a&e features
Lavender Mass and the art of serious parody in protest
Part 3 of our series on the history of LGBTQ religion in D.C.
(Editor’s note: Although there has been considerable scholarship focused on LGBTQ community and advocacy in D.C., there is a deficit of scholarship focused on LGBTQ religion in the area. Religion plays an important role in LGBTQ advocacy movements, through queer-affirming ministers and communities, along with queer-phobic churches in the city. This is the final installment of a three-part series exploring the history of religion and LGBTQ advocacy in Washington, D.C. Visit our website for the previous installments.)
Six sisters gathered not so quietly in Marion Park, Washington, D.C. on Saturday, October 8, 2022. As the first sounds of the Women’s March rang out two blocks away at 11 am, the Sisters passed out candles to say Mass on the grass. It was their fifth annual Lavender Mass, but this year’s event in particular told an interesting story of religious reclamation, reimagining a meaningful ritual from an institution that seeks to devalue and oppress queer people.
The D.C. Sisters are a chapter of the Sisters of Perpetual Indulgence, an organization of “drag nuns” ministering to LGBTQ+ and other marginalized communities. What first began as satire on Easter Sunday 1979 when queer men borrowed and wore habits from a production of The Sound of Music became a national organization; the D.C. chapter came about relatively late, receiving approval from the United Nuns Privy Council in April 2016. The D.C. Sisters raise money and contribute to organizations focused on underserved communities in their area, such as Moveable Feast and Trans Lifeline, much like Anglican and Catholic women religious orders.
As Sister Ray Dee O’Active explained, “we tend to say we raise funds, fun, and hell. I love all three. Thousands of dollars for local LGBTQ groups. Pure joy at Pride parades when we greet the next generation of activists. And blatant response to homophobia and transphobia by protest after protest.” The Lavender Mass held on October 8th embodied their response to transphobia both inside and outside pro-choice groups, specifically how the overturn of Roe v. Wade in June 2022 intimately affects members of the LGBTQ+ community.
As a little history about the Mass, Sister Mary Full O’Rage, shown wearing a short red dress and crimson coronet and veil in the photo above developed the Lavender Mass as a “counterpart” or “counter narrative” to the Red Mass, a Catholic Mass held the first Sunday of October in honor Catholics in positions of civil authority, like the Supreme Court Justices. The plan was to celebrate this year’s Lavender Mas on October 1st at the Nuns of the Battlefield Memorial, located right across the street from the Cathedral of St. Matthew the Apostle, where many Supreme Court Justices attend the Red Mass every year.
As Sister Mary explained, this year “it was intended to be a direct protest of the actions of the Supreme Court, in significant measure their overturning of reproductive rights.”
Unfortunately, the October 1st event was canceled due to heavy rain and postponed to October 8th at the recommendation of Sister Ruth Lisque-Hunt and Sister Joy! Totheworld. The focus of the Women’s March this year aligned with the focus of the Lavender Mass—reproductive rights—and this cause, Sister Mary explained, “drove us to plan our Lavender Mass as a true counter-ritual and protest of the Supreme Court of who we expected to attend the Red Mass,” and who were protested in large at the Women’s March.
The “Lavender Mass was something that we could adopt for ourselves,” Sister Mary spoke about past events. The first two Masses took place at the Lutheran Church of the Reformation, right around the corner from the Supreme Court. The second Mass, as Sister Mary explained, celebrated Justice Ruth Bader Ginsburg; “we canonized her.” Canonization of saints in the Catholic Church also takes place during a Mass, a Papal Mass in particular.
During the COVID-19 pandemic, the Sisters moved the Mass outside for safety, and the third and fourth Masses were celebrated at the Nuns of the Battlefield Memorial. “It celebrates nuns, and we are nuns, psycho-clown nuns,” Sister Mary chuckled, “but we are nuns.” After the Mass, the Sisters would gather at a LGBTQ+ safe space or protest at the Catholic Church or Supreme Court. Although they often serve as “sister security” at local events, working to keep queer community members safe according to Sister Amore Fagellare, the Lavender Mass is not widely publicly advertised, out of concern for their own.
On October 8th, nine people gathered on the grass in a circle—six sisters, myself, and two people who were close with professed members—as Sister Mary called us to assemble before leading us all in chanting the chorus to Sister Sledge’s 1979 classic song “We Are Family.”
Next, novice Sister Sybil Liberties set a sacred space, whereby Sister Ruth and Sister Tearyn Upinjustice walked in a circle behind us, unspooling pink and blue ribbons to tie us together as a group. As Sister Sybil explained, “we surround this sacred space in protection and sanctify it with color,” pink for the choice to become a parent and blue for the freedom to choose not to be a parent but also as Sybil elaboration, in recognition of “the broad gender spectrum of people with the ability to become pregnant.” This intentional act was sought to fight transphobia within the fight for reproductive rights.
After singing Lesley Gore’s 1963 song “You Don’t Own Me,” six speakers began the ritual for reproductive rights. Holding out our wax plastic candles, Sister Sybil explained that each speaker would describe a story or reality connected to reproductive rights, and “as I light a series of candles for the different paths we have taken, if you recognize yourself in one of these prayers, I invite you to put your hand over your heart, wherever you are, and know that you are not alone – there is someone else in this gathered community holding their hand over their heart too.”
The Sisters went around the circle lighting a candle for those whose stories include the choice to end a pregnancy; those whose include the unwanted loss of a pregnancy or struggles with fertility; those whose include the choice to give birth, raise or adopt a child; those whose include the choice not to conceive a child, to undergo forced choice, or with no choice at all; those who have encountered violence where there “should have been tenderness and care;” and those whose reproductive stories are still being written today.
After each reading, the group spoke together, “may the beginnings and endings in our stories be held in unconditional love and acceptance,” recalling the Prayer of the Faithful or General Intercessions at Catholic Masswhere congregations respond “Lord, hear our prayer” to each petition. Sister Sybil closed out the ritual as Sister Mary cut the blue and pink ribbons between each person, creating small segments they could take away with them and tie to their garments before walking to the Women’s March. The Sisters gathered their signs, drums, and horns before walking to Folger Park together into the crowd of protestors.
At first glance, the Lavender Mass may appear like religious appropriation, just as the Sisters themselves sometimes look to outsiders. They model themselves after Angelican and Catholic women religious, in dress—they actively refer to their clothing as “habits,” their organization—members must also go through aspirant, postulant, and novice stages to be fully professed and they maintain a hierarchical authority, and in action. Like white and black habits, the Sisters all wear white faces to create a unified image and colorful coronets, varying veil color based on professed stage. Sister Allie Lewya explained at their September 2022 meeting, “something about the veils gives us a lot of authority that is undue,” but as the Sisters reinforced at the Women’s March, they are not cosplayers nor customers, rather committed clergy.
As such, the Sisters see their existence within the liminal spaces between satire, appropriation, and reimagination, instead reclaiming the basis of religious rituals to counter the power holders of this tradition, namely, to counter the Catholic Church and how it celebrates those in positions of authority who restrict reproductive rights. Similarly, the Lavender Mass is modeled after a Catholic or Anglican Mass. It has an intention, namely reproductive rights, a call to assemble, setting of a sacred space, song, chant, and prayer requests. It even uses religious terminology; each section of the Mass is ended with a “may it be/Amen/Awen/Ashay/aho.”
While this ritual—the Lavender Mass—appropriates a religious ritual of the Catholic Church and Anglican Church, this religious appropriation is necessitated by exclusion and queerphobia. As David Ford explains in Queer Psychology, many queer individuals retain a strong connection to their faith communities even though they have experienced trauma from these same communities. Jodi O’Brien builds on this, characterizing Christian religious institutions as spaces of personal meaning making and oppression. This essay further argues that the fact this ritual is adopted and reimagined by a community that the dominant ritual holder—the Catholic Church—oppressed and marginalized, means that it is not religious appropriation at all.
Religious appropriation, as highlighted in Liz Bucar’s recent book, Stealing My Religion (2022), is the acquisition or use of religious traditions, rituals, or objects without a full understanding of the community for which they hold meaning. The Sisters, however, fully understand the implications of calling themselves sisters and the connotations of performing a ritual they call a “Mass” as women religious, a group that do not have this authority in the Catholic Church. It is the reclamation of a tradition that the Sisters of Perpetual Indulgence understand because some were or are part of the Catholic Church.
Some sisters still seek out spiritual meaning, but all also recognize that the Catholic Church itself is an institution that hinders their sisters’ access and actively spreads homophobia and transphobia to this day. As such, through the Lavender Mass, the sisters have reclaimed the Mass as a tool of rebellion in support of queer identity.
Just as the Sisters recognize the meaning and power of the ritual of a Mass, along with the connotations of being a sister, the Lavender Mass fulfilled its purpose as a ritual of intention just as the Sisters fulfill public servants. “As a sister,” Sister Ruth dissected, “as someone who identifies as a drag nun, it perplexes people, but when you get the nitty gritty, we serve a similar purpose, to heal a community, to provide support to a community, to love a community that has not been loved historically in the ways that it should be loved.
The Sisters’ intentionality in recognizing and upholding the role of a woman religious in their work has been well documented as a serious parody for the intention of queer activism by Melissa Wilcox. The Lavender Mass is a form of serious parody, as Wilcox posits in the book: Queer Nuns: Religion, Activism, and Serious Parody(2018). The Mass both challenges the queerphobia of the Catholic Church while also reinforcing the legitimacy of this ritual as a Mass. The Sisters argue that although they would traditionally be excluded from religious leadership in the Catholic Church, they can perform a Mass. In doing so, they challenge the role that women religious play in the Catholic Church as a whole and the power dynamics that exclude queer communities from living authentically within the Church.
By reclaiming a tradition from a religious institution that actively excludes and traumatizes the LGBTQ+ community, the Lavender Mass is a form of religious reclamation in which an oppressed community cultivates queer religious meaning, reclaims a tradition from which they are excluded, and uses it to fuel queer activism (the fight for reproductive rights). This essay argues that the Lavender Mass goes one step further than serious parody. While the Sisters employ serious parody in their religious and activist roles, the Lavender Mass is the active reclamation of a religious tradition for both spiritual and activist ends.
Using the celebration of the Mass as it was intended, just within a different lens for a different purpose, this essay argues, is religious reclamation. As a collection of Austrian and Aotearoan scholars explored most recently in a chapter on acculturation and decolonization, reclamation is associated with the reassertion and ownership of tangibles: of rituals, traditions, objects, and land. The meaning of the Lavender Mass comes not only from the Sisters’ understanding of women religious as a social and religious role but rather from the reclamation of a physical ritual—a Mass—that has specific religious or spiritual meaning for the Sisters.
When asked why it was important to call this ritual a “Mass,” Sister Mary explained: “I think we wanted to have something that denoted a ritual, that was for those who know, that the name signifies that it was a counter-protest. And you know, many of the sisters grew up with faith, not all of them Catholics but some, so I think ‘Mass’ was a name that resonated for many of us.”
As Sister Ray said, “my faith as a queer person tends to ostracize me but the Sisters bring the imagery and language of faith right into the middle of the LGBTQ world.” This Lavender Mass, although only attended and experienced by a few of the Women’s March protests, lived up to its goal as “a form of protest that is hopefully very loud,” as Sister Millie Taint advertised in the Sisters’ September 2022 chapter meeting. It brought religious imagery and language of faith to a march for reproductive rights, using a recognized model of ritual to empower protestors.
The Lavender Mass this year, as always, was an act of rebellion, but by situating itself before the Women’s March and focusing its intention for reproductive rights, the Sisters’ reclaimed a religious ritual from a system of authority which actively oppressed LGBTQ+ peoples and those with the ability to become pregnant, namely the Catholic Church, and for harnessing it for personal, political, and spiritual power. In essence, it modelled a system of religious reclamation, by which a marginalized community takes up a religious ritual to make its own meaning and oppose the religious institution that seeks to exclude the community from ritual participation.
Emma Cieslik will be presenting on LGBTQ+ Religion in the Capital at the DC History Conference on Friday, April 6th. She is working with a DC History Fellow to establish a roundtable committed to recording and preserving this vital history. If you have any information about these histories, please reach out to Emma Cieslik at [email protected] or the Rainbow History Project at [email protected].
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Queer highlights of the 2026 Critics Choice Awards: Aunt Gladys, that ‘Heated Rivalry’ shoutout and more
Amy Madigan’s win in the supporting actress category puts her in serious contention to win the Oscar for ‘Weapons’
From Chelsea Handler shouting out Heated Rivalry in her opening monologue to Amy Madigan proving that horror performances can (and should) be taken seriously, the Critics Choice Awards provided plenty of iconic moments for queer movie fans to celebrate on the long road to Oscar night.
Handler kicked off the ceremony by recapping the biggest moments in pop culture last year, from Wicked: For Good to Sinners. She also made room to joke about the surprise hit TV sensation on everyone’s minds: “Shoutout to Heated Rivalry. Everyone loves it! Gay men love it, women love it, straight men who say they aren’t gay but work out at Equinox love it!”
The back-to-back wins for Jacob Elordi in Frankenstein and Amy Madigan in Weapons are notable, given the horror bias that awards voters typically have. Aunt Gladys instantly became a pop culture phenomenon within the LGBTQ+ community when Zach Cregger’s hit horror comedy released in August, but the thought that Madigan could be a serious awards contender for such a fun, out-there performance seemed improbable to most months ago. Now, considering the sheer amount of critics’ attention she’s received over the past month, there’s no denying she’s in the running for the Oscar.
“I really wasn’t expecting all of this because I thought people would like the movie, and I thought people would dig Gladys, but you love Gladys! I mean, it’s crazy,” Madigan said during her acceptance speech. “I get [sent] makeup tutorials and paintings. I even got one weird thing about how she’s a sex icon also, which I didn’t go too deep into that one.”
Over on the TV side, Rhea Seehorn won in the incredibly competitive best actress in a drama series category for her acclaimed performance as Carol in Pluribus, beating out the likes of Emmy winner Britt Lower for Severance, Carrie Coon for The White Lotus, and Bella Ramsey for The Last of Us. Pluribus, which was created by Breaking Bad’s showrunner Vince Gilligan, has been celebrated by audiences for its rich exploration of queer trauma and conversion therapy.
Jean Smart was Hack’s only win of the night, as Hannah Einbinder couldn’t repeat her Emmy victory in the supporting actress in a comedy series category against Janelle James, who nabbed a trophy for Abbott Elementary. Hacks lost the best comedy series award to The Studio, as it did at the Emmys in September. And in the limited series category, Erin Doherty repeated her Emmy success in supporting actress, joining in yet another Adolescence awards sweep.
As Oscar fans speculate on what these Critics Choice wins mean for future ceremonies, we have next week’s Golden Globes ceremony to look forward to on Jan. 11.
a&e features
Looking back at the 10 biggest A&E stories of 2025
‘Wicked,’ Lady Gaga’s new era, ‘Sexy’ Bailey and more
Although 2025 was a year marked by countless attacks on trans rights and political setbacks, the year also saw brilliant queer artists continuing to create art. From Cannes and Sundance Award winners now vying for Oscar consideration to pop icons entering new stages of their careers, queer people persevered to tell their stories through different media.
With the state of the world so uncertain, perhaps there’s no more vital time to celebrate our wins, as seen through some of this year’s top pop culture moments. While there’s no collection of 10 stories that fully encompass “the most important” news, here are some events that got the gays going:
10. ‘Mysterious Gaze of the Flamingo’ wins big at Cannes
The Cannes Film Festival has become a crucial start for films hoping to make their way to the Oscars, and first-time director Diego Céspedes won the top Un Certain Regard prize for his intimate western “The Mysterious Gaze of the Flamingo.” The film is set in the ‘80s and is intended as an allegory for the AIDS epidemic. Seeing a film that unpacks vital queer history win one of the most coveted awards at Cannes has been a huge point of pride in the independent filmmaking community.
Since the film bowed at Cannes, it has been selected as Chile’s Oscar entry in the Best International Feature race. Speaking with The Blade during the film’s AFI Fest run in October, Céspedes said: At first, I was kind of scared to have this campaign position in the times that we’re living [in] here. But at the same time, I think the Oscars mean a huge platform — a huge platform for art and politics.”
9. ‘The Last of Us’ returns for an even gayer season 2
While the first season of The Last of Us gave us one of TV’s most heartbreaking queer love stories in the episode “Long, Long Time,” Season 2 doubled down on its commitment to queer storytelling with the blossoming relationship between Ellie (Bella Ramsey) and Dina (Isabela Merced). The show expanded on the pair’s relationship in the original video game, making it perhaps the central dynamic to the entire season. That unfortunately came with more homophobic backlash on the internet, but those who checked out all the episodes saw a tender relationship form amid the show’s post-apocalyptic, often violent backdrop. For their performance, Ramsey was once again nominated for an Emmy, but Merced deserved just as much awards attention.
8. ‘Emilia Pérez’ sparks controversy
Jacques Audiard’s genre-bending trans musical “Emilia Pérez” proved to be an awards season juggernaut this time last year, winning the Golden Globe for Best Musical/Comedy. But when the lead star Karla Sofia Gascón’s racist, sexist, and homophobic old tweets resurfaced, the film’s Oscar campaign became a tough sell, especially after Netflix had tried so hard to sell Emilia Pérez as the “progressive” film to vote for. Mind you, the film had already received significant backlash from LGBTQ+ audiences and the Mexican community for its stereotypical and reductive portrayals, but the Gascón controversy made what was originally just social media backlash impossible to ignore. The only person who seemed to come out of the whole debacle unscathed was Zoe Saldaña, who won the Oscar for Best Supporting Actress over Ariana Grande.
7. ‘Sorry, Baby’ establishes Eva Victor as major talent
Back in January at the Sundance Film Festival, Eva Victor (known by many for her brand of sketch comedy) premiered their directorial debut “Sorry, Baby” to rave reviews, even winning the Waldo Salt Screening Award. Victor shadowed Jane Schoenbrun on the set of “I Saw the TV Glow,” and seeing Victor come into their own and establish such a strong voice immediately made them one of independent cinema’s most exciting new voices. A memorable scene in the film sees the main character, Agnes (played by Victor), struggling to check a box for male or female, just one example of how naturally queerness is woven into the fabric of the story.
Most recently, Victor was nominated for a Golden Globe for her performance in the film, and she’s represented in a category alongside Jennifer Lawrence (“Die My Love”), Jessie Buckley (“Hamnet”), Julia Roberts (“After the Hunt”), Renate Reinsve (“Sentimental Value”) and Tessa Thompson (“Hedda”). The film also received four Independent Spirit Award nominations overall.
6. Paul Reubens comes out in posthumous doc
While Paul Reubens never publicly came out as gay before passing away in 2023, the two-part documentary “Pee-wee as Himself” premiered back in May on HBO Max, giving the legendary comedian a chance to posthumously open up to the world. Directed by Matt Wolf, the documentary explores how Reubens found his alter ego Pee-Wee Herman and why he kept his private life private.
The documentary won an Emmy in the Outstanding Documentary or Nonfiction Special category and remains one of the most critically acclaimed titles of the year with a 100% Rotten Tomatoes score. Also worth noting, the National Geographic documentary Sally told the posthumous coming out story of Sally Ride through the help of her long-time partner, Tam O’Shaughnessy.
5. Lady Gaga releases ‘Mayhem’
Lady Gaga entered a new phase of her musical career with the release of Mayhem, her seventh album to date. From the frenzy-inducing pop hit Abracadabra to the memorable Bruno Mars duet featured on “Die With a Smile,” seeing Gaga return to her roots and make an album for the most die-hard of fans was especially rewarding after the underwhelming film releases of “House of Gucci” and “Joker: Folie à Deux.” Gaga has been touring with The Mayhem Ball since July, her first arena tour since 2018. She even extended her tour into 2026 with more North American dates, so the party isn’t stopping anytime soon. And Gaga is even set to make an appearance next May in “The Devil Wears Prada 2.”
4. Cynthia Erivo, Ariana Grande perform at the Oscars
While “Wicked: For Good” didn’t quite reach the heights of the first film, we will forever have Cynthia Erivo and Ariana Grande’s breathtaking live performance that opened the 97th Academy Awards. The pair sang a rendition of “Over the Rainbow,” “Home,” and “Defying Gravity,” paying proper homage to the original 1939 “Wizard of Oz.” Even non-Wicked fans can’t deny how magical and brilliantly staged this performance was. With both Erivo and Grande up for acting Oscars last year, they’re hoping to repeat success and make history with consecutive nominations. Either way, let’s hope there’s another live performance in the making, especially with two new original songs (The Girl in the Bubble and No Place Like Home) in the mix.
3. Indya Moore speaks out against Ryan Murphy
Indya Moore has consistently used social media as a platform for activism, and in September, posted a 30-minute Instagram live speaking out against “Pose” co-creator Ryan Murphy. Moore claimed that Murphy wasn’t being a true activist for trans people. “Ryan Murphy, we need you to do more. You need to address the racism, the violence, and the targeting of people on your productions, Ryan Murphy. You do need to make sure trans people are paid equally. Yes, Janet did the right thing,” Moore said. Murphy was also back in the headlines this year for the critically panned “All’s Fair” and the controversial “Monster: The Ed Gein Story” starring Laurie Metcalf and Charlie Hunnam.
2. Cole Escola wins Tony for Best Leading Actor
Few pop culture moments this year brought us together more than Cole Escola winning a Tony award for “Oh, Mary!” the Broadway show they created, wrote and starred in (we love a triple threat!) Escola made history by becoming the first nonbinary person to win a Tony in the leading actor category, and seeing them excitedly rush to the stage wearing a Bernadette Peters-inspired gown instantly became a viral social media moment.
The cherry on top of Escola’s major moment is the recent news that they are writing a Miss Piggy movie with Jennifer Lawrence and Emma Stone producing — news that also broke the internet for the better. We cannot wait!
1. Jonathan Bailey makes gay history as ‘Sexiest Man Alive’
The same year as his on-screen roles in blockbusters “Jurassic World Rebirth” and “Wicked: For Good,” Jonathan Bailey made history as the first openly gay man to be named People magazine’s “Sexiest Man Alive.” The fact that it took 40 years for an openly gay man to earn the title is a signifier of how far we still have to go with queer representation, and seeing Bailey celebrated is just one small step in the right direction.
“There’s so many people that want to do brilliant stuff who feel like they can’t,” he told PEOPLE, “and I know the LGBT sector is under immense threat at the moment. So it’s been amazing to meet people who have the expertise and see potential that I could have only dreamed of.” In 2024, Bailey founded the charity titled The Shameless Fund, which raises money for LGBTQ+ organizations.
a&e features
Your guide to D.C.’s queer New Year’s Eve parties
Ring in 2026 with drag, leather, Champagne, and more
With Christmas in the rear view mirror, we can turn our attention to ringing in a much-anticipated New Year with a slew of local LGBTQ parties. Here’s what’s on tap.
Pitchers
This spacious Adams Morgan bar is hosting the “Pitchers’ Perfect New Year’s Eve.” There will be a midnight Champagne toast, the ball drop on the big screens, and no cover, all night long. The bar doesn’t close until 4 a.m., and the kitchen will be open late (though not until close). All five floors will be open for the party, and party favors are promised.
Trade
D.C.’s hottest bar/club combo is leaning into the Shark motif with its NYE party, “Feeding Frenzy.” The party is a “glitterati-infused Naughty-cal New Year’s Even in the Shark Tank, where the boats are churning and the sharks are circling.” Trade also boasts no cover charge, with doors opening at 5 p.m. and the aforementioned Shark Tank opening at 9 p.m.. Four DJs will be spread across the two spaces; midnight hostess is played by Vagenesis and the two sea sirens sensuously calling are Anathema and Justin Williams.
Number Nine
While Trade will have two DJs as part of one party, Number Nine will host two separate parties, one on each floor. The first floor is classic Number Nine, a more casual-style event with the countdown on TVs and a Champagne midnight toast. There will be no cover and doors open at 5 p.m. Upstairs will be hosted by Capital Sapphics for its second annual NYE gathering. Tickets (about $50) include a midnight Champagne toast, curated drink menu, sapphic DJ set by Rijak, and tarot readings by Yooji.
Crush
Crush will kick off NYE with a free drag bingo at 8 p.m. for the early birds. Post-bingo, there will be a cover for the rest of the evening, featuring two DJs. The cover ($20 limited pre-sale that includes line skip until 11 p.m.; $25 at the door after 9 p.m.) includes one free N/A or Crush, a Champagne toast, and party favors (“the legal kind”). More details on Eventbrite.
Bunker
This subterranean lair is hosting a NYE party entitled “Frosted & Fur: Aspen After Dark New Year’s Eve Celebration.” Arriety from Rupaul Season 15 is set to host, with International DJ Alex Lo. Doors open at 9 p.m. and close at 3 p.m.; there is a midnight Champagne toast. Cover is $25, plus an optional $99 all-you-can-drink package.
District Eagle
This leather-focused bar is hosting “Bulge” for its NYE party. Each District Eagle floor will have its own music and vibe. Doors run from 7 p.m.-3 a.m. and cover is $15. There will be a Champagne toast at midnight, as well as drink specials during the event.
Kiki, Shakiki
Kiki and its new sister bar program Shakiki (in the old Shakers space) will have the same type of party on New Year’s Eve. Both bars open their doors at 5 p.m. and stay open until closing time. Both will offer a Champagne toast at midnight. At Kiki, DJ Vodkatrina will play; at Shakiki, it’ll be DJ Alex Love. Kiki keeps the party going on New Year’s Day, opening at 2 p.m., to celebrate Kiki’s fourth anniversary. There will be a drag show at 6 p.m. and an early 2000s dance party 4-8 p.m.
Spark
This bar and its new menu of alcoholic and twin N/A drinks will host a NYE party with music by DJ Emerald Fox. Given this menu, there will be a complimentary toast at midnight, guests can choose either sparkling wine with or without alcohol. No cover, but Spark is also offering optional wristbands at the door for $35 open bar 11 p.m.-1 a.m. (mid-shelf liquor & all NA drinks).
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