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Open or closed? No, not your bar tab

The swinging couple’s dream is the hopeless romantic’s nightmare

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Jake Stewart

(Editor’s note: This is the first of a two-part feature on open relationships.)

Boy meets boy. Boy likes boy. 

For the first time in a long time, boy feels that thing, that connection, that spark with boy. 

Then one day boy grabs dinner with boy. Boy’s smiles and laughs throughout are equal parts sincere and excited. Boy wonders, is this the one? After all this time, has it finally happened? 

Boy takes boy home. Boys cuddle. Boys kiss. Boys have amazing sex. And in the glowing aftermath of what can only be described as a perfect night, boy spots an unnoticed ring. 

“What’s that?” boy asks. 

“My wedding ring,” the other replies. “I thought you knew.” 

When I returned to D.C. in 2016, I quickly received a lecture on why open relationships were the future of queer love. Nearly eight years later, they’ve more than just sprouted among the gay scene – they’ve overtaken the landscape. Simultaneously, what became the swinging couple’s dream descended into the hopeless romantic’s nightmare. 

It’s not all so bad given what comes with it: a lot of sex, particularly with hotties who were off-limits before. However, alongside that sex comes a minefield of rules and regulations open couples create but horny singles must abide by. One wrong move, and you’re the villain. 

Truthfully, I’ve soiree’d with open couples before, both separate and together. On the bad end, things get awkward – particularly between me and the other partner. On the good end, I might come home satisfied, but the moment I hop on my couch to watch rerun television, I realize I’m back to where I started: alone. 

If you’re like me and not yet onboard with an open relationship, it’s also easy to feel like a fish out of water. Queer social outings can sometimes become a Swinging 70’s Redux, with partners passed around like gay dishes at a potluck. Next up: ass, and lots of it. 

This leads to another issue: in a scene full of open couples, detached sex is more than just accepted – it’s often expected. The moment you let emotional attachment enter the equation, you lose. Now even the singles are trained to run away, for your attachment may prevent them from jumping onto – or into – the next in their queue. And I can’t even get upset, for I’ve been that guy before. 

For all these reasons, I wanted to dive further into the rise of open relationships. All I needed was someone in an open relationship willing to speak on the matter.

“That’s easy,” quipped my coworker, Chad. “Just open Grindr.” 

Chad and I met working at the pub, and under similar circumstances; he lost his day job a few months after me losing mine. We quickly found solace in our shared circumstance, and now he and I hang in the kitchen of a gay bar divulging details of our sex lives and pining to meet the man of our dreams. 

And Chad wasn’t wrong, for these days Grindr is chockfull of profiles in open relationships looking to play. Yet it turned out I wouldn’t need Grindr, for at that moment, in pranced our fellow coworker, Scott. 

There’s no better way to describe Scott than this: They’re a bundle of positivity and joy. Oddly, I didn’t meet Scott at the bar but rather at a coffee shop in Petworth in 2018, where they were my regular barista. Little did I know we’d work together half a decade later. Life is funny that way, isn’t it? 

Outside the bar, Scott is an actor in productions across the DMV. Naturally, they became my biggest inspiration for abandoning my career for the arts. Following a bar shift last summer we smoked a blunt and talked about it. They taught me to tune out the noise and follow my heart. 

Together, Chad and Scott became my newfound support system. In a way we’re like the Three Musketeers – equally gay, just a lot more working class.

Of course, as soon as Scott entered, I had to ask: “Are you and your partner open?” 

Scott smiled coyly. “Oh yes, honey.” 

So as fate had it, here in the kitchen of a gay bar, I had both ends of the open/closed spectrum represented. On one side Chad, a self-proclaimed romantic seeking monogamy; on the other, the fully open Scott. 

While there were many takeaways from our conversations on the matter, I distilled six truths in the debate between open and closed relationships. But please, take these with a grain of salt – I am just a barback, after all.   

  1. Monogamy is rooted in tradition.

For many of us, gay or straight, finding our one and only was a dream of our youth. Mine was supposed to be Colby Donaldson from season 2 of the hit TV show “Survivor,” but life had other plans. 

Yet many never dissect where this desire stems from. Our culture is inundated with stories of princesses rescued by their prince and true love’s kiss setting us free. There seemed to be a script we had to follow, and if we didn’t, no worries – God would simply banish us to hell. 

This is a common starting point for both the monogamist and the open connoisseur. When I asked Chad what drew him toward monogamy, he replied, “Honestly, it was how I was raised: settle down, have kids, and carry on the family name. I didn’t have any non-traditional role models.” 

Meanwhile, Scott’s past reservations toward open relationships were for similar reasons. “When I was younger, I was not pro-open relationship,” they told me. “I didn’t understand the intricacies of it. I didn’t understand the nuances of it. I also grew up in a very conservative, Catholic household.” 

Both responses touch on a key argument in the pro-open saga: that closed relationships are often reflections of tradition, ranging from folklore to religion, and these traditions held queer people back for centuries. If queer means subverting these traditions, then monogamy is simply outdated. Or so they say.  

  1. 2. The desire to be open is biological.  

Over time, Scott’s views on being open changed. “As I matured and grew into my queerness,” they started, “and saw friends with alternative lifestyles, I realized this is something I could be interested in.”

In Scott’s relationship, this led to an understanding of the core needs for them and their partner. “I knew my partner’s libido was higher than mine. For me, it came from a desire to allow my partner to experience something I wasn’t able to fulfill fully. I personally get a lot of pleasure knowing my partner can go out, meet people, and make connections, knowing at the end of the day we will be each other’s number one priority and person.” 

Scott’s libido reference made me wonder: are open relationships taking off across the LGBTQ community, or specifically among sex-obsessed gay men? Realizing this conversation should probably be more inclusive, I made an arduous journey east – roughly 150 feet, to the front entrance. 

Kelsey is a hot badass who works the door of the bar. She’s stylish, a fellow Aires like myself, and I once told Chad I thought she was Fabulous with a capital F. I realized then I’m getting gayer by the minute. 

While Kelsey is currently in a closed relationship, she enlightened me to the status among lesbians. “It’s about 50/50 with the ones I know,” she replied. Honestly, this surprised me, mainly because I figured men were the ones dicking around.  

Kelsey has also been in open relationships before, and she isn’t exactly closed to that route again. “I don’t think people were made for one person for the rest of their life,” she added. This reflected what Scott shared as well: “The human body craves sex to different degrees, and as you get older those degrees wax and wane.” 

To me, both statements highlight that the desire to be with others sexually is natural for many, so caging that desire can feel confining. As queer people, we can all relate to that. 

Next week: Part two looks at finding the right reasons for pursuing an open relationship.

Jake Stewart is a D.C.-based writer and barback.

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Opinions

Skipping Memorial Day crowds in Rehoboth Beach

After 30 years, I’ve become allergic to large gatherings

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(Washington Blade photo by Michael Key)

There are a lot of things about getting older that are great. I love retirement, love the cruises I take, time at my favorite coffee shops, both in D.C. and at the Coffee Mill in Rehoboth. Then there are some not so great things. I have had a few health issues, which luckily, I have fully overcome. Some issues you can do something about, others you can’t. One of the things I have come to realize is, I no longer enjoy big crowds, and this is something I can do something about. Just avoid them. 

I have spent every holiday weekend since buying my place in Rehoboth, and that is going on 30 years, at the beach. I go for Christmas and New Year’s, Martin Luther King, Jr. weekend, President’s Day, Memorial Day, and Labor Day. Add a few extra holidays I may be missing like Veterans’ Day, if it falls on a weekend. This is the first year I won’t be there on Memorial Day, and it is by choice. Instead, will be staying in D.C. Some will ask why, and my simple answer is to avoid the crowds. I keep thinking of the crowds last Memorial Day and decided to see how it goes skipping it this year. 

Don’t get me wrong, I am thrilled for all the businesses at the beach when they are swamped with people. And glad those people who want to be there are having a great time, and don’t mind when the lines to get into Aqua and Diego’s are around the block. Or when my favorite place for coffee, The Coffee Mill, has a line when I get there at 7 a.m. When you can’t get a reservation at the Pines or even Ava’s. But last year it finally occurred to me why I wasn’t having as much fun as I used to, and realized it was because I have become allergic to crowds. So, for the first time this year, I determined I was going to stay away and see how it feels. I may regret it after a few hours at home in D.C., or when seeing friends’ posts on Instagram and Facebook. But am going to take that chance. One thing I do regret missing is the incredible annual brunch thrown by my friend Robert, and his husband, but am determined to see what it feels like not being at the beach for the kick-off holiday weekend of the summer. 

To wean myself away, I did go last weekend. Had a great time seeing friends. Had fun at Aqua each evening for happy hour; went to a great party at CAMP in honor of their new Executive Director Dr. Robin Brennan. I’ve had a chance to chat with her, and believe they made a great choice when hiring her. Then on Friday evening I went to the Washington Blade annual season kick-off party at Diego’s and met the new Steve Elkins Fellow, Thomas Weaverling, and am sure he will do a great job. It was wonderful to see Ashley Biden there accepting the award given posthumously to Beau Biden for all he did for the LGBTQ community. Then on Saturday I stopped in at Freddie’s Beach Bar for the Cloud Nine reunion. That brought back so many good memories. It was coordinated by the inimitable Fay Jacobs. It was back then when I did like crowds, the more the merrier, and remember dancing all evening on the small crowded dance floor. Some people at the reunion reminded me of all the years I hosted an annual Memorial Day party, actually the first 10 years I had my place at the beach. It was catered by the Blue Moon, when my friend Rob was there, and they brought the Champagne, hors d’oeuvres, and even a bartender. I just had to have fun, and I did. The thought of doing that today is a little overwhelming, and I think it is about age. 

So, this year I will see how much I miss being at the beach for the holiday weekend. Then after my June trip to France, will decide whether I want to do the same for the Fourth of July. I kind of look forward to seeing what my thoughts on it are, and how it goes. 

For those of you at the beach, I hope the place is a zoo, of the best kind, and you all have a fabulous time. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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GLAA’s 2026 primary election ratings show candidates agree on basics

We applaud all who are standing up for human rights in D.C.

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(Graphic by Fredex/Bigstock)

Our local elections in D.C. this year will be the most consequential in a long time, as we will get a new mayor, several new Council members, and a new delegate to Congress. It also comes amid the most intensive and far-ranging federal attacks on our self-determination in the history of Home Rule, along with concerted efforts to deprive members of our communities of their rights and well being. As always, GLAA publishes our policy brief and ratings on candidates to help inform voters as they make these momentous decisions. This year, our policy brief and candidate questionnaire are a recommitment to promoting the basics: basic human rights, basic human needs, and basic human decency.

Though GLAA does not issue endorsements, we do rate candidates. Of the candidates who responded, mayoral candidate Janeese Lewis George, and Ward 1 Council candidates Rashida Brown, Miguel Trindade Deramo, and Aparna Raj received a +10, the highest possible rating a candidate can receive from GLAA. This indicated strong agreement with GLAA, thoughtful answers, and an impressive record of action on the issues presented in our brief and policy questionnaire. Other high scores include Oye Owolewa, the highest scoring candidate for the Council At-Large primary election, with a score of 9, and Doni Crawford, who scored the highest in the Council At-Large special election, with 6.5.  

For the 2026 primary and special elections, candidates are in broad agreement with GLAA’s policy priorities. In seven out of 10 of our priorities, each candidate indicated agreement. Total consensus on core issues signals that whomever is elected to Council and mayor, we should expect to hold our elected officials accountable to our goals of protecting home rule, resisting federal overreach, advancing transgender healthcare rights, and eliminating chronic homelessness in the District. Other areas of agreement include ending food insecurity, building equitable energy infrastructure, and ensuring robust access points to public benefits. While candidates agree on the basics, they distinguish themselves in the depth and creativity in their responses, and their record on the issues. To read and review their responses in depth, visit glaa.org or outvotedc.org.  

As D.C.’s oldest LGBTQ advocacy organization, we know the power that queer people have in local elections. Our queer siblings are among the privileged and the dispossessed. For our communities, this can be an opportunity and an obligation. GLAA’s policy brief is an invitation and call to action. When we do better to support those at the margins, we see an increase in our collective wellbeing. Using a “queer lens” we can see radical and concrete ways that the District can use our power to uplift us all.

We hope the candidate ratings, their responses, and our policy brief are useful to the community as we make decisions during this consequential year. We applaud all who are standing up for D.C., for human rights, for civil rights. We invite you to join us in the work to create the queer future we all deserve.


Benjamin Brooks is president of GLAA; Darby Hickey is secretary.

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Ghana

Intersex lives, constitutional freedom, and the dangerous future of Ghana’s Human Sexual Rights and Family Values Bill

Lawmakers continue to consider draconian measure

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(Bigstock photo)

There is a dangerous silence surrounding intersex lives in Ghana — a silence shaped by fear, misinformation, cultural misunderstanding, and institutional neglect. Today, amid discussions around the possible passage of the Human Sexual Rights and Family Values Bill, 2025, that silence risks becoming law, reinforcing exclusion and deepening the marginalization of already invisible lives. 

Much of the national debate surrounding the bill has focused on LGBTQ+ identities. Yet buried within it are implications for intersex persons that many Ghanaians do not fully understand because intersex realities remain largely invisible. 

Intersex persons are born with natural variations in chromosomes, hormones, reproductive anatomy, and/or genital characteristics that do not fit typical definitions of male or female bodies. Intersex is not a sexual orientation or gender identity. It is a biological reality. Ghana’s Commission on Human Rights and Administrative Justice (CHRAJ) has clearly acknowledged this distinction. 

Despite this distinction, the bill mistakenly collapses intersex realities into a legal framework linked to LGBTQ+ criminalization. 

Although the bill contains only limited references to intersex persons, under certain medical exceptions, these references do not amount to recognition or protection. Instead, they frame intersex bodies as abnormalities requiring regulation, correction, and institutional management. This approach is inconsistent not only with Ghana’s constitutional guarantees of dignity, equality, privacy, and liberty, but also with emerging African and international human rights standards. The African Commission on Human and Peoples’ Rights Resolution on the Promotion and Protection of the Rights of Intersex Persons in Africa – ACHPR/Res.552 (LXXIV) 2023 affirms protections relating to bodily integrity, dignity, freedom from discrimination, and against harmful medical practices. Additionally, the United Nations has repeatedly condemned medically unnecessary and non-consensual interventions on intersex children. Rather than affirming the humanity and autonomy of intersex persons, the bill risks legitimizing systems of surveillance, coercion, violence, and institutional erasure. 

This is not protection.

It is managed erasure.

A child born intersex in Ghana already enters a society shaped by secrecy and stigma. Families are often pressured to hide intersex children or seek “correction” to make their bodies conform to social expectations. 

The bill risks intensifying this pressure.

Clause 17 creates space for “approved service providers” to support interventions relating to intersex persons, yet offers little protection around informed consent, bodily autonomy, confidentiality, or coercive treatment. Under the language of “correction” or “support,” harmful interventions may become normalized. 

The intersex community has documented painful lived experiences of intersex Ghanaians that reveal the devastating consequences of stigma and invisibility. 

One heartbreaking case involved intersex twins born in Ghana’s Eastern Region in 1993, who were repeatedly forced to move from village to village because of rejection and ridicule. After losing their father, their main source of protection and support, they became even more vulnerable and reportedly experienced severe emotional distress, including suicidal thoughts linked to years of stigma and exclusion. This is what invisibility looks like in practice. 

Another painful example is the story of Ativor Holali, whose lived experience exposed the cruel realities intersex persons face in sports and public life. Ativor Holali endured invasive scrutiny, public humiliation, and social suspicion because her body did not conform to rigid expectations of femininity. Rather than being protected as a Ghanaian athlete deserving dignity and privacy, she became the subject of speculation, gossip, and institutional discomfort.

Her experience reflects a broader social crisis: when society insists that every body must fit a narrow binary definition, intersex people are forced to defend their humanity in spaces where dignity should already be guaranteed.

Intersex Persons Society Of Ghana (IPSOG)’s Ŋusẽdodo research further revealed that approximately 70 percent of intersex respondents reported depression, anxiety, trauma, or severe emotional distress linked to medical mistreatment, family rejection, bullying, and social exclusion.

The bill risks transforming these existing prejudices into institutional policy. Several provisions risk deepening surveillance, restricting advocacy, weakening confidentiality, and discouraging public education around intersex realities. Intersex-led organizations providing healthcare guidance, legal referrals, psychosocial support, and community services may face serious challenges.

This places IPSOG and other intersex-led organizations in Ghana at serious risk.

For many intersex Ghanaians, these spaces are not political luxuries.

They are survival mechanisms.

Governments derive legitimacy by protecting the natural rights of all persons, including dignity, liberty, bodily autonomy, and freedom from arbitrary interference. The bill raises concerns because it risks weakening these protections for intersex persons through surveillance, coercive interventions, and restrictions on advocacy.

Ghana’s Constitution declares that “the dignity of all persons shall be inviolable.” Articles 15, 17, 18, and 21 specifically protect dignity, equality, privacy, expression, and freedom of association. These protections should apply equally to intersex persons. 

Intersex persons are not threats to Ghanaian culture.

Intersex children are not moral dangers.

Intersex bodies are not political weapons.

They are human beings deserving dignity, healthcare, safety, and constitutional protection. 

The true measure of a democracy is how it protects those most vulnerable to exclusion. At this moment, Ghana faces a choice: deepen fear and silence, or uphold dignity, bodily autonomy, and constitutional freedom for intersex persons. 

History will remember the choice we make.

Fafali Delight Akortsu is the founder and president of the Intersex Persons Society of Ghana (IPSOG).

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