Local
Mormons working to overturn Md. marriage law
Church denies direct role, but leaked email details efforts
LDS Temple (photo from wikimedia by Joe Ravi)
Members of the Mormon Church in Maryland are working to overturn the state’s recently passed marriage equality law, according to an email obtained by the Washington Blade.
In the message dated March 29 sent to D.C. and Southern Maryland-area church members, the writer states that a coalition of inter-denominational Maryland churches has joined to place a referendum before voters in November on the marriage law before it goes into effect.
“We need to collect approximately 200,000 signatures by the end of May,” the email states. “We are looking for people to gather signatures within the LDS community.”
LDS refers to the church’s formal name, the Church of Jesus Christ of Latter-day Saints. Those involved with the effort have told the Blade the message isn’t an official message from church leadership either at the local level or from its headquarters in Salt Lake City, but is rather part of a local ad hoc effort to challenge Maryland’s marriage law.
The email says the “important effort” is being led by Martha Schaerr, an LDS member who’s organizing signature collection within Montgomery County and within the church. Another named organizer in the email is Teressa Wallace.
An informed source said the email was sent to the entire congregation in D.C. and Southern Maryland, which consists of between 500 and 1,500 church members and former members. According to the source, the author is Wallace, one of the named organizers in the email and wife of one of the junior pastors of the congregation.
Only 55,736 valid signatures are needed to force a ballot measure in Maryland. The stated goal of obtaining 200,000 signatures is likely an attempt to over deliver in case the validity of some signatures is challenged.
According to the email, church members interested in organizing training sessions are required to attend a 30-minute training session, “due to the stringent Maryland laws concerning referendums.”
“There will be several training sessions offered, but if transportation to them is a problem for you, a trainer would be happy to meet with you at a more convenient time and location,” the email states.
The email says the Mormon Church is “neutral on matters of party politics,” but asks that members take an active role in civic duties.
“The Church does encourage its members to play a role as responsible citizens, including becoming informed about issues and voting in elections, and becoming engaged in the political process in an informed and civil manner,” the email states. “Please consider helping with this very important effort. Every signature is important and every little bit helps!”
In an email to the Blade, Schaerr said she’s organizing against the Maryland marriage law not out of any guidance or pressure from the church, but on her own accord.
“My understanding of the religious principles taught by the Church of Jesus Christ of Latter-day Saints in ‘The Proclamation on the Family,’ the scriptures and numerous statements by church leaders has informed my conscience, and I am seeking to follow my conscience,” the email states.
Schaerr also expressed concern that the same-sex marriage law in Maryland would stifle those who want to speak out against homosexuality.
“I believe the Maryland law extends beyond providing rights to gay couples and actually seeks to silence religious objections to same sex relationships by changing the definition of marriage,” she said.
A history of anti-gay politics
The LDS member named in the email as leading the effort, Schaerr, who failed in her bid to win a seat in 2010 on the Montgomery County School Board, isn’t a stranger to anti-gay activism.
In 2007, Schaerr was reportedly a board member of the Fairfax, Va.-based Family Leader Network, an organization that — along with Citizens for a Responsible Curriculum and Parents & Friends of Ex-Gays and Gays — led the effort against a Montgomery County law instituting lessons for 8th through 10th grade students on safe-sex practices that included gays.
According to the Gazette, Schaerr downplayed her involvement in the lawsuit against the curriculum while pursuing a seat on the school board two years ago, reportedly saying other board members wouldn’t support efforts to change the curriculum.
In an op-ed submitted to the Washington Post at the time she was running for the seat, Schaerr disputed the notion she’s anti-gay. However, she said she disagreed that schools should teach homosexuality is “inevitably innate” because she said there are other views to the contrary — even though those views are disputed by major medical and psychiatric professional associations.
“If we’re going to talk about anal sex in a health class or a condom video, it’s irresponsible not to warn students — especially gay students — about the medical evidence showing the heightened health risks of anal sex compared with vaginal sex, even with a condom,” Schaerr said.
Wallace, the other named person in the email, was also involved in the fight against the curriculum. According to an LDS publication called Meridian Magazine, Wallace objected to the gay-inclusive Montgomery County sex ed curriculum, and attended a school board meeting while holding a sign expressing her opinion. The article is no longer on the magazine’s website, but has been reposted on a Mormon online forum.
Carrie Evans, executive director of Equality Maryland, said she isn’t surprised that Mormon Church officials are playing a role in the effort to rescind the Maryland marriage law, but doesn’t think the LDS Church is the lead organization in the effort.
“We were not aware of this email, however the Mormon Church has been very vocal in its opposition to marriage equality so it is not surprising,” Evans said. “We have no reason to believe they are taking a lead role in efforts to overturn the Civil Marriage Protection Act in Maryland.”
Church disavows involvement
The Mormon Church is disavowing any involvement in the organizational effort proposed in the email.
Dale Jones, an LDS spokesperson, said the church has no direct involvement in the effort to overturn the marriage law in Maryland.
“While the Church’s position in support of traditional marriage is well established, the effort in Maryland is not being organized through the Church’s headquarters in Salt Lake City,” Jones said. “Members, of course, will make their own decisions regarding their involvement in local issues.”
But the message recalls the Mormon Church’s lead role in passage of Proposition 8 in California in 2008. The First Presidency of the Church, or its governing body, publicly backed the initiative and reportedly encouraged members during church services to take an active role in contributing money and get-out-the-vote efforts to support the ban’s passage.
According to the New York Times, Protect Marriage, the organization responsible for Prop 8, estimates that nearly half of the $40 million in donations to the initiative came from LDS members and made up 80 to 90 percent of the volunteers who walked door-to-door in election precincts.
The Mormon Church has maintained that its direct involvement with the initiative was minimal — its total contributions amounted to nearly $190,000 — and church members were supporting Prop 8 on their own accord.
The Mormon involvement in Prop 8 was largely seen as public relations setback for the church in terms of public perception.
An LGBT rights supporter, who spoke on condition of anonymity, said he’s spoken to senior church leaders and was told they want no involvement in future initiatives on marriage.
In January, a statement affirming marriage should remain between one man, one woman was reportedly read to Mormons in Minnesota as the state prepares to vote on a marriage amendment this fall. But according to Affirmation, a gay Mormon group, the statement was also read on an ad hoc basis and not under direction from church leadership.
Moreover, with former Massachusetts Gov. Mitt Romney — a Mormon — looking like he’ll be the GOP presidential nominee, many suspect the church doesn’t want to take an active role in politics to avoid the perception that Mormon officials will tell Romney how to govern if he’s elected.
Randall Thacker, senior vice president for Affirmation, said his group intends to oppose efforts within the church against same-sex marriage — whether they’re part of a church effort or an ad hoc initiative.
“Our main stance is that we’re very, of course, pro-marriage [equality],” Thacker said. “We will take a stand wherever we have to, including even ad hoc groups, but we typically are more focused on directing and confronting the church when it acts officially.”
The email comes just weeks before the Open Stories Foundation conference is set for LGBT Mormons in Washington, D.C., called “Building Bridges of Understanding,” from April 20 to 22. Guest speakers will include Carol Lynn Pearson, an author who writes about gays in the Mormon Church, and Mitch Mayne, a gay Mormon who serves as the executive secretary in his congregation.
The full text of the email message follows:
Attention Registered Voters who are Residents of Maryland:
As you have probably heard, the Maryland legislature passed a same sex marriage bill last February. A coalition of inter-denominational churches throughout Maryland has joined together to try to get a referendum on the November ballot that would allow the residents of Maryland to vote on this bill before it becomes law. Martha Schaerr, who is a member of the LDS Church, is organizing signature collection within Montgomery County and within the LDS Church.
We need to collect approximately 200,000 signatures by the end of May. We are looking for people to gather signatures within the LDS community. If you are willing to help with this important effort please contact Martha Schaerr as soon as possible at [email protected] or Teressa Wallace at [email protected].
If you would like to volunteer, you must attend a 30 minute training session due to the stringent Maryland laws concerning referendums. To register for a session please contact us as soon as possible. There will be several training sessions offered, but if transportation to them is a problem for you, a trainer would be happy to meet with you at a more convenient time and location.
The LDS Church is neutral of matters of party politics. The Church does encourage its members to play a role as responsible citizens, including becoming informed about issues and voting in elections, and becoming engaged in the political process in an informed and civil manner. Please consider helping with this very important effort. Every signature is important and every little bit helps!
Virginia
LGBTQ rights at forefront of 2026 legislative session in Va.
Repeal of state’s marriage amendment a top priority
With 2026 ramping up, LGBTQ rights are at the forefront of Virginia politics.
The repeal of Virginia’s constitutional amendment that defines marriage as between a man and a woman is a top legislative priority for activists and advocacy groups.
The Virginia Senate on Jan. 17 by a 26-13 vote margin approved outgoing state Sen. Adam Ebbin (D-Alexandria)’s resolution that would repeal the Marshall-Newman Amendment. The Virginia House of Delegates earlier this month passed it.
Two successive legislatures must approve the resolution before it can go to the ballot.
The resolution passed in 2025. Voters are expected to consider repealing the amendment on Nov. 3.
The Virginia General Assembly opened with an introduction of a two-year budget — Virginia’s budget runs biannually.
In 2024 some funding was allocated to LGBTQ causes, and others were passed over. This year’s proposed budget leaves room for funding for a host of LGBTQ opportunities. One specific priority that Equality Virginia is promoting would ensure the state budget expands healthcare for LGBTQ individuals and extending gender affirming care.
Equality Virginia Communications Director Reed Williams told the Washington Blade the organization is also focused on passing three main budget amendments, and ensuring “LGBTQ+ students and their teachers have resources to navigate and address mental health challenges in K-12 schools.”
Along with ensuring school training, the organization wants funding in hopes of “establishing enhanced competency training for Virginia’s 988 Lifeline counselors and support staff to provide affirming care for LGBTQ+ youth.” This comes after the Trump-Vance administration shut down the specific hotline for LGBTQ young people that callers could previously reach if they called 988.
On a federal level, protections and health care access for LGBTQ people has taken a hit, as the Trump-Vance administration has continued to issue executive orders affecting the health care system. LGBTQ people no longer have federal legal health care protections, so local and state politics has become even more important for LGBTQ rights groups.
Equality Virginia has urged its supporters to call their local senators and stress the importance of voting to expand health care protections for LGBTQ people. The organization also plans to hold information sessions and a lobby day on Feb. 2.
Equality Virginia is tracking bills on its website.
District of Columbia
Faith programming remains key part of Creating Change Conference
‘Faith work is not an easy pill to swallow in LGBTQ spaces’
The National LGBTQ Task Force kicked off the 38th annual Creating Change conference in D.C. this week. This year, as with years past, faith and interfaith programming remains a key part of the conference’s mission and practice.
For some, the presence of faith work at an LGBTQ+ conference may seem antithetical, and Creating Change does not deny the history of harm caused by religious institutions. “We have to be clear that faith work is not an easy pill to swallow in LGBTQ spaces, and they’re no qualms about saying that we acknowledge the pain, trauma, and violence that’s been purported in the name of religion,” Tahil Sharma, Faith Work Director for the National LGBTQ Task Force, said.
In fact, several panels at the conference openly discuss acknowledging, healing from, and resisting religious harm as well as religious nationalism, including one scheduled today titled “Defending Democracy Through Religious Activism: A panel of experts on effective strategies for faith and multi-faith organizing” that features local queer faith activists like Ebony C. Peace, Rob Keithan, and Eric Eldritch who are also involved in the annual DC Pride Interfaith Service.
Another session will hold space for survivors of religious violence, creating “a drop-in space for loving on each other in healing ways, held by Rev. Alba Onofrio and Teo Drake.”
But Sharma and others who organized the Creating Change Conference explained that “a state of antipathy” towards religious communities, especially those that align with queer liberation and solidarity, is counterproductive and denies the rich history of queer religious activism. “It’s time for us to make a call for an approach to LGBTQ+ liberation that uses interfaith literacy as a tool rather than as a weapon against us,” Sharma explained.
Recognizing a local queer faith icon
Along with the panels, fighting religious nationalism and fostering communion with aligned faith activists and communities is at heart of this year’s faith work. As Sharma shared, “the person that we’re honoring this year for the faith award is Rev. Dr. Sofía Betancourt, and Dr. Betancourt is an amazing leader and someone who really stands out in representing UUs but also representing herself unapologetically.”
Based in the Washington, D.C. area, Dr. Betancourt has more than 20 years of experience working as a public minister, seminary professor, scholar, and environment ethicist, and public theologian. Her activism is rooted in her lived identities as a queer, multiracial, AfroLatine first-generation daughter of immigrants from Chile and Panama, and has been a critical voice in advancing the United Universalism towards anti-racist and pluralistic faith work.
Creating a faith-based gathering space
Sharma also said that faith fosters a unique space and practice to encounter grief and joy. For this reason, Sharma wants to “create a space for folks to engage in curiosity, to engage in spiritual fulfillment and grounding but also I think with the times that we’re in to lean into some space to mourn, some space to find hope.” The Many Paths Gathering Space serves this purpose, where visitors can stop for spiritual practice, speak with a Spiritual Care Team member, or just take a sensory break from the bustle of the conference.
This also means uplifting and foregrounding queer religious ephemera with an ofrenda to honor those who have passed, a display of nonbinary Korean American photographer Salgu Wissmath’s exhibition Divine Identity, and the Shower of Stoles, a collection of about 1,500 liturgical stoles and other sacred regalia representing the lives of lesbian, gay, bisexual, and transgender people of faith.
The Shower of Stoles
The collection was first started in 1995 by Martha Juillerat and Tammy Lindahl who received eighty stoles that accompanied them and lent them solace as they set aside their ordinations from the Presbyterian Church. The whole collection was first displayed at the 1996 General Assembly of the Presbyterian Church in New Mexico. The stoles, according to the Task Force, “quickly became a powerful symbol of the huge loss to the church of gifted leadership.”
Each stole represents the story of a queer person who is active in the life and leadership of their faith community, often sent in by the people themselves but sometimes by a loved one in their honor. About one third of all the stoles are donated anonymously, and over three-quarters of the stoles donated by clergy and full-time church professionals are contributed anonymously.
The collection shows “not just the deep harm that has been caused that does not allow people to meet their vocation when they’re faith leaders, but it also speaks to how there have been queer and trans people in our [faith] communities since the beginning of our traditions, and they continue to serve in forms of leadership,” Sharma explained.
Explicit interfaith work
Along with creating a sacred space for attendees, hosting workshops focused on faith-based action, and recognizing DC’s rich queer religious history, Creating Change is also hosting explicitly faith services, like a Buddhist Meditation, Catholic Mass, Shabbat service, Jummah Prayer Service, and an ecumenical Christian service on Sunday. Creating Change is also welcoming events at the heart of queer religious affirmation, including a Name/Gender/Pronoun/Identity Blessing Ritual and a reading and discussion around queer bibles stories with Rev. Sex (aka Rev. Alba Onofrio).
But along with specific faith-based programs, Sharma explained, “we’re looking to build on something that I helped to introduce, which was the separation of the interfaith ceremony that’s happening this year which is a vigil versus the ecumenical Christian service which is now the only thing that takes place on Sunday morning.”
This includes an Interfaith Empowerment Service this evening and an Interfaith Institute tomorrow, along with “Sing In the Revolution,” an event where folks are invited “to actually engage in the joy and rhythm of resolution and what that looks like,” Sharma said. One of the key activators behind this work is Rev. Eric Eldritch, an ordained Pagan clergy person with Circle Sanctuary and a member of the Pride Interfaith Service planning committee.
Affirming that queer faith work is part of liberation
The goal for this year, Sharma noted, alongside holding space and discussions about faith-based practice and liberation and intentional interfaith work–is to move from thinking about why faith matters in queer liberation spaces to “how is interfaith work the tool for how we’re engaging in our understanding of de-escalation work, digital strategies, navigating a deeper visioning that we need for a better world that requires us to think that we’re not alone in the struggle for mutual abundance and liberation,” Sharma explained.
It may surprise people to learn that faith work has intentionally been part of the National LGBTQ+ Task Force since its beginning in the 1980s. “We can really credit that to some of the former leadership like Urvashi Vaid who actually had a sense of understanding of what role faith plays in the work of liberation and justice,” Sharma said.
“For being someone who wasn’t necessarily religious, she certainly did have a clear understanding of the relationship between those folks who are allies, those folks who stand against us, and then those folks who sit in between–those folks who profess to be of religious and spiritual background and also are unapologetically LGBTQ+,” he continued.
This year’s faith programming builds on this rich history, thinking about “a way to kind of open doors, to not just invite people in but our people to go out into the general scene of the conference” to share how faith-based work is a tool, rather than a hindrance, to queer liberation work.
Virginia
McPike prevails in ‘firehouse’ Dem primary for Va. House of Delegates
Gay Alexandria Council member expected to win 5th District seat
Gay Alexandria City Council member Kirk McPike emerged as the clearcut winner in a hastily called Jan. 20 “firehouse” Democratic primary for a seat in the Virginia House of Delegates representing Alexandria.
McPike, who was one of two gay candidates running in the four-candidate primary, received 1,279 votes or 60.5 percent, far ahead of gay public school teacher Gregory Darrall, a political newcomer who received 60 votes or 3 percent.
Former Alexandria City School Board member Eileen Cassidy Rivera came in second place with 508 votes or 24 percent and Northern Virginia criminal law defense attorney Chris Leibig finished in third place with 265 votes or 12.5 percent.
Each of the candidates expressed strong support for LGBTQ-related issues.
With less than a week’s notice, Democratic Party officials in Alexandria called the primary to select a Democratic nominee to run in the Feb. 10 special election to fill the 5th District House of Delegates seat being vacated by state Del. Elizabeth Bennett-Parker (D-Alexandria).
Bennett-Parker won the Democratic nomination for the Virginia State Senate seat being vacated by gay state Sen. Adam Ebbin (D-Alexandria), who is resigning from his seat to take a position in the administration of Democratic Virginia Gov. Abigail Spanberger, who took office on Jan. 17.
Bennett-Parker won the nomination for Ebbin’s state Senate seat in yet another firehouse primary on Jan. 13 in which she defeated three other candidates, including gay former state Del. Mark Levine.
McPike, a longtime LGBTQ rights advocate, first won election to the Alexandria City Council in 2021. He has served for 13 years as chief of staff for gay U.S. Rep. Mark Takano (D-Calif.) and has remained in that position during his tenure on the Alexandria Council. He told the Washington Blade he will continue as chief of staff until next month, when he will resign from that position before taking office in the House of Delegates.
He received the endorsement of Ebbin, U.S. Rep. Don Beyer (D-Va.), and the LGBTQ Victory Fund in his race for the 5th District Va. House seat. Being an overwhelmingly Democratic district, virtually all political observers expect McPike to win the Feb. 10 special election.
He will be running against Republican nominee Mason Butler, a local business executive who emerged as the only GOP candidate running for the delegate seat.
“Thank you to the voters of Alexandria for choosing me as the Democratic nominee in the House of Delegates District 5,” McPike said in a statement released shortly after the vote count was completed. “It is an incredible honor to have the opportunity to fight for our community and its values in Richmond,” he said.
“I look forward to continuing to work to address our housing crisis, the challenge of climate change, and the damaging impacts of the Trump administration on the immigrant families, LGBTQ+ Virginians, and federal employees who call Alexandria home,” he stated.
He praised Ebbin for his longstanding support for the LGBTQ community in the Virginia Legislature and added, “If elected to the House of Delegates in the Feb. 10 general election, I will continue to fight to protect the rights and freedoms of LGBTQ+ Virginians from my new position in Richmond.”
Gay candidate Darrall’s campaign website said he is a “proud progressive, lifelong educator, and labor leader running to put people first.” It says he is a political newcomer “with more than 20 years in the classroom” as a teacher who played a key role in the successful unionization of Fairfax Public Schools.
“He is a proud member and staunch supporter of the LGBTQIA+ community,” his website statement said.
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