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Vote on D.C. anti-bullying bill expected in fall

Fate of marriage ‘officiant’ measure unclear

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Phil Mendelson

Council member Phil Mendelson chairs a committee overseeing the Marriage Officiant Amendment Act. (Washington Blade file photo)

Action on legislation pending before the D.C. Council that would prohibit bullying in the city’s schools, parks, and libraries, among other places, has been put on hold until the Council returns from its summer recess in September.

A separate bill of interest to the LGBT community that would allow a notary public to perform a civil marriage at a location other than the D.C. courthouse remains stalled in the Council’s Judiciary Committee since the panel held a hearing on the measure last October.

The Bullying and Intimidation Prevention Act of 2011 has strong support in the LGBT community following widely publicized incidents of gay teen suicides linked to school bullying. Nearly all Council members have signed on as co-sponsors or co-introducers of the bill.

But LGBT advocacy groups believe the bill as introduced doesn’t have adequate enforcement and implementation provisions. They are working closely with Council members to prepare one or more amendments to strengthen the bill, according to Rick Rosendall, vice president of the Gay & Lesbian Activists Alliance.

The bill requires the city’s public and charter schools, the Department of Parks and Recreation, the city’s public libraries, and the University of the District of Columbia to adopt “a policy prohibiting harassment, intimidation or bullying” in their respective facilities, buildings and grounds.

The legislation defines harassment, intimidation or bullying as “any gesture or written, verbal or physical act, including electronic communication, that is reasonably perceived as being motivated either by any actual or perceived characteristic, such as race, color, religion, ancestry, national origin, sexual orientation, gender identity and expression, or a mental, physical or sensory handicap, or by any other distinguishing characteristic.”

LGBT youth representatives joined officials from LGBT organizations, including the Gay, Lesbian & Straight Education Network, a national group that monitors anti-LGBT bullying, in testifying for the bill and for amendments to strengthen it at a Council hearing in May.

Meanwhile, supporters of the Marriage Officiant Amendment Act of 2011, which was authored by Council member Mary Cheh (D-Ward 3), say it’s aimed at giving couples – gay or straight – who are interested in a non-religious civil marriage the option of having such a marriage performed at a location outside the D.C. Superior Court building.

Under current city law, civil marriages must be performed at the courthouse by a court-appointed marriage “officiant” unless the parties getting married know a judge and the judge agrees to perform the marriage at another location, such as a banquet hall or a private home.

Backers of the bill say D.C. Superior Court judges, who are authorized to perform marriages under city law, do so only on a limited basis and are not available to most people seeking a civil marriage.

Council member Phil Mendelson (D-At-Large), who chairs the committee overseeing the bill, could not be immediately reached to determine whether he plans to move the bill out of committee for a vote anytime soon.

At the time of the hearing in October, Mendelson told the Blade he believed more research was needed on the bill and he had no immediate plans to call for a vote in committee or before the full Council.

“As far as I know, the notary bill will not be marked up,” gay activist Bob Summersgill told the Blade last week. “The bill is severely flawed and will need to be completely rewritten.”

Summersgill testified in favor of the bill at the October hearing. But he called for major changes that would allow any adult to perform a civil marriage by obtaining a one-day authorization to become a marriage officiant.

Massachusetts and some counties in California have similar one-day officiant laws that allow a couple planning to marry to select a friend or family member or anyone else of their choosing to perform their civil marriage. In Massachusetts the person seeking to perform the marriage must apply in advance and pay a $25 fee for the one-day authorization.

South Carolina, Florida and Maine have laws that allow a notary public to perform civil weddings.

Gay Council member David Catania (I-At-Large) and Council member Jack Evans (D-Ward 2) joined Cheh in co-introducing the D.C. Marriage Officiant Amendment Act last year. Gay Council member Jim Graham (D-Ward 1) and Council member Marion Barry (D-Ward 8) signed on as co-sponsors. Council member Tommy Wells (D-Ward 6) co-sponsored the bill last year but has not signed on as a co-sponsor this year.

Cheh told the Blade in an e-mail that she would consider the changes proposed by Summersgill to broaden the bill to include a one-day officiant provision similar to Massachusetts’ civil marriage law.

“I don’t know exactly why the bill hasn’t moved,” Cheh said. “Council member Mendelson has had a huge volume of stuff to move through his committee, and I have no reason to think he is opposed to the bill,” she said.

Steven Lowe, a D.C. resident who testified in support of the bill at last October’s hearing, said the bill as currently written provides couples seeking a civil marriage an option for having their marriage ceremony outside the courthouse. He describes the courthouse as “bureaucratic” and unappealing to many couples seeking a civil marriage.

Lowe said he doesn’t object to Summersgills’ call for a one-day officiant provision that would be available to all adults.

“But the point for me was to have something less restrictive and a non-religious option” in a location that people can choose, Lowe said. “So I supported the notary public bill because it was at least a move in the right direction.”

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District of Columbia

‘Out for McDuffie’ event held at D.C. gay bar

Mayoral candidate cites record of longtime support for LGBTQ rights

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D.C. mayoral candidate Kenyan McDuffie held a meet and greet at Number 9 last week. (Washington Blade photo by Lou Chibbaro, Jr.)

More than 100 people filled the upstairs room of the D.C. gay bar Number 9 on Thursday night, March 26, to listen to D.C. mayoral candidate Kenyan McDuffie at an event promoted as an “Out for McDuffie”  meet and greet session.

Several local LGBTQ activists who attended the event said they support McDuffie, a former D.C. Council member, in his run for mayor while others said they had not yet decided whom to vote for in the June 16 D.C. Democratic primary election.

As of March 27, eight other Democrats were competing against McDuffy in the June 16 primary, including D.C. Council member Janeese Lewis George (D-Ward 4), considered McDuffie’s lead opponent. Lewis George also has a record of strong support on LGBTQ issues.  

Most political observers consider McDuffie and Lewis George the two lead candidates in the race, with the others having far less name recognition.

The two lead organizers of the Out for McDuffie event were LGBTQ rights advocates Courtney Snowden, a former D.C. deputy mayor in the administration of Mayor Muriel Bowser, and Cesar Toledo, a local LGBTQ youth housing services advocate.

“I’m a candidate for mayor of Washington, D.C. and I’m running for mayor because I love this city,” McDuffie told the gathering after being introduced by Snowden. “And now more than ever we need leadership to take us to the future,” he said, adding that he and his administration would “stand up and fight” against President Donald Trump’s efforts to intervene in local D.C. affairs. 

“Our strength is in the 700,000 beautifully diverse residents of Washington, D.C.” he told the gathering. “And as Courtney said, I didn’t just show up and run for mayor and then start saying that I’m going to be an ally for the queer community, for the LGBTQ+ community,” he said, “I’ve lived my entire professional life fighting for justice and fighting for fairness.”

Following  his speech, McDuffie told the Washington Blade, “We’re going to fight to protect our LGBTQ+ community every single day. That’s what I’ve spent my career doing, making sure we have a beautifully diverse and inclusive city.”

He remained at Number 9, located at 1435 P St., N.W., for nearly an hour after he spoke, chatting with attendees.      

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District of Columbia

‘No Kings’ protests set for D.C.

Anti-Trump demonstrations to take place across country on Saturday

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A 'No Kings' protest took place in D.C. on Oct. 18, 2025. (Washington Blade photo by Michael Key)

As President Donald Trump and his administration escalate rhetoric targeting transgender youth and student athletes, push efforts to restrict voting access for millions of Americans, and pursue foreign policy decisions that critics say bypass congressional authority, organizers across the country are once again mobilizing in protest.

For many LGBTQ advocates, the moment feels especially urgent.

In recent months, activists have pointed to a surge in anti-trans legislation, attacks on gender-affirming care, and efforts to roll back nondiscrimination protections as direct threats to the safety and visibility of queer and trans communities. Organizers say the demonstrations are not just about policy, but about defending the right of LGBTQ people — particularly trans youth and people of color — to live openly and safely.

Thousands of “No Kings” protests are planned nationwide, with multiple demonstrations set to take place in D.C.

One of the primary events, “No Kings Washington,” will be held in Anacostia, an overwhelmingly Black area of D.C. that is often at the center of conversations around racial justice, policing, and access to resources in the nation’s capital.

The protest in Anacostia is focused on what organizers describe as the “power behind the throne,” specifically Stephen Miller, the White House Deputy Chief of Staff for Policy and Homeland Security Advisor. Miller has been closely associated with the administration’s “zero tolerance” immigration policy, including the family separation practice that resulted in thousands of children being separated from their parents at the Southern border.

Activists have also linked immigration enforcement policies to broader concerns about LGBTQ migrants, including queer asylum seekers who often face heightened risks of violence and discrimination both in their home countries and within detention systems.

Anacostia protest details:

Participants are asked to gather starting at 1:30 p.m. on the southeast side of the Frederick Douglass Bridge. The closest Metro station is Anacostia on the Green Line, about an 8-minute walk from the starting point. Organizers strongly encourage attendees to use public transportation, as street parking is limited.

The march will proceed past Fort McNair and conclude near the Waterfront Metro station.

D.C. icon and LGBTQ activist Rayceen Pendarvis is set to speak at the protest around 2 p.m.

Kalorama protest details:

A separate protest will take place earlier in the day in Kalorama, a neighborhood long associated with political power and home to presidents, cabinet officials, and foreign ambassadors. Demonstrators are expected to gather at 10 a.m., with a march running until approximately noon near the intersection of Connecticut Avenue and Kalorama Road.

Arlington/National Mall protest details:

Another group is expected to assemble at Memorial Circle near Arlington National Cemetery at 10 a.m. before crossing the Memorial Bridge into D.C., passing the Lincoln Memorial and continuing on to the Washington Monument. Organizers say the march is intended to defend “American democracy, the rule of law, and a healthy planet.”

Unlike last June — when organizers discouraged large-scale demonstrations in D.C. due Trump’s military/birthday parade — activists are now explicitly calling on people to show up in the nation’s capital and surrounding areas.

The protests also coincide with Transgender Day of Visibility weekend, which includes additional gatherings and celebrations on the National Mall. At the same time, peak bloom for the National Cherry Blossom Festival is expected to draw large crowds to the city. With multiple major events happening simultaneously, officials and organizers anticipate significant congestion, increased traffic, and crowded public transit throughout the weekend.

Organizers are urging participants to plan ahead and come prepared.

“Bring your signs, noisemakers, music, and creative ideas, and gather in joyful, nonviolent protest,” they said. “Children are very welcome.”

For more information, visit nokings.org.

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District of Columbia

Gay priest credited with boosting church support for LGBTQ Catholics

Fr. Tom Oddo’s biographer speaks at Dignity Washington event

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(Book cover image courtesy of Amazon)

The author of a biography of a U.S. Catholic priest said to have advocated for support by the Catholic Church of gay Catholics in the early 1970s has called Father Thomas ‘Tom’ Oddo a little known but important figure in the LGBTQ rights movement.

Tyler Bieber, author of the recently published book “Against The Current: Father Tom Oddo And the New American Catholic,” told of Oddo’s life and work on behalf of LGBTQ rights at a March 22 talk before the local LGBTQ Catholic group Dignity Washington.

Among Oddo’s important accomplishments, Bieber said, was his role as a co-founder of the national LGBTQ Catholic group Dignity U.S.A. in 1973 at the age of 29.

But as reported in the prologue of his book, Bieber presented details of the sad news that Oddo died in a fatal car crash in 1989 at the age of 45 in Portland, Ore., where he was serving as the highly acclaimed president of the University of Portland, a Catholic institution.

“He was a major figure in the gay rights movement in the 1970s, an unsung hero of that movement,” Bieber told Dignity Washington members, who assembled for his talk in a meeting room at St. Margaret Episcopal Church near Dupont Circle, where they attend their weekly Catholic mass on Sundays.

Tyler Bieber (Washington Blade photo by Lou Chibbaro, Jr.)

“And Dignity U.S.A. saw intense growth in membership and visibility” during its early years under Oddo’s leadership, Bieber said. “The story of Father Tom and his contemporaries is a story largely untold in the history of the gay rights movement, but one worth knowing and considering,” he said.

As stated in his book, Bieber told the Dignity Washington gathering Oddo was born and raised in a Catholic family on Long Island, N.Y., and attended a Catholic high school in Flushing Queens. It was at that time when he developed an interest in becoming a priest, according to Bieber.

After studying at the University of Notre Dame and completing his religious studies he was ordained as a priest in 1970 and began his work as a priest in the Boston area, Bieber said. It was around that time, Bieber told the Dignity Washington audience, that gay Catholics approached Oddo to seek advice on how they should interact with the Catholic Church. It was also around that time that Oddo became involved in a group supportive of then gay Catholics that later became a Dignity chapter in Boston.

In a development considered unusual for a Catholic priest, Bieber said Oddo in 1973 testified in support of gay rights bill before a committee of the Massachusetts Legislature and collaborated with then Massachusetts gay and lesbian rights advocate Elaine Noble.

In 1982, at the age of 39, Oddo was selected as president of the University of Portland following several years as a college teacher in the Boston area, Bieber’s book states. It says he was seen as a “vibrant and capable administrator who delivered real results to his campus,” adding, “His magnetism was obvious. One student described him as ‘John Kennedyesque’ to the university’s student newspaper.”

 Bieber said that although Oddo was less active with Dignity U.S.A. during his tenure as UP president, he continued his support for gay Catholics and what is now referred to as LGBTQ rights.

“For those that knew him prior to his term at UP, though, he represented something greater than an accomplished university administrator and educator,” Bieber’s book states. “He was a new kind of priest, a gay man living and ministering in a world set loose from tradition by the Second Vatican Council,” the book says.

It was referring to the Vatican gathering of worldwide Catholic leaders from 1962 to 1965 concluding under Pope Paul VI that church observers say modernized church practices to allow far greater participation by the laity and opened the way for sympathetic consideration of gay Catholics.

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