a&e features
New co-pastors settle into life at Calvary Baptist
Former S.C. residents are partners in life and ministry
Revs. Sally Sarratt and Maria Swearingen say their pastoral strengths complement each other nicely. (Washington Blade photo by Michael Key)
As a child, Rev. Maria Swearingen felt a connection to the sacraments of the church in a way that was, looking back, perhaps unusual.
Helping her grandfather fill communion trays with crackers and grape juice on Saturday afternoons and seeing the table set on Sunday mornings knowing she’d had a hand in it, made her feel “overcome with just this profound sense of joy, that I participated in the setting of the table,” she says.
Those are skills she and her wife, Rev. Sally Sarratt will put to good use as co-senior pastors of Calvary Baptist Church in Chinatown. Their first Sunday was Feb. 26, so they’re still getting used to their new roles, their first joint pastorate.
Sarratt was previously a hospital chaplain and was filling in for a minister on sabbatical at Greenville Unitarian Universalist Fellowship in Greenville, S.C. Swearingen was associate university chaplain at Furman University and spent the last year working with a cohort of clergy to develop a year-long training program for religious leaders focused on dismantling white supremacy and racism.
The couple, together since late 2009 (they’d met the previous year at church), weren’t necessarily looking for a co-pastorate but it was something they’d dreamed and talked about. Calvary’s last pastor, Rev. Amy Butler, left in 2014 to become senior pastor at New York’s famed Riverside Church, one of the few progressive non-denominational churches in the country. Rev. Allyson Robinson, who’s transgender, was interim minister. Sarratt and Swearingen say their sexual orientation (they both identify as lesbians) was a non-issue.
“The fact that we happened to be a same-sex couple wasn’t even part of their conversation,” Sarratt says. “Calvary had already kind of done the work to say, ‘Look, we’re welcoming and affirming,’ … so it really wasn’t an issue for the (search) committee.”
The job ad said the church was open to considering a co-pastorate. They both work at the church full time and say their gifts and strengths are different enough as to be complementary, although they share preaching duties. Mostly either one or the other will deliver the sermon, but they are experimenting with co-sermonizing, an idea they’re toying with for Easter Sunday.
“As we met and talked with Sally and Maria about their vision for pastoral leadership … we were struck by their deep faith and commitment to being part of a gospel community,” says Carol Blythe, chair of the search committee. “We were impressed by how their gifts, talents and experience matched our ministry priorities and we’re thrilled about their upcoming pastorate and the versatility the co-pastor model will provide our congregation.”
Sarratt says the compensation package the church offered them “is very fair.”
So is it unusual for a Baptist church to be so open-minded? Not really. Calvary is part of the American Baptist Churches USA movement, which has about 1.3 million members in about 5,000 congregations. There are 42 million Baptists around the world that trace their tradition to the early 17th century. Calvary has no ties to the Southern Baptist Convention, the largest Protestant group in the United States with about 15 million members and a much more conservative, anti-gay agency.
Sarratt and Swearingen grew up in more conservative strains of the denomination and though they each attended Methodist seminaries, they have strong Baptist roots. Swearingen remembers some “fire and brimstone” preaching in her youth but says her theology has evolved.
Swearingen says to her, being Baptist means valuing separation of church and state, religious liberty and belief in the priesthood of all believers.
“That’s kind of the gift of what Baptist life can be, that’s what the word can hold,” she says. “For quite some time, it hasn’t looked that way in lots of spaces that call themselves Baptist, but I’m all about being invested in reclaiming that word.”
Looking back, though, she says she’s amazed that even in the theology of her youth, progressive beliefs managed to seep in.
“What I think is so uncanny and persnickety about the way the gospel can work is … the overturning and upturning of unjust, un-mutual systems of power, these things would still find their way into the cracks and crevices,” she says. “The goodness of faith life and practices was findings its way to me even amidst really problematic and damaging theology and it’s really what we, ministry wise, are invested in as much as anything. How do we unearth and let go of and heal from all kinds of theological language that really has just been a perpetuation of oppression and really find freedom and release from that so we can use and live inside language that actually invites wholeness?”
It’s a recurring theme in her ministerial philosophies and similar strains pop up when asked about the future of the mainline church, trends in church attendance among Millennials and even what lessons the Easter message has for today.
Sarratt says for her, getting to that place has been a process. She speaks of “digging and deconstructing and reconstructing” various theology over time.
“One of the things I worry about and feel sad about is the fact that in many ways, queer people still think, ‘I either choose my faith or I choose who I am,’” Sarratt says. “The integration and wedding of the two and either one being able to bless the fullness of who you are is still kind of a rare thing.”
Neither Sarratt nor Swearingen were out when they met in the summer of 2008. Both planning to pursue full-time ministry and didn’t see any way to be out, especially in the Bible Belt, while being pastors.
“Mariah was headed back to school in Durham and it was one of those things like, ‘Well, that was great, but I’m feeling called to ministry so this can’t happen, it can’t be,’” Sarratt says.
But their connection — Swearingen says, “You know, love — yada, yada” — was persistent.
“By the fall of 2009 we were kind of like, ‘Yeah, this is so real and profound, how do we choose both of these paths?’ We didn’t know but we started saying, maybe it’s time to start walking in that direction … of trying to do ministry and family and life together,” Sarratt says.
Coming out, she says, was a “long, slow, cautious, careful process.”
Swearingen says it came down to the decision all out LGBT people eventually make. “Am I choosing to live embodied in my real self or in some constructed reality of me,” she says. “Freedom always comes when we keep pressing more into our authentic selves. … and it’s deep, difficult work of … really claiming and choosing one’s self.”
Sarratt calls it “being able to see one’s self as a beloved child of God.”
Eventually there were three marriages of sorts. They privately shared vows in 2011, had a commitment ceremony with family and friends in 2014 and made it legal as soon as they could the Tuesday before Thanksgiving in 2014 at a Greenville courthouse.
They say early signs at Calvary are positive. They’re spending the first several months meeting individually with staff, board members and parishioners. About a hundred worshippers attend on an average Sunday. Several other congregations and outside groups use the massive downtown facility throughout the week. The couple guesses about 20 percent of the congregation are LGBT.
Sarratt says her strengths are in business, systems thinking and spiritual formation. She says Swearingen, who’s bilingual, is much better at creative worship planning.
“Even if I invested all my time and energy into being a creative worship planner, I’d still only have maybe as much as she has in her pinky,” Sarratt says. “It’s just one of those things where you get to use your gifts without having to shore up those parts of the job you’re not as good at naturally.”
They say they’re mindful of falling into potential trouble areas — not making time for a life outside of church together or the possibility of getting swept up in church politics. Or even, perhaps more innocuously, finding some factions of the congregation favoring one over the other.
So what will success look like? And with society slowly shifting toward progress on LGBT and all kinds of issues, why are the big, downtown, progressive churches often struggling while the anti-gay evangelical churches continue to thrive?
“It’s hard to kind of treat the litmus test if you will as large swaths of people who can afford big buildings,” Swearingen says. “But if you’re imagining the work of justice building and peace building, those are movements that don’t always create a success that can be pointed to, which, quite simply, wouldn’t be what I’d call a goal I’d get excited about. It’s the work itself, the outcomes and the goals are different.”
She says looking at the work through that alternate lens creates a much different perspective on effective ministry.
“For me, the questions would be are the people who have understood themselves to be marginalized, dispossessed and oppressed, finding space to be whole? If the answer to that is yes, then we’re being the church, but if the answer is, ‘I’m not so sure, but look at this really cool building we just built,’ I struggle to call those outcomes fruitful church work.”
New Calvary pastors share favorites
Favorite hymn?
SWEARINGEN: “Great is Thy Faithfulness,” but especially Yvette Flunder’s version when she says, “Oh God my father and mother.” I love that.
SARRATT: Since we’re in Lent, I’m thinking more in those terms right now so I like some of the more reflecting ones like “Abide With Me” or “O Sacred Head Now Wounded.”
Favorite scripture?
SWEARINGEN: “Do not grow weary in doing good for at the proper time, you will reap a harvest if you do not give up.” (Galatians 6:9)
SARRATT: The sermon on the mount, especially the Beatitudes.
Favorite biblical figure?
SWEARINGEN: Ruth and Naomi.
SARRATT: Job. We need to reclaim the fullness of emotion and lament and not just sanitize everything. The older I get, the more I’ve found a deep and profound honesty in those places.
a&e features
James Baldwin bio shows how much of his life is revealed in his work
‘A Love Story’ is first major book on acclaimed author’s life in 30 years
‘Baldwin: A Love Story’
By Nicholas Boggs
c.2025, FSG
$35/704 pages
“Baldwin: A Love Story” is a sympathetic biography, the first major one in 30 years, of acclaimed Black gay writer James Baldwin. Drawing on Baldwin’s fiction, essays, and letters, Nicolas Boggs, a white writer who rediscovered and co-edited a new edition of a long-lost Baldwin book, explores Baldwin’s life and work through focusing on his lovers, mentors, and inspirations.
The book begins with a quick look at Baldwin’s childhood in Harlem, and his difficult relationship with his religious, angry stepfather. Baldwin’s experience with Orilla Miller, a white teacher who encouraged the boy’s writing and took him to plays and movies, even against his father’s wishes, helped shape his life and tempered his feelings toward white people. When Baldwin later joined a church and became a child preacher, though, he felt conflicted between academic success and religious demands, even denouncing Miller at one point. In a fascinating late essay, Baldwin also described his teenage sexual relationship with a mobster, who showed him off in public.
Baldwin’s romantic life was complicated, as he preferred men who were not outwardly gay. Indeed, many would marry women and have children while also involved with Baldwin. Still, they would often remain friends and enabled Baldwin’s work. Lucien Happersberger, who met Baldwin while both were living in Paris, sent him to a Swiss village, where he wrote his first novel, “Go Tell It on the Mountain,” as well as an essay, “Stranger in the Village,” about the oddness of being the first Black person many villagers had ever seen. Baldwin met Turkish actor Engin Cezzar in New York at the Actors’ Studio; Baldwin later spent time in Istanbul with Cezzar and his wife, finishing “Another Country” and directing a controversial play about Turkish prisoners that depicted sexuality and gender.
Baldwin collaborated with French artist Yoran Cazac on a children’s book, which later vanished. Boggs writes of his excitement about coming across this book while a student at Yale and how he later interviewed Cazac and his wife while also republishing the book. Baldwin also had many tumultuous sexual relationships with young men whom he tried to mentor and shape, most of which led to drama and despair.
The book carefully examines Baldwin’s development as a writer. “Go Tell It on the Mountain” draws heavily on his early life, giving subtle signs of the main character John’s sexuality, while “Giovanni’s Room” bravely and openly shows a homosexual relationship, highly controversial at the time. “If Beale Street Could Talk” features a woman as its main character and narrator, the first time Baldwin wrote fully through a woman’s perspective. His essays feel deeply personal, even if they do not reveal everything; Lucian is the unnamed visiting friend in one who the police briefly detained along with Baldwin. He found New York too distracting to write, spending his time there with friends and family or on business. He was close friends with modernist painter Beauford Delaney, also gay, who helped Baldwin see that a Black man could thrive as an artist. Delaney would later move to France, staying near Baldwin’s home.
An epilogue has Boggs writing about encountering Baldwin’s work as one of the few white students in a majority-Black school. It helpfully reminds us that Baldwin connects to all who feel different, no matter their race, sexuality, gender, or class. A well-written, easy-flowing biography, with many excerpts from Baldwin’s writing, it shows how much of his life is revealed in his work. Let’s hope it encourages reading the work, either again or for the first time.
a&e features
Looking back at 50 years of Pride in D.C
Washington Blade’s unique archives chronicle highs, lows of our movement
To celebrate the 50th anniversary of LGBTQ Pride in Washington, D.C., the Washington Blade team combed our archives and put together a glossy magazine showcasing five decades of celebrations in the city. Below is a sampling of images from the magazine but be sure to find a print copy starting this week.
The magazine is being distributed now and is complimentary. You can find copies at LGBTQ bars and restaurants across the city. Or visit the Blade booth at the Pride festival on June 7 and 8 where we will distribute copies.
Thank you to our advertisers and sponsors, whose support has enabled us to distribute the magazine free of charge. And thanks to our dedicated team at the Blade, especially Photo Editor Michael Key, who spent many hours searching the archives for the best images, many of which are unique to the Blade and cannot be found elsewhere. And thanks to our dynamic production team of Meaghan Juba, who designed the magazine, and Phil Rockstroh who managed the process. Stephen Rutgers and Brian Pitts handled sales and marketing and staff writers Lou Chibbaro Jr., Christopher Kane, Michael K. Lavers, Joe Reberkenny along with freelancer and former Blade staffer Joey DiGuglielmo wrote the essays.
The magazine represents more than 50 years of hard work by countless reporters, editors, advertising sales reps, photographers, and other media professionals who have brought you the Washington Blade since 1969.
We hope you enjoy the magazine and keep it as a reminder of all the many ups and downs our local LGBTQ community has experienced over the past 50 years.
I hope you will consider supporting our vital mission by becoming a Blade member today. At a time when reliable, accurate LGBTQ news is more essential than ever, your contribution helps make it possible. With a monthly gift starting at just $7, you’ll ensure that the Blade remains a trusted, free resource for the community — now and for years to come. Click here to help fund LGBTQ journalism.
a&e features
In stressful times, escape to Rehoboth Beach
Here’s what’s new in D.C.’s favorite beach town for 2025
At last, after an uncharacteristically cold and snowy winter, another Rehoboth Beach season is upon us. I have been going to Rehoboth Beach since 1984, and it was the first place I went where people only knew me as a gay man. It was the year I came out. It was a summer community back then. Today it really is an exciting year-round community. But it’s still the summer season when Rehoboth shines, and when the businesses make most of their money.
The summer brings out tens of thousands of tourists, from day-trippers, to those with second homes at the beach. Everyone comes to the beach for the sun and sand, food, and drink. Some like to relax, others to party, and you can do both in Rehoboth Beach, Del.
Stop by CAMP Rehoboth, the LGBTQ community center on Baltimore Avenue, to get the latest updates on what is happening. CAMP sponsors Sunfestival each Labor Day weekend, and a huge block party on Baltimore Avenue in October. They train the Rehoboth Beach police on how to work with the LGBTQ community, and have all kinds of special and regularly scheduled events. Pick up a copy of their publication, Letters, which is distributed around town.
I asked Kim Leisey, CAMP’s executive director, for her thoughts, and she said, “CAMP Rehoboth looks forward to welcoming our friends and visitors to Rehoboth Beach. We are a safe space for our community and will be sponsoring social opportunities, art receptions, concerts, and art exhibits, throughout the summer. If you are planning a wedding, shower, reception, or business meeting, our beautiful atrium is available for rental. We look forward to a summer of solidarity and fun.” While at CAMP stop in the courtyard at a favorite place of mine, Lori’s Oy Vey! Café, and tryher famous chicken salad.
There’s something for everyone at the beach, from walking the boardwalk and eating Thrasher’s fries, to visiting Funland, or playing a game of miniature golf. Or head to some of the world-class restaurants like Drift, Eden, Blue Moon, or Back Porch.
Some random bits on the summer 2025 season. Prices are going up like everywhere else. Your parking meter will cost you $4 an hour. Meters are in effect May 15-Sept. 15. Parking permits for all the non-metered spaces in town are also expensive. Transferable permits are $365,non-transferable $295, or after Aug. 1 if you only come for the end of summer, it’s $165. Detailed information is available on the town’s website.
Rehoboth lost one of its best restaurant this off-season, JAM, but Freddie’s Beach Bar and Restaurant is open for its fourth season. Owner Freddie Lutz told the Blade, “We are looking forward to a fabulous season. Freddie’s has a dance floor and is the only music video bar in town.” There is also live entertainment, karaoke, and Freddie’s Follies drag show Friday nights.
My favorite happy hour bar is Aqua Grill, which has reopened for the season. I recommend taking advantage of their great Tuesday Taco night, and Thursday burger night. Then there is The Pines and Top of the Pines. Bob Suppies of Second Block Hospitality told me, “Come, relax, and play. We are ready! I have been spending summers here since the mid-90’s, and Rehoboth Beach seems to age like a fine wine. Between the new, and favorite restaurants opening back up, the shops bursting with incredible finds, and all the great LGBTQ+ bars to entertain everyone, nowhere beats the Delaware beaches this summer.”
Head down the block on Baltimore Avenue and you get to La Fable restaurant. Go all the way to the beach and you will see the new lifeguard station, which is slated to open later this month. Also, demolition of the old hotel and north boardwalk Grotto Pizza has happened. The site will become a new four-story, 60-room hotel, with ground level retail space.
Then join me at my favorite morning place at the beach, The Coffee Mill, in the mews between Rehoboth and Baltimore Avenues, open every morning at 7 a.m. Owners Mel and Bob also have the Mill Creamery, the ice cream parlor in the mews, and Brashhh! on 1st street, where Mel sells his own clothing line, called FEARLESS! Then there is the ever-popular Purple Parrot, celebrating its 26th year, now with new owners Tyler Townsend and Drew Mitchell, who welcome you to their iconic place. It has only gotten better. If you head farther down Rehoboth Avenue you will find the Summer House with its upscale Libation Room, and a nice garden looking out on Rehoboth Avenue. Also on Rehoboth Avenue is Gidget’s Gadgets owned by the fabulous Steve Fallon. With the renewed interest in vinyl records you may want to stop in at Extended Play.
Then there is the always busy and fun, Diego’s Bar and Nightclub. Joe Zuber of Diego’s told the Blade, “Get ready for a great gay ole time in Rehoboth Beach. Plenty of entertainment, dancing and fun as we seem to be the next Stonewall generation with this newest administration. Each election brings its concerns about how our gay community will be affected. Come to Rehoboth Beach to escape this summer season!”
If you are in town for Sunday happy hour, make sure to stop there to hear the talented Pamala Stanley who is celebrating her 20th season entertaining in Rehoboth.And on Mondays, Stanley plays Broadway and other classics on the piano at Diego’s.
If you are looking for culture Rehoboth has some of that as well. There is the Clear Space Theatre on Baltimore Avenue. Rumors abound that Clear Space will move out of town. But I can’t believe the commissioners and mayor would be dumb enough to let that happen. This year’s shows include “Spring Awakening,” “Buyer + Cellar,” “Hairspray,” “Beautiful: The Carole King Musical,” and “RENT.”Tickets sell fast so I suggest you book early and they are available online. Then mark your calendars for Saturday, July 19 for Rehoboth Beach Pride 2025 at the Rehoboth Beach Convention Center.
I would be remiss if I didn’t mention some of the other fine restaurants and clubs in town. Just a reminder, during season you often need dinner reservations. Come to the beach often enough, and you can try them all: Café Azafran, Dos Locos, Goolee’s Grille, Rigby’s, Frank and Louie’s, Above the Dunes, Mariachi, and Henlopen City Oyster House, and Red, White & Basil. And take a short drive to Dewey for breakfast or lunch at the Starboard; popular bartender Doug Moore (winner of the Blade’s Best Rehoboth-Area Bartender 2024 award) holds court at one of the inside bars, which has become a de facto gay bar on Saturdays.
One major development in the local dining scene last summer was the purchase of the Big Fish Restaurant Group by Baltimore-based Atlas Restaurant Group. Nearly a year later, not much has changed at the many Big Fish restaurants, although many locals are hoping for a renovation of Obie’s along with a gay night at the ocean-front bar/restaurant.
These are only a few of the fantastic places to eat and drink at the beach. Remember, book your reservations for hotels and restaurants, early. Rehoboth is a happening place and gets very busy.
We are living in stressful times. A visit to Rehoboth is a nice way to escape them for a while. Take the time to destress, enjoy the sun and sand. Take a stroll on the boardwalk and listen to the sound of the ocean, and people having fun. Enjoy good times, good food, good friends, and remember that life can still be good. Recharge your batteries for the rest of the year, by enjoying some summer fun in Rehoboth Beach.
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