Opinions
LGBTQ voters eager to head to the polls
Here’s why that matters
A September 2024 poll by the Human Rights Campaign Foundation found that 95 percent of LGBTQ+ adults in the U.S. are registered to vote. This startling statistic is in sharp contrast to the general population, where only 69 percent of U.S. citizens over 18 years of age are registered to vote, according to the U.S. Census Bureau. Further, the Human Rights Campaign poll found that 93 percent of LGBTQ+ adults are motivated to vote in the November 2024 election.
This poll suggests that sexual minorities, as members of the LGBTQ+ community, represent a significant and powerful voting bloc. A 2022 Gallup poll found that 7.1 percent of the U.S. population identifies with the LGBTQ+ community, with higher shares among younger generations.
Voter registration, perhaps in part, stems from social activism. Queer people are no strangers to the fight for human and civil rights. Hard-fought advances have been made by supporting elected officials who recognize and protect the queer community and the rights of LGBTQ+ individuals. Based on our decades of research on cities and culture and LGBTQ+ studies, we suggest three reasons that the LGBTQ+ community is registered to vote at record levels and motivated to vote.
• The LGBTQ+ community is motivated to participate, engage, and act. Through a long track record of fighting for rights through protest, strategic lobbying and grassroots action, members of the LGBTQ+ community have fought many hard-won battles. Victories for LGBTQ+ people include federal legislation and U.S. Supreme Court actions that have expanded the legal rights of LGBTQ+ citizens in marriage equality, military service, and hate crime protection.
Though many rights have been gained by LGBTQ+ people, the status of these rights remains tenuous and under assault. Still elusive, for example, is equitable access to employer healthcare for same-sex couples and spouses and equal protections in workplaces; distressingly, it still remains legal for businesses to choose not to provide services to members of the LGBTQ+ population, which was re-affirmed by the U.S. Supreme Court in 2024. This license to discriminate perpetuates oppression against sexual minorities by setting up social boundaries.
• LGBTQ+ rights are threatened with assault, making the 2024 November elections urgent. Project 2025 threatens the societal well-being of individuals who identify as LGBTQ. Many members of the LGBTQ+ community are worried by the bellicose insinuations made in the Project 2025 policy platform published by the ultra-conservative Heritage Foundation. Project 2025 would undoubtedly constitute an unofficial policy agenda if he is re-elected. Project 2025 threatens to strip away equal rights for many minority groups, including the LGBTQ+ population. The plan views sexual minorities and same-sex relationships as inconsistent with conservative family values, and it would seek to abolish, if not overturn, same-sex marriage.
Project 2025 is not only dangerous to those who lean left politically, it is dangerous for everyone as it undermines well-established law, practice, and precedent in our country. It is authored by a group seeking to circumvent the legal structure to set policy in a way that has never been done before in America. To further its radical agenda, Project 2025 proposes constitutional amendments and a revision of the way our government conducts business. Surprisingly, aside from serving as a talking point, Project 2025 remains largely unaddressed by the left, with the current administration taking no concrete action to address it.
• The LGBTQ+ community is motivated to vote in any election because LGBTQ rights are constantly under threat. With Project 2025, the upcoming November election becomes increasingly important to LGBTQ people, because Project 2025 squarely places LGBTQ+ rights under direct attack with the immediate threat of being rescinded or retrenched.
The LGBTQ+ community possesses meaningful experience fighting for equal treatment. For centuries gay, lesbian, transgender, and queer individuals have been scrutinized, harassed, and treated differently by heteronormative society. LGBTQ+ people have learned how to organize, how to band together for safety, and how to motivate communities into action.
If LGBTQ people formed their own political party, it would surely be a successful one. If the LGBTQ+ voting bloc were its own party, it would count an endless string of firsts among the elections of governors, senators, mayors, and scores of others. Democrats love LGBTQ people, because LGBTQ people vote for Democratic candidates more frequently. While some Democratic politicians have helped in the ongoing fight for LGBTQ rights, far too many have stood by silently while rights came under assault. Republicans sometimes surprise the LGBTQ community in providing support for LGBTQ individuals, but too often Republicans are swayed by a larger, wealthier, and more vocal constituency, the religious right. This dichotomy is often portrayed by the media as a simple tug-of-war between LGBTQ people and religious conservatives. However, like many issues, the nuance is less straightforward, and in fact, a fair number of LGBTQ individuals also define themselves as religious. Therefore, the two are not mutually exclusive.
The fact is, LGBTQ individuals are routinely faced with a tough choice between the lesser of two poor choices, with no party willing to actively—and consistently—join the fight for LGBTQ rights. Regardless, the astonishingly high share of LGBTQ adults signaling enthusiasm to vote in our upcoming elections strongly suggests that the fight for civil and human rights is not finished, and that LGBTQ people will not rest until all sexual minorities have achieved full and unquestioned acceptance in society and have been granted undeniable equal rights and protections under the law.
Alex Bitterman is a professor in the Department of Architecture & Design at Alfred State University. Daniel B. Hess is a professor in the Department of Urban and Regional Planning, School of Architecture and Planning at the University at Buffalo.
The state of Tennessee has a long history of political discrimination against its 225,000 LGBTQ citizens. In 2019, a district attorney remarked that gay people should not receive domestic violence protections, and in 2023, for five months in Murfreesboro, homosexual acts in public were illegal, prompting a federal judge to have the ordinance removed.
In 2022, I briefly lived in Tennessee and played rugby with the LGBTQ-inclusive Nashville Grizzlies, who welcomed me with open arms as an ally, teaching me that rugby isn’t always about winning or losing – it’s about creating a safe, inclusive, and joyful space for people looking to feel welcome.
In Tennessee, where 87% of the LGBTQ community has experienced workplace discrimination, and where, each year, countless bills that target their identities are introduced, it can be difficult to feel welcome. The Nashville Grizzlies played rugby with the exuberance of newly liberated people who were finally able to be their authentic selves. I was inspired by their brotherhood.
When I read about the Charlie Kirk Act being passed last week, I felt a visceral need to write about it.
While the bill is presented as legislation that strengthens free speech and encourages greater public discourse on campuses, it would effectively allow a school to expel a student who felt compelled to walk out on a speaker with hateful views, forcing marginalized groups to sit through existentially harmful rhetoric.
And ironically, it doesn’t seem like free speech goes both ways — a Tennessee University administrator lost their job last year for sharing negative views on Charlie Kirk, and countless LGBTQ books have been banned not only in schools, but even in adult libraries.
We like to think that as time moves forward, progress is inevitable, but this isn’t always the case. In a 2023 study, 27% of LGBTQ Tennesseans and 43% of transgender people in the state have considered relocating, forcing them to reckon with leaving home in pursuit of a better life. Nashville Grizzlies Captain Ethan Thatcher told me, “I’ve thought about leaving Tennessee. Hard not to when the government does not want you here. What has kept me here is the Grizzlies community, and the thought that existence is resistance.”
Everybody in our country deserves to feel safe. I thought that was a core value of the American ethos, but apparently, in some states, certain groups are welcome while others are ostracized.
Tennessee Gov. Bill Lee should reject the Charlie Kirk Act.
Tyler Kania is a 2025 IAN Book of the Year nominated author and civil rights activist from Columbia, Conn.
Opinions
The latest Supreme Court case erasing LGBTQ identity
Chiles v. Salazar a major setback for movement
In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.
The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.
But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.
Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973.
The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.
In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.
In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.
But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.
The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.
Craig Konnoth is a professor of law at University of Virginia School of Law.
I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize.
In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column:
“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about.
“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”
I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’
We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
