National
Chicago’s Cardinal George: gays ‘invited obvious comparison’ with K.K.K.
Growing calls for resignation may lead to rare backtracking on LGBT issues by historically anti-gay leader


Cardinal George fears a parade route that takes revelers past Our Lady of Mt. Carmel church near Boystown will 'morph into something like the Ku Klux Klan.' (Blade file photo by Michael Key)
On Tuesday, the Archdiocese of Chicago released a statement on behalf of the Cardinal in response to the uproar over several comments from the Cardinal over the past several weeks that compared revelers in the 2012 Chicago Pride parade with the Ku Klux Klan.
Last week, the Cardinal seemed to be backing away from the statement, but Tuesday’s statement stoked the coals of controversy anew.
“The Chicago Gay Pride Parade has been organized and attended for many years without interfering with the worship of God in a Catholic church,” the statement, which sought to clarify the Cardinal’s statements, began. “When the 2012 Parade organizers announced a time and route change this year, it was apparent that the Parade would interfere with divine worship in a Catholic parish on the new route.”
However, the next few sentences in the statement are causing more organizations to line up behind those LGBT groups that have already began calling on the Cardinal to resign.
“When the pastor’s request for reconsideration of the plans was ignored, the organizers invited an obvious comparison to other groups who have historically attempted to stifle the religious freedom of the Catholic Church,” the statement continued. “One such organization is the Ku Klux Klan which, well into the 1940’s, paraded through American cities not only to interfere with Catholic worship but also to demonstrate that Catholics stand outside of the American consensus. It is not a precedent anyone should want to emulate.”
The Cardinal was already under fire for the initial Ku Klux Klan statement, last week.
“You don’t want the gay liberation movement to morph into something like the Ku Klux Klan, demonstrating in the streets against Catholicism,” the Cardinal said on a Chicago Fox affiliate last week.
“Part of the issue here is that [Cardinal] George still needs to take responsibility for his comments, and apologize,” said Anthony Martinez, Executive Director of Illinois LGBT group, the Civil Rights Agenda. “Until that happens, I don’t see that the community of Catholics here in Illinois may be able to heal. This is sort of an open wound now, and the fact that he’s only reiterating his stance is disheartening to say the least. Especially for LGBT Catholics.”
On whether or not relations were now souring between the LGBT community and the previously welcoming Our Lady of Mt. Carmel parish, Martinez hopes that reconciliation is possible.
“He was the one who initiated these calls,” Martinez said of Our Lady of Mt. Carmel’s pastor Father Thomas Srenn’s calls for the parade start time to be changed so that Sunday morning services would not conflict. “Of course the hierarchy of the Church often decides how a priest should approach these issues. In the past he has been very supportive of the LGBT community, and they have a whole LGBT section of their parish that are in fellowship with each other, so I would venture to say that the church is still supportive. Hopefully the priest is still supportive of these issues, however these last few weeks its definitely not clear to me that he is.”
Last week, Tracy Baim, the editor of Chicago’s LGBT newspaper, The Windy City Times, took the unprecedented step to call for the Cardinal’s resignation.
“In comparing the LGBT community to the Ku Klux Klan — in his remarks about the potential disruption and inconvenience of the new Pride Parade route and start time — Cardinal George has gone too far, and he should graciously apologize, and step down from his post,” Baim wrote in the editorial. “Other religious facilities have long endured the Pride Parade passing their doors on Pride Sunday, with no “anti-religious” problems reported in four decades. In fact, religious groups, including gay Catholics, have been a part of Pride almost since it first began. Ironically, the KKK did march against the Pride Parade in its early years, and many spiritual people helped counter their presence.”
The continuous refusal by the Archdiocese to disavow the comments, for for the Cardinal to apologized have sparked rage in the LGBT community in Chicago, as well as with their allies in the region and around the nation. The Cardinal, on the other hand, has only stood by his own statements.
“If you organize a parade that looks like parades we’ve had in our past because it stops us from worshiping God, well then that’s the comparison,” he told a Chicago NBC affiliate this week.
“I’ve sort of held off calling for his resignation, but after the statement yesterday he’s showing that he’s completely disassociated the laypeople within the Catholic church,” Martinez told NBC in response Wednesday.
The Gay and Lesbian Alliance Against Defamation, who took the Chicago Fox affiliate to task over re-airing the original comments on Christmas day, report that nearly 75% of Catholics are supportive of equal protections for LGBT people.
“In fact, there are a vast number of gay and transgender people who are devout Catholics,” the statement from GLAAD reads. “The LGBT movement is in no way anti-Catholic.”
The the letter reinforced the comparisons between the LGBT community and the Ku Klux Klan, the tone of the Cardinal’s statement, however, did shift abruptly to the conciliatory in the second paragraph.
“It is terribly wrong and sinful that gays and lesbians have been harassed and subjected to psychological and even physical harm,” it said. “These tragedies can be addressed, however, without disturbing the organized and orderly public worship of God in a country that claims to be free. I am grateful that all parties concerned resolved this problem by moving the Parade’s start time so as not to conflict with the celebration of Mass that Sunday.”
U.S. Federal Courts
Judge temporarily blocks executive orders targeting LGBTQ, HIV groups
Lambda Legal filed the lawsuit in federal court

A federal judge on Monday blocked the enforcement of three of President Donald Trump’s executive orders that would have threatened to defund nonprofit organizations providing health care and services for LGBTQ people and those living with HIV.
The preliminary injunction was awarded by Judge Jon Tigar of the U.S. District Court for the Northern District of California in a case, San Francisco AIDS Foundation v. Trump, filed by Lambda Legal and eight other organizations.
Implementation of the executive orders — two aimed at diversity, equity, and inclusion along with one targeting the transgender community — will be halted pending the outcome of the litigation challenging them.
“This is a critical win — not only for the nine organizations we represent, but for LGBTQ communities and people living with HIV across the country,” said Jose Abrigo, Lambda Legal’s HIV Project director and senior counsel on the case.
“The court blocked anti-equity and anti-LGBTQ executive orders that seek to erase transgender people from public life, dismantle DEI efforts, and silence nonprofits delivering life-saving services,” Abrigo said. “Today’s ruling acknowledges the immense harm these policies inflict on these organizations and the people they serve and stops Trump’s orders in their tracks.”
Tigar wrote, in his 52-page decision, “While the Executive requires some degree of freedom to implement its political agenda, it is still bound by the constitution.”
“And even in the context of federal subsidies, it cannot weaponize Congressionally appropriated funds to single out protected communities for disfavored treatment or suppress ideas that it does not like or has deemed dangerous,” he said.
Without the preliminary injunction, the judge wrote, “Plaintiffs face the imminent loss of federal funding critical to their ability to provide lifesaving healthcare and support services to marginalized LGBTQ populations,” a loss that “not only threatens the survival of critical programs but also forces plaintiffs to choose between their constitutional rights and their continued existence.”
The organizations in the lawsuit are located in California (San Francisco AIDS Foundation, Los Angeles LGBT Center, GLBT Historical Society, and San Francisco Community Health Center), Arizona (Prisma Community Care), New York (The NYC LGBT Community Center), Pennsylvania (Bradbury-Sullivan Community Center), Maryland (Baltimore Safe Haven), and Wisconsin (FORGE).
U.S. Supreme Court
Activists rally for Andry Hernández Romero in front of Supreme Court
Gay asylum seeker ‘forcibly deported’ to El Salvador, described as political prisoner

More than 200 people gathered in front of the U.S. Supreme Court on Friday and demanded the Trump-Vance administration return to the U.S. a gay Venezuelan asylum seeker who it “forcibly disappeared” to El Salvador.
Lindsay Toczylowski, president of the Immigrant Defenders Law Center, a Los Angeles-based organization that represents Andry Hernández Romero, is among those who spoke alongside U.S. Rep. Mark Takano (D-Calif.) and Human Rights Campaign Campaigns and Communications Vice President Jonathan Lovitz. Sarah Longwell of the Bulwark, Pod Save America’s Jon Lovett, and Tim Miller are among those who also participated in the rally.
“Andry is a son, a brother. He’s an actor, a makeup artist,” said Toczylowski. “He is a gay man who fled Venezuela because it was not safe for him to live there as his authentic self.”
(Video by Michael K. Lavers)
The White House on Feb. 20 designated Tren de Aragua, a Venezuelan gang, as an “international terrorist organization.”
President Donald Trump on March 15 invoked the Alien Enemies Act of 1798, which the Associated Press notes allows the U.S. to deport “noncitizens without any legal recourse.” The Trump-Vance administration subsequently “forcibly removed” Hernández and hundreds of other Venezuelans to El Salvador.
Toczylowski said she believes Hernández remains at El Salvador’s Terrorism Confinement Center, a maximum-security prison known by the Spanish acronym CECOT. Toczylowski also disputed claims that Hernández is a Tren de Aragua member.
“Andry fled persecution in Venezuela and came to the U.S. to seek protection. He has no criminal history. He is not a member of the Tren de Aragua gang. Yet because of his crown tattoos, we believe at this moment that he sits in a torture prison, a gulag, in El Salvador,” said Toczylowski. “I say we believe because we have not had any proof of life for him since the day he was put on a U.S. government-funded plane and forcibly disappeared to El Salvador.”
“Andry is not alone,” she added.
Takano noted the federal government sent his parents, grandparents, and other Japanese Americans to internment camps during World War II under the Alien Enemies Act. The gay California Democrat also described Hernández as “a political prisoner, denied basic rights under a law that should have stayed in the past.”
“He is not a case number,” said Takano. “He is a person.”
Hernández had been pursuing his asylum case while at the Otay Mesa Detention Center in San Diego.
A hearing had been scheduled to take place on May 30, but an immigration judge the day before dismissed his case. Immigrant Defenders Law Center has said it will appeal the decision to the Board of Immigration Appeals, which the Justice Department oversees.
“We will not stop fighting for Andry, and I know neither will you,” said Toczylowski.
Friday’s rally took place hours after Attorney General Pam Bondi said Kilmar Abrego Garcia, a Maryland man who the Trump-Vance administration wrongfully deported to El Salvador, had returned to the U.S. Abrego will face federal human trafficking charges in Tennessee.
National
A husband’s story: Michael Carroll reflects on life with Edmund White
Iconic author died this week; ‘no sunnier human in the world’

Unlike most gay men of my generation, I’ve only been to Fire Island twice. Even so, the memory of my first visit has never left me. The scenery was lovely, and the boys were sublime — but what stood out wasn’t the beach or the parties. It was a quiet afternoon spent sipping gin and tonics in a mid-century modern cottage tucked away from the sand and sun.
Despite Fire Island’s reputation for hedonism, our meeting was more accident than escapade. Michael Carroll — a Facebook friend I’d chatted with but never met — mentioned that he and his husband, Ed, would be there that weekend, too. We agreed to meet for a drink. On a whim, I checked his profile and froze. Ed was author Edmund White.
I packed a signed copy of Carroll’s “Little Reef” and a dog-eared hardback of “A Boy’s Own Story,” its spine nearly broken from rereads. I was excited to meet both men and talk about writing, even briefly.
Yesterday, I woke to the news that Ed had passed away. Ironically, my first thought was of Michael.
This week, tributes to Edmund White are everywhere — rightly celebrating his towering legacy as a novelist, essayist, and cultural icon. I’ve read all of his books, and I could never do justice to the scope of a career that defined and chronicled queer life for more than half a century. I’ll leave that to better-prepared journalists.
But in those many memorials, I’ve noticed something missing. When Michael Carroll is mentioned, it’s usually just a passing reference: “White’s partner of thirty years, twenty-five years his junior.” And yet, in the brief time I spent with this couple on Fire Island, it was clear to me that Michael was more than a footnote — he was Ed’s anchor, editor, companion, and champion. He was the one who knew his husband best.
They met in 1995 after Michael wrote Ed a fan letter to tell him he was coming to Paris. “He’d lost the great love of his life a year before,” Michael told me. “In one way, I filled a space. Understand, I worshiped this man and still do.”
When I asked whether there was a version of Ed only he knew, Michael answered without hesitation: “No sunnier human in the world, obvious to us and to people who’ve only just or never met him. No dark side. Psychology had helped erase that, I think, or buffed it smooth.”
Despite the age difference and divergent career arcs, their relationship was intellectually and emotionally symbiotic. “He made me want to be elegant and brainy; I didn’t quite reach that, so it led me to a slightly pastel minimalism,” Michael said. “He made me question my received ideas. He set me free to have sex with whoever I wanted. He vouchsafed my moods when they didn’t wobble off axis. Ultimately, I encouraged him to write more minimalistically, keep up the emotional complexity, and sleep with anyone he wanted to — partly because I wanted to do that too.”
Fully open, it was a committed relationship that defied conventional categories. Ed once described it as “probably like an 18th-century marriage in France.” Michael elaborated: “It means marriage with strong emotion — or at least a tolerance for one another — but no sex; sex with others. I think.”
That freedom, though, was always anchored in deep devotion and care — and a mutual understanding that went far beyond art, philosophy, or sex. “He believed in freedom and desire,” Michael said, “and the two’s relationship.”
When I asked what all the essays and articles hadn’t yet captured, Michael paused. “Maybe that his writing was tightly knotted, but that his true personality was vulnerable, and that he had the defense mechanisms of cheer and optimism to conceal that vulnerability. But it was in his eyes.”
The moment that captured who Ed was to him came at the end. “When he was dying, his second-to-last sentence (garbled then repeated) was, ‘Don’t forget to pay Merci,’ the cleaning lady coming the next day. We had had a rough day, and I was popping off like a coach or dad about getting angry at his weakness and pushing through it. He took it almost like a pack mule.”
Edmund White’s work shaped generations — it gave us language for desire, shame, wit, and liberation. But what lingers just as powerfully is the extraordinary life Ed lived with a man who saw him not only as a literary giant but as a real person: sunny, complex, vulnerable, generous.
In the end, Ed’s final words to his husband weren’t about his books or his legacy. They were about care, decency, and love. “You’re good,” he told Michael—a benediction, a farewell, maybe even a thank-you.
And now, as the world celebrates the prolific writer and cultural icon Edmund White, it feels just as important to remember the man and the person who knew him best. Not just the story but the characters who stayed to see it through to the end.
-
Photos5 days ago
PHOTOS: WorldPride Boat Parade
-
U.S. Supreme Court5 days ago
Activists rally for Andry Hernández Romero in front of Supreme Court
-
Real Estate4 days ago
The best U.S. cities for LGBTQ homebuyers in 2025
-
World Pride 20254 days ago
LGBTQ voices echo from the Lincoln Memorial at International Rally for Freedom