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Lesbian veteran shares ordeal; researchers interview hundreds for landmark trans study

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‘Out of Step’
By J. Lee Watton
A&M Books
Released Sept. 20
$17 retail; $9.99 e-book edition
At Kindle, Barnes & Noble, Nook and via aandmbooks.com

‘The Lives of Transgender People’
By Genny Beemyn and Sue Rankin
Columbia University Press
Released Nov. 20
Print only
Available through Amazon or through cup.columbia.edu

 

There are so many LGBT-themed books released all the time, it’s impossible to read them all. Here are two from last fall that deserve attention.

“Out of Step” by J. Lee Watton is a memoir that tells of the author’s years in the mid-1960s as a member of the Navy WAVES (Women Accepted for Volunteer Emergency Service), a division of the Navy that started in World War II for women that continued until 1972 when the office was disestablished in favor of women being integrated into the main force. Watton, a lesbian, shares her story of being one of five WAVES who were tried and discharged in 1965 at the U.S. Naval Training Center in Bainbridge, Md., for being gay.

Watton shares how the incident led to years of humiliation, decades in the closet and overall distress. A retired journalist who now lives in Delaware with her partner, a retired Army captain, she was eventually inspired to come out when she read “Serving in Silence,” a landmark book by former colonel Margarethe Cammermeyer that was eventually made into a 1995 TV movie with Glenn Close. Watton says Cammermeyer’s story inspired her to give up 25 years of “living solely as a heterosexual.” She dabbled in writing starting in 2000 but committed to it fully in 2008.

Rehoboth Beach, Del.,-based publisher Fay Jacobs, a lesbian, says she was drawn to Watton’s story and says it’s an important one to share. It was released last fall about the time “Don’t Ask, Don’t Tell” was repealed, timing Jacobs calls “an amazing coincidence.”

“I read it in manuscript form and I said immediately, ‘Wow, this needs to be published,’” Jacobs, owner of A&M says. “It’s so important to understand the kind of discrimination that gay people faced in the military for many years and it’s not just an incident that happens when you’re 19, 20 or 21.”

Sue Rankin, who identifies as queer, teaches education policy studies at Penn State University. She did what she calls a “climate study” on trans issues in 2003 but Genny Beemyn, director of the Stonewall Center at the University of Massachusetts, told her she hadn’t asked “the right questions,” as Rankin puts it. The two embarked on another study in which they collected data throughout 2006, which they’ve compiled in a book.

“The Lives of Transgender People” encompasses the findings of hundreds of interviews they conducted through participants they found mainly through online listservs and conferences. About 3,500 answered a survey. Rankin and Beemyn, who doesn’t identify as either male or female, followed up with the interviews with about 400 of the respondents.

“We had such an enormous response, we thought it was book worthy,” Rankin says. “We knew we needed to hear what their experiences were in their own voices.”

She says to her knowledge, nothing of this scope has been attempted before.

Penn State's Sue Rankin (Photo courtesy Rankin)

“I know one came out from the National Center for Transgender Equality a year after ours, but ours was more interested in knowing more about this umbrella term of transgender, what it is and where do people see themselves in their own experiences.”

Those who participated ranged from teens to one person who was over 70. Rankin says much of the previous academic work on trans issues was conducted “from the psychological viewpoint that there was something wrong.” She and Beemyn purposefully avoided that approach and say the findings were hugely surprising.

“I think everything about it surprised me because there was a learning curve with it for me,” Rankin says. “First by the huge response we got, then that the community was so willing to share … I was floored by that. It told me that we really need to look beyond our gender binary selves at the fluidity of gender. … Lots of people identify themselves in lots of different ways.

Rankin says she and Beemyn, who volunteered their time but were approached by three publishers once the work was finished, purposefully crafted the book so that it would stand up under “rigorous academic standards” but would also be readable and engaging to non-academics.

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Tickets on sale for chef Patrick O’Connell’s book launch event

Sept. 18 kickoff to feature José Andrés, Tom Sietsema

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Acclaimed chef Patrick O’Connell is preparing to publish his new memoir, “Main, Middle & Gay” in September and he’s launching the book with an event on Sept. 18 at 6 p.m. at Lisner Auditorium featuring Chef José Andrés and former Washington Post food critic Tom Sietsema.

Tickets for the event go on sale Tuesday, July 21 at Ticketmaster; prices start at $55.

 O’Connell, who’s gay, is the pioneering Michelin-starred chef and longtime proprietor of the Inn at Little Washington. He spoke with the Blade about the September event and the launch of his first memoir.

 “I’ve known [Andrés and Sietsema] for more than 25 years and I have great respect for them,” O’Connell said. “I felt that it would allow us to add a different dimension rather than just have an interviewer. The chemistry will be fun and lively and unpredictable and exciting. I think we’re all different personalities and we’ll compliment each other.”

O’Connell has published cookbooks but this is his first memoir. The event will feature a short film that will highlight his work and the Inn.

“What I hope to do with the event is bring the book to life visually,” he said. “So we’re producing a short film that will be part of it. Most of the audience will not have read the book so it’ll give them a visual flavor of the book. It parallels the evolution of American cuisine over 50 years. It’s a rare perspective to be in the trenches for that long.”

The book’s title refers to the location of the garage on the corner of Main, Middle, and Gay streets in Washington, Va., where he launched his restaurant that became an international culinary destination. 

The Blade will publish the rest of its wide-ranging interview with O’Connell in September in conjunction with the book’s release.

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Arts & Entertainment

Sci-fi has long been at vanguard of LGBTQ representation

Story lines now criticized as ‘woke’ is weird

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Ncuti Gatwa as the Doctor and Jonathan Groff as Rogue lock lips in the long-running sci-fi show, 'Doctor Who.' (Screen capture via Doctor Who/YouTube)

Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.

Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time. 

Let’s take a closer look at “Doctor Who.”

In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.

After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.

But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.

Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.

However, openly queer characters appeared as soon as the modern revival began. 

The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.

“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”

The same happened with the American franchise “Star Trek.” 

It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.

Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.

Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.

However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) inStar Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.

So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?

A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history. 

In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.

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PHOTOS: Vitamin C at JR.’s

Live drag show follows ‘Drag Race All Stars’ viewing party

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Brooke N Hymen performs at JR.'s at the Vitamin C drag show on Friday. (Washington Blade photo by Landon Shackelford)

JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.

(Washington Blade photos by Landon Shackelford)

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