Connect with us

District of Columbia

Trans pride thriving in D.C.’s queer nightlife scene

T4T provides vital space for joy, visibility, resistance

Published

on

Samson Russell performs at Trade. (Photo by Quintin Parson)

The queer nightlife scene has long provided much needed spaces for connection, resistance, and activism. It’s fitting, then, that in 2025 — a time when the transgender community is bearing the brunt of discriminatory policies at national, state, and local levels — LGBTQ bars remain vital spaces of solace and celebration for a community that too often struggles to find acceptance in public life.

In honor of International Transgender Day of Visibility on Monday, March 31, the Washington Blade spoke with several prominent transgender figures in D.C.’s LGBTQ nightlife scene about their journeys into the industry, how it has shaped them, and why celebrating with other trans people in these spaces is essential to fostering support and protection for the transgender community.

Creating space for trans joy

Samson Russell, security operations manager at Crush Dance Bar on 14th Street, spends most nights scanning IDs and welcoming patrons to one of the busiest LGBTQ bars in the city. But once a month, Russell takes the stage as a DJ at T4T, a trans-centered event at Trade, another LGBTQ bar just down the street.

“I was never really into partying or nightlife,” Russell said. “I wanted to be a part of it, but it just was too intimidating. Once everything shut down [during the pandemic], I realized life is short, and there are more reasons to be involved in nightlife than just wanting to party. It’s about bringing people together.”

Russell’s entry into the nightlife scene was sparked by an Instagram message from DJ Lemz, a Washingtonian DJ known for the queer BENT celebration at the 9:30 Club. That push led Russell to embrace performing, highlighting trans identity in nightlife and using the stage as a platform for visibility.

“I started working the door at Trade maybe a year later, and then immediately wanted to be part of the drag scene,” Russell said. “Getting booked when you don’t have any drag experience is tough, even in a city as accepting as D.C. I wanted to highlight transness as an art form. My first time doing drag was producing my own show at Trade, and two years later, it’s still a monthly event called T4T. Eventually, I learned how to DJ, and three weeks later, I started DJing for T4T. Now, it’s just a mix of different art forms, all rooted in how my transness led me into nightlife.”

Onstage, Russell doesn’t just perform; they embody trans resilience. In some acts, they inject themselves with hormone replacement therapy (HRT) onstage, turning a deeply personal moment into a public declaration of identity.

“I’m not trying to act like I guided anyone into their sense of self, but it’s really cool when someone sees me and feels comfortable enough to talk about transness,” Russell said. “I’ll take off my shirt and show my scars. I’ll put lipstick and blush on them to make sure people see them. My T shot is the climax of my act. I want people just getting started in their transition to see it’s real, it’s happening, and if I can do it in this DIY blue-collar way, then surely they can too.”

Finding community and visibility

T4T isn’t just a performance space, it’s a refuge. Brooke N Hymen, a self-described “trans masc of bimbo experience” drag performer, has taken the stage multiple times at the event and finds it to be a source of validation.

“It’s proving to myself and the community that I belong here,” Hymen said. “It’s a way to showcase my transness and my trans art. Being seen and valued as a trans artist in the city — it’s an affirming feeling.”

The affirming energy of T4T extends beyond the performers. Keaton Paz, a trans employee at Trade, sees the impact firsthand at the door.

“I love getting to be at the door for those events and seeing trans people walk in,” Paz said. “You can see the relief and joy on their faces, like, ‘Oh, there are trans people here working and participating. I know this is going to be a safe space.’ That moment of recognition and safety brings me so much joy. Knowing we’re a second home for so many people, that’s what it’s about.”

For many trans people, LGBTQ bars offer more than just a place to grab a drink. They provide a sense of belonging. Whether through trans-specific events or simply recognizing a trans person behind the bar, these venues create spaces where trans people can exist without fear. The importance of visibility isn’t just about celebration, it’s a reminder that trans people deserve to live openly, loudly and without apology.

The complexity of visibility

“Trans Day of Visibility means living and showing your authentic self,” Hymen said. “It’s about knowing that your identity is valid, even if you’re not happy with your current circumstances. I’m early in my transition, but I think it’s important to be visibly loud and trans for the people who don’t have access to medical care or who are just starting their journeys.”

Paz echoed this, emphasizing that the day is meaningful even for those who are still questioning their identities.

“It’s not just for trans individuals,” Paz said. “It’s for anyone on their own gender journey. Having a day like this is powerful. It lets people see we’re here, we exist. If that visibility is taken away, it’s an attempt to erase us entirely.”

While agreeing with the sentiment, Russell expressed more complicated feelings about the day.

“I’ve got mixed feelings because why is it different from any other day?” Russell said. “While I’m grateful it exists, there are 364 other trans days of visibility in my book. It’s so dandy that cis people think of us every last day of March, but at the end of the day, this is my daily life.”

For Russell, being visible as a trans person in Washington — especially under an administration that is hostile to LGBTQ rights — adds an even deeper layer to their presence in nightlife.

“I’m in the belly of the beast — the capital of the country under this horrible administration,” Russell said. “So what else am I going to do but perform in the most sincere way I can? Specifically to my transness. It’s not just about being a hot man. It’s about knowing where I came from, where we’re at, and what my part is in this fight.”

T4T is held every second Tuesday of the month at Trade, located at 1410 14th St., N.W.

Advertisement
FUND LGBTQ JOURNALISM
SIGN UP FOR E-BLAST

District of Columbia

Faith programming remains key part of Creating Change Conference

‘Faith work is not an easy pill to swallow in LGBTQ spaces’

Published

on

National LGBTQ Task Force Executive Director Kierra Johnson in D.C. in August last year. (Blade photo by Michael K. Lavers)

The National LGBTQ Task Force kicked off the 38th annual Creating Change conference in D.C. this week. This year, as with years past, faith and interfaith programming remains a key part of the conference’s mission and practice. 

For some, the presence of faith work at an LGBTQ+ conference may seem antithetical, and Creating Change does not deny the history of harm caused by religious institutions. “We have to be clear that faith work is not an easy pill to swallow in LGBTQ spaces, and they’re no qualms about saying that we acknowledge the pain, trauma, and violence that’s been purported in the name of religion,” Tahil Sharma, Faith Work Director for the National LGBTQ Task Force, said.

In fact, several panels at the conference openly discuss acknowledging, healing from, and resisting religious harm as well as religious nationalism, including one scheduled today titled “Defending Democracy Through Religious Activism: A panel of experts on effective strategies for faith and multi-faith organizing” that features local queer faith activists like Ebony C. Peace, Rob Keithan, and Eric Eldritch who are also involved in the annual DC Pride Interfaith Service.

Another session will hold space for survivors of religious violence, creating “a drop-in space for loving on each other in healing ways, held by Rev. Alba Onofrio and Teo Drake.”

But Sharma and others who organized the Creating Change Conference explained that “a state of antipathy” towards religious communities, especially those that align with queer liberation and solidarity, is counterproductive and denies the rich history of queer religious activism. “It’s time for us to make a call for an approach to LGBTQ+ liberation that uses interfaith literacy as a tool rather than as a weapon against us,” Sharma explained.

Recognizing a local queer faith icon

Along with the panels, fighting religious nationalism and fostering communion with aligned faith activists and communities is at heart of this year’s faith work. As Sharma shared, “the person that we’re honoring this year for the faith award is Rev. Dr. Sofía Betancourt, and Dr. Betancourt is an amazing leader and someone who really stands out in representing UUs but also representing herself unapologetically.” 

Based in the Washington, D.C. area, Dr. Betancourt has more than 20 years of experience working as a public minister, seminary professor, scholar, and environment ethicist, and public theologian. Her activism is rooted in her lived identities as a queer, multiracial, AfroLatine first-generation daughter of immigrants from Chile and Panama, and has been a critical voice in advancing the United Universalism towards anti-racist and pluralistic faith work. 

Creating a faith-based gathering space

Sharma also said that faith fosters a unique space and practice to encounter grief and joy. For this reason, Sharma wants to “create a space for folks to engage in curiosity, to engage in spiritual fulfillment and grounding but also I think with the times that we’re in to lean into some space to mourn, some space to find hope.” The Many Paths Gathering Space serves this purpose, where visitors can stop for spiritual practice, speak with a Spiritual Care Team member, or just take a sensory break from the bustle of the conference. 

This also means uplifting and foregrounding queer religious ephemera with an ofrenda to honor those who have passed, a display of nonbinary Korean American photographer Salgu Wissmath’s exhibition Divine Identity, and the Shower of Stoles, a collection of about 1,500 liturgical stoles and other sacred regalia representing the lives of lesbian, gay, bisexual, and transgender people of faith.

The Shower of Stoles

The collection was first started in 1995 by Martha Juillerat and Tammy Lindahl who received eighty stoles that accompanied them and lent them solace as they set aside their ordinations from the Presbyterian Church. The whole collection was first displayed at the 1996 General Assembly of the Presbyterian Church in New Mexico. The stoles, according to the Task Force, “quickly became a powerful symbol of the huge loss to the church of gifted leadership.”

Each stole represents the story of a queer person who is active in the life and leadership of their faith community, often sent in by the people themselves but sometimes by a loved one in their honor. About one third of all the stoles are donated anonymously, and over three-quarters of the stoles donated by clergy and full-time church professionals are contributed anonymously. 

The collection shows “not just the deep harm that has been caused that does not allow people to meet their vocation when they’re faith leaders, but it also speaks to how there have been queer and trans people in our [faith] communities since the beginning of our traditions, and they continue to serve in forms of leadership,” Sharma explained. 

Explicit interfaith work

Along with creating a sacred space for attendees, hosting workshops focused on faith-based action, and recognizing DC’s rich queer religious history, Creating Change is also hosting explicitly faith services, like a Buddhist Meditation, Catholic Mass, Shabbat service, Jummah Prayer Service, and an ecumenical Christian service on Sunday. Creating Change is also welcoming events at the heart of queer religious affirmation, including a Name/Gender/Pronoun/Identity Blessing Ritual and a reading and discussion around queer bibles stories with Rev. Sex (aka Rev. Alba Onofrio). 

But along with specific faith-based programs, Sharma explained, “we’re looking to build on something that I helped to introduce, which was the separation of the interfaith ceremony that’s happening this year which is a vigil versus the ecumenical Christian service which is now the only thing that takes place on Sunday morning.”

This includes an Interfaith Empowerment Service this evening and an Interfaith Institute tomorrow, along with “Sing In the Revolution,” an event where folks are invited “to actually engage in the joy and rhythm of resolution and what that looks like,” Sharma said. One of the key activators behind this work is Rev. Eric Eldritch, an ordained Pagan clergy person with Circle Sanctuary and a member of the Pride Interfaith Service planning committee. 

Affirming that queer faith work is part of liberation

The goal for this year, Sharma noted, alongside holding space and discussions about faith-based practice and liberation and intentional interfaith work–is to move from thinking about why faith matters in queer liberation spaces to “how is interfaith work the tool for how we’re engaging in our understanding of de-escalation work, digital strategies, navigating a deeper visioning that we need for a better world that requires us to think that we’re not alone in the struggle for mutual abundance and liberation,” Sharma explained.

It may surprise people to learn that faith work has intentionally been part of the National LGBTQ+ Task Force since its beginning in the 1980s. “We can really credit that to some of the former leadership like Urvashi Vaid who actually had a sense of understanding of what role faith plays in the work of liberation and justice,” Sharma said. 

“For being someone who wasn’t necessarily religious, she certainly did have a clear understanding of the relationship between those folks who are allies, those folks who stand against us, and then those folks who sit in between–those folks who profess to be of religious and spiritual background and also are unapologetically LGBTQ+,” he continued.

This year’s faith programming builds on this rich history, thinking about “a way to kind of open doors, to not just invite people in but our people to go out into the general scene of the conference” to share how faith-based work is a tool, rather than a hindrance, to queer liberation work.

Continue Reading

District of Columbia

Sold-out crowd turns out for 10th annual Caps Pride night

Gay Men’s Chorus soloist sings National Anthem, draws cheers

Published

on

A sold-out crowd of 18,347 turned out on Jan. 17 for the 10th annual Pride Night at the Washington Capitals. (Washington Blade photo by Lou Chibbaro, Jr.)

A sold-out crowd of 18,347 turned out on Jan. 17 for the 10th annual Pride Night at the Washington Capitals hockey game held at D.C.’s Capital One Arena.

Although LGBTQ Capitals fans were disappointed that the Capitals lost the game to the visiting Florida Panthers, they were treated to a night of celebration with Pride-related videos showing supportive Capitals players and fans projected on the arena’s giant video screen throughout the game.

The game began when Dana Nearing, a member of the Gay Men’s Chorus of Washington, sang the National Anthem, drawing applause from all attendees.

The event also served as a fundraiser for the LGBTQ groups Wanda Alston Foundation, which provides housing services to homeless LGBTQ youth, and You Can Play, a nonprofit organization dedicated to advancing LGBTQ inclusion in sports.

“Amid the queer community’s growing love affair with hockey, I’m incredibly honored and proud to see our hometown Capitals continue to celebrate queer joy in such a visible and meaningful way,” said Alston Foundation Executive Director Cesar Toledo.

Capitals spokesperson Nick Grossman said a fundraising raffle held during the game raised $14,760 for You Can Play. He said a fundraising auction for the Alston Foundation organized by the Capitals and its related Monumental Sports and Entertainment Foundation would continue until Thursday, Jan. 22

Dana Nearing sings the National Anthem at the Washington Capitals Pride Night on Jan. 17. (Washington Blade photo by Lou Chibbaro, Jr.)

 A statement on the Capitals website says among the items being sold in the auction were autographed Capitals player hockey sticks with rainbow-colored Pride tape wrapped around them, which Capitals players used in their pre-game practice on the ice.

Although several hundred people turned out for a pre-game Pride “block party” at the District E restaurant and bar located next to the Capital One Arena, it couldn’t immediately be determined how many Pride night special tickets for the game were sold.

“While we don’t disclose specific figures related to special ticket offers, we were proud to host our 10th Pride night and celebrate the LGBTQ+ community,” Capitals spokesperson Grossman told the Washington Blade.

Continue Reading

District of Columbia

D.C.’s annual MLK Peace Walk and Parade set for Jan. 19

LGBTQ participants expected to join mayor’s contingent

Published

on

D.C.'s annual Martin Luther King Jr. Day Peace Walk and Parade will take place on Jan. 19. (Washington Blade photo by Michael Key)

Similar to past years, members of the LGBTQ community were expected to participate in D.C.’s 21st annual Martin Luther King Jr. Day Peace Walk and Parade scheduled to take place Monday, Jan. 19.

Organizers announced this year’s Peace Walk, which takes place ahead of the parade, was scheduled to begin at 10:30 a.m. at the site of a Peace Rally set to begin at 9:30 a.m. at the intersection of Firth Sterling Avenue and Sumner Road, S.E., a short distance from Martin Luther King Jr. Avenue. 

The Peace Walk and the parade, which is scheduled to begin at 11 a.m. at the same location, will each travel along Martin Luther King Jr. Avenue a little over a half mile to Marion Barry Avenue near the 11th Street Bridge where they will end.

Japer Bowles, director of D.C. Mayor Muriel Bowser’s Office of LGBTQ Affairs, said he and members of his staff would be marching in the parade as part of the mayor’s parade contingent. In past years, LGBTQ community members have also joined the mayor’s parade contingent.  

Stuart Anderson, one of the MLK Day parade organizers, said he was not aware of any specific LGBTQ organizations that had signed up as a parade contingent for this year’s parade. LGBTQ group contingents have joined the parade in past years.   

Denise Rolark Barnes, one of the lead D.C. MLK Day event organizers, said LGBTQ participants often join parade contingents associated with other organizations.  

Barnes said a Health and Wellness Fair was scheduled to take place on the day of the parade along the parade route in a PNC Bank parking lot at 2031 Martin Luther King Jr. Ave., S.E.

A statement on the D.C. MLK Day website describes the parade’s history and impact on the community.

“Established to honor the life and legacy of Rev. Dr. Martin Luther King, Jr., the parade united residents of Ward 8, the District, and the entire region in the national movement to make Dr. King’s birthday a federal holiday,” the statement says. “Today, the parade not only celebrates its historic roots but also promotes peace and non-violence, spotlights organizations that serve the community, and showcases the talent and pride of school-aged children performing for family, friends, and community members.”

Continue Reading

Popular