Arts & Entertainment
Portal to the past
Legendary photographer Leibovitz unveils new Smithsonian history-inspired show
‘Annie Leibovitz: Pilgrimage’
Smithsonian American Museum of Art
8th and F Street, NW

Annie Leibovitz in Washington Tuesday guiding a press tour of her new Smithsonian exhibit 'Pilgrimage.' (Blade photo by Michael Key)
Throughout her 40-year career, renowned American photographer Annie Leibovitz has remained a constant on the celebrity portraiture scene photographing everyone from Mick Jagger to her late lover author Susan Sontag to Miley Cyrus. In many instances her creative, nontraditional approach to making portraits has raised Leibovitz’s already celebrated subjects to cultural icon status (think a naked-and-very-pregnant Demi Moore on the cover of Vanity Fair).
But despite fabulous commercial and artistic success, Leibovitz, 62, went through a very public financial rough patch in recent years. It was during this time of duress that she opted to take a step back and pursue an unassigned, more personal project. In the tradition of great photographers like Walker Evans and Robert Frank, Leibovitz hit the road looking for inspiration and sources of renewal. In her travels, she was drawn to storied locales including Elvis’ Graceland and Georgia O’Keefe’s New Mexico studio, and people of historical significance like Annie Oakley and Martha Graham — stars from the past. And though she didn’t photograph any people for the project, she did shoot objects, landscapes and interiors connected to their lives and memories.
The result of her almost exclusively cross country odyssey (there was a brief trip to London) is “Pilgrimage” the book, as well as “Annie Leibovitz: Pilgrimage,” a photographic exhibition of 64 gorgeous and intriguing photos taken between April 2009 and May 2011 that currently fills three rooms on the second floor of the Smithsonian American Art Museum. It’s up through May 20.
At a Tuesday press event, an amiable and forthcoming Leibovitz (tall and trim in black turtleneck, black pants and hiking boots) leads a group of press types through the exhibition. Going into the project, Leibovitz didn’t quite know what was going to happen, but that’s when the magic happens, she says. An interest in the Lincoln Memorial became a broader investigation into Gettysburg, Lincoln’s boyhood homes and African-American contralto Miriam Anderson who famously sang on the steps of the Memorial in 1939 after being denied the right to perform at segregated Constitution Hall. The exhibition includes a haunting photo of one of Anderson’s gowns from the era.
Similarly, when the New York-based Leibovitz traveled to Concord, Mass., to check out Walden Pond and Henry David Thoreau, she discovered Ralph Waldo Emerson’s library and novelist Louisa May Alcott’s carefully preserved home. In Amherst, Leibovitz dove into the life of Emily Dickinson (a Sontag favorite). The exhibit includes a tight shot of one of Dickinson’s surviving dresses. Contrary to what’s been said, the poet did not spend her last years roaming the house-shrouded specter. In fact, her garment of choice was an ornately embroidered white nightgown with alabaster buttons.
The project took Leibovitz west to shoot Annie Oakley’s riding boots and a bullet pierced heart-shaped target from the cowgirl’s Wild West Show. In England, Leibovitz made beautiful photos of Freud’s couch and the surface of Virginia Woolf’s grubby, ink-stained writing desk. And closer to home, she shot a peek into Val-Kill, Eleanor Roosevelt’s modest girls-only retreat in the Hudson Valley.
“Pilgrimage” is Leibovitz’ first all-digital show, and though she professes a keen interest in new methods of photography (“You’ve got to keep up.”), she likes to keep things looking real. Her photos are stylized, abstract and literal. Some shots (including an overhead look at Thoreau’s bed), she describes as more documents than photographs.
While she’d hoped for the book, Leibovitz didn’t expect “Pilgrimage” to be shown at the Smithsonian.
“It’s wonderful. These rooms are brimming with history. They could actually be photographed as part of the exhibition,” she says. “When I first came here I noticed the number of school children touring the gallery so I intentionally hung the show especially low and crowded the rooms with lots of photos and information — something the exhibition’s curator [Andy Grundberg ] isn’t too happy about. I can’t wait to watch the first big group of kids come through.”
For history buff Leibovitz, visiting home museums, sifting through artifacts and being seduced by the past proved a real kick; but by no means has she abandoned the celebrity portrait work that made her a famous: “I love my portrait work and did this other work to protect and fuel her nurture work. I’m back in a big way.”
What she’d most like people to take from the exhibition, says Leibovitz, is for “everyone to realize that it’s a big country out there. Go ahead, hit the road and find places and things that inspire and mean something to you.”
Puerto Rico
Bad Bunny shares Super Bowl stage with Ricky Martin, Lady Gaga
Puerto Rican activist celebrates half time show
Bad Bunny on Sunday shared the stage with Ricky Martin and Lady Gaga at the Super Bowl halftime show in Santa Clara, Calif.
Martin came out as gay in 2010. Gaga, who headlined the 2017 Super Bowl halftime show, is bisexual. Bad Bunny has championed LGBTQ rights in his native Puerto Rico and elsewhere.
“Not only was a sophisticated political statement, but it was a celebration of who we are as Puerto Ricans,” Pedro Julio Serrano, president of the LGBTQ+ Federation of Puerto Rico, told the Washington Blade on Monday. “That includes us as LGBTQ+ people by including a ground-breaking superstar and legend, Ricky Martin singing an anti-colonial anthem and showcasing Young Miko, an up-and-coming star at La Casita. And, of course, having queer icon Lady Gaga sing salsa was the cherry on the top.”
La Casita is a house that Bad Bunny included in his residency in San Juan, the Puerto Rican capital, last year. He recreated it during the halftime show.
“His performance brought us together as Puerto Ricans, as Latin Americans, as Americans (from the Americas) and as human beings,” said Serrano. “He embraced his own words by showcasing, through his performance, that the ‘only thing more powerful than hate is love.’”
Drag artists perform for crowds in towns across Virginia. The photographer follows Gerryatrick, Shenandoah, Climaxx, Emerald Envy among others over eight months as they perform at venues in the Virginia towns of Staunton, Harrisonburg and Fredericksburg.
(Washington Blade photos by Landon Shackelford)



















Books
New book explores homosexuality in ancient cultures
‘Queer Thing About Sin’ explains impact of religious credo in Greece, Rome
‘The Queer Thing About Sin’
By Harry Tanner
c.2025, Bloomsbury
$28/259 pages
Nobody likes you very much.
That’s how it seems sometimes, doesn’t it? Nobody wants to see you around, they don’t want to hear your voice, they can’t stand the thought of your existence and they’d really rather you just go away. It’s infuriating, and in the new book “The Queer Thing About Sin” by Harry Tanner, you’ll see how we got to this point.
When he was a teenager, Harry Tanner says that he thought he “was going to hell.”
For years, he’d been attracted to men and he prayed that it would stop. He asked for help from a lay minister who offered Tanner websites meant to repress his urges, but they weren’t the panacea Tanner hoped for. It wasn’t until he went to college that he found the answers he needed and “stopped fearing God’s retribution.”
Being gay wasn’t a sin. Not ever, but he “still wanted to know why Western culture believed it was for so long.”
Historically, many believe that older men were sexual “mentors” for teenage boys, but Tanner says that in ancient Greece and Rome, same-sex relationships were common between male partners of equal age and between differently-aged pairs, alike. Clarity comes by understanding relationships between husbands and wives then, and careful translation of the word “boy,” to show that age wasn’t a factor, but superiority and inferiority were.
In ancient Athens, queer love was considered to be “noble” but after the Persians sacked Athens, sex between men instead became an acceptable act of aggression aimed at conquered enemies. Raping a male prisoner was encouraged but, “Gay men became symbols of a depraved lack of self-control and abstinence.”
Later Greeks believed that men could turn into women “if they weren’t sufficiently virile.” Biblical interpretations point to more conflict; Leviticus specifically bans queer sex but “the Sumerians actively encouraged it.” The Egyptians hated it, but “there are sporadic clues that same-sex partners lived together in ancient Egypt.”
Says Tanner, “all is not what it seems.”
So you say you’re not really into ancient history. If it’s not your thing, then “The Queer Thing About Sin” won’t be, either.
Just know that if you skip this book, you’re missing out on the kind of excitement you get from reading mythology, but what’s here is true, and a much wider view than mere folklore. Author Harry Tanner invites readers to go deep inside philosophy, religion, and ancient culture, but the information he brings is not dry. No, there are major battles brought to life here, vanquished enemies and death – but also love, acceptance, even encouragement that the citizens of yore in many societies embraced and enjoyed. Tanner explains carefully how religious credo tied in with homosexuality (or didn’t) and he brings readers up to speed through recent times.
While this is not a breezy vacation read or a curl-up-with-a-blanket kind of book, “The Queer Thing About Sin” is absolutely worth spending time with. If you’re a thinking person and can give yourself a chance to ponder, you’ll like it very much.
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