Arts & Entertainment
Queery: Alex Mills
The Synetic ‘Jekyll & Hyde’ lead answers 20 gay questions
Alex Mills is in the midst of a heinously busy day. It’s after 11 p.m. and he’s been in heavy-duty tech rehearsals since 5:30. After we get off the phone, he’s going back for another 90 minutes or so. It’s all part of the grueling process of getting a show on its feet.
Mills plays the title role in “Jekyll & Hyde,” the latest movement-based extravaganza from Arlington’s Synetic Theater where Mills has been in several shows since 2008. It started when he took a year off from college overwhelmed by the daunting Boston University tuition price. A friend suggested he check out Synetic. He did, got a callback and is now one of the innovative theater’s senior company members.
If the roster there seems rather insular, he says it’s out of necessity. The grueling physical training regimen its visionaries — Paata and Irina Tsikurishvilli — put their players through means other actors in the region not steeped in the Synetic tradition could get up to speed fast enough for a single show. Synetic members commit to one show a year and staying up to date with their training sessions. Mills is just starting to branch out some — look for him at Studio and Signature in the coming year.
But is the all-consuming nature of the work at Synetic too overwhelming after a few years?
“Doing these shows is so fulfilling,” the 23-year-old Fredericksburg, Va., native says. “There’s such a sense of ownership in the worl, it’s sort of my spiritual outlet as well. It’s what fills me up. A lot of the actors say after they haven’t been doing a show for a month or so, that they feel so empty … we’re very close. We talk about everything and no each other so intimately. They’re the closest people in my life.”
“Jekyll & Hyde” is in previews now and opens officially Thursday and runs through Oct. 21. Visit synetictheater.org for details.
Mills, who’s single, says he has few interests outside theater. He was crashing with a friend recently but just moved to Bloomingdale.
How long have you been out and who was the hardest person to tell?
I came out when I was 21 so I guess that makes it about a year and a half for me. The hardest person to tell (and by hard I don’t mean in any way hard due to repercussions or any fear of not being accepted) was my mom. I think for most guys coming out the first significant person in your life you tell, whether it be friends or family, is always the hardest because its like “There’s no going back now!”
Who’s your LGBT hero?
Anderson Cooper. I admire him for his professionalism and the fact that him being gay is not something that he even feels he has to explain to people. He is what he is and lives his life.
What’s Washington’s best nightspot, past or present?
I’m probably the worst person to ask this to because I am so not in the scene. Being in theater, I would say wherever the cast of a large play or musical goes to is going to be the best nightspot you could find. It’s a free show.
Describe your dream wedding.
I actually don’t have a fully fleshed out idea of what I would want but it would be small, probably on the beach with close friends and family. Or on Mars; the landing of this rover has really got me thinking.
What non-LGBT issue are you most passionate about?
Women’s rights. Legitimate rape? Come on. It’s amazing how these people come into power.
What historical outcome would you change?
Luke Skywalker going to the Dark Side.
What’s been the most memorable pop culture moment of your lifetime?
The whole era of Britney Spears going crazy.
On what do you insist?
Be able to laugh at yourself.
What was your last Facebook post or Tweet?
Dear God, Ryan and I tackled him moving in like a couple of coke heads with a mission; shazamablama!
If your life were a book, what would the title be?
“Makin’ it Work; somehow”
If science discovered a way to change sexual orientation, what would you do?
That’s a thought I don’t even want to entertain. I’d be afraid it’d turn into an “X-Men 3”-type situation.
What do you believe in beyond the physical world?
I wouldn’t say I believe in something beyond the physical world, necessarily, but I do like to think and hope that there’s some energy out there that directs us or at least collects us at the end.
What’s your advice for LGBT movement leaders?
Be strong and patient.
What would you walk across hot coals for?
My friends and family.
What LGBT stereotype annoys you most?
That we are all super coiffed at all times.
What’s your favorite LGBT movie?
“Were the World Mine.” I saw it during the time when I was in rehearsals for a “Midsummer Night’s Dream.”
What’s the most overrated social custom?
Having to keep conversation with people when you don’t want to.
What trophy or prize do you most covet?
I want an Olympic medal so bad. Ideally, in gymnastics, but that ship has sailed.
What do you wish you’d known at 18?
That coming out doesn’t make the slightest difference in the world, at least in my life with the people I’m surrounded by.
Why Washington?
It was never a choice for me, I started working up here with Synetic Theater when I was 19 and I’ve been trucking along ever since. I love the community, and the fact that D.C. is totally manageable and not overwhelming. And it just fits, at least for right now in my life.
Movies
‘Thelma and Louise’ remains landmark of unspoken queer rebellion
Celebrating iconic film 35 years after its release
Hard as it is to believe for those who were around when it happened, “Thelma and Louise” celebrates the 35th anniversary of its release this year.
Deeply popular with both critics and audiences at the time, its reputation continues to ride high; it’s a movie that manages to exist within a nexus of intersecting genres – the “buddy picture”, the “crime thriller,” the “action adventure,” the” “western,” the “neo-noir” – by blending them seamlessly into a crowd-pleasing wild ride of a story, all while delivering a powerful feminist message of outrage, defiance, and empowerment.
And no, “Thelma and Louise” is not a “queer movie” – but it feels like one.
That’s partly because It exists within another genre, too: “lesbian noir,” which blossomed in its wake with films like “Bound” (1996) and has re-emerged in recent films like “Love Lies Bleeding” (2024) and “Honey, Don’t” (2025) – but that also stretches back across decades into the days of old Hollywood, when coded queer characters were a regular fixture in the seedy film noir classics of their time, never overtly identified as such but obvious to spot for anyone savvy enough to read the subtext. That’s why “Thelma and Louise” resonated (and continues to resonate) with lesbian and bisexual audiences who see themselves reflected in its two lead characters, even if there is nothing queer about their relationship — on the surface at least.
Of course, that can be a sore subject; subtext might seem like a “cop-out” for those who long for more open representation for LGBTQ people on the screen – but it’s everything when it comes to recognizing the queerness of older movies (and a lot of newer ones, too), and just because something is not explicitly stated, that doesn’t mean it’s being hidden. After all, most good stories rely on the transcendent power of nuance, which always relies on subtext to shine through. And if any movie relies upon subtext, “Thelma and Louise” is certainly one of them. In its masterfully crafted narrative of a weekend “girl’s trip” that goes horribly wrong, a lot of the most important information is left unspoken.
Take Thelma (Geena Davis), to start with: a naive young housewife whose husband Darryl (Christopher McDonald) treats her like a possession, she blithely ignores his mediocrity and disregards – or at least, pretends to – his repressive tactics to control her, choosing instead to live in a tenuous illusion of “traditional” marriage dynamics; yet when her bestie Louise (Susan Sarandon) offers her a chance to escape for a weekend, she jumps at it – even if she has to skip the part where she asks his permission.
Louise (Susan Sarandon), a bit older and a lot more worldly, is a waitress who spends her days fending off the insults and advances of her male customers at the diner where she works; she sees Thelma’s situation clearly, and hopes that a temporary respite from Darryl will help her recognize the dead-end reality of her marriage. We understand this immediately, even though a direct word is never said about it, and she’s right, of course. They’ve barely even gotten on the road before Thelma’s longing for attention from someone other than her inadequate husband – a honky-tonk Lothario (Timothy Carhart) she meets in a roadhouse where they stop for drinks on the way out of town – leads to an attempted rape that is only prevented when Louise shoots the predator dead in the parking lot.
That killing is the catalyst that turns them into fugitives; as Louise rightly understands, there’s no evidence of sexual assault, just a dead body and a pair of runaway women, and the letter of the law is not on their side. But in truth, that fatal shot is fired not to save Thelma, who has already been freed from her would-be rapist’s clutches when it happens, but because Louise has traumatic memories – and a chip on her shoulder – over something that “happened in Texas,” years before. We never find out what it was that happened, and we don’t need to; our imaginations tell us all we need to know, just as we know that the killing, while it may have been cold-blooded murder, is a justifiable homicide all the same.
There’s more of that subtextual nuance throughout, from the perversely inspiring motivations of hitchhiking hustler J.D. (Brad Pitt, in the sex-on-a-stick performance that launched him on his trajectory to stardom), who takes advantage of Thelma’s gullibility to rob the heroines even as he teaches her the tactics that will soon launch them on their fateful ride-or-die fugitive adventure; to the self-serving “chivalry” of Louise’s erstwhile boyfriend (Michael Madsen) as he casts himself as the “martyr” in letting her go. And yes, even to the benignly sublimated patriarchal programming that drives police investigator Hal Slocumb (Harvey Keitel in an uncharacteristically empathetic role) to act as the would-be savior of these two “fallen” women, though they want no part of his well-meaning attempts to “rescue” them from the consequences of their choices. And when the two fugitives terrorize a piggish trucker (Marco St. John) before blowing up his big-rig tanker, nobody says – or needs to say – why it feels to them like the right thing to do; it simply IS the right thing, and we, as the audience, know it. What we have seen up to that point has placed us firmly on Thelma and Louise’s side already, and we’re as ready to watch the puerile patriarchy burn as they are.
None of this is spoken aloud, nor is it even alluded to, but it comes through, nonetheless. Chalk it up, if you like, to the power of cinema, especially in the hands of a versatile, stylish, and seasoned director like Ridley Scott, to communicate what is inherently beyond the power of words.
Thelma and Louise may not be “a couple,” but we can’t help but notice as their clothing evolves from frilly-femme to “butch” utilitarianism along the way, or how their connection to the men in their lives easily dissolves without fanfare. And by the time we reach the movie’s thrilling denouement, when all they have left is their commitment to simply stand up against all the things that have kept them feeling incomplete, unfulfilled, and unacceptable, it’s an achingly familiar feeling for any queer viewer who has experienced the same.
We all know what happens, so it’s no spoiler to say that, when they drive off into oblivion in the Grand Canyon, they choose freedom over life itself – and when they head over that cliff, fully embracing their fate as a feminist iteration of the Bonnie and Clyde brand of “noble” outlaws, they seal their fate with a kiss.
At that point, no explanation is needed. Their love for each other transcends anything they’ve felt with the inadequate men in their lives; and in that final freeze-frame moment, when they drive off the cliff and sail into oblivion, we like to think that their car – like Danny Zuko’s at the end of “Grease” – simply flies away into the bliss of an endless summer, and you can’t get any queerer than that.
Out & About
LGBTQ Military Happy Hour set for Sept. 15
In-person gathering to be held at Tom’s Watch Bar
Modern Military Association of America will host “Pride in Service: An LGBTQ+ Military Happy Hour” on Tuesday, Sept. 15 at 4 p.m. at Tom’s Watch Bar.
This in-person gathering is the perfect chance to connect, share stories, and celebrate the diversity within the military community. Come relax, meet fellow LGBTQ+ service members and allies, and enjoy a fun, supportive atmosphere. Don’t miss out on an evening full of pride, camaraderie, and good vibes. Visit Eventbrite for more details.
Friday, September 11
Go Gay DC will host “Out in DC LGBTQ+ Community Social” at 7 p.m. at Hotel Zena.This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite.
Women in their Twenties and Thirties will meet at 8 p.m. on Zoom. This is a social discussion group for queer women in the Washington, D.C. area. For more details, visit Facebook.
Saturday, September 12
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
The DC LGBTQ+ Community Center will host screenings of “Princess Sparkles” and “Kiloran Bay” at 1:30 p.m. “Kiloran Bay” is a 13-minute musical short set amid the wild beauty of the Scottish Hebrides and the fierce joy of a wedding cèilidh. “Princess Sparkles” is about a girl who accidentally signs up to pet-sit a princess only to discover she’s actually a nippy, Fox News-watching pig. More details are available on the DC LGBTQ+ Community Center’s website.
Sunday, September 13
“Nellie’s DC Drag Brunch” will be at 12 p.m. at Nellie’s Sports Bar. Come get served like a queen by a queen. Join Sapphire Blue, Deja Diamond and their team of amazing drag performers for the most fun you’ll have all weekend. Tickets are $58.51 and are available on Eventbrite.
Monday, September 14
“Center Aging: Monday Coffee Klatch” will be at 10:00a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Tuesday, September 15
Center Bi Pan+ Roundtable will be at 7 p.m. on Zoom. This is an opportunity for people to gather in order to discuss issues related to bisexuality or as Bi individuals in a private setting. Visit Facebook or Meetup for more information.
Wednesday, September 16
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.
The DC LGBTQ+ Community Center will host “Movement for Healing” at 3 p.m. This trauma- and yoga therapy–informed class is designed to help guests gently reconnect with their body and their breath. Through mindful movement, somatic awareness, and grounding practices, guests will explore how to release tension, increase mobility, and cultivate a deeper sense of safety and ease within. For more details, visit the DC Center’s website.
Thursday, September 17
The DC Center’s Fresh Produce Program will be held all day at the DC LGBTQ+ Community Center. People will be informed on Wednesday at 5:00 pm if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breathwork and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC LGBTQ+ Community Center’s website.
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