District of Columbia
Faith and interfaith-based events for WorldPride
Whatever you hold sacred this Pride is a faith-based event
As WorldPride begins, the Washington LGBTQ+ community is eager to welcome our queer neighbors from around the country and around the world. From the ASL Open Mic to the Art Tour of Queer Icons and Trailblazers, WorldPride is hosting a diverse selection of events catered to the varied interests, identities, and actions of the wider LGBTQ+ community.
Faith communities from across the Washington, D.C. area have planned individual and interfaith events for LGBTQ+ visitors. Faith communities acknowledge that religion is not a vital part of all LGBTQ+ peoples’ lives. Around the world, queer people have been hurt by religious institutions (through conversion therapy, colonial violence, and other forces of harm). At the same time, for many LGBTQ+ individuals, faith is an important way in which they navigate the world, make meaning, and connect with others who have shared experiences.
A clear statement of faith and spirituality was launched this week at WorldPride. The Lavender Interfaith Collective’s call to action for WorldPride was published yesterday in the Blade.
This call was released to counteract the virulent increase in anti-LGBTQ+ legislation and violence. The message of the interfaith call to action calls everyone to the essential work of sustaining queer joy as celebration, resistance and liberation. The call to action opens with the clear affirmation that “across faiths, identities, and nations, we are united by one unshakable truth: every person is worthy, every voice sacred, every body divine. Our unity is not rooted in a single tradition but in a collective belief in the sacred worth of every person.”
Hosting both faith and interfaith events this year highlights the region’s commitment to queer-affirming, multi-faith community, such as the Pride Interfaith Service, whereas others, such as the Interfaith Community Tour at the Rainbow History Project’s Pickets, Protests, and Parades: The History of Gay Pride in Washington exhibition, are tailored to this particularly historical moment and looking back on the rich history of D.C.’s LGBTQ+ community.
In order to raise awareness for what is scheduled, here is a list of the broad strokes of faith-based events that are scheduled for WorldPride this year. This list is not comprehensive because faith is multi-faceted and applies to any experience that a person views as sacred, which can include everything from protesting to prayer to cheering on your favorite drag king. So in many ways, whatever you hold sacred this Pride is a faith-based event.
May 16-January 4: LGBT Jews in the Federal City
Lillian and Albert Small Capital Jewish Museum, 575 3rd Street Northwest, Washington, DC 20001
Lillian and Albert Small Capital Jewish Museum’s “LGBT Jews in the Federal City” explores a turbulent century of celebration, activism, and change in the nation’s capital. This landmark exhibition is the first of its kind to explore DC history, Jewish history, and queer history together, drawing from the Museum’s robust LGBTQ+ archive. Immerse yourself in historical and contemporary photography, artifacts, and oral histories. Learn about legal milestones, far-ranging protests, vibrant cultural life, and change in religious spaces.
The exhibition will open in time for Washington, D.C.’s observation of its 50th Capital Pride celebration and as the city hosts WorldPride for the first time, offering an unprecedented opportunity to infuse Pride with local Jewish history.
June 1, 1:30-3:30 pm: Pride in Religious Pluralism Seminar
Metropolitan Community Church Washington, DC
Coordinated by The LGBTQ Task Force
This panel brings together historians, organizers, and leaders dedicated to working at the intersection of interfaith cooperation and 2SLGBTQIA+ representation and advocacy. Come and learn about the ways that we protect and uplift the work of our movements while reimagining the ways in which our communities work together for a collective vision of peace.
The event is co-hosted by the National LGBTQ Task Force, CapitalPride Alliance, and the Lavender Interfaith Collective (LInC).
Please register at this link.
June 1, 4-5:45 pm: Sunday Choral Evensong with Acolyte Valediction
Washington National Cathedral, 3101 Wisconsin Avenue, Washington, DC 20016
Brought to you by Washington National Cathedral
This centuries-old service blends prayers and Psalms with congregational hymns, showcasing the best of Anglican tradition. This service of sung prayer closes the day in praise to God, led by the Cathedral Choir. This service includes the Cathedral’s premiere of Our Wildest Imagining, a choral anthem commissioned in honor of the Right Rev. V. Gene Robinson, the first openly gay bishop in the worldwide Anglican Communion.
The cathedral is pleased to be among a group of churches and performing arts organizations from around the country who commissioned the piece by Philadelphia composer Dominick DiOrio. The anthem text features words from sermons, stories, and sayings by Bishop Robinson, as well as selections from Psalm 27, which was personally meaningful to Bishop Robinson during some of his darkest times. Join them in-person, or watch the livestream on our Evensong page or on the Cathedral’s YouTube channel.
Please register at this link.
June 1, 6-9 pm: DMV World Pride Mass Choir
Covenant Baptist United Church of Christ, 3845 South Capitol Street Southwest, Washington, DC 20032
Brought to you by Covenant Baptist United Church of Christ
An evening of celebration, faith and worship in the Black church tradition, featuring the most gifted Gospel artists in the region. are assembling choirs and congregations from Open and Affirming (ally) churches across the DMV to join this regional mass choir! Rehearsals are May 27 and 30th. The concert will be Sunday June 1 at 6pm at Covenant Baptist UCC.
June 2, 5-6 pm: Interfaith Community History Tour
Freedom Plaza, Washington, DC
Coordinated by Center Faith
This special tour will explore LGBTQ+ faith and interfaith history in the Washington, DC area. Although there has been considerable scholarship focused on LGBTQ community and advocacy in D.C., there is a deficit of scholarship focused on LGBTQ religion in the area. Religion plays an important role in LGBTQ advocacy movements, through queer-affirming ministers and communities, along with queer-phobic churches in the city.
Part of this tour will draw on the three-part series that I published in the Blade that references the online exhibition LGBTQ+ Religion in the Capital that I published with the Rainbow History Project. Eric Eldritch and I will lead this tour and discuss the beginnings of the new Center Faith History Project focused on collecting these histories. Please register at this link.
June 3, 7 pm: World Pride DC Interfaith Service
All Souls Church Unitarian Washington, DC
Brought to you by Center Faith, a program of the DC LGBTQ+ Community Center
The Capital Pride Interfaith Service is an integrated service respectfully demonstrating the breadth, depth, and sincerity of our faith, countering any misconception that anti-gay fundamentalists have a monopoly on faith and religion. We take pride that our community expresses its religious faiths in a myriad of ways, each sacred and revered with years of tradition.
Join us for the 42nd anniversary of our local LGBTQ+ community celebration of religious pluralism and interfaith collaboration. You can read more about past Pride Interfaith Services based on my reflections of the 2023 and 2024 services in the Blade.
Please register at this link.
June 6, 9 am-4 pm: Trans Visibility, Empowerment, Aid and Wellness Day
National City Christian Church Washington, DC
Coordinated by National Trans Visibility March and the United Church of Christ
A day dedicated to mental, spiritual, financial, and emotional empowerment through gatherings, and workshops. For people of faith, they may specifically be interested in the Empowerment Service, scheduled from 1:40-2:40 pm at the United Church of Christ, Washington, DC. This is a session dedicated to spiritual and emotional well-being.
Find a breakdown of the events at this link.
June 6, 6-9 pm: World Pride Shabbat Service and Dinner
Adas Israel Congregation Washington, DC
Brought to you by Bet Mishpachah
Join Bet Mishpachah, DC’s LGBTQ+ Synagogue, the World Congress of LGBT Jews, Washington Hebrew Congregation, GLOE, Sixth and I, The Jewish Federation of Greater Washington, The Jewish Community Relations Council of Greater Washington, NJB+, and Temple Sinai for World Pride Shabbat hosted at Adas Israel Congregation. Join us for a joyous celebration of love, unity, and community. Come together for drinks, snacks, and a warm atmosphere to honor our LGBTQ+ Jewish community.
Following the happy hour, we will gather for a Pride Shabbat service led by Rabbi Jake Singer-Beilin and featuring clergy from around the Washington community. Let’s raise a glass to inclusivity and acceptance! Immediately following the service will be a Shabbat dinner. Space is limited, so register as soon as possible.
Please register at this link.
June 6, 7:30 pm: Lavender Light Gospel Chorus (NYC) + three more choruses
National City Christian Church Washington, DC
Please join a celebration featuring the Lavender Light Gospel Choir (New York, NY), Rock Creek Singers (Washington, DC), Seasons of Love (Washington, DC), and Twin Cities Gay Men’s Chorus.
June 7, 9:30-12:30 am: Eid al-Adha for All: An Inclusive Celebration for Queer Muslims & Allies
Foundry United Methodist Church Washington, DC
Coordinated by QTAPI Pride Coalition/ AQUA DC
Location: Foundry UMC1500 16th Street Northwest, Wash. DC 20036
Join Hidayah US and DC Queer Muslims, in partnership with AQUA DC and API Pride, for an inclusive Eid al-Adha prayer service in celebration of World Pride 2025. Taking place on Saturday, June 7 at Foundry United Methodist Church, this gathering will include a khutbah (sermon), congregational Eid salah (prayer), and a reception with light refreshments and community tabling. This event aims to create a safe space for queer Muslims to celebrate this important holiday together.
The prayer will follow an open arrangement where attendees may stand wherever they feel most comfortable, regardless of gender or sexual identity. This event is free and open to LGBTQ+ Muslims and allies, ages 18 and older (or younger if accompanied by a guardian).
All attendees must agree to the event’s safeguarding policies, which include a commitment to respect the Muslim and LGBTQ+ communities and a prohibition on audio or video recording during the event. Let’s come together to honor traditions, build connections, and share in the spirit of love and acceptance. We look forward to seeing you there! Then join us to march in the Parade afterwards!
Please register at this link.
June 8, 2-3:30 pm: Join QTAPI for King Kamehameha Lei Draping Ceremony
US Capitol Building, Statuary Hall, 1st Street Southwest, Washington, DC 20515
Join QTAPI Coalition, the first and only explicitly queer delegation, to present leis at the King Kamehameha Lei Draping Ceremony at the U.S. Capitol; an annual event held to honor King Kamehameha I, the first monarch and unifier of the Hawaiian Kingdom. This traditional ceremony typically takes place in June to coincide with King Kamehameha Day celebrations in Hawaii. The ceremony is centered around the statue of King Kamehameha I, which is part of the National Statuary Hall Collection in the U.S. Capitol and the only monarch in the collection.
After cultural performances and keynotes from dignitaries and the Hawaii congressional delegation, the statue is adorned with beautiful and long lei, symbolizing respect and admiration for the great king. All are welcome to join in on celebrating and highlighting native Hawaiian, and Polynesian culture, history, and ritual! This ceremony is attended by Hawaii officials, including members of Hawaii’s Congressional delegation, Office of Hawaiian Affairs trustees, and state and county officials, in addition to other US territory delegates and DC officials.
Registration required to enter Statuary Hall, dress code: Hawaiian business casual. Indicate “AQUA – API Pride” for “Organization or Group.”
Please register at this link (by June 1st).
District of Columbia
Blade welcomes fall intern
Alexis McLean is student at University of North Florida
The Washington Blade this week welcomed Alexis McLean as its fall intern.
Alexis is studying political science at the University of North Florida in Jacksonville, Fla. She is interning with the Blade as part of a continued partnership with the Washington Center.
“I am looking forward to spending my time in the fall with the Washington Blade, as this is a new experience for me,” said Alexis. “I have not experienced any journalist jobs in the past so this would be my first time, and I am excited to better my writing and communications skills with this internship.”
Alexis’s internship with the Blade ends in early December.
District of Columbia
‘People don’t see me. They see a trend’
New popularity of all things Asian warps view of multiple cultures
As I was growing up, my parents often shared stories about how they were bullied when they were my age, just for being Asian. My mom is Cambodian and my dad is “Wasian,” Chinese and white. Students teased them for their looks, their homemade lunches, and treated their traditional holidays as jokes.
I once asked my mom when I was little if she could pack me dumpling leftovers for lunch. “Yes,” she said with a surprised look, adding, “I would have never wanted to bring dumplings to school when I was your age because I would always get bullied for them. I’m glad times have changed.”
At the time, I was confused. Whenever I brought a homemade Asian dish to school for lunch, I was happy to hear intriguing and curious questions from the other kids. It felt good to have my meal be popular and different from the Lunchables everyone else had.
Though times have changed, racism still continues. It just has a new face. Today, social media pretends to flatter our cultures in an insincere way trying to gain popularity just for clicks. Think anything from K-pop to Japan’s surge in international tourism. Even Starbucks has added drinks with the flavor of ube yam, native to the Philippines, onto its menu.
I feel that now when people see me, they don’t see me, they see a trend.
For years, Asian people have been portrayed as foreign or exotic. The new embrace of foods and fashion at first felt good. Asians have never been represented as much as they’ve deserved.
But this new popularity warps what non-Asians see. Instead of the blunt and direct racism my parents faced, everything now is a gray area, more discreetly hidden behind some TikTok video. It actually normalizes racism and stereotypes.
Whitewashing my culture
As a 15-year-old Asian American who lives in D.C., I’ve always been one of the few Asian kids in school; my high school today counts less than 2 percent of students as being of Asian descent. I remember always being called “that one Asian girl” or some slur a kid learned from their parents. Every time I search for something related to Asian culture, such as a recipe or maybe a holiday, it’s always the same thing: some white person whitewashing my culture.
Social media is the main culprit, of course. I realized this when I entered high school and got a phone and was introduced to the internet. That is when I realized how messed up the new stereotypes around Asians are.
One pattern I started to notice was people wanting to be Asian just because it was popular. It was hurtful, patronizing, and annoying. They made assumptions about our race and then only found us “cool” because we were trending. How can people go from hating us or finding us weird, to then only liking us because we’re popular?
There was a trend going around on TikTok called “race change to another” or RCTA. It is this trend of people manifesting certain physical traits to change their appearance in order to change races. According to journalist Emi Tran, writing then as an intern for NBC Digital, the trend started when a white woman wanted to be Japanese. The woman began posting TikTok videos of herself wishing for different features such as monolids. Tran wrote in that 2023 article that “the overwhelming majority of the RCTA community wants to be East Asian.”
People also look up to K-pop culture, idolizing the pop groups pulled together by big entertainment companies. Most people expect all Koreans to be K-pop fans. Korean friends are asked about K-pop all the time even though they are not into the South Korean music genre.
Although I am not South Korean — I am half Cambodian and Chinese — I still get asked, almost like I’m expected, “You’re really into this group, right?” or “Can you tell me how to pronounce this member’s name?”
I was asked even worse questions during COVID-19. Suddenly, discrimination and violence were increasing specifically toward Asians everywhere. Suddenly, almost everyone was blaming Chinese people for spreading and causing COVID-19.
I remember going to school for one of the last times before quarantine had started and hearing kids whisper, “Oh, she’s going to give us the Coronavirus.” President Donald Trump had publicly posted his opinions about the situation on social media, blaming China for the pandemic, even calling it the “Chinese Virus” or the “Wuhan Virus.” According to NPR, anti-Asian hate crimes in U.S. cities surged 149 percent that year.

The topic of Asians in the media has always been complicated. One moment people can hate us for being weird and different and the next we’re suddenly popular and cool for the same reasons.
I feel conflicted on whether I should feel happy that we’re being represented or angry that it’s all for the wrong reason and has the wrong effects.
Lily Brugman is a sophomore at Benjamin Banneker Academic High School, one of Youthcast Media Group’s journalism class partners. She worked with YMG volunteer and Professor Emerita in journalism at American University Amy Eisman on this piece.
District of Columbia
Gay men linked to 2006 Wone murder failing to make lawsuit settlement payment
Stabbing death of D.C. attorney in house near Dupont Circle startled community
The wife of D.C. attorney Robert Wone, who was found stabbed to death on Aug. 2, 2006, in the Dupont Circle area home of three gay men, has filed a complaint in court accusing two of the men of failing to make the payments they promised to make to settle a $20 million wrongful death lawsuit the wife filed against them in 2008.
The court filings in D.C. Superior Court in May of this year by Katherine Wone provide new details of the lawsuit settlement related to a 20-year-old murder case that observers have compared to a murder mystery novel involving three gay men and the fatal stabbing of their friend whose wife insists was straight.
Court records and D.C. police reports show that Robert Wone was said to have arrived at the townhouse of his long-time college friend Joe Price after spending all day and part of the night working late at his downtown office at Radio Free Asia.
Price, a gay rights attorney at that time associated with the LGBTQ group Equality Virginia, and his partner Victor Zaborsky and their housemate Dylan Ward – who were also friends of Wone – said later that they invited Wone to spend the night in their guest bedroom so he wouldn’t have to drive home to Oakton, Va., where he and his wife lived, before having to return to work in D.C. the next morning.
Court records show that later that night D.C. police responded to a 911 emergency call made by Zaborsky to the gay men’s house at 1509 Swann Street, N.W. and found Wone stabbed to death on what appeared to be a neatly arranged bed.
The three men told police they were certain an intruder entered the house and stabbed Wone while they were asleep in their bedrooms. But homicide detectives reported that the crime scene appeared to have been cleaned up and possible evidence tampered with.
After the investigation dragged on for more than two years, prosecutors obtained an indictment against the three men on charges of obstruction of justice, conspiracy to obstruct justice, and evidence tampering in connection with the Wone murder. No murder-related charges were brought, prompting legal observers to conclude that authorities didn’t have sufficient evidence to charge the men with murder.
But a detailed arrest affidavit filed and released at the time the charges were brought against the three gay men startled those who knew them and created a sensation in the surrounding community, especially the LGBTQ community.
Among other things, it said autopsy findings and physical evidence indicated that Wone had been restrained or immobilized by a paralytic drug before being stabbed. It said three stab wounds on Wone’s chest and abdomen were surgical in nature, with no indication that Wone moved or tried to defend himself while being stabbed.
In addition, the affidavit said the autopsy found needle marks on Wone’s body that were not made by emergency medical technicians that arrived on the scene and examined Wone.
At the advice of their attorneys, the three men chose to wave their right to a jury trial and requested that Superior Court Judge Lynn Leibovitz preside over the trial and render the verdict. Following testimony by expert witnesses on both sides, after the men chose not to testify, and dramatic closing arguments by prosecutors and the defense attorneys, the judge found the men not guilty on all three charges.
In a lengthy written verdict, she read from the bench, Leibovitz said while she believed there was significant evidence implicating the defendants, there continued to be reasonable doubt on all charges against them. However, she said she did find that prosecutors established beyond probable cause that Wone was not murdered by an intruder who entered the house while the three men were asleep.
“Nevertheless, after lengthy analysis of the evidence, I conclude that the government has failed to prove beyond a reasonable doubt the essential elements of obstruction of justice or evidence tampering,” Leibovitz said in delivering her verdict.
While greatly relieved by the not guilty verdict, Price, Zaborsky, and Ward were still facing a $20 million wrongful death lawsuit that Katherine Wone filed against them prior to their criminal trial. As the two sides prepared for a civil trial the defense team announced the three gay men would invoke their Fifth Amendment constitutional right to refuse to testify at the civil trial on grounds that their testimony could lead to self-incrimination.
Possibly because of that or other reasons, Katherine Wone announced that she and the three men had reached an out of court monetary settlement of the lawsuit, the terms of which would not be publicly disclosed.
In her recent court filings in May on behalf of the Estate of Robert Wone, which were filed against Price and Zaborsky but not against Ward, Katherine Wone charges the two men with failing to pay thousands of dollars as part of the settlement agreement. Separate complaints she filed against them disclose for the first time that Price had agreed to an $80,000 settlement amount in 2011 to be paid through monthly installments over the next 20 years.
The non-payment complaint filed against Zaborsky by Wone states that he had agreed to a settlement in 2011 of $66,000 also to be paid over 20 years in 240 monthly payments.
Although the initially filed $20 million lawsuit also named Dylan Ward as a defendant, court records do not show any complaint filing against Ward for nonpayment, leading some observers to speculate that Ward may have already paid the full sum of whatever amount Wone’s lawsuit sought from him.
The Washington Post has reported that court filings show that as of May 29 of this year, Price owed $56,893.75 and Zaborsky owed $31,753.75 in missed payments and bounced checks plus fees and interest.
The two complaints filed by Wone against the two men also state that the settlement agreement they signed allows the Wone estate to call for the “immediate” payment of the entire amount they agreed to pay if they default on their monthly payments.
Court records show that a “remote scheduling conference” before a debt collection judge was scheduled to take place in D.C. Superior Court on Sept. 22.
Price, Zaborsky, and Ward have declined to respond to press inquiries including inquiries from the Washington Blade regarding the criminal trial and lawsuit. The non-payment complaints filed by Katherine Wone show that Price’s current residence is in Ft. Lauderdale, Fla. and Zaborsky now resides in Tamarac, Fla.
News of the latest complaints filed against Price and Zaborsky for nonpayment of the lawsuit settlement payments was first reported on Aug. 2 by the website called Who Murdered Robert Wone, which was created by four gay men shortly after Wone’s 2006 murder.
“We’re left to wonder if the threesome, or whoever remains of it now, will ever come clean on what they know and may have done,” Craig Brownstein, one of the men who created the website stated in the Aug. 2 posting. “The optimists will hope for a confession of some sort, an explanation, the pessimists are convinced they’ll take their secrets to the grave,” Brownstein wrote. “Time will tell.”
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