Opinions
When the fascists came to Wadsworth, Ohio
‘Bombarded with the most hateful things’
Matthew Asente wasn’t sure what to expect when he arrived at Memorial Park in Wadsworth, Ohio. His wife first heard about the gathering on Facebook. A charity Drag Queen Storytime, organized by local Aaron Reed, whose proceeds would go to victims of the Club Q massacre in Colorado Springs. Recently approved by Wadsworth City Hall, the event’s location was moved from Wadsworth Brewing Co. due to violent threats. Nonetheless, Matthew thought it was important to attend alongside his son, because he wanted “to try and make sure our kids are being raised with the right values.” Matthew knew there’d be counter-protesters, predicting a smattering of “10-20 people,” mostly “locals from our town.” But this image was shattered when Matthew was confronted by an attendee, who warned him not to bring his son to the park. The stranger gave one reason: “there are literal Nazis down there.”
Asente’s guide wasn’t exaggerating. The images that would eventually arise from Wadsworth were shocking. Hundreds were attending the event, with right-wing cells having a considerable presence, including a coalition of far-right groups, ranging from the Proud Boys to Patriot Front and White Lives Matter. Most notable among them were the “Blood Tribe,” Neo-Nazis clad in black and red, who chanted “Sieg Heil,” and shouted racial slurs. The situation quickly descended into violence, as members of the far-right coterie clashed with the “Parasol Patrol,” a LGBTQ group used to defend attendees at events like this one. Two would eventually be jailed because of an altercation, with three unrelated medical emergencies, and three pepper spraying incidents, adding to the chaos. Pasha Ripley, who co-founded Parasol Patrol, recalled the counter-protesters “following us while we escorted kids to their cars.” Asente remembered how, as he and his son entered the pavilion where the storytime was held, they were “bombarded with the most hateful things.” They were “chanting about the final solution,” which created “a sense of tension throughout the entire day.”
After the events of March 11, the counter-protesters tried to distance themselves from their Neo-Nazi compatriots. One of the counter-protest’s primary leaders was Kristopher J. Anderson. Formerly a candidate for the Ohio statehouse, he lost to Democratic incumbent Tavia Gulonski, and has since re-branded as a grassroots activist. Anderson amplified the protest on social media, writing, “all hands on deck this weekend,” and “arrive early if you can,” on March 8, four days before the story hour. “If you care about children, it is your duty to show up,” Anderson Tweeted on March 9.
Repeatedly, Anderson has referred to the presence of Nazis and white supremacists as an unwelcome surprise. “No normal person wants to see Actual Nazi’s in Medina County or on this earth in 2023 or ever,” he wrote on Facebook after the event, later replying to an outraged commenter in another post that “Lumping in normal anti-groomer protesters with crazy people, white supremists, and Nazi’s,” is “unacceptable.” Anderson echoed this sentiment to the media. “We weren’t all on one side,” Anderson is quoted as saying by the Columbus Dispatch. Despite publicly lambasting the Nazi attendees, protest organizers shared a different view on Telegram. Messages from a private Telegram channel obtained by the Washington Blade show counter-protesters saw the Nazis as a nuisance, but a useful one, which could be used to intimidate their enemies as anti-LGBTQ policies are institutionalized.
“Just let the Nazis handle the pedos while we try to pass legislation,” wrote one user. Speaking about White Lives Matter, a self-identified Proud Boy noted “using those guys as part of the push for legislation,” can be “just as effective,” as demonizing the drag events themselves. Though the same user admonished Blood Tribe as “cringe,” they applauded them for having “stressed out and demoralized PP (Parasol Patrol).” Yet another poster wrote, “when life gives you lemons, make lemonade,” telling their fellow users to “have some fun with the Nazis showing up.”
Likewise, cross pollination between the 18+ Get Rid of US Telegram Channel and the message board of Project 171 — populated by members of the White Lives Matter chapter, and avowed Nazis — is frequently shown. “I’m one of the lead admins for WLM (White Lives Matter),” noted one user on Project 171’s public chat. Another user shared an image of a blonde woman holding an assault weapon dressed in a Ku Klux Klan robe. Regardless, the Project 171 channel’s administrator promoted his group on 18+. “Don’t forget to join the Project 171 chat,” the administrator wrote. Although organizers tried to spread misinformation about the Nazis’s origin, the Project 171 administrator was more honest. “Aaron didn’t have the Nazis come. They got invited through WLM.” Kristopher Anderson didn’t respond to a request for comment.
Unity among extremist sects against the queer community was an outcome of the Wadworth rally noted by Ford Fischer, a freelance documentarian, made famous by his coverage of Jan. 6 and the Unite the Right Rally in Charlottesville. No matter the minor ideological differences of factions like The Proud Boys or Patriot Front, on March 11, they were “all on the same side of this issue.” Only 36 hours away in Columbus, Ohio, a collection of hate groups led by the Proud Boys rallied against a drag story hour organized by Red Oak Community Schools, holding a victory rally after the event was canceled. According to Fischer, the “presence of a common enemy has been more effective than anything else in recent history.” Relating Wadsworth to his experiences in Charlottesville, Fischer diagnosed Unite the Right a failure, and the “common cause of protesting Confederate statues,” insufficient to prevent far-right infighting. Unlike Wadsworth, where the far right showcased a united front. “This event, that happened Saturday, fulfills the goal of the people at Charlottesville,” Fischer said.
Similarly, the topic of drag queen story hours has gone from a fringe issue on the right discussed by the likes of Alex Jones to a prominent talking point. Anti-drag bills have been introduced in 14 states since the passage of Tennessee’s law prohibiting drag performances in public, or where children may be present. Unsurprisingly, violent threats against drag performers have also increased, with GLAAD documenting 141 incidents of anti-LGBTQ threats targeting drag events. Aaron Reed, who conceived what would become the story hour in Memorial Park, believes conservative pundits are complicit in the violent actions and rhetoric wrought by hate groups. “Fox News is basically doing this,” Reed said, describing the alt-right as merely “following their lead.” Matthew Asente shared Reed’s sentiment, criticizing Republican politicians for “talking about outlawing these people.”
Aaron Reed’s memories of March 11 mainly concerned what happened inside the pavilion, rather than outside. Reed praised his team, and Parasol Patrol for trying to do “everything we could to block the kids from the hate,” and supportive locals, their children “laughing, singing, dancing,” as storyteller River Rose read and sang. Specifically, Reed named the father of a “ten-year-old local trans girl,” who said to him after the show it was “the first time he saw her smile in two years,” since beginning her transition.
Weeks have passed since the incident at Memorial Park, and Matthew Asente is still shaken. He has a “close trans friend,” with whom he plays Dungeons and Dragons. Asante admitted “I’d be lying if I said I understood it wholly at first,” but experiencing the hatred directed at the queer community on March 11 has given him a new perspective. For the first time, Asante recognized that the protesters at Memorial Park wanted to “eradicate,” the LGBTQ community, and called the vitriol directed at the attendees “terrifying.” However, Asante made clear what he went through was nothing compared to LGBTQ people who must withstand it daily, saying “I felt that for an hour.” Aaron Reed views March 11 as a warning, and should serve to “wake up the good people,” that many people in this country are “walking around in fear every day.” No matter what lines in the sand anti-LGBTQ activists attempt to draw, Matthew Asente felt the choice was far more binary. “You’re either with the Nazis, or against them.”
Zurie Pope is a University of Cincinnati student and freelance writer.
Opinions
Let love and compassion guide our response to Joe Biden’s cancer diagnosis
Former president is diminished, but he and family deserve love and prayers
When I heard Joe Biden had serious prostate cancer, I felt immediate compassion for him and his family. I am a prostate cancer survivor myself. Then I heard how Trump, and some of his MAGA Republicans, responded and was amazed at how they are able to constantly sink to new lows. Trump’s son posted on X “What I want to know is how did Dr. Jill Biden miss stage five metastatic cancer or is this yet another cover-up???” Clearly, they will never give up on being vile human beings.
The equally disgusting Joe Scarborough had on a doctor who declared he positively knows Biden must have known about his cancer years ago, although he knows nothing about the case. The reality, coming from many specialists, is at this time only Biden’s doctors know when he was diagnosed, and whether he even had regular PSA tests done, and when. Based on the latest research, the American Urological Association (AUA) age guidelines are that they do not recommend routine PSA screening for men 70 or older. This is because prostate cancer is normally very slow growing, and if you were to be diagnosed after 70, you will likely die of something else. Then you had the felon in the White House talking about “stage nine” cancer. Is he really so dumb? Guess he is as he tries to prove it nearly every time he opens his mouth. Talk about diminished.
Now is Biden diminished from what he was years ago? It is clear he is. Should the people around him have tried to hide that in order to have him run again, no! But the-then president’s hiding health issues is nothing new. Wilson was severely impaired and it is said his wife Edith ran the country for his last year in office. The same was said about Nancy Reagan when they hid Reagan’s Alzheimer’s. Kennedy hid his Addison’s disease and other infirmities, and Trump hid how sick he was from COVID, when being helicoptered to the hospital. Is it wrong to hide these things from the American public, yes, but clearly not unusual. Actually, the media is often complicit in this, which many said they were in Biden’s case. Then you have a guy like Jake Tapper who is happy to be complicit, so he can now write a book about it and make loads of money. Very sad.
I think the time has come in the case of Joe Biden, for us to just offer him and his family some love and prayers, and the hope he will be able to manage his cancer and live a long life. Then turn the page and deal with the things that will matter more to the lives of the American people today.
Those are the things the felon in the White House, and his Nazi sympathizing co-president, along with the MAGA Congress, are trying to do to them. Things like taking away their healthcare, and thereby also causing the closure of some rural hospitals. Things like the mass firings of federal workers, including thousands of veterans. Things like making it harder for our veterans to access their healthcare by cutting services at the Veterans hospitals. Things like increasing costs for groceries, and other items, due to the felon’s ineffective use of tariffs. Things like seeing college costs go up, as foreign students who pay the full fare at most schools, are sent home or denied visas. Things like making it harder to file for social security by closing so many offices, and pretending to lower drug prices, but not really doing it. Things like cutting research looking for cures for cancer, Alzheimer’s, MS, HIV/AIDS, and a host of other diseases, which will hurt people for decades to come. Things like creating havoc in the world, and bowing down to dictators. Things like walking away from our allies and making the world a less safe place for all of us, including abandoning Ukraine, and cozying up to his friend Putin. I always believed Putin has some dirt on him. Trump said Zelenskyy would be responsible for WW III. But it’s Trump who will be, if it happens. Then we must put a focus on the idiot who is secretary of HHS, RFK Jr., and whether he will allow the flu and covid vaccines, being readied for the fall, to be available in a timely manner. Will he continue to disparage all vaccines, and by doing so, cause deaths here, and around the world. Things like abandoning the fight against climate change and thereby screwing the planet and future generations.
These are the things the American public really needs to know about, and care about. It may have been wrong to hide Biden’s being diminished, but he is no longer in office, and he no longer impacts people’s lives on a daily basis. The felon in the WH does, and that is where the focus must be.
A first generation American from Queens, N.Y., Kameny was a decorated WWII veteran. With a prodigious 148 I.Q., he earned a Ph.D. in astronomy from Harvard University. In 1957 he was recruited by the Army Map Service, a pioneering agency in space exploration.
In 1953 in the wake of McCarthyism, President Eisenhower issued Executive Order 10450 that prohibited homosexuals from military or civilian employment. Having nothing to do with workplace conduct, the Army learned that Kameny might be a homosexual. When confronted, he equivocated and was terminated. Unlike then thousands of other homosexuals terminated from government employment, Kameny fought back.
He took on the military and Civil Service Commission including being the first openly gay man to file an appeal about gay rights to the U.S. Supreme Court. He helped co-found and chair the Mattachine Society of Washington, the first gay rights organization in the nation’s capital.
He wrote letters to, among others, FBI Director J. Edgar Hoover. He founded and chaired the Eastern Conference of Homophile Organization, the nation’s first regional gay organization.
In the 1960s homosexuality, even with a consenting adult in the privacy of one’s bedroom was criminal. The police entrapped and extorted gay men. The American Psychiatric Association classified homosexuality as a mental illness. A bar could lose its license if there was more than one homosexual in their establishment. Homosexuals were considered dangerous, deviant and demented.
Kameny coined the phrase “Gay Is Good.” He organized picketing called Annual Reminders each July 4 from 1965 to 1969 at Independence Hall. The picketers were the first to call for gay equality. The 1965 Annual Reminder had 39 activists making it then the largest demonstration for gay rights. In the mid-1960s the country had an estimated 300 gay and lesbian activists.
He published a newsletter that became the Washington Blade, now the nation’s oldest LGBTQ weekly newspaper. Kameny and Barbara Gittings, the mother of the movement that demonstrated for the right to be heard at the 1971 American Psychiatric Association meeting. Their panel at the 1972 meeting with a masked psychiatrist using a pseudonym and voice modulator was so impactful that the APA created a panel to determine if homosexuality as a mental illness was based on science or discrimination. In 1973, that classification was removed.
He advised gays and lesbians who were the subject of discharge from federal government service. He identified test cases and referred them to the ACLU, Lambda Legal and other counsel. Slowly, but surely those cases began a process for LGBTQ equality.
His efforts led D.C. to be the first city to overturn its sodomy criminal laws. He helped found the first national LGBTQ organization, the North American Conference of Homophile Organizations. His efforts laid the groundwork for HRC and National LGBTQ Task Force.
After Stonewall in June 1969, he chaired a meeting of NY, Philadelphia and D.C. activists that authorized and helped organize to help remember Stonewall the first New York Pride Parade. He believed that Stonewall could be the movement’s Boston Tea Party. He marched in that 1970 parade holding a picket emblazoned with “Gay Is Good.”
He was the first out person to run for Congress as the D.C. delegate. Money left over from his campaign was used to fund the first gay rights television commercial. In July 1975, he was the first to be advised by the Civil Service Commission that it would eliminate homosexuality as a basis for not hiring or for firing a federal civilian employee. In 1977, he attended the White House’s first meeting with gays and lesbians.
Kameny died on Oct. 11, 2011, National Coming Out Day. He lived to see marriage equality approved in several states. He attended the signing by President Obama of the repeal of “Don’t Ask, Don’t Tell,” which enabled gays and lesbians to serve openly in the military. Kameny is buried in the Congressional Cemetery. On his tombstone is inscribed “Gay Is Good.” Over 70,000 of his documents are in the Library of Congress and picket signs from the pioneering demonstrations are housed in the Smithsonian Institution.
On May 21 LGBTQ national organizations gather in front of the Supreme Court. One hundred activists will each hold a candle for his 100th birthday. Fifteen national leaders will engage in picketing similar to the 1965 picketing at the White House and Independence Hall. They will honor Frank Kameny; celebrate the 10th anniversary of marriage equality (Obergefell v Hodges, 2015); and push back on those who would attempt to render us invisible, deny our history and undermine our equality. We will remember the nation’s loss when it fired a Harvard Ph.D. in astronomy because of his status as a homosexual. History repeats itself. This month the U.S. Supreme Court allowed the federal government to terminate transgender servicemembers solely because of their sexual orientation. How far we have come. How much farther we have to travel.
Malcolm Lazin is the national chair, Kameny 100. He is the executive director, LGBT History Month and executive producer of three LGBTQ documentaries including Gay Pioneers. He was an adjunct professor of LGBT History and Rights at New College of Florida. www.kameny100.org.
Opinions
Returning to Alcatraz: Memory through a queer lens
Trump would like to ‘rebuilt and reopen’ notorious island prison
When I arrived at Alcatraz Island, what I felt wasn’t curiosity — it was discomfort. Standing before such a photogenic landscape, something felt off. As if the place was trying to erase what it truly was: a mechanism of punishment, a machine built to control and define who should be excluded. I couldn’t walk those corridors without thinking about what this place represents for so many of us: a symbol of how the state has decided, time and again, that some lives matter less.
As a queer person, what struck me wasn’t just the past Alcatraz holds — but how that past is still alive in today’s policies. As I looked into the empty cells, I thought about the many LGBTQIA+ people who have been punished simply for existing. People like Frank Lucas Bolt, the first prisoner of Alcatraz — not convicted for violence, but for “sodomy,” a label the legal system used to persecute gay men.
He was not the only one. For decades, being gay or trans was enough to end up in a federal prison or a psychiatric hospital. Not for a crime, but for defying the norm. The legal and medical systems worked hand in hand to suppress any deviation from prescribed gender and sexuality. In prisons, queer people were subjected to physical punishment, solitary confinement, and even conversion therapy. Alcatraz was not an exception — it was one of the system’s most brutal epicenters.
But the queer memory of this place isn’t found in tourist brochures. To uncover it, you have to read between the lines, search through archives that are never taught in schools, and listen to those who still carry the scars. Walking among those walls, I realized that remembering isn’t enough — we have to contest the meaning of memory itself. What isn’t told, is repeated.
That’s why, when a few weeks ago President Trump said he’d like to “rebuild and reopen Alcatraz,” I didn’t take it as just another symbolic gesture. I took it as a warning. In times of crisis, punishment becomes an easy offer: lock them up, expel them, make them disappear. And in that narrative, queer, migrant, and racialized bodies are always the first to be targeted.
The danger isn’t just in the idea of a reopened prison, but in what it represents: The longing to return to a social order that was already deeply unjust. The nostalgia for “tough-on-crime” prisons is the same one that criminalizes unhoused people, persecutes migrants, and stigmatizes queer and trans youth in public spaces. Anyone who dreams of locking up more people isn’t thinking about justice — they’re thinking about control.
In 1969, a group of Native American activists occupied Alcatraz for over a year. They did it to denounce land theft and the government’s betrayal of treaties. During their occupation, they painted a message on the island’s water tower: “Peace and Freedom. Home of the Free Indian Land.” That gesture was a radical reclamation of space, a way of saying: this island can also be a place of resistance.
Alcatraz holds many layers. It was a high-security prison, yes, but it also became the stage for one of the most powerful acts of civil disobedience in the 20th century. That tension still lingers. The question is not just what happened at Alcatraz, but what we want it to represent today. A renewed model of punishment — or a site of memory that helps us prevent more harm?
As I walked its halls, I couldn’t stop thinking about the migrant detention centers that are still full today. About trans people held in inhumane conditions. About arbitrary detentions. About those of us who, like me, crossed borders just to survive. The distance between that Alcatraz and our present is not as wide as we’d like to believe. The walls may change, but punishment still operates on the same bodies.
Standing before the empty cells, I felt what many must have felt there: the weight of abandonment, the state’s mark upon their body, the feeling that their existence was a problem. But I also felt something else: conviction. The certainty that we will no longer walk into those spaces in silence. That we will not let ourselves be labeled as “mistakes” or “deviants.” That if they try to lock us up again, they will find us organized, with memory, with dignity.
Alcatraz does not need to be rebuilt. It needs to be understood. And we — queer, racialized, migrant communities — need to transform that understanding into action: to push back against hateful rhetoric, to protect those still living under threat, and to tell our full stories. Let no one be punished again for being who they are. Let history not become a locked cell once more.
The views expressed in this article are solely my own and do not necessarily reflect those of my employer, colleagues, or any affiliated organization. They are shared from a personal perspective shaped by lived experience and advocacy work.
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Frank Kameny’s legacy lives on
