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Black Deafhood: A journey at the intersection of sexuality, disability, race
Gallaudet’s Bobbi-Angelica Morris on their activism and art
Editor’s note: One in four people in America has a disability, according to the CDC. Queer and Deaf/disabled people have long been a vibrant part of the LGBTQ community. Take two of the many queer history icons who were disabled: Michelangelo is believed to have been autistic. Marsha P. Johnson, a hero of the Stonewall Uprising, had physical and psychiatric disabilities. Today, Deaf-Blind fantasy writer Elsa Sjunneson, actor and bilateral amputee Eric Graise and Obama administration Assistant Secretary of Labor for Disability Employment Policy Kathy Martinez are just a few of the people who identify as queer/Deaf/disabled. The stories of this vital segment of this queer community have rarely been told. In its series “Queer, Crip and Here,” the Blade is telling some of these long unheard stories.
“My ‘coming out’ story looks more like me telling someone my favorite cookie flavor is chocolate chip,” Bobbi-Angelica Morris, a Gallaudet University graduate student, activist, poet, photographer, videographer and visual artist, told the Blade, “than an emotional roller coaster.”
“I’ve always embodied this carefree energy pertaining to who I am, what my purpose is, and how I show up for others,” added Morris, who is Deaf/Hard of Hearing and identifies as a Black, nonbinary, queer and abolitionist artist.
Earlier this year, Morris, 23, received the Mary Bowman Arts in Activism Award from the National AIDS Memorial, the San Francisco organization that displays the internationally acclaimed AIDS Memorial Quilt.
Over the phone and in email, Morris spoke with the Blade about a range of topics – from her “Deafhood” to how she felt safe at a queer Halloween party.
Morris, who uses she/they pronouns, grew up in different parts of the East Coast. They spent most of that time in Richmond, Va.
“Growing up, most of the people around me would ask if I was gay,” Morris said, “because I fit into the stereotypical realms of present day msc [masculine] presenting dykes.”
“No one questioned me when I actually came to terms with my queer identity,” they added.
Before enrolling in Gallaudet, Morris spent most of their time as a student with hearing people in schools, where most teachers and students didn’t communicate in American Sign Language (ASL). Morris was the only Deaf student in their classes until they graduated from the University of Virginia in 2022 in Charlottesville. There, they majored in global development studies and minored in ASL with a concentration in disability studies and community development.
Growing up, Morris didn’t know about ASL or the creativity and history of Deaf culture.
“It wasn’t until I was in elementary school,” Morris said, “that an audiologist said I qualified for hearing aids.”
In their poetry, Morris, who speaks and signs their work, reflects on their family and their experience of being Deaf.
“I reflect on my own Deafhood:/ my playground fights/ with uneducated parents,” Morris writes in a poem, “When little Black Deaf girl doesn’t hear someone speak to her,/that someone thinks little Black Deaf girl is disrespectful.”
Like many Deaf/Hard of Hearing people, who go to school when they don’t know American Sign Language, and there are no ASL interpreters, Morris felt isolated.
“I had no knowledge of the Deaf community or of Black Deaf history,” they said.
Some in Morris’s family and community couldn’t accept that Morris is Deaf. “Some, not out of maliciousness, prayed for my healing,” they said.
What Morris calls her “Black Deafhood,” has been a long journey at the intersection of sexuality, Deafness, disability, Blackness, gender, activism, and art.
Deafhood is a “journey that a Deaf person undertakes to discover his, her or their identity and purpose in life,” according to a Deafhood Foundation statement on deafhood.org.
Hearing people often perceive of Deafness as a disease that should be cured, and of Deaf people as incompetent, second-class, less-valued, citizens.
Just as coming out helps queer people to affirm their sexuality and connect with the LGBTQ community and history, Deafhood empowers Deaf people to have pride in themselves – to connect with the Deaf community, history and culture.
As it often goes with finding and loving your queer self, Deafhood is a process.
In middle school, Morris watched “Switched at Birth,” the popular TV series. The teen and family drama features Deaf and hearing actors and scenes in ASL.
The show jump-started Morris’s interest in Deafness and the Deaf community. “But, I still didn’t understand my connection [with the Deaf community],” Morris said.
Curious to discover something about Deaf culture, Morris started an informal class – a club. There, they and their friends learned signs from YouTube videos.
At the University of Virginia, Morris took a sign language class. They studies abroad for a time in India.
At Gallaudet, Morris began to feel connected to the Deaf community. They are a student in the Master of Social Work program at Gallaudet’s School of Civic Leadership, Business, and Social Change. Morris will graduate with an M.S.W. degree in 2024.
They are equally committed to making art and activism – to working for social justice for Black, Deaf/disabled, queer, and other marginalized groups. A love of art and social change is etched in their bones.
“I am an abolitionist and an artist,” Morris said, “I cannot be one without the other.”
Their abolitionist identity is connected to how they experience intersectionality. Morris sees their life as connected “to the movement for total liberation of all our people, beings, and non-beings in this present day and beyond,” they said.
Because they are an artist, they have a responsibility to use their skills to educate, inspire and protect “everyone and everything that abolitionists fight for daily,” Morris said.
From early on, Morris loved being creative. During an unstable childhood, art helped Morris to express their feelings.
Fortunately, art ran in Morris’s family. “My bio-mom is an amazing artist,” Morris said, “so we would draw things together.”
Later, Morris’s god-mom gave Morris materials that sparked their interest in painting and photography.
In middle school, Morris got into spoken word poetry when one of their Boys and Girls Club mentors showed them a spoken word video. At the University of Virginia, Morris participated in poetry slams. In their Gallaudet social work program, they impressively deploy their artistic and activism chops.
Their advocacy projects are numerous. Morris is developing ASL G, a non-profit organization. The group’s mission “is to develop community garden coalitions and programming for art and health wellness through disability justice,” Morris said.
Morris was the former creative outreach coordinator of VOCA, a non-profit that supports BIPOC, Deaf artists.
“I have family members that have been incarcerated,” Morris said. “Because of that, I want to fight the injustice of the prison industry and mass incarceration.”
Morris is the president of Students Against Mass Incarceration (SAMI), a student club at Gallaudet.
Ableism, audism (discrimination against Deaf people), homophobia and racism are issues for Morris. “The white presence is prominent in many institutions,” they said, “often they’re predominantly white.”
Morris likes being a Gallaudet student. But, “there’s a lack of racial competency at Gallaudet as there is in the whole of America,” they said.
The queer community has provided safe spaces for Morris.
Once, Morris and their partner attended a queer Halloween party in Charlottesville. “Half the people in attendance knew or were learning sign language,” Morris said. “I think it was then that I realized how connected the queer community was in ensuring no one was left out.”
Morris went to the party as Beast Boy, and their partner went as Raven from Teen Titans.
Follow Morris on Instagram @Blckrainbow5
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Jason DePuy on coping with homophobia in ‘Big Brother’ house
First drag queen contestant on CBS show fought to stay positive
One week after Jason DePuy (known as Salina EsTitties on “RuPaul’s Drag Race”) was bullied and eventually evicted from CBS’s “Big Brother” house, the queer drag performer is still emotionally processing his feelings.
During his 24 days in the reality TV competition, DePuy often had a rough time, with fellow cast member Kamuela “Kamu” Kirk making homophobic comments and feeling isolated.
In a conversation with Head of Household Rick Devens, Kirk left viewers upset when he said, “Bro, miss me with the drag stuff. Miss me. I’m still an MMA guy, and I have an image to uphold.”
Former “Big Brother” contestant Frankie Grande called his words ‘homophobic’ and ‘gross.’ Another comment, where Kirk said he wanted to end DePuy’s career, also received strong backlash online.
Now that he is out of the house, DePuy has been shocked and deeply touched by the love from “Big Brother” fans and former contestants. We chatted with DePuy for this Blade exclusive.
“To know that my community was rallying for me outside the house was the most wonderful thing. Seeing how much people were just wanting to shower me with love was incredible. Even my friends, I went to say hi and give them a hug, and they’re like, ‘Uh, uh, come here.’ They had to hold me and let me know America was feeling for me in a way that I had no idea.”
He added: “To see that reality was just overwhelming, and I couldn’t ask for more.”
Known as a messy player in the house, DePuy often had to fight to stay positive and stand up for himself.
“No one was coming to my rescue. In real life, it’s easy to block people, but in the house, I didn’t have that luxury, so I had to find it within myself to learn how to speak up for myself in a way that wasn’t nasty or biting. I didn’t attack anyone personally, which is what I was the most proud of.”
DePuy acknowledged he has had a history of putting his foot in his mouth when it came to certain “Drag Race”moments, being in the public eye, and making a fool of himself. “I’ve learned my lessons; to see how I handled myself in the ‘Big Brother’ house was amazing.”
While DePuy has been sober for 14 and a half years and has a strong spiritual foundation, in the Big Brother house, he often felt like he couldn’t communicate what he was feeling.
“As a queer person, a person of color, a drag queen, I have to be very careful about how I move. I don’t have the luxury or privilege to just act a certain way or say a certain thing. I have to be very careful; I’m representing me. But who I am is a Latino, a person of recovery, a drag queen, a queer person in the community. I know that there’s a lot of pressure that comes with that. I felt it was safer for me to sit there and just breathe than try to do anything crazy.”
He continued: “I couldn’t speak to the personal attack that was happening in the house, because in my mind I was like, ‘no, this is a game, and I have to play it, put that aside.’”
Not only can viewers watch the episodes, but they can also watch the live feeds of what’s happening. Seeing the fans’ social media posts from people who had watched the episodes and the live feeds also contributed to DePuy realizing that his feelings of discomfort were valid.
“To know that I wasn’t delusional in those moments, that others could see what was happening, has been a lot to take in. Fans and friends let me know the comments made went beyond the game…I’m like, ‘Oh, so my instincts were correct.”
One of the most poignant moments on the live feeds occurred when DePuy was crying, alone in his room, and said how he missed his gay community.
“I really missed my friends. I missed my queer community. We’re so colorful. We’re so loud. We’re so vibrant. We speak off the cuff, and we’re very truthful and honest with how we speak, and it’s fun. We have fun lingo.”
DePuy had to censor his expressions in the house. “Because I can say one thing, but it can mean something different to straight people than it does with my queer brothers and sisters. So, there was a sense of code-switching that I had to do. I had to even put aside some of my queerness in a way sometimes to fit in.”
DePuy was thrilled to be the very first drag queen to ever be cast on the show.
“I’m honored to have been chosen. There’s a million drag queens out there, and to know that I was a contender to come in the house and not even be in drag was like a wow for me. I’m over here in Hollywood, running around these streets with a wig and heels just to make a dollar to survive, and I have to rely on drag to do that. And then to be offered this opportunity and be given the privilege to say, ‘hey, you don’t have to put on the wig for you to be valuable here,’ is just insane to me.”
Prior to his shows, DePuy has been hustling for 15 years, flipping burgers and doing drag at night.
“That has been my life these past since I was 17. So it’s been a long journey; the opportunity to do this out of drag is a very big blessing. I’m honored and grateful to be the representation of my community.”
If you missed Jason on “Big Brother: Unlocked,” the episode can be seen on CBS.com. He will be back on the show for the finale.
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Rainbows in Revolt on a mission to make LGBTQ artists’ voices heard
Rainbows in Revolt on a mission to make LGBTQ artists’ voices heard
Last month’s Pride celebration in D.C. was so fun. Walking around my first Capital Pride with a $15 lemonade I was loving the madness and the color. Artists and small businesses battling banks you’ve never heard of collecting your personal information so you can spin a wheel to snag free merch. Great music blaring, people actually smiling and enjoying themselves, the “Great” American State Fair could never!
The Monument Stage was on Pennsylvania Avenue, directly in front of the National Gallery of Art and I can’t think of a better venue to see live music. How does someone get on the lineup for Pride? How do we accelerate the visibility of the most talented voices in our community to perform in places like this?
There is certainly not a talent gap, but there is a visibility gap. Chappell Roan went from playing for two people in a parking lot to owning the main stage at Coachella in one year. Whether it is shadowbanning or bias in AI, algorithms have been shown to suppress queer artists. In a digital age, how can queer people break through and show the world how talented they are?
Allison and Matt of Rainbows in Revolt are on a mission to make openly LGBTQ+ artists’ voices heard. Their goal is to find “musicians whose queerness is central to their identity as an artist,” and accelerate them to a place where they can actually reach fans.
The only time queer events seem to be in the spotlight is June, but this should be year round, according to Allison and Matt. Rainbows in Revolt wants to act as a “nucleus” for different sub-communities, finding common ground in the universal language of music.
Matt and Allison founded Rainbows as a way to make cheaper, higher quality merchandise for queer artists. While Rainbows has already pledged 20% of their profits to the LGBTQ+ community, with 10% to Whitman-Walker Health and 10% to LGBTQ+ organizations in need, this is just the beginning of the work that they do.
Rainbows “does the dirty work” that artists normally struggle to do on their own with limited resources. Interviews, artist profiles, social promotion, playlist discovery, radio outreach, and merch-funded support. This work is normally expensive, time consuming, and requires lots of different skills. Musicians don’t want to be editing clips to post online. Standup comedians don’t want to make graphics for their tour dates. They want to write more. They want to focus on their craft.
In addition to helping artists find their audience, Rainbows has built other digital tools to help queer people connect, including an interactive Safe Space Map for most major cities. It is hard to know which places are truly safe and supportive just from a simple Google search. Attitudes and actions change, and there should be a simple way for queer people to find other places that align with them. The Safe Spaces Maps are all up to date, and are tagged and filterable. Instead of relying on forums and word of mouth, Rainbows has created a centralized way to find authentic community quickly.
I had a chance to talk with Allison and Matt at Pride where Lily Erin, one of their signature artists, was performing on the Monument stage. Lily Erin is a folk singer who is familiar and forging her own path. Her bittersweet sound echoes through Acadia, and her garb mirrors the New England athletes I grew up with. Gorp Core meets streetwear. A graphic tee, hiking shorts, and creamsicle Jordans.
Her debut single, “Bus Stop,” tells a sad story about unconditional love, and the conditions that still seem to come with it. Graduating into lockdown, Erin needed a new way to connect with herself and others. Lily made “Bus Stop” without an intention to share it, but doing so was a liberation. People have been responding to her honesty around queer-ness, family, and the “ghosts which haunt us” even in the daytime.
Rainbows in Revolt has helped Lily Erin go from bars and backyards to The Monument Stage at Pride. This is a meteoric rise, and a testament to both Erin’s talent and the work of Rainbows to promote her. “A little encouragement goes a long way with early artists,” and by “planting a seed” Rainbows is already seeing their artist garden grow. Community is power, and Erin is a perfect example of how effective simple modern techniques of promotion can be.
A next step for Rainbows is putting on shows themselves. On Oct. 3, Rainbows in Revolt will host an Evening with Ray Boltz at the National City Christian Church. Boltz grew up in the Catholic Church and for many years was the soundtrack to many services, youth camps, and church groups. He was celebrated by millions until he came out in 2008. Allison remembers her community “never playing his music again.”
Rainbows in Revolt is helping him to return to the church, and proving that identity does not need to be exclusive. We live in a complicated world with complicated lines being drawn. Boltz proves that these lines don’t exist, and will be breaking down barriers to bring together communities. To Allison, “a trans woman standing next to a straight white man in church is a powerful teacher.”
The Safe Space maps bridge all types of spaces, and one of the unlikely ones is, perhaps, churches. Matt said that “BYU has only nine safe spaces around their campus and seven of them are churches.” Not all churches are anti-gay, and many times they are the only place for people to find community.
Rainbows in Revolt is just getting started bridging gaps and building community.
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Summer in the City: Free exhibits, movies, more fill D.C.’s calendar
America 250 celebrations continue
From late-night museum visits and outdoor jazz concerts to free movie screenings and America250 exhibitions, Washington’s summer calendar is packed with events that don’t charge admission. Here’s a look at some of the free activities happening across the District through September and beyond.
Museum exhibitions
The Renwick Gallery is presenting State Fairs: Growing American Craft, an exhibition that looks at unique and unconventional crafts from the 19th century to the present. It will run until Sept. 7, and admission is free.
The Arts and Industries Building, located next to the Smithsonian Castle, is presenting the exhibition Voices and Votes: Exploring Democracy Across America. The exhibition features the development of American independence and what that has meant over time, beginning with the Revolutionary War. Admission to the museum is free, and the exhibition runs until Sept. 7.
The National Gallery of Art presents Dear America, an exhibit featuring more than 100 pieces of work, including letters, photographs, and drawings that depict American landscapes and depictions of freedom. The exhibition will run until Sept. 20.
The National Museum of Women in the Arts is exhibiting Burnished: Pueblo Pottery until Sept. 27. The exhibit features pottery from the Southwest, and while most of the pottery belongs to women artists, a few also reflect those who have advocated for women.
Extending past this summer, the exhibition ¡Puro Ritmo! The Musical Journey of Salsa will be at the National Museum of the American Latino until July 2028. The exhibition shows how Afro-Cuban music has become a staple in the U.S. Admission is free.
The Martin Luther King Jr. Memorial Library will feature the exhibition District Vibes / American Pride: How DC Changed American Culture, which will highlight all of the ways D.C. has impacted American life. The exhibit will run until Sept. 27.
At the Folger Shakespeare Library, the exhibit Imagining Shakespeare: Mythmaking and Storytelling in the Regency Era will be on view through Aug. 2. All the portraits on display come from the Boydell Shakespeare Gallery in London.
The United States Botanic Garden will be open until 8 p.m. on Aug. 20 and Sept. 17, as part of America’s State Flowers: An America250 Celebration. The evenings will include live music, mocktails, ice cream, and snacks.
The National Gallery of Art Sculpture Garden will have extended hours, staying open until 8 p.m. Wednesday to Saturday until Sept. 3.
Live performances
On Aug. 7, the postgame Nationals concert series will continue with Jordan Davis performing. To see the concert, guests just need to buy tickets to the Nationals game.
Jazz in the Garden will run each Friday until Aug. 14. The event has free admission, but those interested have to enter a lottery due to the high demand for the event.
From May to October, Capital Harvest Market occurs every Wednesday from 10 a.m.-2 p.m. at the Ronald Reagan Building and International Trade Center. The market features fresh foods, crafts, and recipes for unique dishes. A full list of vendors is available on Capital Harvest’s website.
Live! Concert Series on the Plaza will feature live performances at Woodrow Wilson Plaza until Sept. 25. The performances run Monday to Friday from 12-1 p.m. Admission is free to the performances.
DowntownDC Live! at Anthem Row is running until July 30, with free performances every Thursday from 5:30 p.m. to 9:00 p.m. The final performance will feature HUE and a vintage flea market hosted by Get Flee Marketplace.
Located in Adams Morgan, AdMo Vibe will present live performances every Thursday at 6 p.m. in Kalorama Park. Guests are encouraged to check out Adams Morgan before and after shows, and it is an event for all ages.
Other events
Union Market is hosting drive-in movies on Aug. 8, featuring “Monsters, Inc.”, and Sept. 12, featuring “Wicked.” On Aug. 8, the parking lot will open at 7:30 p.m., with the movie starting at 8:25 p.m. On Sept. 12, the parking lot will open at 6:35 p.m., and the movie will start at 7:30 p.m.
Sunset Cinema at the Wharf will also be available one day a month. On Aug. 12, “10 Things I Hate About You” will premiere, and on Aug. 26, “Project Hail Mary.” No tickets are necessary.
The Library of Congress will also show movies. On Aug. 6, guests are invited to watch “Apollo 13.” The movie will be shown at 8 p.m., with additional live performances beginning at 7 p.m.
For fans of Asian media, the Okaton convention will be at Walter E. Washington Convention Center from July 31-Aug. 2. Festivities will include cosplay contests, skits, live music, and panel discussions.
Washington Spirit’s season also begins in August. The Spirit is Washington’s National Women’s League, with matchups occurring between the San Diego Wave, the North Carolina Courage, the Orlando Pride, and the Bay FC.
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