Opinions
Progressive LGBTQ community should not throw conservative siblings under the bus
Queer people are not just Democrats
I have been an LGBTQ activist for almost 10 years, but I’ve never really felt like I’m a part of the LGBTQ community.
I remember how I was thinking about it when the idea of this article came to my mind: I was at a sex-positive queer event in a local library, at a book launch about neurodiversity and inclusion. It should be “my” topic: I’m a transgender autistic person after all. The event was amazing, wasn’t it? It was.
Only why did I feel so lonely, so out of place?
The folks around me felt like a community; most of them were so obviously gender non-conforming, obviously queer, and obviously leftists. They shared the same aesthetic, the same culture. But I was silently scrolling through my social media feeds, reading about the Chechen liberation movement’s history, weapons, and political news and my mind wandered. I was thinking about how I told my Chechen Salafi friend that I wanted to have a big family with eight kids and live in a village when I was a 4-year-old.
At four, I already knew that I’m not a girl, even if I didn’t have words for describing my condition. I have never heard about other trans* people. I was a trans* child without knowing it.
Then I became a trans* teenager in denial: A messy one, depressed, Christian fundamentalist teenager who compulsively read everything about the Cold War. An anti-leftist teenager who shared Henry Kissinger’s views on international politics and Ayn Rand’s view on the economy.
In my teenage years, I saw other trans* folks, but only on a TV screen. In mass culture, the trans* community is all about cross-dressing and drag queen parties in the worst case, and about being part of leftist social movement in the best. So, I couldn’t be trans*, couldn’t I? One of the reasons why it was so difficult for me to accept myself as a trans* was that I believed that if you are trans*, you should instinctively accept mainstream LGBTQ subculture.
I have changed a lot since then, and became an open LGBTQ activist, but when I read about Jessica Watkins, a transgender hardcore Donald Trump supporter who was arrested after the Washington riot on Jan. 6, I felt like she is the person I needed to hear about when I was younger.
I’m so not like her.
Watkins is an Afghanistan war veteran and a member of the far-right group Oath Keepers, and I’ve always, even in my childhood, hated the far-right, and have never supported the American invasion of Afghanistan. I do not think that I would like Trump populism and anti-intellectualism, even in my youth. But as a young transgender person, I desperately needed to see some proof that I could be trans* without falling into some social movement, that it is possible to be a transgender without having to fit into a long list of criteria from the mainstream LGBTQ community, and that transgender people could be different, just like everyone else.
This is why I felt outraged when some American LGBTQ people in social media supported a transphobic decision to put Jessica Watkins in a male prison.
On the eve of the 2024 presidential election, the situation worsened. The American LGBTQ community is taking a dangerous turn on excluding their politically “unreliable” siblings, and by doing it, helping anti-queer bigots to push their agenda of dehumanization of queer people in general.
Queer as a doctrine
Many homophobes believe the LGBTQ movement had some kind of ideology beside promoting equal rights. This myth existed for decades. In the Western conspiracy theories, homosexuality, and transgenderism are considered to be connected to leftist political schools of thought. During the McCarthyism era, LGBTQ people were discriminated against and sometimes even incarcerated partly because they were considered to be potential Soviet spies. It is a peculiar idea, because at the same time homosexual people in the Soviet Union were considered to be Western sympathizers. Or maybe it is less weird as it looks — people are often prone to be seen as a threat to someone who belongs to a minority they do not understand.
This is why many modern-day conservatives believe that if a child came out as queer, it means that this child was groomed by “cultural Marxism.”
But there is something else. The media — both progressive and conservatives — are to blame for this misconception.
The most common image of a queer person in the media is an image of a politically left, secular, eco-friendly, pro-choice person who likes to speak about their sexual kinks, has bright colored hair, and votes for Democrats. But if you would think twice, you would realize that all those things have nothing to do with being gay, bisexual, or trans*. It’s just some trends in LGBTQ community.
Some gay people are conservatives: Get over it
There are actually a lot of Republican LGBTQ. Some of them are quite prominent, like Richard Grenell, the former U.S. ambassador to Germany who was also the first acting director of National Intelligence during the Trump presidency, which made him the first openly gay Cabinet-level official. He is quite a controversial figure for an LGBTQ community because of his anti-trans* sentiments and for criticizing the Equality Act, but it doesn’t make him less “gayish.”
Gay conservatives often have a complicated relationship with their sexuality, struggle to accept themselves. Former Illinois Congressman Aaron Schock had a long history of fighting inner homophobia before he managed to come out as a gay man, but it is more likely going to change for Zoomer and Alpha generations.
The list of modern-day LGBTQ Republicans is quite big, and there are even groups like Log Cabin Republicans, or The Rainbow Pro-life Alliance.
LGBTQ Donald Trump supporters host their own MAGA events, “Trump UNITY,” and basically have their own “LGBTQ culture,” separated from a mainstream LGBTQ movement for quite clear reasons.
Of course, not all LGBTQ Republicans are pro-Trump, and even not all LGBTQ conservatives are Republicans.
The fact that LGBTQ conservatives exist nowerdays is nothing unusual or new. Even in the 70’s when being LGBTQ was something far away from the acceptable norm, there were some openly right-wing queers and queer rights supporters in America. Actually there is a big difference between being socially conservative authoritarian who sometimes even economically-left, and economically conservative libertarians, because those movements often hate each other.
American economic conservatives, libertarian-right politicians and thinkers, like Ralph Raico, speak up for LGBTQ rights, and this is the reason why some LGBTQ became libertarian-right.
As for a social conservative authoritarian right, there were gay people even among members of an openly Nazi organization, National Socialism League.
The times are changing, and there will be more conservative people, including Republicans, who would accept themselves like gay, trans* or bi.
As Neil J. Young, author of “Coming Out Republican: A History of the Gay Rights,” noted in one of his interviews, “the proliferation of more people who identify as LGBTQ will mean a growth of people who identify as gay Republicans.”
This is not just a Western trend.
Amir Ohana, a member of Israeli Prime Minister Benjamin Netanyahu’s conservative Likud party, for example, is the first openly gay Knesset speaker in Israeli history
Hence, even such an openly anti-gay movement as the so-called Islamic State somehow had gay people among their members — of course, those people have never openly said that they are gay because the risk of being executed, but it is known even in the authoritarian apocalyptic Islamist cult there were LGBTQ people. And while “ordinary” ISIS members were sometimes slaughtered for the accusation of being homosexual, high-ranking ISIS fighters like Abu Zayd Al-Jazrawi, a prominent Saudi fighter and commanders, who was accused of same-sex activity, was flogged or received a less serious sentence.
So, LGBTQ conservatives, including conservatives in quite extreme ways, are literally everywhere. Then why didn’t we notice them?
A self-fulfilling prophecy
Let’s put aside cases such as the possibly gay ISIS member, and think closer to home.
The reason why most visible LGBTQ Americans are progressive is not just about actual politics of Democrats and Republicans on queer issues, but partly is a self-fulfilling prophecy: After a gay, bi, or a trans* a young person became estranged to their conservative family, this person allied themselves with the mainstream LGBTQ community, who could reject him if it didn’t share their ideas.
So, LGBTQ youth have to make a choice that cis hetero kids don’t have to even imagine being forced to make. You could be literally anyone and be cis-hetero, but for being accepted as a queer person you are often forced to be part of a subculture.
By denying conservative LGBTQ people the right to be themselves, progressive media and LGBTQ activists made conservative anti-queer conspiracy about “cultural Marxism grooming” look more reliable, despite the fact that Karl Marx wasn’t particularly interested in sexuality and gender identity issues, and have nothing to do with modern minority rights movements.
But for conspiracists, gender identity and sexual orientation are seen not as part of human diversity, but something ideological.
Why do we need to change it?
The LGBTQ community is about gays, bisexuals, and trans* people. It is not about being left or right, Republicans or Democrats. The LGBTQ movement is a human rights movement at its very core; it is about the idea that you should have the same civil rights as anyone else. If we continue to deny politically “inconvenient” LGBTQ people those rights, we basically rob ourselves of a core idea of the LGBTQ movement. I strongly believe that Q-Anons and MAGA supporters in general are guilty of the deaths of some LGBTQ youth, especially trans* kids who died by suicide, because of the influence that Q-Anon’s “grooming” rhetoric has on the Republican mainstream nowadays, bringing back ideas from 80th Satanic panic and anti-queer conspiracy theories.
But if we would deny LGBTQ people who support Donald Trump their rights to be part of the LGBTQ community, we would be no better than the most hardcore MAGA supporters.
Civil rights have to be universal or they don’t work at all.
Even if we are speaking about rapist and a serial killer Jeffrey Dahmer, who also happened to be a gay man, it’s more than fine to say that he should be locked in prison for the rest of their lives, but in any we have no rights to discriminate against him because of his sexual orientation, or try to erase their homosexual identity to made gay community to look more “decent.”
LGBTQ people are human, and if we deny them a quality to make wrong choices or even different choices, we are denying them part of essential human traits. If we would go into gatekeeping, the core idea of LGBTQ activism lost its meaning.
I was a “chubby” kid. A “husky” kid. Horrible terms that still make me cringe. Food issues stem through the family tree. I remember hearing a family member vomit when I was in elementary school; the residual scraps left floating in the toilet. I tried sticking my finger down my throat as a teen — an easy purge after a buffet binge. “Easy” being a sick way of looking at such a violent act to oneself, but the swiftness of an occasional act turning to addiction is frighteningly simple.
I was in my early 20s when I went on another diet in a series of crash diets, but this one hit different. I barely ate and worked out intensely each day. I decided to reward myself at the end of the week with a large pizza and breadsticks. Devouring a whole pizza (and more) was not new to me. I could down an alarming amount of food and hit the pillow in a haze. I didn’t know about nutrition, calories, or balance for many years to come. The meal went down the toilet, and I resumed my starvation diet. The calorie deficit pushed me closer to addiction’s ledge, and the hunger sent me over.
The sporadic binge turned to several a week — running to the local country store for a smattering of chips, candy, soda, honey buns, cookies, anything to fill me up. Soon, it was a regular appointment, arranging a home buffet to mindlessly stuff my body for hours ‘til I knelt over the ceramic bowl.
The binge-n-purge cycle turned twice daily. If I couldn’t binge at home in private, I would gorge at buffets or in my car — throwing up in restaurants, grocery stores, lobby restrooms. I lived in a house with a septic tank at the start of my illness. I clogged the tank, causing vomit to rise to the surface of the soil. Fearing further damage, I started throwing up in trash bags, collecting them in large bins, and driving them to public toilets to dispose of them. This went on for seven years, all through college, internships, and my first corporate job.
The older man I was with was losing himself at the same time, falling deeper into the abyss of severe depression he’d battled lifelong. We saw the best in each other at the start, and the worst by the demise. His bouts of darkness were beyond my repair, no matter how hard I tried to tackle the impossible fix. How is a 21-year-old supposed to convince a 46-year-old to seek treatment, talk him down from suicidal tendencies, get him to understand people love him? I couldn’t navigate it, and food seemed to be the one thing in my control.
It also became my reward and my excuse to treat myself in the face of any stress or accomplishment. He wants to kill himself: binge. I aced a test: binge. Work was rough: binge. Food was all I lived for. Friends, family, love all took a backseat. I was ruled by a hidden hunger I kept secret from nearly everyone, though my emaciated frame didn’t go unnoticed.
I was productive through the battle, working full time, graduating college summa cum laude, landing a solid job and moving up the ladder. All common addict attributes. Bulimia consumed me ‘til I was nearly 30 — four years after splitting from my first love, two years after he killed himself, and three years into a relationship with the man who would become my husband, and later my ex-husband.
They say the difference between privacy and secrecy is that privacy is about respect, whereas secrecy has shame attached. So, let’s drop the shame and the secrets held far too long. It’s been 12 years since I spent my days, nights, and thousands of dollars gorging and purging for hours. Twelve years since I was face down in a toilet at my own will.
I was a TV producer for a decade, booking more than 15,000 segments through the years. I often received pitches for February’s Eating Disorder Awareness Month and made a point to share these stories every year. Still, every pitch and every spokesperson I booked was with a woman. The stigma surrounding body dysmorphia in men continues despite men representing up to 25 percent of people with eating disorders, with members of the LGBTQ+ community at a higher risk, according to the National Association of Anorexia Nervosa and Associated Disorders. Men are also more likely to not recognize a problem, and their cases tend to be more severe by the time they see a doctor.
Living in secret and hiding is not living. It’s shame-based and the ultimate red flag that something needs to change. It will haunt you ‘til you are unrecognizable to yourself and everyone around you. You don’t need to share your story with the world, but opening up to someone is a crucial step in recovery and healing. Living in lies and maintaining deception is the heaviest of burdens
Addiction is blinding. You are unable to see the joys, the freedoms, and opportunities awaiting when you’re solely focused on soothing your addiction’s rage. Living for the fix pushes every other interest out of focus. When you start to release the devil on your back, you make room for wings to spread and space to fly into passions suffocated far too long.
It’s taken a lot of work, therapy, reflection and learning. Not to say I’m recovered, not to say I’m healed. I’ll forever have this devil on my back. It’s about learning to quiet his rage, soothe his anxiety, and ensure his safety and love. It’s a lifelong path of healing more with each day, each year.
And there is always hope. Even in the deepest depths of despair and isolation and ‘I’ll-never-get-better-ness.’ Whatever your circumstances, those tinges of hope are worth clinging to. They’ll carry you through.
I don’t know where I’ll be next year, let alone a future once so clear. And I’m okay. You’re okay. The other side isn’t perfect. Nothing is. But what a gift to make it there and experience life unshackled from your ghost.
There’s so much to see.
Kyle Ridley is an Emmy Award winning journalist with more than two decades in print and television.
Opinions
Why trans suffering is more palatable than trans ambition
We are most readily accepted when framed as victims
In the current media and political climate, stories of trans suffering move quickly. Stories of trans ambition do not.
A trans teenager denied healthcare. A trans woman attacked on public transit. A trans man struggling with homelessness. These narratives circulate widely, often accompanied by solemn op-eds, viral posts, and carefully worded statements of concern. The pain is real. The coverage is necessary. But there is a quieter pattern beneath it: trans people are most readily accepted when they are framed as victims—and most resisted when they present themselves as agents with desire, confidence, and upward momentum.
This distinction has sharpened in recent years. As anti-trans legislation has proliferated across statehouses and election cycles have turned trans lives into talking points, the public script has narrowed. Trans people are legible as objects of harm, but far less comfortable to many audiences as subjects of ambition. Survival is tolerated. Aspiration is destabilizing.
The reason suffering travels more easily is not mysterious. Pain reassures the audience. It positions trans people as recipients of concern rather than participants in competition. A suffering subject does not threaten status hierarchies; they confirm them. Sympathy can be extended without requiring a recalibration of power, space, or expectations. In this framing, acceptance remains conditional and charitable.
Ambition disrupts that arrangement. A trans person who wants more than safety—who wants money, authority, visibility, creative control, or institutional influence—forces a different reckoning. Ambition implies permanence. It implies entitlement. It implies that trans people are not passing through society’s margins but intend to occupy its center alongside everyone else.
You can see this discomfort play out in real time. When trans people speak about wanting success rather than safety, the response often shifts. Confidence is scrutinized. Assertiveness is reframed as arrogance. Desire is recoded as delusion. The language changes quickly: “unstable,” “narcissistic,” “out of touch,” “ungrateful.” In public discourse, confidence in trans people is frequently treated not as a strength, but as a warning sign.
Media narratives reinforce this dynamic. Even ostensibly positive coverage often relies on redemption arcs that center suffering first and ambition second—if at all. Success is framed as overcoming transness rather than inhabiting it. A trans person can be praised for resilience, but rarely for dominance, excellence, or command. Achievement must be softened, contextualized, and made reassuring.
This is especially visible in cultural reactions to trans people who refuse modesty. Trans figures who express sexual confidence, professional competitiveness, or political authority routinely face backlash that their cis counterparts do not. They are accused of being “too much,” of asking for too much space, of wanting too much too fast. The underlying anxiety is not about tone; it is about proximity. Ambition collapses the safe distance between observer and observed.
Politically, this preference for suffering over ambition is costly. Movements anchored primarily in pain narratives struggle to articulate futures beyond harm reduction. They mobilize sympathy but have difficulty sustaining leadership. A politics that can only argue from injury is perpetually reactive, always responding to the next threat rather than shaping the terrain itself.
This matters in a moment when trans rights are no longer debated only in cultural terms but in administrative, legal, and economic ones. Influence now depends on institutional literacy, long-term strategy, and the willingness to occupy decision-making spaces that were never designed with trans people in mind. Ambition is not a luxury; it is a prerequisite for durability.
Yet ambition remains suspect. Trans people are encouraged to be grateful rather than demanding, visible rather than powerful, resilient rather than authoritative. Even within progressive spaces, there is often an unspoken expectation that trans people justify their presence through pain rather than through competence or vision.
This is not liberation. It is containment.
A society that can tolerate trans suffering but recoils at trans ambition is not offering equality; it is managing discomfort. It is willing to mourn trans deaths but uneasy about trans dominance, trans leadership, or trans desire that does not ask permission. It prefers trans people as evidence of harm rather than as evidence of possibility.
None of this is an argument against documenting suffering. That work remains essential, particularly as legal protections erode and violence persists. But suffering cannot be the only admissible register of trans life. A politics that cannot imagine trans people as ambitious cannot sustain trans people as free.
Ambition does not negate vulnerability. Desire does not erase harm. Wanting more than survival is not ingratitude—it is the baseline condition of citizenship. The question is not whether trans people deserve ambition. The question is why it remains so unsettling when they claim it.
Until that discomfort is confronted, acceptance will remain conditional. Sympathy will remain cheap. And trans futures will continue to be negotiated on terms that stop just short of power.
Isaac Amend is a writer based in the D.C. area. He is a transgender man and was featured in National Geographic’s ‘Gender Revolution’ documentary. He serves on the board of the LGBT Democrats of Virginia. Contact him on Instagram at @isaacamend
First what isn’t. That would be snow removal in D.C. I understand the inches of sleet that fell on the nearly four inches of snow, and historic days of freezing weather, make it very difficult. But it took three days until they brought out the bigger equipment. Then businesses and homeowners were told they wouldn’t be fined for not clearing their sidewalks, which they have to do by law. That clearly made things worse. The elderly and disabled have an exemption from that, others shouldn’t be given one. Then there was no focus on crosswalks, so pedestrians couldn’t get around, and no apparent early coordination with the BIDS.
Then there are about 2,200 National Guard troops strolling D.C., yes strolling, at least before the snow. Why weren’t they given immediate snow removal duty. If the president gave a damn about our city he would have assigned them all to help dig out the city. We could have used their equipment, handed out shovels, and put the Guard to use immediately. Maybe the mayor put in her request for the Guard a little late.
I have met and chatted with many Guard members across the city. A group from Indiana regularly come to my coffee shop, though I haven’t seen them since the snow. I always thank them for their service — I just wish it wasn’t here. Nearly all agree with me, saying they would rather be home with their families, at jobs, or in school. I’ve met Guard members from D.C., West Virginia, Indiana, Mississippi, and Louisiana. My most poignant meeting was with one Guard member from West Virginia the day after his fellow Guard member was murdered. Incredibly sad, but avoidable; she should never have been assigned here to begin with. The government estimates it costs taxpayers $95,000 a year for each deployment. So, again, instead of strolling the streets, they should have been immediately assigned to assist with snow removal. Clearly the felon, his fascist aides, and incompetent Cabinet, are too busy supporting the killing of American citizens in Minneapolis, to care about this. I thank those Guard members now helping nearly a week after the snow began to fall. I recognize this was a difficult storm. I hope the city will learn from this for the future.
Now for something happening in D.C. that shouldn’t be. A host of retreads have announced they are candidates for office in both the June Democratic primary, and general election. Some are names you might remember but hoped were long gone. Two left the Council under ethical clouds. One is Jack Evans. He announced his candidacy for City Council president. I like Jack personally, having known him since he served on a Dupont ANC. This race is a massive waste of time and money, as he will surely lose. Even before his ethics issues were made public, and his leaving the Council under a cloud in 2020, he ran for mayor in 2014. At that time, he received only 5% of the vote, even in his own Ward. At 73, he should accept his electoral career is over. Another person who left the Council over questionable ethics, Vincent Orange, who is nearly 70, announced he is running for mayor. He did that last in 2014, when he got only 2% of the vote in the primary. He is another one who will surely lose. Both will likely qualify for city funding, wasting taxpayer money. I know I will be called an ageist. But reality is, in most cases, it’s time for a new generation to take the lead. Another person who has served before, was defeated for reelection, is now trying for a comeback on the Council. I think the outsized egos of these individuals should not be foisted on the voters. If they are really interested in serving the community, there are many ways to do it without holding elective office.
Then there is ICE and the continuing situation in Minneapolis. I applaud Democrats in Congress for holding up long-term funding for ICE for at least two weeks and getting the felon to negotiate. Now not every ICE agent behaves like the gestapo, but their bosses condone the behavior of the ones who do. Secretary of Homeland Security, Kristi Noem, who shot her dog, and Trump’s Goebbels, Stephen Miller, seem to think nothing of causing the deaths of American citizens.
Now the felon’s FBI and DOJ are arresting journalists; then going to Georgia and removing stored ballots from the 2020 election, all because the felon is still obsessed with that loss. His disappearing DNI, Tulsi Gabbard, was involved in that for some reason. The felon is a sick, demented, old man. They must all be stopped before they completely destroy our democracy.
Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.
-
a&e features4 days agoMarc Shaiman reflects on musical success stories
-
Television4 days agoNetflix’s ‘The Boyfriend’ is more than a dating show
-
Movies4 days ago50 years later, it’s still worth a return trip to ‘Grey Gardens’
-
Opinions4 days agoSnow, ice, and politics: what is (and isn’t) happening
