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A brief history of LGBTQ religion in D.C.

Road to inclusion gained momentum in 1960s

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2 years ago

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Legendary local activist Frank Kameny brought together 11 clergymen from Protestant, Catholic, and Jewish communities for a conference in 1965. (Washington Blade archive photo by Doug Hinckle)

(Editor’s note: Although there has been considerable scholarship focused on LGBTQ community and advocacy in D.C., there is a deficit of scholarship focused on LGBTQ religion in the area. Religion plays an important role in LGBTQ advocacy movements, through queer-affirming ministers and communities, along with queer-phobic churches in the city. This is part one of a three-part series exploring the history of religion and LGBTQ advocacy in Washington, D.C.) 

“By integration of homosexuals into the religious community M.S.W. [The Mattachine Society of Washington], means acceptance of homosexuals as homosexuals not as candidates for change or ‘cure,’” said Franklin E. Kameny, the founder of the Washington Mattachine Society. 

More than 10 years before the United Church of Christ’s General Synod accepted a resolution encouraging UCC congregations to welcome lesbian, gay, and bisexual people and six years before the Metropolitan Community Church of Washington, D.C. was founded, Kameny brought together members of the Mattachine Society and 11 clergymen from Protestant, Catholic, and Jewish communities around the Capital. The conference, held at American University on March 22, 1965, marked a critical moment in which Washingtonian clergy committed to advocate on behalf of LGBTQ individuals. 

The result was a more than 50-year partnership between Washingtonian clergy members and LGBTQ individuals that continued through the AIDS crisis, the founding of open and affirming congregations, and far-right Christian movements in the late 2010s and 2020s. The need for religious and spiritual meaning and community has existed as long as LGBTQ communities, but traditionally, the historical narrative of queerness and religion has been driven by how religious leaders and communities have inflicted trauma and harm on queer members. This narrative is valid and acknowledges how religious communities and people have hurt LGBTQ folks but fails to acknowledge how queer people were instrumental in forming inclusive communities and how some religious leaders were key players in the LGBTQ rights movement. 

The Mattachine Society was originally founded in Los Angeles by activist Harry Hay to protect and advocate for the rights of gay men. The Society published a monthly periodical, One: The Homosexual Viewpoint, which released its first issue focused on religion in December 1960 titled “Homosexual, Servant of God.” Just one year later Kameny and Jack Nichols, a 23-year-old native Washingtonian, founded the Mattachine Society of Washington (MSW).

It wouldn’t be long before Kameny and MSW members began thinking critically about their community’s spiritual needs and how they could partner with local clergy members, since their faiths were largely responsible for public perception and discrimination against gay men at the time. Nichols stepped forward to create the Washington Area Council on Religion and Homosexual, a subcommittee of the MSW. The following year Kameny and Nichols organized the conference between Washingtonian faith leaders and MSW members. The first meeting in March set the groundwork for the second on May 24, 1965, where the group founded the Washington Area Council on Religion and the Homosexual. 

The constitution of the new organization was formally adopted on Dec. 6, 1965. The purpose of this organization is, as the constitution notes, “to effect the integration of the individual homosexual into the religious life of the community be alleviation of the estrangement and alienation, which now exists between the homosexual and the religious community.” 

In 1967, Nichols and Reverend Lorey Graham, chaplain at American University, appeared on WJZ-TV Baltimore to answer questions about “The Second Largest Minority.” Both answered questions from the host and the audience, explaining that homosexuality was not a pathology. “The significance of this show lies in the fact,” Nichols wrote in The Homosexual Citizen, “that for the first time, a distinguished Methodist clergyman on the East Coast has publicly associated himself with the civil libertarian aims of the homophile movement and has made his views known to a wider television audience.”

Founding new communities

But this partnership wasn’t confined to television. These conversations in the 1960s laid the groundwork for Washingtonian faith communities to found specific internal organizations and ministries for LGBTQ individuals. In 1971, Dignity/Washington — a chapter of the Catholic LGBTQ organization Dignity USA — was established by six people in the first-floor cafeteria of the National Shrine of the Immaculate Conception. Sr. Jeannine Gramick, Patrick Mills, Fr. Greg Slamone, Joe Cicero, and another individual saw a need for a queer Catholic ministry and started the chapter. The group became a chapter in 1972 and met at the Newman Center on GWU’s campus. Several of these founders also established the LGBTQ Catholic New Ways Ministry just across the river in 1977. 

When Pope John Paul II celebrated Mass at St. Matthew Cathedral on Saturday, Oct. 6, 1979, he was greeted by 30 members of the Dignity/Washington chapter holding a banner reading, “Dignity Gay and Lesbian Catholics Welcome You.” Integrity/Washington, a local chapter of the gay and lesbian Episcopal organization Integrity USA, was founded shortly thereafter. 

In 1983, Westminister Presbyterian became one of the first 13 Presbyterian congregations to form the More Light Network, a ministry for the LGBTQ community. The D.C. church had been working with the LGBTQ community since the early 1960s, openly sharing that they “fought for the inclusion of and end of discrimination against the LGBTQ+ family. We do not just accept but celebrate the gifts God has given through our varied sexual orientations and gendered understandings.” 

Many churches in D.C. also responded to the call to become “Open and Affirming.” In 1985, the United Church of Christ’s General Synod accepted a resolution encouraging UCC congregations across the country to “Declare Themselves Open and Affirming” after a period of dialogue and reflection. In 1987, the First Congregational United Church of Christ voted to become one of the first Open and Affirming congregations in the DMV area. First Congregational was also one of the first 15 certified Open and Affirming Congregations in the United States. 

Within these congregations, LGBTQ individuals were welcomed and celebrated. In 1982, gay activist L. Page “Deacon” Maccubbin and his life partner Jim Bennett were one of the first couples to celebrate a Holy Union and were the second couple to be registered as domestic partners in Washington, D.C. 

More denominations followed suit, but in the late 1970s, LGBTQ individuals established their own faith communities. One whole church was established — the Metropolitan Community Church of Washington, D.C. — solely to serve the LGBTQ community in 1970. Members first met in Rev. J.E. Paul Breton’s home on Capitol Hill the following year. The wider MCC would become the largest LGBTQ-affirming mainline Protestant denomination, with churches spreading across the country through the 1970s and 1980s. Following suit, Bet Mishpachah was founded by members of D.C.’s LGBTQ community as Washington’s only Egalitarian synagogue in 1975, now identified as “a congregation for gay, lesbian, bisexual, asexual, trans, and queer Jews.” 

Thus begins D.C.’s LGBTQ religious history in the 1960s onwards; the history of LGBTQ-affirming religious organizations and ministries prior to the 1960s is extremely limited and their exclusion here does not mean they did not exist in D.C. before these first two conferences at American University in 1964. But despite these pieces of communion between the LGBTQ community and religious organizations in the 1970s and early 1980s, the former would face significant backlash at the hands of religious leaders in the mid to late 1980s with the 1976 Gay Pride Day and the HIV/AIDS Epidemic. 

Emma Cieslik will present on LGBTQ+ Religion in the Capital at the D.C. History Conference on Friday, April 6. She is working with a DC History Fellow to establish a roundtable committed to recording and preserving this vital history. If you have any information about these histories, please reach out to Emma Cieslik at [email protected] or the Rainbow History Project at [email protected].

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Summer in D.C. brings sports, Restaurant Week, festivals, and more

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2 days ago

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July 23, 2026

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Washington Spirit CEO Kim Stone hosts Pride Night OUT on Sunday, Aug. 23. (Photo courtesy of Washington Spirit)

Summer in D.C. just hits different. Congress is out, school is out, the sun is out, thighs are out. With the skies clearing from Canadian smoke, here are a few ways to stay entertained.

Dining

Summer restaurant week: The Restaurant Association of Metropolitan Washington (RAMW) is once again hosting Summer Restaurant Week, Aug. 18-24. This weeklong dining experience showcases the dynamic dining scene of the DMV, including 2026 RAMMY Award-winning favorites (the annual D.C. food awards show that took place June 29). Participating restaurants will offer three-course brunch and lunch selections for $25 or $35 per person, and three-course dinners for $40, $55 and $65 per person.

New Restaurants: A handful of new spots have opened, so the summer is a great time to check them out:

  • Oribu: A new Mediterranean-Japanese restaurant in the Grand Hyatt hotel, which just underwent a remodeling effort. The sleek restaurant brings upscale charm, with dishes like Wagyu beef tartare with potato pavé and caviar.
  • The Oak Room: A snazzy old-school American grill has just opened in Georgetown, alongside its sister upstairs supper club (Bernadette’s) restaurant, in the old El Centro space.
  • Uchi: This showy Japanese sushi-forward chain has landed in Dupont with a chef’s tasting menu of favorites like fatty tuna.
  • Kathmandu: Recalling the capital of Nepal, this warm, buzzy subterranean restaurant right in the heart of U Street brings spice, flair, and rare ingredients to its dishes (see: buffalo burgers) and drinks.

Sports

  • Washington Spirit Pride Night OUT: On Sunday, Aug. 23, head to Audi Field for a massive, high-energy game following the exciting month of World Cup. The designated Pride Night OUT game promises boisterous crowds plus pre- and post-game community engagements. 
  • Washington Tennis Open – Now called the Mubadala DC Open, this annual tournament is only combined mens’ and womens’ 500-level tennis tournament in the world. The open is one of D.C.’s longest-standing sports traditions, and will take place at the Rock Creek Park Tennis Center July 25-Aug. 2. Naomi Osaka, Venus Williams, Ben Shelton, Frances Tiafoe, and others are expected to play.

Festivals

  • Afro Plus Fest: This huge, three-day Afro-Caribbean Hip-Hop Festival brings together headliners Davido, Alkaline, and Wizkid, plus Tems and Ayra Starr. The event moves from RFK to the Northwest Stadium Complex for three days, Sept. 4-6.
  • Capital Fringe Festival: Running from July 11-21, this massive celebration features dozens of live theater, comedy, dance, and boundary-pushing nighttime performances across multiple DC neighborhoods. 
  • The National Book Festival returns, with headliners like Cynthia Erivo, and Martin Scorsese. The one-day festival, Saturday, Aug. 22, brings together bookworms and word nerds under the theme “America 250: It’s Your Story.” There are talks, workshops, musical sessions and more.
  • All Things Go: A three-day festival Sept. 25-27 at Merriweather Post Pavilion featuring Mitski, Hayley Williams, Brandi Carlile, MUNA, Zara Larsson, Ethel Cain, and many, many more artists. There are single-day and three-day tickets. Featuring and highlighting female artists, the festival has turned into a must-see for many LGBTQ audience members.
  • Fuchsia Fest: The inaugural Fuchsia Fest is a new multi-day celebration created to celebrate LGBTQ community and expression, bringing together a mix of community gatherings, entertainment, and nightlife. The event takes place Sept. 18-20 and is hosted by Capital Pride.

Art and Music

  • United We Dance: A high-energy rave with house, techno, bass, and festival music, on Aug. 1 at the 9:30 Club. 
  • The Fray. On Aug. 14, this American rock band famous for How To Save A Life is at Merriweather Post Pavilion.
  • Kesha: Kesha’s high-energy The Freedom Tour comes to the D.C. area on Aug. 14 at Jiffy Lube Live.
  • ALOK: On Sept. 3 at Lincoln Theater, ALOK (they/them) performs. The poet, comedian, and actor is putting on a new comedy show.
  • 2charm, the emerging Australian electronic club-pop duo popular with the queer community, which blends hyperpop and dance music, comes to the Atlantis.
  • Sapphic Dance Party: a vibrant, inclusive nightlife and social event designed specifically for queer women, lesbians, bisexuals, trans individuals, and nonbinary folks, at Atlantis on Aug. 21.
  • Jazz in the Garden: The most quintessential of D.C. activities returns Friday evenings through Aug. 14. This season’s theme, “American Sounds,” is a nod to the nation’s 250th anniversary. Tunes themes range from Appalachian and Americana to Creole jazz, Hill Country blues, contemporary jazz, and more. Tickets are available through a lottery system a week before each event.
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Tickets on sale for chef Patrick O’Connell’s book launch event

Sept. 18 kickoff to feature José Andrés, Tom Sietsema

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4 days ago

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July 21, 2026

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Acclaimed chef Patrick O’Connell is preparing to publish his new memoir, “Main, Middle & Gay” in September and he’s launching the book with an event on Sept. 18 at 6 p.m. at Lisner Auditorium featuring Chef José Andrés and former Washington Post food critic Tom Sietsema.

Tickets for the event go on sale Tuesday, July 21 at Ticketmaster; prices start at $55.

 O’Connell, who’s gay, is the pioneering Michelin-starred chef and longtime proprietor of the Inn at Little Washington. He spoke with the Blade about the September event and the launch of his first memoir.

 “I’ve known [Andrés and Sietsema] for more than 25 years and I have great respect for them,” O’Connell said. “I felt that it would allow us to add a different dimension rather than just have an interviewer. The chemistry will be fun and lively and unpredictable and exciting. I think we’re all different personalities and we’ll compliment each other.”

O’Connell has published cookbooks but this is his first memoir. The event will feature a short film that will highlight his work and the Inn.

“What I hope to do with the event is bring the book to life visually,” he said. “So we’re producing a short film that will be part of it. Most of the audience will not have read the book so it’ll give them a visual flavor of the book. It parallels the evolution of American cuisine over 50 years. It’s a rare perspective to be in the trenches for that long.”

The book’s title refers to the location of the garage on the corner of Main, Middle, and Gay streets in Washington, Va., where he launched his restaurant that became an international culinary destination. 

The Blade will publish the rest of its wide-ranging interview with O’Connell in September in conjunction with the book’s release.

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The queer Asian comics building collective joy in D.C.

Spotlighting chaotic ways family, romance, identity take shape in their lives

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1 week ago

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July 16, 2026

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Alex Kim performs at the Pride Comedy Special in Washington, D.C., on June 18, 2026. (Photo by Christina Lee/VOICES)

Kevin Chen’s family tombstone has room for four: him, his parents and his boyfriend. The arrangement might prove to be a little awkward. 

“My boyfriend is 100% white, and my parents are 100% disappointed,” Chen confessed.

Jokes about family traditions and the untraditional ways they’re practiced earned a burst of laughs at the bar where Chen was opening for the Pride Comedy Special. The D.C. stand-up event, produced by Comedy Bonfyre last month, spotlighted queer Asian comics who shared the chaotic ways family, romance and identity take shape in their lives. 

From candid oral sex takes to top surgery hypotheticals like “Where do the boobs go?”, the night highlighted the loud camaraderie of the queer Asian experience — one that sounds like a cacophony of snorts, cackles and belly laughs. While the comics say they are not quite a community, there’s more than enough shared material to bring them together. 

“It was such a magical experience. I loved performing in a queer API lineup. It feels so validating,” Chen said after the show. “I’m wondering, ‘Is this how white men feel all the time?’”

Each performance evoked queer Asian joy through a medium that could use more of its presence.

According to Chen, who is based in D.C., it’s hard to say whether there is a true queer Asian comedy presence in his city. There are only a scattered “handful” of Asian comics, and people of color are underrepresented in queer comic circles, he said. 

When Tarunika Anand, a nonbinary lesbian comic, first entered the mainstream D.C. comedy scene, they mostly encountered straight white men, describing the experience as “a culture shock.”

“I feel like sometimes a lot of queer spaces are really white, and then a lot of Asian spaces are really straight,” Anand said. “I don’t feel like I fit into either.”

But feeling marginalized didn’t stop these comics from honing their craft and creating spaces for others like them. Alex Kim, who headlined the special and is based in Brooklyn, runs the queer Asian comedy group Boba Gays, which began on WhatsApp and has since made its way to Lincoln Center. 

Every Wednesday, Anand co-produces a free comedy show called Funny Side Up. The queer-led group focuses on inclusivity and showcasing new talent.

“It’s really beautiful to speak about your experience and your existence in a way that’s uplifting,” Anand said. 

Family is a major throughline of their comedic repertoires. 

Chen, for instance, shared that he identifies with jokes about having Asian immigrant parents and the expectations they pass down. 

“You see me, you know this part about me, you know this experience intimately, and I can see the truth that you’re trying to wrap a joke around,” he said. “That hits even harder because that’s my truth too. I think that’s what makes good comedy.”

Anand had the audience at the special howling when they explained that their parents’ be-more-like-them comparisons didn’t end when they came out. Instead, the expectations took on a new form. 

“Now, my parents want me to be the best gay,” Anand said. “They’re like, ‘Do you know Ellen DeGeneres?’” 

Kim said he’s been trying to unlearn things from his Christian Korean mom. Yet he described a moment when he was getting ready for the club and realized he looked just like his mother getting ready for church. 

“I’ve been finding it hard to escape her,” Kim said. 

Mutual recognition also radiates through the different ways queer love can take shape. From singlehood to death-do-us-part commitments, the comics cover just about every corner.

Anand is holding out hope for settling down with “a nice, pretty, Indian girl.” They recently went through a breakup and said they felt they dodged a bullet. 

“As a person of color, I just don’t think I should be with a Swiftie,” they said. 

Chen, touching on what it’s like to be in a queer interracial relationship, said that meeting his white boyfriend’s baby nephew for the first time felt like he was forced to participate in a diversity, equity and inclusion training. 

“The dad was like, ‘Please welcome Kevin. Be curious about his culture, his history, his foods,’” Chen joked. 

Laughter is not the only reward for the comics.

To Anand, comedy is a space where they can say whatever they want. “It gives me a voice,” they said. 

Nik Narain, a North Carolina-based trans and nonbinary South Asian comic who performed at the special, said meeting older trans comedians and taking the stage helped him feel reassured in his identity during his transition. 

“Stand-up was a really cool way to process that onstage,” he said. “[It] became a way for me to repackage my thoughts.”

Queer Asians are still figuring out their place in the greater D.C. comedy scene. The group is small in numbers and many are still working toward a full-time comedy career. But Narain feels he’s already made it.

Narain is reluctant to pin it all on one moment. He feels that success is already peeking through in milestones — opening for celebrities, traveling to performances and self-producing shows.

“As long as I can keep doing this, I’m super happy,” he said.

This story was produced as part of the AAJA VOICES fellowship program, a student journalism project of the Asian American Journalists Association (AAJA).

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