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Open or closed? No, not your bar tab

The swinging couple’s dream is the hopeless romantic’s nightmare

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Jake Stewart

(Editor’s note: This is the first of a two-part feature on open relationships.)

Boy meets boy. Boy likes boy. 

For the first time in a long time, boy feels that thing, that connection, that spark with boy. 

Then one day boy grabs dinner with boy. Boy’s smiles and laughs throughout are equal parts sincere and excited. Boy wonders, is this the one? After all this time, has it finally happened? 

Boy takes boy home. Boys cuddle. Boys kiss. Boys have amazing sex. And in the glowing aftermath of what can only be described as a perfect night, boy spots an unnoticed ring. 

“What’s that?” boy asks. 

“My wedding ring,” the other replies. “I thought you knew.” 

When I returned to D.C. in 2016, I quickly received a lecture on why open relationships were the future of queer love. Nearly eight years later, they’ve more than just sprouted among the gay scene – they’ve overtaken the landscape. Simultaneously, what became the swinging couple’s dream descended into the hopeless romantic’s nightmare. 

It’s not all so bad given what comes with it: a lot of sex, particularly with hotties who were off-limits before. However, alongside that sex comes a minefield of rules and regulations open couples create but horny singles must abide by. One wrong move, and you’re the villain. 

Truthfully, I’ve soiree’d with open couples before, both separate and together. On the bad end, things get awkward – particularly between me and the other partner. On the good end, I might come home satisfied, but the moment I hop on my couch to watch rerun television, I realize I’m back to where I started: alone. 

If you’re like me and not yet onboard with an open relationship, it’s also easy to feel like a fish out of water. Queer social outings can sometimes become a Swinging 70’s Redux, with partners passed around like gay dishes at a potluck. Next up: ass, and lots of it. 

This leads to another issue: in a scene full of open couples, detached sex is more than just accepted – it’s often expected. The moment you let emotional attachment enter the equation, you lose. Now even the singles are trained to run away, for your attachment may prevent them from jumping onto – or into – the next in their queue. And I can’t even get upset, for I’ve been that guy before. 

For all these reasons, I wanted to dive further into the rise of open relationships. All I needed was someone in an open relationship willing to speak on the matter.

“That’s easy,” quipped my coworker, Chad. “Just open Grindr.” 

Chad and I met working at the pub, and under similar circumstances; he lost his day job a few months after me losing mine. We quickly found solace in our shared circumstance, and now he and I hang in the kitchen of a gay bar divulging details of our sex lives and pining to meet the man of our dreams. 

And Chad wasn’t wrong, for these days Grindr is chockfull of profiles in open relationships looking to play. Yet it turned out I wouldn’t need Grindr, for at that moment, in pranced our fellow coworker, Scott. 

There’s no better way to describe Scott than this: They’re a bundle of positivity and joy. Oddly, I didn’t meet Scott at the bar but rather at a coffee shop in Petworth in 2018, where they were my regular barista. Little did I know we’d work together half a decade later. Life is funny that way, isn’t it? 

Outside the bar, Scott is an actor in productions across the DMV. Naturally, they became my biggest inspiration for abandoning my career for the arts. Following a bar shift last summer we smoked a blunt and talked about it. They taught me to tune out the noise and follow my heart. 

Together, Chad and Scott became my newfound support system. In a way we’re like the Three Musketeers – equally gay, just a lot more working class.

Of course, as soon as Scott entered, I had to ask: “Are you and your partner open?” 

Scott smiled coyly. “Oh yes, honey.” 

So as fate had it, here in the kitchen of a gay bar, I had both ends of the open/closed spectrum represented. On one side Chad, a self-proclaimed romantic seeking monogamy; on the other, the fully open Scott. 

While there were many takeaways from our conversations on the matter, I distilled six truths in the debate between open and closed relationships. But please, take these with a grain of salt – I am just a barback, after all.   

  1. Monogamy is rooted in tradition.

For many of us, gay or straight, finding our one and only was a dream of our youth. Mine was supposed to be Colby Donaldson from season 2 of the hit TV show “Survivor,” but life had other plans. 

Yet many never dissect where this desire stems from. Our culture is inundated with stories of princesses rescued by their prince and true love’s kiss setting us free. There seemed to be a script we had to follow, and if we didn’t, no worries – God would simply banish us to hell. 

This is a common starting point for both the monogamist and the open connoisseur. When I asked Chad what drew him toward monogamy, he replied, “Honestly, it was how I was raised: settle down, have kids, and carry on the family name. I didn’t have any non-traditional role models.” 

Meanwhile, Scott’s past reservations toward open relationships were for similar reasons. “When I was younger, I was not pro-open relationship,” they told me. “I didn’t understand the intricacies of it. I didn’t understand the nuances of it. I also grew up in a very conservative, Catholic household.” 

Both responses touch on a key argument in the pro-open saga: that closed relationships are often reflections of tradition, ranging from folklore to religion, and these traditions held queer people back for centuries. If queer means subverting these traditions, then monogamy is simply outdated. Or so they say.  

  1. 2. The desire to be open is biological.  

Over time, Scott’s views on being open changed. “As I matured and grew into my queerness,” they started, “and saw friends with alternative lifestyles, I realized this is something I could be interested in.”

In Scott’s relationship, this led to an understanding of the core needs for them and their partner. “I knew my partner’s libido was higher than mine. For me, it came from a desire to allow my partner to experience something I wasn’t able to fulfill fully. I personally get a lot of pleasure knowing my partner can go out, meet people, and make connections, knowing at the end of the day we will be each other’s number one priority and person.” 

Scott’s libido reference made me wonder: are open relationships taking off across the LGBTQ community, or specifically among sex-obsessed gay men? Realizing this conversation should probably be more inclusive, I made an arduous journey east – roughly 150 feet, to the front entrance. 

Kelsey is a hot badass who works the door of the bar. She’s stylish, a fellow Aires like myself, and I once told Chad I thought she was Fabulous with a capital F. I realized then I’m getting gayer by the minute. 

While Kelsey is currently in a closed relationship, she enlightened me to the status among lesbians. “It’s about 50/50 with the ones I know,” she replied. Honestly, this surprised me, mainly because I figured men were the ones dicking around.  

Kelsey has also been in open relationships before, and she isn’t exactly closed to that route again. “I don’t think people were made for one person for the rest of their life,” she added. This reflected what Scott shared as well: “The human body craves sex to different degrees, and as you get older those degrees wax and wane.” 

To me, both statements highlight that the desire to be with others sexually is natural for many, so caging that desire can feel confining. As queer people, we can all relate to that. 

Next week: Part two looks at finding the right reasons for pursuing an open relationship.

Jake Stewart is a D.C.-based writer and barback.

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The latest Supreme Court case erasing LGBTQ identity

Chiles v. Salazar a major setback for movement

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(Washington Blade photo by Michael Key)

In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.  

The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.

But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.

Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973. 

The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.

In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.

In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.

But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.

The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.


Craig Konnoth is a professor of law at University of Virginia School of Law.

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Response to a personal attack against me

Writers should stick to facts and reason

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I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize. 

In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column: 

“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about. 

“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”

I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’   

We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist. 

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Science said stop; the Supreme Court said no

What Chiles v. Salazar means for LGBTQ health

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(Washington Blade file photo by Michael Key)

Imagine if researchers found that coffee drinking increased your risk of death by more than 50%. The public health response would be immediate – regulations, warnings, a swift mobilization of policy to match the evidence. We would act, because protecting people from documented harm is what evidence-based policy exists to do.

The same logic is why Colorado banned conversion therapy. The science was clear: research from The Trevor Project and others shows that exposure to conversion therapy increases suicidal ideation among LGBTQ+ youth, and more than doubles suicide attempts for transgender youth. Every major medical organization in the country – the American Medical Association, the American Psychological Association, and the American Academy of Pediatrics – has condemned the practice. 

Colorado looked at the evidence and did what public health is supposed to do. It intervened. 

On March 31, 2026, the Supreme Court struck down that intervention 8-1 in the Chiles v. Salazar case, ruling that conversion therapy is protected speech.

This decision should alarm anyone who believes that science has a role in protecting human lives. The court did not dispute evidence. It did not produce contradicting research or question the methodology of the studies Colorado relied on. Instead, it decided that the ideological underpinnings of conversion therapy deserve more constitutional protection than the children being harmed by it. In doing so, it severed the fundamental link between what science tells us is dangerous and what the law is willing to prohibit. 

That severance has consequences far beyond Colorado, as Supreme Court Justice Ketanji Brown Jackson noted in her dissent. More than 20 states and Washington, D.C. have enacted conversion therapy bans. The court majority’s reasoning – that regulating talk-based practices constitutes censorship – hands challengers a blueprint. The scientific consensus that built those protections did not change on March 31, but its power to hold them in place did.

For LGBTQ+ public health researchers like us, this ruling is a reckoning. And a personal one. Both of us came to public health because it offered a way to ask questions that matter: How can we help people live safe, healthy, and happy lives?

As a Ph.D. student and an assistant professor focused on LGBTQ+ health, we have been energized by the possibility that rigorous research could inform policies that protect LGBTQ+ people. The Chiles v. Salazar ruling forces us to recognize something uncomfortable: the possibility of research driving policy is real, but it is not automatic. Evidence reaches policy only when researchers advocate to put it there. As it turns out, scientific evidence itself is not enough. 

This means the work of LGBTQ+ health researchers cannot stop at the journal article. It has to extend into the spaces where policy is actually made and public opinion is actually influenced. Researchers must work alongside educators, communicators, and community organizers to make evidence impossible to ignore or misrepresent. 

As Sylvia Rivera observed in 1971, “our family and friends have also condemned us because of their lack of true knowledge.” More than 50 years later, misinformation about conversion therapy, gender-affirming care, and LGBTQ+ health still fills the gap that researchers leave when they stay silent.

We also want to say this directly to LGBTQ+ young people: Science has not abandoned you. The evidence of your worth, your health, and your right to be protected is overwhelming and it is not going anywhere. The researchers, clinicians, and advocates who built that evidence are still here and still working to ensure it translates into the protection you deserve. 

The Chiles v. Salazar ruling is a serious setback. But it is not the end of the argument.

Science has shown us how conversion therapy causes harm. It has shown us clearly, repeatedly, and with the backing of every credible medical institution in the country. The Supreme Court chose to look away. The only response to that is to make looking away harder. To build a public, cross-sector, science-informed movement that refuses to let evidence be sidelined when lives are on the line.

The evidence is on our side. Now, we have to make sure it counts.


Vincenzo Malo is a Health Services Ph.D. student at the University of Washington’s School of Public Health who studies affirming health systems. Dr. Harry Barbee is an assistant professor in the Johns Hopkins Bloomberg School of Public Health whose research focuses on LGBTQ+ health, aging, and public policy.

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