaries. The sum of their lives declared in less than 10 seconds of cellphone video. They haven’t just lost their lives. They’ve lost all of their lives. And now we watch over and over again as their death is re-revealed, re-churned, re-evaluated, and re-consumed. In that endless repetition, we forget the meaning of life itself.
We must remember that Renee and Alex believed in their communities, in the purpose of their work, in the happiness of their loves and lives, and in the dignity and curiosity of life itself. They were singular individuals who did not deserve to die at the end of a gun barrel for any reason, ever.
How fitting that Renee was a poet. Sometimes in confronting the massiveness of loss in our lives, we look to our poetry and our psalms, our hymns and our lullabies, to find a moment of solace in our communal grief, and to remember Renee and Alex, for what they gave us in life.
Yet, at this moment, I cannot escape the reality of what was taken from them so soon, so violently and so forever. They were exceptionally courageous and normal people, and for that reason, I must remember them through a poem to explain to me, and others, the unexplainable.
I dream of this not happening.
I dream this day and night.
For none of this is real.
And none of this is right.
I dream of these sons and daughters
who now will not go home,
and dream of their mothers and fathers,
who now must stand alone.
I dream of all the flowers that they will never hold —
the kisses never shared again, the secrets to not be told.
I dream of all the sunsets that for them will never set,
I dream of all the love they gave and now they must forget.
I dream of all their dinners
with wine to never spill,
or books to read, or bread to break
or babies to be held.
I dream of each one still reaching
in the middle of the night,
for a hand that needs another
to stop a nightmare’s flight.
I dream of them not dreaming,
which I could never do,
for how can you not dream a dream
that never will come true.
I dream of this not happening.
I dream this day and night.
For none of this is real
And none of this is right.
Carew Papritz is the award-winning author of “The Legacy Letters,” who inspires kids to read through his “I Love to Read” and the “First-Ever Book Signing” YouTube series.
Opinions
Gay Treasury Secretary’s silence on LGBTQ issues shows he is scum
Scott Bessent is a betrayal to the community
We all know the felon in the White House is basically a POS. He is an evil, deranged, excuse for a man, out only for himself. But what is just as sad for me is the members of the LGBTQ community serving in his administration who are willing to stand by silently, while he screws the community in so many ways. The leader, with his silence on these issues, is the highest ranking “out” gay ever appointed to the Cabinet; the current secretary of the treasury, the scum who goes by the name, Scott Bessent.
Bessent has an interesting background based on his Wikipedia page. He is from South Carolina and is what I would call obscenely wealthy. According to his financial assets disclosure to the U.S. Office of Government Ethics, Bessent’s net worth was at least $521 million as of Dec. 28, 2024; his actual net worth is speculated to be around $600 million. He married John Freeman, a former New York City prosecutor, in 2011. They have two children, born through surrogacy. I often wonder why guys like Bessent conveniently forget how much they owe to the activists in the LGBTQ community who fought for the right for them to marry and have those children. Two additional interesting points in the Wikipedia post are Bessent reportedly has a close friendship with Donald Trump’s brother Robert, whose ex-wife, Blaine Trump, is the godmother of his daughter. The other is disgraced member of the U.S. House of Representatives, John Jenrette, is his uncle.
Bessent has stood silent during all the administrations attacks on the LGBTQ community. What does he fear? This administration has kicked members of the trans community out of the military. Those who bravely risked their lives for our country. The administration’s policies attacking them has literally put their lives in danger. This administration supports removing books about the LGBTQ community from libraries, and at one point even removed information from the Pentagon website on the Enola Gay, the plane that dropped the first atomic bomb, thinking it might refer to a gay person. It was actually named after Enola Gay Tibbets, the mother of the pilot, Col. Paul Tibbets. That is how dumb they are. Bessent stood silent during WorldPride while countries around the world told their LGBTQ citizens to avoid coming to the United States, as it wouldn’t be safe for them, because of the felon’s policies.
Now the administration has desecrated the one national monument saluting the LGBTQ community, Stonewall, in New York City, by ordering the removal of the rainbow flag. The monument honors the people who get credit for beginning the fight for equality that now allows Bessent, and his husband and children, to live their lives to the fullest. That was before this administration he serves came into office. I hope his children will grow up understanding how disgusting their father’s lack of action was. That they learn the history of the LGBTQ community and understand the guts it took for a college student Zach Wahls, now running for the U.S. Senate from Iowa, to speak out for his “two moms” in the Iowa State Legislature in 2011, defending their right to marry.
Bessent is sadly representative of the slew of gays in the administration, all remaining silent on the attacks on the community. They are mostly members of the Log Cabin Republicans who have given up on their principles, if they ever had any, to be subservient to the felon, and the fascists around him, all for a job.
There are so many like them who supported the felon in the last election. Some who believed in Project 2025, others who didn’t bother to read it. Many continue to stand with him, with the sycophants in the Congress, and the incompetents and fascists in the administration, as they work to destroy our country and end the democracy that has served us so well for 250 years. To keep out all immigrants from a nation of immigrants. They all seem to forget it was immigrants who built our country, who fought against a king, and won. These sycophants now support the man who wants to be king. Who openly says, “I am president I can do anything only based on my own morality,” which history clearly shows us he has none.
I believe we will survive these horrendous times in American history. We have fought a king before and won. We have kept our country alive and thriving through a civil war. We the people will defeat the felon and his minions, along with the likes of those who stood by silently like Scott Bessent. They seem to forget “Silence = Death.”
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
Opinions
Unconventional love: Or, fuck it, let’s choose each other again
On Valentine’s Day, the kind of connection worth celebrating
There’s a moment at the end of “Love Jones” — the greatest Black love movie of the 21st century — when Darius stands in the rain, stripped of bravado, stripped of pride, stripped of all the cleverness that once protected him.
“I want us to be together again,” he says. “For as long as we can be.”
Not forever. Not happily ever after. Just again. And for as long as we can. That line alone dismantles the fairy tale.
“Love Jones” earns its place in the canon not because it is flawless, but because it is honest. It gave us Black love without sanitizing it. Black intellect without pretension. Black romance without guarantees. It told the truth: that love between two whole people is often clumsy, ego-driven, tender, frustrating, intoxicating—and still worth choosing.
That same emotional truth lives at the end of “Eternal Sunshine of the Spotless Mind,” my favorite movie of all time. Joel and Clementine, having erased each other, accidentally fall back into love. When they finally listen to the tapes that reveal exactly how badly they hurt one another, Clementine does something radical: she tells the truth.
“I’m not perfect,” she says. “I’ll get bored. I’ll feel trapped. That’s what happens with me.”
She doesn’t ask Joel to deny reality. She invites him into it. Joel’s response isn’t poetic. It isn’t eloquent. It’s not even particularly brave. He shrugs.
“Ok.”
That “OK” is one of the most honest declarations of love ever written. Because it says: I hear you. I see the ending. I know the risk. And I’m choosing you anyway.
Both films are saying the same thing in different languages. Nina and Darius. Clementine and Joel. Artists and thinkers. Romantics who hurt each other not because they don’t care — but because they do. Deeply. Imperfectly. Humanly.
They argue. They retreat. They miscommunicate. They choose pride over vulnerability and distance over repair. Love doesn’t fail because they’re careless — it fails because love is not clean.
What makes “Love Jones” the greatest Black love movie of the 21st century is that it refuses to lie about this. It doesn’t sell permanence. It sells presence. It doesn’t promise destiny. It offers choice.
And at the end — just like “Eternal Sunshine” — the choice is made again, this time with eyes wide open.
When Nina asks, “How do we do this?” Darius doesn’t pretend to know.
“I don’t know.”
That’s the point.
Love isn’t a blueprint. It’s an agreement to walk forward without one.
I recently asked my partner if he believed in soul mates. He said no—without hesitation. When he asked me, I told him I believe you can have more than one soul mate, romantic or platonic. That a soul mate isn’t someone who saves you — it’s someone whose soul recognizes yours at a particular moment in time.
He paused. Then said, “OK. With those caveats, I believe.”
That felt like a Joel shrug. A grown one.
We’ve been sold a version of love that collapses under scrutiny. Fairy tales promised permanence without effort. Celebrity marriages promised aspiration without truth. And then reality — messy, public, human—stepped in. Will and Jada didn’t kill love for me. They clarified it.
No relationship is perfect. No love is untouched by disappointment. No bond survives without negotiation, humility, and repair. What matters isn’t whether love lasts forever. What matters is whether, when confronted with truth, you still say yes.
“Love Jones” ends in the rain. “Eternal Sunshine” ends in a hallway. No swelling orchestras. No guarantees. Just two people standing at the edge of uncertainty saying: Fuck it. I love you. Let’s do it again.
That’s not naïve love. That’s courageous love.
And on Valentine’s Day — of all days — that’s the kind worth celebrating.
Randal C. Smith is a Chicago-based attorney and writer focusing on labor and employment law, civil rights, and administrative governance.
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