National
Latter-day doubts?
Local LDS member recalls suicide attempt, but remains in Mormon church
‘I felt like I had to choose which half of me had to die,’ said David Baker, a local gay Mormon who attempted suicide in 2008. (Blade photo by Michael Key)
David Baker is living what he calls the “ultimate paradox.”
Like many 21-year-old gays in the D.C. area, Baker spent last Saturday at Town as he does many weekends. A drag show is taking place downstairs, but he and his friends went to the upper level to dance to the latest remixes.
“I started going clubbing shortly after I came out,” he said. “But I don’t go all that regularly — probably once a month.”
But on Sunday, the situation is different. After donning his best church clothes, the Salt Lake City native who now lives in Rockville, went to a Mormon church in D.C. for a three-hour block of weekly service.
Activities included hearing speakers from within and outside the congregation and scripture discussion. Baker, a University of Utah graduate, is also co-chair of the cultural events committee and helped work to plan social events with other church members.
Baker’s presence among his congregation is distinct because he’s openly gay in a religion known for its hostility to homosexuality and opposition to same-sex marriage. The Mormon Church earned scorn from many in the LGBT community in 2008 for taking a lead role in backing Proposition 8 in California, which ended same-sex marriage there.
“It’s the ultimate paradox,” Baker said. “It’s been a struggle not just in dealing with my sexuality, but in the reactions that I get from church members sometimes or the reactions that I get from the gay community.”
Even though he stands out for being gay, Baker said he’s able to mingle with other churchgoers and voice his opinion that he’s the same as any other Mormon despite his sexual orientation.
“Lots of people tune me out, but I try and approach it from a concept that we are all children of God, that we are sinners and we are all imperfect,” he said. “So to judge one sin as being worse than others, and my quote-unquote sin being worse than yours is absurd. And that seems to be a message that people understand.”
His path to personal acceptance hasn’t been easy. Baker once considered seeking out shock therapy to alter his sexual orientation as well as participation in Evergreen, the Mormon Church’s reparative therapy program. Such programs were long ago discredited and repudiated by medical professionals.
“I had come out to my family and a couple of friends and it wasn’t so much, ‘Oh, dang it, I’m gay,’ it was, “OK, I’m gay. I accept it. How does this comport with my faith?” he said. “So, I spent pretty much just every waking hour just poring over scripture, poring over words of prophets, poring over everything I could find on sexuality and religion.”
In 2008, Baker attempted to commit suicide by taking an overdose of pills. His roommate found him and took him to a local hospital for treatment.
“I felt like I had to choose which half of me had to die,” he said. “And I got to the point that I thought if half of me has to die, and I still won’t know the truth, why not just kill all of me and then I can finally know the truth?”
While undergoing treatment, Baker said a psychologist suggested to him there could be a distinction between the word of God and the guidance of the church. His roommate came to visit him and made the same observation in the exact same words.
“It sort of caught in my mind that maybe there’s a distinction between what God is saying and what the Prophets and the Apostles are saying,” he said. “Maybe these leaders of the church are Mormon and everything they say is not a direct fact from God, but instead tinged with their own personal beliefs, however flawed they might be.”
Baker is one of many other gay Mormons in the D.C. area who continue to practice their faith despite the religion’s position on homosexuality.
About 60 Mormons or former Mormons are affiliated with the D.C. chapter of Affirmation, a group for LGBT members of the Church of Jesus Christ of Latter-day Saints.
Fred Bowers, Affirmation’s D.C. chapter leader, said about one-third of those on his organization’s mailing list still identify as Mormons and participate in the Mormon church, although to varying degrees.
“Some people may go only to the church on Sunday and some may be more active with other things the church is doing through the week,” Bowers said. “And some may be there active, but they only participate in what they select, but there are a good number that actually do still attend church.”
Those who are Mormon and openly gay face challenges in adhering to their faith. For example, Mormons engaged in same-sex relationships aren’t permitted to attend special services, such as weddings, in Mormon temples. Those who are sexually active in opposite-sex relationships outside of wedlock or those who consume alcohol are similarly unable to attend.
But Bowers said many LGBT Mormons stick with their faith simply because they truly believe in the church’s teachings or because their families have a long history with the religion.
“They’ve grown up with this.” Bowers said. “Just like an Episcopalian or Catholic or what have you, we still believe that. It hasn’t changed just because we’re gay or lesbian. We still believe in that church and we still believe in the principles of it.”
That’s the situation for Baker, who said he still considers himself a Mormon because he believes in the Gospel as presented by the church and because “they have the most truth.”
“That being said, I don’t think that they have it all,” he said. “One of the core articles of faith of the church sort of says that blatantly. It says that we believe all that God has revealed isn’t all that he’ll reveal, and we believe that he’ll yet reveal many great important things. So it’s very much an ongoing, open canon.”
Still, Baker said he’s adapted Mormon dogma into his own views of his sexual orientation. He said he doesn’t plan to have sex until he finds another man to marry — similar to how many straight Mormons abstain from sex until after they receive their nuptials.
“For me, no sex before marriage means a legal marriage because the church does recognize legal marriages — the traditional kind naturally — that aren’t performed in the temple,” he said. “And so, in my mind, that same non-temple civil ceremony would be recognized by God.
‘Wickedness never was happiness’
The difficulty of being Mormon and openly gay became particularly pronounced last week when a high-ranking leader of the church made anti-gay remarks during the 180th semi-annual general conference in Salt Lake City.
Boyd K. Packer, president of the Quorom of Twelve Apostles, called same-sex attractions “impure and unnatural” and characterized efforts to advance same-sex marriage across the country as attempts to “legalize immorality.” Additionally, he suggested people can change their sexual orientation, which can be overcome through prayer.
“We must understand that any persuasion to enter into any relationship that is not in harmony with the principles of the Gospel must be wrong,” he said. “In the Book of Mormon, we learn that ‘wickedness never was happiness.’”
Packer, who as an apostle is supposed to be delivering words directly from God, made the remarks to a crowd of 20,000 people in attendance and millions more watching the sermon via satellite transmission in churches and homes throughout the world.
For many gay Mormons, the words stung. Baker said he “cringed” as he heard Packer’s remarks and left the room where he and others had been viewing the sermon. He then realized he had to watch the entire remarks so he could respond to them later.
“I went back and watched the whole thing, and as I was listening to his words, I just felt frustration and I was very upset by what he was saying because it went against where the church has gone for the last five or 10 years,” he said.
Bowers said the remarks were particularly unfortunate in the wake of recent suicides of gay teens who took their lives after they were bullied and harassed and were disruptive to the dialogue that Affirmation had been pursuing with lower-level Mormon leaders “to heal the damage that was done by Prop 8.”
“They’re working so hard to get some sense of support and everything that we’re working to do that, and then this statement comes along that’s not very helpful,” Bowers said.
Changes were made to the speech in an online version of the remarks published later in the week. Packer’s reference to inborn “tendencies” was switched “temptations.” A question of “Why would our Heavenly Father do that to anyone?” was removed entirely.
Baker said another noteworthy change was the sermon had been downgraded from the level of revelation to a less stringent guide that Mormon church members would do well to follow.
“Before in the mindset of members of the church, it’s been seen as revelation even though it’s never been explicitly said as such,” Baker said. “To have that downgraded from everyone thinking it’s revelation … to actually, no, it’s just a guide, is really big.”
Kim Farah, an LDS spokesperson, said speakers have the opportunity to make changes to clarify their intent on the Monday following every general conference and the changes made to Packer’s sermon were in line with this practice.
“President Packer has simply clarified his intent,” she said. “As we have said repeatedly, the Church’s position on marriage and family is clear and consistent. It is based on respect and love for all of God’s children.”
Even with the corrections, Packer’s sermon has invoked the ire of the Human Rights Campaign, which pounced on the Mormon leader’s remarks.
Joe Solmonese, HRC’s president, called the sermon “inaccurate” and “dangerous” and said it could lead to more LGBT suicides similar to those that took place in the last month.
“When a faith leader tells gay people that they are a mistake because God would never have made them that way and they don’t deserve love, it sends a very powerful message that violence and/or discrimination against LGBT people is acceptable,” Solmonese said. “It also emotionally devastates those who are LGBT or may be struggling with their sexual orientation or gender identity.”
HRC launched a petition campaign against Packer for his remarks following his sermon. On Tuesday, the organization delivered to Mormon Church headquarters a petition signed by 150,000 people asking the leader to correct his remarks further.
Fred Sainz, HRC’s vice president of communications, said the response to the initiative against Packer is the largest for any petition campaign in the organization’s history.
“I think it was the impact of Elder Packer’s words,” Sainz said. “Any one of those issues would have drawn significant scorn from members of the community and our fair-minded straight allies, but when you lump all of them into one sermon, and it comes from the second-highest ranking official of the Mormon Church, I think it rises to the level where people are going to pay attention and demand change.”
Sainz said HRC is seeking a further correction from the Mormon Church because Packer’s remarks were “factually and scientifically untrue.”
“They’re inaccurate,” he said. “And so, they owe the factual record a revision to reflect what is true.”
Michael Otterson, an LDS spokesperson, responded to HRC’s efforts by saying that while the church disagrees with the organization on many issues, they have some “common ground.” For example, Otterson said the church denounces the acts of bullying that led to numerous gay suicides in the past month.
“We join our voice with others in unreserved condemnation of acts of cruelty or attempts to belittle or mock any group or individual that is different — whether those differences arise from race, religion, mental challenges, social status, sexual orientation or for any other reason,” Otterson said. “Such actions simply have no place in our society.”
Otterson maintained the church believes any sexual activity outside of marriage is wrong and marriage should be exclusive to one man and woman. Still, he said these beliefs “should never, ever be used as justification for unkindness.”
“The church recognizes that those of its members who are attracted to others of the same sex experience deep emotional, social and physical feelings,” he continued. “The church distinguishes between feelings or inclinations on the one hand and behavior on the other. It’s not a sin to have feelings, only in yielding to temptation.”
HRC’s effort to draw attention to Packer’s remarks has earned mixed reviews among some gay Mormons. Bowers said HRC’s efforts at drawing attention to Packer’s remarks has been helpful in moving the church to talk about LGBT Mormons in a more positive way.
“This event was very helpful as they did release a statement,” Bowers said. “We’ll look forward to probably hopefully some more positive statements, such as the one they made about … no one should be bullied for anything. They were in agreement that everyone had a right to be in a safe space.”
But Baker was skeptical about the impact that the 150,000 signatures from outside groups like HRC would have on Mormon leadership because he doubted many of the names were from people within the church.
“I don’t think the HRC campaign is going to be that effective in affecting the church, but I definitely think it is proven effective in galvanizing a lot of people for their cause,” he said.
Baker also said the HRC campaign is energizing the core following of the church and noted new Facebook groups such as “I Love Boyd K. Packer” have emerged suggesting that the LGBT organization is bullying the church.
“I think that there’s going to be a bigger fallout of this from inside the church,” Baker said. “And from a member’s perspective, it’s going to be rally together all the other members and be like, ‘Look these people are attacking us. We’re being persecuted.’”
Sainz maintained HRC’s initiative is “not intended against Mormonism” and said millions of fair-minded Mormons “welcome LGBT people and want to encircle them in love and acceptance.”
“We don’t take exception to the Mormon religion,” Sainz said. “Our issue is with Elder Packer’s sermon and it’s with the Mormon Church hierarchy’s conduct on some of these issues. So that is an important distinction that we make.”
A change in the membership core?
As the public campaign between Packer and HRC plays out, a more under the radar effort has also been taking place with LGBT Mormons seeking change within the church — particularly in the wake of the church’s role in Prop 8.
On Sept. 19, Marlin Jensen, a general authority of the LDS Church, held a meeting in Oakland, Calif., with about 90 Mormons who reportedly voiced their disappointment over the church’s involvement in Prop 8 as well as other positions related to LGBT people.
According to Mormon writer Carol Lynn Pearson, some speakers expressed anger that Prop 8 had given Mormons “a license to hate.”
After listening to the stories, Jensen reportedly arose and through tears said, “I know that never in my life will I experience an hour quite like this one” and “to the full extent of my capacity I say that I am sorry.” Still, he never said during his remarks that he felt the LDS support for Prop 8 was an error.
The meeting itself, in addition to Jensen’s comments, was notable for many in the Mormon faith — particularly in light of the fact that apologies from church leaders are uncommon for any reason.
Baker said he thinks the event is “indicative of more of a change within the membership core.”
“The mindset of the membership just sort of realized that, ‘Wow, the church has been really rallying around Prop 8, which has been going on for two years,’” Baker said. “A lot of people are starting to sit and ask themselves, ‘What am I really supporting here?’”
Bowers also said the meeting reflects how Mormons are becoming more aware of LGBT people in their membership.
“They now know from working with them or seeing them come to church and doing their callings and wanting to do things that Mormons do in the church that we are whole, good people,” Bowers said. “Some of that attitude, I think, has changed very significantly based on the work they’ve being doing out in Oakland.”
Baker said he thinks the meeting that took place in Oakland represents how change within the church and its views on homosexuality could take place over time.
“The way the church is set up is it’s going to be something from the inside that changes it — the membership themselves over time grows to sort of recognize homosexuality more rather than just going from a top-down approach,” he said.
In the meantime, Baker plans to continue attending church service as he looks for the right man to marry while occasionally hitting the clubs on the weekend.
“I believe that they have homosexuality wrong and that over time, that might change,” Baker said. “But in the meantime, I still honestly believe in the church. And they do accept me and they don’t hate me, but it is an interesting razor-thin line to be walking.”
The White House
Trump’s shocking East Wing amputation—and the painful fallout Americans won’t ignore
Gay Social Secretary Jeremy Bernard talks about importance of civility
Since Jan. 20, 2025, life in Donald Trump’s divided America has been a series of jaw-dropping split-screen scenarios, flashing at an even faster pace since the resounding anti-Trump, pro-affordability Democratic electoral victories on Nov. 4. But while the weeks before Thanksgiving have injected hope that the No Kings marches, the rule of law, and the 2026 midterms will uphold democracy, Trump’s violently oriented MAGA and Christian National base and his committed Project 2025 backers continue remaking the federal government and fighting the culture wars.
Luxuriating in his own narcissism, Trump ordered the clandestine demolition of the East Wing on Oct. 23 to make way for his 90,000 square foot ballroom. He apparently didn’t care about the national shock at the brutal amputation of America’s beloved cultural arm that balanced the hard political arm of the People’s House.
“This isn’t a real estate deal. This is a living, breathing building. It actually hurts, as a citizen. It’s us. It’s our home. This doesn’t belong to anybody except the blood, the sweat and the tears of every president,” new D.C. resident Roseanne Siegel told NPR.
“For historians and for Americans who love their history, this is a big blow,” said ABC News presidential historian Mark Updegrove.
According to an Oct. 30 poll from the Washington Post, ABC News, and Ipsos, 56 percent of respondents disagreed with Trump’s move while 28 percent favored it. An earlier Yahoo/YouGov poll found 61 percent of respondents rejected Trump’s ballroom plan while 25 percent supported it.
Trump lied. “It won’t interfere with the current building,” Trump said last July about his ballroom plans. “It will be near it, but not touching it. And pays total respect to the existing building, which I’m the biggest fan of. It’s my favorite He was dishonest about his intent in terms of we’re not going to touch anything, like it’s going to be close, but not touching,” Kevin Wade, a 52-year-old tech tourist from Texas, told Reuters. “And then now we’re completely demolishing it.”
The East Wing emptiness is now a tourist attraction, a PTSD imprint that — with the rapid developments leading up to Thanksgiving — may inspire a turning point in Trump’s presidency.
On Tuesday, Nov. 18, after a 43-day government shutdown to avoid this moment, the U.S. House of Representatives voted 471-1 to compel the Justice Department to release all files on convicted child sex offender Jeffrey Epstein.
Meanwhile at the White House, Trump gleefully hosted Saudi Arabia Crown Prince Mohammed bin Salman, who US intelligence believes approved the gruesome 2018 murder of Washington Post columnist Jamal Khashoggi. The president scolded ABC News journalist Mary Bruce for embarrassing “guest” MBS with “a horrible, insubordinate” question about Khashoggi’s murder. “Whether you like [Khashoggi] or didn’t like him, things happen.”
In Bob Woodward’s 2020 book, “Rage,” Trump reportedly bragged about shielding MBS: “I saved his ass,” getting Congress “to leave him alone.”
Meanwhile, after the House vote, Epstein survivors huddled at a news conference, holding up photos of themselves as teenagers and young women, asking if Trump is innocent, what is he hiding? Why won’t he release the files now? Suddenly, thrilled survivors learned that the U.S. Senate had unanimously passed the Epstein Files Transparency Act and sent it to Trump for his signature.
Cut to Trump hosting a black-tie dinner for MBS with lots of rich men who do business with the Saudis. The next morning, he announced that he had signed the Epstein bill, with a 30-day deadline.
“It was a remarkable turn of events for what was once a far-fetched effort,” AP reported. “Trump did a sharp U-turn on the files once it became clear that congressional action was inevitable.”
Trump needed a distraction.
Early Tuesday morning, Nov. 18, U.S. Sen. Elissa Slotkin (D-Mich.) posted a 90-second video on her X account calling on U.S. servicemembers to not obey unlawful orders.
“The American people need you to stand up for our laws and our Constitution,” said Slotkin with five other fellow military veterans — U.S. Sen. Mark Kelly (D-Ariz.), and U.S. Reps. Jason Crow (D-Colo.), Chris Deluzio (D-Pa.), Maggie Goodlander (D-N.H.), and Chrissy Houlahan (D-Pa.). “Don’t give up the ship.”
The Uniform Code of Military Justice says troops who disobey a direct order will be punished. But servicemembers and officers also have an obligation to reject any order they deem is unlawful, a reference to the “I was only following orders” Nazi defense during the Nuremberg trials.
There is cause for concern. In his first term, Trump asked about shooting unarmed civilians protesting the murder of George Floyd. In his second term, Trump has threatened to use the Insurrection Act to deploy troops, “unleashed” police, federalized National Guard, and masked and violent ICE and Border Patrol agents in American cities.
“The president was enraged,” Trump’s 1st term Defense Secretary Mark Esper told NPR. “We reached that point in the conversation where he looked frankly at [Joint Chiefs of Staff] Gen. [Mark] Milley and said, ‘Can’t you just shoot them, just shoot them in the legs or something?’ … It was a suggestion and a formal question. And we were just all taken aback at that moment as this issue just hung very heavily in the air.”
Trump found his distraction on Thursday, Nov. 20, reposting a Washington Examiner story about the Democratic lawmakers’ video, adding that it was “really bad, and Dangerous to our Country. Their words cannot be allowed to stand. SEDITIOUS BEHAVIOR FROM TRAITORS!!! LOCK THEM UP???” In another post he said it was “SEDITIOUS BEHAVIOR, punishable by DEATH.”
Trump also reposted a @P78 comment: “HANG THEM GEORGE WASHINGTON WOULD !!” Bomb and death threats against the Democratic vets “surged.” Senate Democratic Leader Chuck Schumer said Trump was ‘lighting a match in a country soaked with political gasoline.’”
Cut to Friday. 34-year-old New York City Mayor-elect Zohran Mamdani met with Trump, who had vilified the Democratic Socialist. But inexplicably, the meeting turned into an Oval Office lovefest, with an almost giddy Trump, 79, saying it was “OK” that Mamdani had called him a fascist. He promised to help the city.
That night, longtime Trump and MAGA loyalist U.S. Rep. Marjorie Taylor Greene (R-Ga.) announced she’s resigning from Congress, effective Jan. 5, 2026.
Greene criticized Trump over “America First” and health insurance policies but a major split occurred when she sided with Epstein survivors over him. Trump called her a “traitor” and vowed to back a primary challenger.
“Loyalty should be a two-way street,” Greene said in her 10-minute video. “I refuse to be a battered wife hoping it all goes away and gets better.”
No one knows what’s coming next.
But for the LGBTQ community, there are other important split screens amid Project 2025 erasure – such as U.S. Rep. Robert Garcia (D-Calif.)’s key role as ranking member of the House Oversight Committee focused on transparency and justice for Epstein survivors.
And while Trump was threatening Democratic lawmakers with death on Thursday, Pete Williams, a former NBC News correspondent and press secretary for Vice President Dick Cheney, spoke at Cheney’s funeral at the National Cathedral. Williams told the mostly old-fashioned Republicans how he offered to resign in 1991 when the Advocate was about to out him as gay. Cheney — who loved his semi-out lesbian daughter Mary — said no and checked on him after the story was published. During the horrific AIDS crisis in the early 1990s, ANGLE (Access Now for Lesbian and Gay Equality) fundraised and worked to elect pro-gay politicians. In 1991, longtime gay politico David Mixner introduced ANGLE to his friend, Arkansas Gov. Bill Clinton, whom the group helped elect as president.
Gay people were not welcome at the White House until Clinton, other than one historic visit on March 26, 1977. Decades later, when ANGLE’s Jeremy Bernard was being interviewed by first lady Michelle Obama for the job of Social Secretary, he recalled how difficult it was to get through the East Wing visitors’ entrance during Clinton’s administration.
“I said to Mrs. Obama, ‘It takes a lot to get in these doors. And I think it’s very important for people to feel very welcomed,’” Jeremy says during a recent conversation.
The first lady agreed and “wanted to make sure as many people that never had been to the White House and never thought they would be, got the experience to do it.”
Bernard worked for Obama’s presidential campaign in 2008, then as White House Liaison to the National Endowment for the Humanities before serving as Senior Advisor to the US Ambassador to France. On Feb. 25, 2011, he became the first male and first openly gay person to serve as Social Secretary.
“Jeremy shares our vision for the White House as the People’s House, one that celebrates our history and culture in dynamic and inclusive ways. We look forward to Jeremy continuing to showcase America’s arts and culture to our nation and the world through the many events at the White House,” Obama said in a press release.
“My office was in the East Wing, and I had what I thought was the best office. I looked over toward the South Lawn, but I also had the roof of the East Colonnade below me. I had a window that actually would open like a door, and you could walk out onto the roof as if it was a patio,” Bernard recalls, noting that he was warned to call the Secret Service before going out to avoid getting shot.
“I was so shocked,” Bernard says about the East Wing being demolished. “When I first heard there were bulldozers, I was like, well, what is it they’re knocking down from it?” — finding out later, “the whole thing” was gone.
He felt “some self-sorrow” and “numb” remembering his office. “It really is a part of history, not just for those of us that worked there, but for virtually everyone – whether you were there for a state dinner, a holiday party, or a reception for St. Patrick’s Day, LGBT celebration — whatever it was, everyone came through the East Wing.”
California Gov. Gavin Newsom said it well, Bernard says. “Compared to what ICE is doing and all that, it may not rank up there, but it’s symbolic of what’s happened in our country.”
Michelle Obama said it well, too. “We always felt it was the people’s house,” she told CBS “The Late Show” host Stephen Colbert. “I am confused by what are our norms? What are our standards? What are our traditions? I just feel like, what is important to us as a nation anymore? Because I’m lost.”
And, Michelle Obama continued, “I hope that more Americans feel lost in a way that they want to be found again, because it’s up to us to find what we’re losing.”
“The West Wing was work — sometimes it was sadness, it was problems. It was the guts of the White House,” she said. “The East Wing was where you felt light.”
Bernard and Lea Berman, social secretary in the George W. Bush White House, have some suggestions in their book “Treating People Well,” subtitled “How to Master Social Skills and Thrive in Everything You Do.”
“It was important to us to see that despite our differences in how we viewed policy, Lea and I and Lea’s husband — who is an operative in the Republican Party — were very close,” Bernard says.
“I think about what this must be like for kids,” Bernard says. “We always looked at these presidents as a certain type of person.”
But now people hear Trump say, “’I hate my enemies. I want revenge.’ What is that teaching kids?” Bernard asks. “The president of the United States is saying that. I think it’s really frightening. We can’t let that stand.”
“I think we’ve got to go back to the way we were brought up about how you treat other people,” Bernard says. “It’s really important that we focus on the more positive characteristics of human beings … Most communities are very different and we celebrate that. But you can only celebrate it with civility.”
Karen Ocamb is a veteran LGBTQ journalist and former news editor for the Los Angeles Blade. This article was originally posted on her Substack LGBTQ+ Freedom Fighters. Her extended conversation with Jeremy Bernard, who talks more about the East Wing, ANGLE and the Obamas, is embedded in the post.
National
Study shows ‘pervasive mistreatment of LGBTQ people by law enforcement’
Findings claim nationwide police misconduct, including in D.C., Va., Md.
The LGBTQ supportive Williams Institute, an arm of the University of California at Los Angeles School of Law, released a report last month citing multiple research studies conducted over the past 25 years showing past and “ongoing” mistreatment of LGBTQ people by law enforcement throughout the United States.
“Findings show that LGBTQ communities – particularly LGBTQ people of color, youth, and transgender and gender nonconforming individuals – have faced profiling, entrapment, discrimination, harassment, and violence from law enforcement for decades, and this mistreatment continues to be widespread,” according to a Williams Institute statement.
“Experiences of police mistreatment may discourage LGBTQ people from reporting crimes or engaging with law enforcement,” Joshua Arrayales, the report’s lead author and Williams Institute Law Fellow said in the statement.
“Reporting crimes is essential for accurate crime statistics, proper allocation of crime prevention resources, and support services that address the unique needs of LGBTQ survivors,” he said.
The 59-page report cites the findings of two dozen or more studies and surveys of LGBTQ people’s interaction with police and law agencies for the past 25 years through 2024 conducted by various organizations, including the ACLU, the National Coalition of Anti-Violence Programs, the Williams Institute, and local government agencies.
But the report does not provide a breakdown of where police abuse against LGBTQ people occurred by specific police departments or locations. Instead it provides survey research findings of large groups of LGBTQ people who responded to a survey in different locations of the U.S.
Among other things, those surveys have found “LGBTQ people are more likely than non-LGBTQ people to report being stopped by police, searched by police, arrested, and falsely accused of an offense,” the Williams Institute statement accompanying the report says. “LGBTQ people also report substantial rates of verbal harassment, physical harassment, sexual harassment, and assault,” it says.
The report itself cites surveys of LGBTQ people’s interactions with police in D.C., Baltimore, and Virginia but does not give specific cases or identify specific police departments or agencies.
“A 2022 study based on interviews with 19 Black transgender women from Baltimore and Washington, D.C. identified a theme of re-victimization while seeking help from police,” the report says. “One participant noted that male officers asked what she did to cause her own abuse,” according to the report.
“Other participants expressed that when a knowledgeable officer was present, such as an LGBTQ+ liaison, they felt more inclined to reach out for help,” it says.
The report also states, “A 2024 study based on interviews with 44 transgender people in Virginia documented two instances of transgender women being pulled over for broken tail lights and then being mistreated once officers discovered they were transgender based on their IDs.” The report does not reveal the specific location in Virginia where this took place.
Other locations the report cites data on anti-LGBTQ conduct by police include New York City, Chicago, Los Angeles, Palo Alto, Newark, N.J., and Austin and San Antonio in Texas.
The full report can be accessed at williamsinstitute.law.ucla.edu.
The White House
SPJ calls for take down of Trump’s ‘media offenders’ website
White House launched online database on Monday
The Society for Professional Journalists has called out the White House for creating a website that targets individual journalists and news outlets that publish unfavorable coverage of the Trump-Vance administration.
In a letter to White House Press Secretary Karoline Leavitt on Monday, the SPJ — the nation’s most broad-based journalism organization, which works to protect the free practice of journalism with high ethical standards — asked the White House to take down its website singling out journalists for negative coverage of the administration.
“Journalists have a constitutionally protected and societally encouraged duty to hold power to account. They are not political opponents to be tracked, cataloged or punished,” the letter signed by SPJ National President Chris Vaccaro and SPJ Ethics Committee Chair Dan Axelrod.
“By publishing reporters’ names, outlets and specific stories, the White House is naming and shaming members of the press in a highly charged political and social environment. SPJ regards this as a form of online harassment that exposes journalists to potential threats and even violence.”
The website currently lists 23 outlets as “Media Offenders of the Week,” singling out national organizations like CBS News, the Boston Globe, and the Independent. The website says these particular organizations “misrepresents and exaggerates President Trump.”
The letter goes on to explain that there are more civil ways to disagree with published stories without singling out people for doing the only constitutionally protected job in the country.
“There are well-established ways of resolving disagreements over the fairness or accuracy of stories. The White House web page attacking so-called ‘media offenders’ ignores these principles and instead denigrates and attacks reporters.”
It also highlights how Trump often attacks women journalists in particular, noting that two weeks ago he told White House correspondent Catherine Lucey from Bloomberg News to be “quiet piggy” after she asked questions related to Trump’s relationship with sex offender Jeffery Epstein on Air Force One.
“Journalists, particularly women, already face an enormous amount of online harassment, and this can convert into physical violence. As you know, women journalists have also been publicly insulted by the president in recent weeks.”
The letter also explains that attacks like this on the legitimate press can cause tensions between journalists who attempt to hold those in power responsible and the public who consumes the rhetoric.
“This page, which categorizes reporting as ‘lies,’ ‘left-wing lunacy,’ and ‘malpractice,’ has a chilling effect on coverage. It undermines the healthy democratic relationship in which journalists hold power to account.”
The letter also draws a connection to how the Russian authoritarian dictatorship references media it dislikes, saying, “The president’s new ‘media offenders’ list mirrors a 2017 initiative by the Kremlin that labeled independent journalism as ‘fake news.’ The United States should not follow that example.”
“SPJ believes civility must be restored between the media and the Administration. Removing this page would be a vital first step toward lowering the temperature and reinforcing America’s commitment to free expression.”
The SPJ’s code of ethics, widely regarded as the ethical standard for good journalism, has four main pillars: Seek Truth and Report It, Minimize Harm, Act Independently, and Be Accountable and Transparent. The code was adopted in 1926 from the American Society of Newspaper Editors and has been revised multiple times since then, including in 1984, 1987, 1996, and most recently in 2014.
NLGJA, the The Association of LGBTQ+ Journalists is the journalist-led association that works within the news media to advance fair and accurate coverage of LGBTQ+ communities and issues, provided a statement to the Blade on the website and supports the SPJ’s public call for removing the website to restore faith in journalistic freedom in the U.S.
“We stand with SPJ in urging the Trump administration to remove its website targeting so-called “media offenders.” While NLGJA believes that media organizations should be held to the highest standards of accuracy and ethical reporting, this website does nothing to support a healthy press environment,” National Board President Ken Miguel told the Blade via email. “Instead, it undermines public trust in the free press, enables the harassment and targeting of journalists, and hinders their ability to cover the news fairly and accurately. Journalists must be able to do their work without fear of government retaliation.”
The White House has not responded to the Washington Blade’s request for comment on the letter.
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