a&e features
New co-pastors settle into life at Calvary Baptist
Former S.C. residents are partners in life and ministry
As a child, Rev. Maria Swearingen felt a connection to the sacraments of the church in a way that was, looking back, perhaps unusual.
Helping her grandfather fill communion trays with crackers and grape juice on Saturday afternoons and seeing the table set on Sunday mornings knowing sheād had a hand in it, made her feel āovercome with just this profound sense of joy, that I participated in the setting of the table,ā she says.
Those are skills she and her wife, Rev. Sally Sarratt will putĀ to good use as co-senior pastors of Calvary Baptist Church in Chinatown. Their first Sunday was Feb. 26, so theyāre still getting used to their new roles, their first joint pastorate.
Sarratt was previously a hospital chaplain and was filling in for a minister on sabbatical at Greenville Unitarian Universalist Fellowship in Greenville, S.C. Swearingen was associate university chaplain at Furman University and spent the last year working with a cohort of clergy to develop a year-long training program for religious leaders focused on dismantling white supremacy and racism.
The couple, together since late 2009 (theyād met the previous year at church), werenāt necessarily looking for a co-pastorate but it was something theyād dreamed and talked about. Calvaryās last pastor, Rev. Amy Butler, left in 2014 to become senior pastor at New Yorkās famed Riverside Church, one of the few progressive non-denominational churches in the country. Rev. Allyson Robinson, whoās transgender, was interim minister. Sarratt and Swearingen say their sexual orientation (they both identify as lesbians) was a non-issue.
āThe fact that we happened to be a same-sex couple wasnāt even part of their conversation,ā Sarratt says. āCalvary had already kind of done the work to say, āLook, weāre welcoming and affirming,ā ā¦ so it really wasnāt an issue for the (search) committee.ā
The job ad said the church was open to considering a co-pastorate. They both work at the church full time and say their gifts and strengths are different enough as to be complementary, although they share preaching duties. Mostly either one or the other will deliver the sermon, but they are experimenting with co-sermonizing, an idea theyāre toying with for Easter Sunday.
āAs we met and talked with Sally and Maria about their vision for pastoral leadership ā¦ we were struck by their deep faith and commitment to being part of a gospel community,ā says Carol Blythe, chair of the search committee. āWe were impressed by how their gifts, talents and experience matched our ministry priorities and weāre thrilled about their upcoming pastorate and the versatility the co-pastor model will provide our congregation.ā
Sarratt says the compensation package the church offered them āis very fair.ā
So is it unusualĀ for a Baptist church to be so open-minded? Not really. Calvary is part of the American Baptist Churches USA movement, which has about 1.3 million members in about 5,000 congregations. There are 42 million Baptists around the world that trace their tradition to the early 17th century. Calvary has no ties to the Southern Baptist Convention, the largest Protestant group in the United States with about 15 million members and a much more conservative, anti-gay agency.
Sarratt and Swearingen grew up in more conservative strains of the denomination and though they each attended Methodist seminaries, they have strong Baptist roots. Swearingen remembers some āfire and brimstoneā preaching in her youth but says her theology has evolved.
Swearingen says to her, being Baptist means valuing separation of church and state, religious liberty and belief in the priesthood of all believers.
āThatās kind of the gift of what Baptist life can be, thatās what the word can hold,ā she says. āFor quite some time, it hasnāt looked that way in lots of spaces that call themselves Baptist, but Iām all about being invested in reclaiming that word.ā
Looking back, though, she says sheās amazed that even in the theology of her youth, progressive beliefs managed to seep in.
āWhat I think is so uncanny and persnickety about the way the gospel can work is ā¦ the overturning and upturning of unjust, un-mutual systems of power, these things would still find their way into the cracks and crevices,ā she says. āThe goodness of faith life and practices was findings its way to me even amidst really problematic and damaging theology and itās really what we, ministry wise, are invested in as much as anything. How do we unearth and let go of and heal from all kinds of theological language that really has just been a perpetuation of oppression and really find freedom and release from that so we can use and live inside language that actually invites wholeness?ā
Itās a recurring theme in her ministerial philosophies and similar strains pop up when asked about the future of the mainline church, trends in church attendance among Millennials and even what lessons the Easter message has for today.
Sarratt says for her, getting to that place has been a process. She speaks of ādigging and deconstructing and reconstructingā various theology over time.
āOne of the things I worry about and feel sad about is the fact that in many ways, queer people still think, āI either choose my faith or I choose who I am,āā Sarratt says. āThe integration and wedding of the two and either one being able to bless the fullness of who you are is still kind of a rare thing.ā
Neither Sarratt nor Swearingen were out when they met in the summer of 2008. Both planning to pursue full-time ministry and didnāt see any way to be out, especially in the Bible Belt, while being pastors.
āMariah was headed back to school in Durham and it was one of those things like, āWell, that was great, but Iām feeling called to ministry so this canāt happen, it canāt be,āā Sarratt says.
But their connection ā Swearingen says, āYou know, love ā yada, yadaā ā was persistent.
āBy the fall of 2009 we were kind of like, āYeah, this is so real and profound, how do we choose both of these paths?ā We didnāt know but we started saying, maybe itās time to start walking in that direction ā¦ of trying to do ministry and family and life together,ā Sarratt says.
Coming out, she says, was a ālong, slow, cautious, careful process.ā
Swearingen says it came down to the decision all out LGBT people eventually make. āAm I choosing to live embodied in my real self or in some constructed reality of me,ā she says. āFreedom always comes when we keep pressing more into our authentic selves. ā¦ and itās deep, difficult work of ā¦ really claiming and choosing oneās self.ā
Sarratt calls it ābeing able to see oneās self as a beloved child of God.ā
Eventually there were three marriages of sorts. They privately shared vows in 2011, had a commitment ceremony with family and friends in 2014 and made it legal as soon as they could the Tuesday before Thanksgiving in 2014 at a Greenville courthouse.
They say early signs at Calvary are positive. Theyāre spending the first several months meeting individually with staff, board members and parishioners. About a hundred worshippers attend on an average Sunday. Several other congregations and outside groups use the massive downtown facility throughout the week. The couple guesses about 20 percent of the congregation are LGBT.
Sarratt says her strengths are in business, systems thinking and spiritual formation. She says Swearingen, whoās bilingual, is much better at creative worship planning.
āEven if I invested all my time and energy into being a creative worship planner, Iād still only have maybe as much as she has in her pinky,ā Sarratt says. āItās just one of those things where you get to use your gifts without having to shore up those parts of the job youāre not as good at naturally.ā
They say theyāre mindful of falling into potential trouble areas ā not making time for a life outside of church together or the possibility of getting swept up in church politics. Or even, perhaps more innocuously, finding some factions of the congregation favoring one over the other.
So what will success look like? And with society slowly shifting toward progress on LGBT and all kinds of issues, why are the big, downtown, progressive churches often struggling while the anti-gay evangelical churches continue to thrive?
āItās hard to kind of treat the litmus test if you will as large swaths of people who can afford big buildings,ā Swearingen says. āBut if youāre imagining the work of justice building and peace building, those are movements that donāt always create a success that can be pointed to, which, quite simply, wouldnāt be what Iād call a goal Iād get excited about. Itās the work itself, the outcomes and the goals are different.ā
She says looking at the work through that alternate lens creates a much different perspective on effective ministry.
āFor me, the questions would be are the people who have understood themselves to be marginalized, dispossessed and oppressed, finding space to be whole? If the answer to that is yes, then weāre being the church, but if the answer is, āIām not so sure, but look at this really cool building we just built,ā I struggle to call those outcomes fruitful church work.ā
New Calvary pastors share favorites
Favorite hymn?Ā
SWEARINGEN: āGreat is Thy Faithfulness,ā but especially Yvette Flunderās version when she says, āOh God my father and mother.ā I love that.
SARRATT: Since weāre in Lent, Iām thinking more in those terms right now so I like some of the more reflecting ones like āAbide With Meā or āO Sacred Head Now Wounded.ā
Favorite scripture?
SWEARINGEN: āDo not grow weary in doing good for at the proper time, you will reap a harvest if you do not give up.ā (Galatians 6:9)
SARRATT: The sermon on the mount, especially the Beatitudes.
Favorite biblical figure?
SWEARINGEN: Ruth and Naomi.
SARRATT: Job. We need to reclaim the fullness of emotion and lament and not just sanitize everything. The older I get, the more Iāve found a deep and profound honesty in those places.
a&e features
Pride season has begun
LGBTQ parades, festivals to be held throughout region in coming months
LGBTQ Pride festivals, parades and other events have been scheduled in large cities and small towns throughout the region. Pride events around the world culminate in June, but organizers in some municipalities have elected to hold celebrations in other months.
Pride in the region has already begun with last weekendās Mr., Miss, and Mx. Capital Pride Pageant held at Penn Social as well as Roanoke Pride Festival held in Elmwood Park in Roanoke, Va.
Below is a list of Pride events coming to the region.
MAY
Capital Trans Pride is scheduled for 9:30 a.m.-5 p.m. on Saturday, May 18 at the Martin Luther King, Jr. Memorial Library (901 G St., N.W.). The website for the event advertises workshops, panel discussions, a keynote address, a resource fair and more. transpridewashingtondc.org
Equality Prince William Pride is scheduled for 12-4 p.m. on May 18 at the Harris Pavilion (9201 Center St.) in historic downtown Manassas, Va. equalityprincewilliam.org
D.C. Black Pride holds events throughout the city May 24-27. Highlights include an opening reception, dance parties and a community festival at Fort Dupont Park. The Westin Washington, DC Downtown (999 9th St., N.W.) is the host hotel, with several events scheduled there. dcblackpride.org
NOVA Pride and Safe Space NOVA will hold NOVA Pride Prom from 7-11 p.m. on May 31 at Torpedo Factory Art Center in Alexandria, Va. The event is open to all high school students throughout the region, regardless of identity, from rising ninth grade students to graduating seniors. novapride.org
Capital Pride Honors will be held on May 31. The Capital Pride Alliance has announced on its website that nominations are open for awardees. The Honors celebrates excellence in the LGBTQ community and its allies. capitalpride.org
JUNE
Downtown Sykesville Connection is sponsoring Sykesville Pride Day in downtown Sykesville, Md. on June 1 from 12-4 p.m. downtownsykesville.com
Reston Pride will be held at Lake Anne Plaza in Reston, Va. on June 1 from 12-6 p.m. restonpride.org
Fairfax Pride, hosted by the City of Fairfax and George Mason University, will be held at Old Town Hall (3999 University Drive, Fairfax, Va.) on June 1 from 5-7 p.m. The event will include childrenās activities and more. fairfaxva.gov
OEC Pride celebrates Pride with āart, dance, education, and funā in Old Ellicott City. The OEC Pride Festival is held along Main Street in Ellicott City, Md. on June 1 from 10 a.m.-10 p.m. visitoldellicottcity.com
Annapolis Pride has consistently drawn a giant crowd for a parade and festival in the quaint downtown of the Maryland capital. āThe Voiceā star L. Rodgers has been announced to headline the 2024 festival. The parade and festival will be held on June 1. annapolispride.org
The Alexandria LGBTQ+ Task Force Alexandria Pride is scheduled to be held at Alexandria City Hall from 3 – 6 p.m. on June 1 in Alexandria, Va. alexandriava.gov
The Portsmouth Pride Fest will be held at Festival Park adjacent to the Atlantic-Union Bank Pavilion in Portsmouth, Va. on June 1 from 11 a.m.-5 p.m. portsmouthprideva.com
The Delaware Pride Festival is a free event scheduled for June 1 at Legislative Hall in Dover, Del. from 10 a.m.-5 p.m.The event is billed as family friendly and open to people of all ages and sexual orientations. delawarepride.org
The City of Rockville is hosting Rockville Pride at Rockville Town Square (131 Gibbs St., Rockville, Md.) from 2-5 p.m. on June 2. The free event features live performances, information booths, and childrenās activities. rockvillemd.gov
Equality Loudoun is hosting the ticketed Loudoun Pride Festival from 1-7 p.m. on June 2 at Claude Moore Park in Sterling, Va. The event features three stages, a ā#Dragstravaganza,ā a kidās zone, an alcohol pavilion, a food hall and more. Tickets $5. eqloco.com
Culpepper Pride is slated to be held at Mountain Run Winery in Culpepper, Va. from 12-6 p.m. on June 2. The theme this year is āTrue Colors.ā culpeperpride.org
The Southwest Virginia Pride Cookout Community Social is planned for 2 p.m. at the Charles R. Hill Senior Center in Vinton, Va. on June 2. For more information, visit the Facebook event page.
Capital Pride kicks off with the RIOT! Opening Party at Echostage starting at 9 p.m. on June 7. Tickets run from $27-$50 and can be purchased on the Capital Pride website. The event is set to feature Sapphire CristƔl. capitalpride.org
Pride events continue over the weekend of June 8-9 in the nationās capital with the Capital Pride Block Party featuring performers and a beverage garden, the massive Capital Pride Parade, Flashback: A totally Radical Tea Dance to be held at the end of the parade route, and the Capital Pride Festival and Concert. Visit capitalpride.org for more information. Other Pride events planned for the weekend in D.C. include a number of parties and the unforgettable (and free) Pride on the Pier & Fireworks Show at the Wharf sponsored by the Washington Blade from 2-10 p.m. prideonthepierdc.com
Pride in the āPeake will be held at Summit Pointe (580 Belaire Ave.) in Chesapeake, Va. on June 9 from 12-5 p.m. The family-focused Pride event does not serve alcohol, but will feature community organizations, food trucks and more in a street festival. For more information, visit the Facebook event page.
Celebrate with a drag show, dancing and a lot of wine at Two Twisted Posts Winery in Purcellville, Va. for a Pride Party from 2-5 p.m. on June 15. twotwistedposts.com
Baltimore Pride holds one of the largest Pride parades in the region on June 15 in Baltimore. (2418 Saint Paul St.). The parade concludes with a block party and festival. Pride events are scheduled from June 14-16. baltimorepride.org
The fourth annual Catonsville Pride Fest will be held at the Catonsville Presbyterian Church (1400 Frederick Rd.) in Catonsville, Md. on June 15 from 3-6 p.m. The event features a High Heel Race, pony rides, face painting, local cuisine and more. For more information, visit the Facebook event page.
The Ghent Business District Palace Shops have announced a Ghent Pride event from 5:30-9:30 p.m. on June 17 at the Palace Shops and Station (301 W 21st Street) in Norfolk, Va. ghentnorfolk.org
An event dedicated to celebrating the elders in the LGBTQ community, Silver Pride is scheduled for June 20 at 5:30-8:30 p.m. Location and more information to be announced soon. capitalpride.org
Visit the Hampton Roads PrideFest and Boat Parade for a truly unique Pride experience along the Elizabeth River. The full day of entertainment, education and celebration will be held on June 22 from 12-7 p.m. at Town Point Park (113 Waterside Dr.) in Norfolk, Va. hamptonroadspride.org
Frederick, Md. will hold its annual Frederick Pride Festival at Carroll Creek Linear Park on June 22 from 11 a.m.-6 p.m. Entertainers include CoCo Montrese of āRuPaulās Drag Race.ā frederickpride.org
The fourth annual Pride at the Beach is scheduled for 2-10 p.m. on June 23 at Neptuneās Park (3001 Atlantic Ave.) in Virginia Beach, Va. The event features entertainment, community vendors, beachside DJ sets, food trucks and offers a āperfect conclusion to an unforgettable Pride weekend.ā hamptonroadspride.org
Winchester Pride will hold its Mx. Winchester Pride Pageant at 15 N. Loudoun St. in Winchester, Va. on June 23 at 6 p.m. Tickets are $20 in advance/$25 at the door. winchesterpride.com
The organizers of last year’s inaugural Ocean City Pride with a “parade” along the boardwalk in Ocean City, Md. have announced that they will be organizing a return this year with events from June 28-30. instagram.com
The third annual Arlington Pride Festival will be held at Long Bridge Park at National Landing (475 Long Bridge Dr.) in Arlington, Va. on June 29 from 11 a.m.-3 p.m. arlvapride.com
FXBG Pride is holding its annual community Fredericksburg Pride March on June 29 from 10-11 a.m. at Riverfront Park (705 Sophia St.) in Fredericksburg, Va. Speeches begin at 10 a.m. and the procession starts at 10:30 a.m. For more information, visit the Facebook event page.
Salisbury Pride ā90ās Editionā is scheduled for 3 – 7 p.m. on June 29 in Downtown Salisbury, Md. Magnolia Applebottom is listed as the headliner and grand marshal. salisburyprideparade.com
The 2024 Suffolk Pride Festival is scheduled for Bennettās Creek Park in Suffolk, Va. on June 30 from 12-7 p.m. Visit the Facebook event page for more information.
Expect music, entertainment and drag performances in the picturesque mountain town of Cumberland, Md. at the Cumberland Pride Festival on June 30 from 12-4 p.m. at Canal Place. cumberlandpride.org
Montgomery County’s annual Pride in the Plaza will be held on June 30 from 12-8 p.m. at Veterans Plaza (1 Veterans Place, Silver Spring, Md. liveinyourtruth.org
JULY
The sixth annual Westminster Pride Festival is scheduled for downtown Westminster, Md. on July 13 from 12-6 p.m. westminsterpride.org
Hagerstown Hopes is holding its annual Hagerstown Pride Festival in Doubs Woods Park (1307 Maryland Ave.) in Hagerstown, Md. on July 13 at 11 a.m. Visit the Facebook event page for more information.
The Rehoboth Beach Pride Festival will be held on July 20 from 10 a.m.-2 p.m., with other Sussex Pride events scheduled throughout the weekend of July 18-21. sussexpride.org
Us Giving Us Richmond hosts Black Pride RVA in Richmond, Va. with events on July 19-21. ugrcrva.org
a&e features
Eastern Shore chef named James Beard Finalist
Harley Peet creates inventive food in an inclusive space
In a small Eastern Shore town filled with boutiques, galleries, and the occasional cry of waterfowl from the Chesapeake, Chef Harley Peet is most at home. In his Viennese-inflected, Maryland-sourced fine-dining destination Bas Rouge, Peet draws from his Northern Michigan upbringing, Culinary Institute of America education, and identity as a gay man, for inspiration.
And recently, Peet was named a James Beard Finalist for Best Chef: Mid-Atlantic – the first “Best Chef: Mid-Atlantic” finalist representing the Eastern Shore.
Peet, after graduation from the Culinary Institute of America, took a position as sous chef at Tilghman Island Inn, not far from Bas Rouge. Falling in love with the Eastern Shore, he continued his passion for racing sailboats, boating, gardening, and fishing, and living his somewhat pastoral life as he opened Bas Rouge in 2016 as head chef, a restaurant part of the Bluepoint Hospitality group, which runs more than a dozen concepts in and around Easton, Md.
Coming from a rural area and being gay, Peet knew he had his work cut out for him. He was always aware that the service and hospitality industry ācan be down and dirty and rough.ā
Now as a leader in the kitchen, he aims to āset a good example, and treat people how I want to be treated. I also want to make sure if youāre at our establishment, Iām the first to stand up and say something.ā
The Bas Rouge cuisine, he says, is Contemporary European. āIām inspired by old-world techniques of countries like Austria, Germany, and France, but I love putting a new spin on classic dishes and finding innovative ways to incorporate the bounty of local Chesapeake ingredients.ā
His proudest dish: the humble-yet-elevated Wiener Schnitzel. āIt is authentic to what one would expect to find in Vienna, down to the Lingonberries.ā From his in-house bakery, Peet dries and grinds the housemade Kaiser-Semmel bread to use as the breadcrumbs.
Peet works to support the LGBTQ community inside and outside of the kitchen. āI love that our Bluepoint Hospitality team has created welcoming spaces where our patrons feel comfortable dining at each of our establishments. Our staff have a genuine respect for one another and work together free of judgment.ā
Representing Bluepoint, Peet has participated in events like Chefs for Equality with the Human Rights Campaign, advocating for LGBTQ rights.
At Bas Rouge, Peet brings together his passion for inclusion steeped in a sustainability ethic. He sees environmental stewardship as a way of life. Peet and his husband have lived and worked on their own organic farm for several years. Through research in Europe, he learned about international marine sourcing. Witnessing the impacts of overfishing, Peet considers his own role in promoting eco-friendly practices at Bas Rouge. To that end, he ensures responsible sourcing commitments through his purveyors, relationships that have helped create significant change in how people dine in Easton.
āI have built great relationships in the community and thereās nothing better than one of our long-standing purveyors stopping in with a cooler of fresh fish from the Chesapeake Bay. This goes especially for catching and plating the invasive blue catfish species, which helps control the speciesā threat to the local ecosystem.
Through his kitchen exploits, Peet expressed a unique connection to another gay icon in a rural fine-dining restaurant: Patrick OāConnell, of three Michelin starred Inn at Little Washington. In fact, Peetās husband helped design some of OāConnellās kitchen spaces. Theyāve both been able to navigate treacherous restaurant-industry waters, and have come out triumphant and celebrated. Of OāConnell, Peet says that he āsees [his restaurants] as canvas, all artistry, he sees this as every night is a show.ā But at the same time, his ājudgment-free space makes him a role model.ā
Being in Easton itself is not without challenges. Sourcing is a challenge, having to either fly or ship in ingredients, whereas urban restaurants have the benefit of trucking, he says. The small town āis romantic and charming,ā but logistics are difficult ā one of the reasons that Peet ensures his team is diverse, building in different viewpoints, and also āmaking things a hell of a lot more fun.ā
Reflecting on challenges and finding (and creating) space on the Eastern Shore, Peet confirmed how important it was to surround himself with people who set a good example, and āif you donāt like the way something is going … move on.ā
a&e features
What to expect at the 2024 National Cannabis Festival
Wu-Tang Clan to perform; policy discussions also planned
(Editor’s note: Tickets are still available for the National Cannabis Festival, with prices starting at $55 for one-day general admission on Friday through $190 for a two-day pass with early-entry access. The Washington Blade, one of the event’s sponsors, will host a LGBTQIA+ Lounge and moderate a panel discussion on Saturday with the Mayor’s Office of LGBTQ Affairs.)
With two full days of events and programs along with performances by Wu-Tang Clan, Redman, and Thundercat, the 2024 National Cannabis Festival will be bigger than ever this year.
Leading up to the festivities on Friday and Saturday at Washington, D.C.’s RFK Stadium are plenty of can’t-miss experiences planned for 420 Week, including the National Cannabis Policy Summit and an LGBTQ happy hour hosted by the District’s Black-owned queer bar, Thurst Lounge (both happening on Wednesday).
On Tuesday, the Blade caught up with NCF Founder and Executive Producer Caroline Phillips, principal at The High Street PR & Events, for a discussion about the event’s history and the pivotal political moment for cannabis legalization and drug policy reform both locally and nationally. Phillips also shared her thoughts about the role of LGBTQ activists in these movements and the through-line connecting issues of freedom and bodily autonomy.
After D.C. residents voted to approve Initiative 71 in the fall of 2014, she said, adults were permitted to share cannabis and grow the plant at home, while possession was decriminalized with the hope and expectation that fewer people would be incarcerated.
“When that happened, there was also an influx of really high-priced conferences that promised to connect people to big business opportunities so they could make millions in what they were calling the ‘green rush,'” Phillips said.
“At the time, I was working for Human Rights First,” a nonprofit that was, and is, engaged in “a lot of issues to do with world refugees and immigration in the United States” ā so, “it was really interesting to me to see the overlap between drug policy reform and some of these other issues that I was working on,” Phillips said.
“And then it rubbed me a little bit the wrong way to hear about the ‘green rush’ before we’d heard about criminal justice reform around cannabis and before we’d heard about people being let out of jail for cannabis offenses.”
“As my interests grew, I realized that there was really a need for this conversation to happen in a larger way that allowed the larger community, the broader community, to learn about not just cannabis legalization, but to understand how it connects to our criminal justice system, to understand how it can really stimulate and benefit our economy, and to understand how it can become a wellness tool for so many people,” Phillips said.
“On top of all of that, as a minority in the cannabis space, it was important to me that this event and my work in the cannabis industry really amplified how we could create space for Black and Brown people to be stakeholders in this economy in a meaningful way.”
“Since I was already working in event production, I decided to use those skills and apply them to creating a cannabis event,” she said. “And in order to create an event that I thought could really give back to our community with ticket prices low enough for people to actually be able to attend, I thought a large-scale event would be good ā and thus was born the cannabis festival.”
D.C. to see more regulated cannabis businesses ‘very soon’
Phillips said she believes decriminalization in D.C. has decreased the number of cannabis-related arrests in the city, but she noted arrests have, nevertheless, continued to disproportionately impact Black and Brown people.
“We’re at a really interesting crossroads for our city and for our cannabis community,” she said. In the eight years since Initiative 71 was passed, “We’ve had our licensed regulated cannabis dispensaries and cultivators who’ve been existing in a very red tape-heavy environment, a very tax heavy environment, and then we have the unregulated cannabis cultivators and cannabis dispensaries in the city” who operate via a “loophole” in the law “that allows the sharing of cannabis between adults who are over the age of 21.”
Many of the purveyors in the latter group, Phillips said, “are looking at trying to get into the legal space; so they’re trying to become regulated businesses in Washington, D.C.”
She noted the city will be “releasing 30 or so licenses in the next couple of weeks, and those stores should be coming online very soon” which will mean “you’ll be seeing a lot more of the regulated stores popping up in neighborhoods and hopefully a lot more opportunity for folks that are interested in leaving the unregulated space to be able to join the regulated marketplace.”
National push for de-scheduling cannabis
Signaling the political momentum for reforming cannabis and criminal justice laws, Wednesday’s Policy Summit will feature U.S. Sens. Raphael Warnock (D-Ga.), Jeff Merkley (D-Ore.), Elizabeth Warren (D-Mass.), and Chuck Schumer (D-N.Y.), the Senate majority leader.
Also representing Capitol Hill at the Summit will be U.S. Congresswoman Eleanor Holmes Norton (D-D.C.) and U.S. Reps. Earl Blumenauer (D-Ore.) and Barbara Lee (D-Calif.) — who will be receiving the Supernova Women Cannabis Champion Lifetime Achievement Award — along with an aide to U.S. Rep. David Joyce (R-Ohio).
Nationally, Phillips said much of the conversation around cannabis concerns de-scheduling. Even though 40 states and D.C. have legalized the drug for recreational and/or medical use, marijuana has been classified as a Schedule I substance since the Controlled Substances Act was passed in 1971, which means it carries the heftiest restrictions on, and penalties for, its possession, sale, distribution, and cultivation.
The U.S. Department of Health and Human Services formally requested the drug be reclassified as a Schedule III substance in August, which inaugurated an ongoing review, and in January a group of 12 Senate Democrats sent a letter to the Biden-Harris administration’s Drug Enforcement Administration urging the agency to de-schedule cannabis altogether.
Along with the Summit, Phillips noted that “a large contingent of advocates will be coming to Washington, D.C. this week to host a vigil at the White House and to be at the festival educating people” about these issues. She said NCF is working with the 420 Unity Coalition to push Congress and the Biden-Harris administration to “move straight to de-scheduling cannabis.”
“This would allow folks who have been locked up for cannabis offenses the chance to be released,” she said. “It would also allow medical patients greater access. It would also allow business owners the chance to exist without the specter of the federal government coming in and telling them what they’re doing is wrong and that they’re criminals.”
Phillips added, however, that de-scheduling cannabis will not “suddenly erase” the “generations and generations of systemic racism” in America’s financial institutions, business marketplace, and criminal justice system, nor the consequences that has wrought on Black and Brown communities.
An example of the work that remains, she said, is making sure “that all people are treated fairly by financial institutions so that they can get the funding for their businesses” to, hopefully, create not just another industry, but “really a better industry” that from the outset is focused on “equity” and “access.”
Policy wonks should be sure to visit the festival, too. “We have a really terrific lineup in our policy pavilion,” Phillips said. “A lot of our heavy hitters from our advocacy committee will be presenting programming.”
“On Saturday there is a really strong federal marijuana reform panel that is being led by Maritza Perez Medina from the Drug Policy Alliance,” she said. “So that’s going to be a terrific discussion” that will also feature “representation from the Veterans Cannabis Coalition.”
“We also have a really interesting talk being led by the Law Enforcement Action Partnership about conservatives, cops, and cannabis,” Phillips added.
Cannabis and the LGBTQ community
“I think what’s so interesting about LGBTQIA+ culture and the cannabis community are the parallels that we’ve seen in the movements towards legalization,” Phillips said.
The fight for LGBTQ rights over the years has often involved centering personal stories and personal experiences, she said. “And that really, I think, began to resonate, the more that we talked about it openly in society; the more it was something that we started to see on television; the more it became a topic in youth development and making sure that we’re raising healthy children.”
Likewise, Phillips said, “we’ve seen cannabis become more of a conversation in mainstream culture. We’ve heard the stories of people who’ve had veterans in their families that have used cannabis instead of pharmaceuticals, the friends or family members who’ve had cancer that have turned to CBD or THC so they could sleep, so they could eat so they could get some level of relief.”
Stories about cannabis have also included accounts of folks who were “arrested when they were young” or “the family member who’s still locked up,” she said, just as stories about LGBTQ people have often involved unjust and unnecessary suffering.
Not only are there similarities in the socio-political struggles, Phillips said, but LGBTQ people have played a central role pushing for cannabis legalization and, in fact, in ushering in the movement by “advocating for HIV patients in California to be able to access cannabis’s medicine.”
As a result of the queer community’s involvement, she said, “the foundation of cannabis legalization is truly patient access and criminal justice reform.”
“LGBTQIA+ advocates and cannabis advocates have managed to rein in support of the majority of Americans for the issues that they find important,” Phillips said, even if, unfortunately, other movements for bodily autonomy like those concerning issues of reproductive justice “don’t see that same support.”
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