Local
Mormons working to overturn Md. marriage law
Church denies direct role, but leaked email details efforts
LDS Temple (photo from wikimedia by Joe Ravi)
Members of the Mormon Church in Maryland are working to overturn the state’s recently passed marriage equality law, according to an email obtained by the Washington Blade.
In the message dated March 29 sent to D.C. and Southern Maryland-area church members, the writer states that a coalition of inter-denominational Maryland churches has joined to place a referendum before voters in November on the marriage law before it goes into effect.
“We need to collect approximately 200,000 signatures by the end of May,” the email states. “We are looking for people to gather signatures within the LDS community.”
LDS refers to the church’s formal name, the Church of Jesus Christ of Latter-day Saints. Those involved with the effort have told the Blade the message isn’t an official message from church leadership either at the local level or from its headquarters in Salt Lake City, but is rather part of a local ad hoc effort to challenge Maryland’s marriage law.
The email says the “important effort” is being led by Martha Schaerr, an LDS member who’s organizing signature collection within Montgomery County and within the church. Another named organizer in the email is Teressa Wallace.
An informed source said the email was sent to the entire congregation in D.C. and Southern Maryland, which consists of between 500 and 1,500 church members and former members. According to the source, the author is Wallace, one of the named organizers in the email and wife of one of the junior pastors of the congregation.
Only 55,736 valid signatures are needed to force a ballot measure in Maryland. The stated goal of obtaining 200,000 signatures is likely an attempt to over deliver in case the validity of some signatures is challenged.
According to the email, church members interested in organizing training sessions are required to attend a 30-minute training session, “due to the stringent Maryland laws concerning referendums.”
“There will be several training sessions offered, but if transportation to them is a problem for you, a trainer would be happy to meet with you at a more convenient time and location,” the email states.
The email says the Mormon Church is “neutral on matters of party politics,” but asks that members take an active role in civic duties.
“The Church does encourage its members to play a role as responsible citizens, including becoming informed about issues and voting in elections, and becoming engaged in the political process in an informed and civil manner,” the email states. “Please consider helping with this very important effort. Every signature is important and every little bit helps!”
In an email to the Blade, Schaerr said she’s organizing against the Maryland marriage law not out of any guidance or pressure from the church, but on her own accord.
“My understanding of the religious principles taught by the Church of Jesus Christ of Latter-day Saints in ‘The Proclamation on the Family,’ the scriptures and numerous statements by church leaders has informed my conscience, and I am seeking to follow my conscience,” the email states.
Schaerr also expressed concern that the same-sex marriage law in Maryland would stifle those who want to speak out against homosexuality.
“I believe the Maryland law extends beyond providing rights to gay couples and actually seeks to silence religious objections to same sex relationships by changing the definition of marriage,” she said.
A history of anti-gay politics
The LDS member named in the email as leading the effort, Schaerr, who failed in her bid to win a seat in 2010 on the Montgomery County School Board, isn’t a stranger to anti-gay activism.
In 2007, Schaerr was reportedly a board member of the Fairfax, Va.-based Family Leader Network, an organization that — along with Citizens for a Responsible Curriculum and Parents & Friends of Ex-Gays and Gays — led the effort against a Montgomery County law instituting lessons for 8th through 10th grade students on safe-sex practices that included gays.
According to the Gazette, Schaerr downplayed her involvement in the lawsuit against the curriculum while pursuing a seat on the school board two years ago, reportedly saying other board members wouldn’t support efforts to change the curriculum.
In an op-ed submitted to the Washington Post at the time she was running for the seat, Schaerr disputed the notion she’s anti-gay. However, she said she disagreed that schools should teach homosexuality is “inevitably innate” because she said there are other views to the contrary — even though those views are disputed by major medical and psychiatric professional associations.
“If we’re going to talk about anal sex in a health class or a condom video, it’s irresponsible not to warn students — especially gay students — about the medical evidence showing the heightened health risks of anal sex compared with vaginal sex, even with a condom,” Schaerr said.
Wallace, the other named person in the email, was also involved in the fight against the curriculum. According to an LDS publication called Meridian Magazine, Wallace objected to the gay-inclusive Montgomery County sex ed curriculum, and attended a school board meeting while holding a sign expressing her opinion. The article is no longer on the magazine’s website, but has been reposted on a Mormon online forum.
Carrie Evans, executive director of Equality Maryland, said she isn’t surprised that Mormon Church officials are playing a role in the effort to rescind the Maryland marriage law, but doesn’t think the LDS Church is the lead organization in the effort.
“We were not aware of this email, however the Mormon Church has been very vocal in its opposition to marriage equality so it is not surprising,” Evans said. “We have no reason to believe they are taking a lead role in efforts to overturn the Civil Marriage Protection Act in Maryland.”
Church disavows involvement
The Mormon Church is disavowing any involvement in the organizational effort proposed in the email.
Dale Jones, an LDS spokesperson, said the church has no direct involvement in the effort to overturn the marriage law in Maryland.
“While the Church’s position in support of traditional marriage is well established, the effort in Maryland is not being organized through the Church’s headquarters in Salt Lake City,” Jones said. “Members, of course, will make their own decisions regarding their involvement in local issues.”
But the message recalls the Mormon Church’s lead role in passage of Proposition 8 in California in 2008. The First Presidency of the Church, or its governing body, publicly backed the initiative and reportedly encouraged members during church services to take an active role in contributing money and get-out-the-vote efforts to support the ban’s passage.
According to the New York Times, Protect Marriage, the organization responsible for Prop 8, estimates that nearly half of the $40 million in donations to the initiative came from LDS members and made up 80 to 90 percent of the volunteers who walked door-to-door in election precincts.
The Mormon Church has maintained that its direct involvement with the initiative was minimal — its total contributions amounted to nearly $190,000 — and church members were supporting Prop 8 on their own accord.
The Mormon involvement in Prop 8 was largely seen as public relations setback for the church in terms of public perception.
An LGBT rights supporter, who spoke on condition of anonymity, said he’s spoken to senior church leaders and was told they want no involvement in future initiatives on marriage.
In January, a statement affirming marriage should remain between one man, one woman was reportedly read to Mormons in Minnesota as the state prepares to vote on a marriage amendment this fall. But according to Affirmation, a gay Mormon group, the statement was also read on an ad hoc basis and not under direction from church leadership.
Moreover, with former Massachusetts Gov. Mitt Romney — a Mormon — looking like he’ll be the GOP presidential nominee, many suspect the church doesn’t want to take an active role in politics to avoid the perception that Mormon officials will tell Romney how to govern if he’s elected.
Randall Thacker, senior vice president for Affirmation, said his group intends to oppose efforts within the church against same-sex marriage — whether they’re part of a church effort or an ad hoc initiative.
“Our main stance is that we’re very, of course, pro-marriage [equality],” Thacker said. “We will take a stand wherever we have to, including even ad hoc groups, but we typically are more focused on directing and confronting the church when it acts officially.”
The email comes just weeks before the Open Stories Foundation conference is set for LGBT Mormons in Washington, D.C., called “Building Bridges of Understanding,” from April 20 to 22. Guest speakers will include Carol Lynn Pearson, an author who writes about gays in the Mormon Church, and Mitch Mayne, a gay Mormon who serves as the executive secretary in his congregation.
The full text of the email message follows:
Attention Registered Voters who are Residents of Maryland:
As you have probably heard, the Maryland legislature passed a same sex marriage bill last February. A coalition of inter-denominational churches throughout Maryland has joined together to try to get a referendum on the November ballot that would allow the residents of Maryland to vote on this bill before it becomes law. Martha Schaerr, who is a member of the LDS Church, is organizing signature collection within Montgomery County and within the LDS Church.
We need to collect approximately 200,000 signatures by the end of May. We are looking for people to gather signatures within the LDS community. If you are willing to help with this important effort please contact Martha Schaerr as soon as possible at [email protected] or Teressa Wallace at [email protected].
If you would like to volunteer, you must attend a 30 minute training session due to the stringent Maryland laws concerning referendums. To register for a session please contact us as soon as possible. There will be several training sessions offered, but if transportation to them is a problem for you, a trainer would be happy to meet with you at a more convenient time and location.
The LDS Church is neutral of matters of party politics. The Church does encourage its members to play a role as responsible citizens, including becoming informed about issues and voting in elections, and becoming engaged in the political process in an informed and civil manner. Please consider helping with this very important effort. Every signature is important and every little bit helps!
District of Columbia
‘No Kings’ protests set for D.C.
Anti-Trump demonstrations to take place across country on Saturday
As President Donald Trump and his administration escalate rhetoric targeting transgender youth and student athletes, push efforts to restrict voting access for millions of Americans, and pursue foreign policy decisions that critics say bypass congressional authority, organizers across the country are once again mobilizing in protest.
For many LGBTQ advocates, the moment feels especially urgent.
In recent months, activists have pointed to a surge in anti-trans legislation, attacks on gender-affirming care, and efforts to roll back nondiscrimination protections as direct threats to the safety and visibility of queer and trans communities. Organizers say the demonstrations are not just about policy, but about defending the right of LGBTQ people — particularly trans youth and people of color — to live openly and safely.
Thousands of “No Kings” protests are planned nationwide, with multiple demonstrations set to take place in D.C.
One of the primary events, “No Kings Washington,” will be held in Anacostia, an overwhelmingly Black area of D.C. that is often at the center of conversations around racial justice, policing, and access to resources in the nation’s capital.
The protest in Anacostia is focused on what organizers describe as the “power behind the throne,” specifically Stephen Miller, the White House Deputy Chief of Staff for Policy and Homeland Security Advisor. Miller has been closely associated with the administration’s “zero tolerance” immigration policy, including the family separation practice that resulted in thousands of children being separated from their parents at the Southern border.
Activists have also linked immigration enforcement policies to broader concerns about LGBTQ migrants, including queer asylum seekers who often face heightened risks of violence and discrimination both in their home countries and within detention systems.
Anacostia protest details:
Participants are asked to gather starting at 1:30 p.m. on the southeast side of the Frederick Douglass Bridge. The closest Metro station is Anacostia on the Green Line, about an 8-minute walk from the starting point. Organizers strongly encourage attendees to use public transportation, as street parking is limited.
The march will proceed past Fort McNair and conclude near the Waterfront Metro station.
D.C. icon and LGBTQ activist Rayceen Pendarvis is set to speak at the protest around 2 p.m.
Kalorama protest details:
A separate protest will take place earlier in the day in Kalorama, a neighborhood long associated with political power and home to presidents, cabinet officials, and foreign ambassadors. Demonstrators are expected to gather at 10 a.m., with a march running until approximately noon near the intersection of Connecticut Avenue and Kalorama Road.
Arlington/National Mall protest details:
Another group is expected to assemble at Memorial Circle near Arlington National Cemetery at 10 a.m. before crossing the Memorial Bridge into D.C., passing the Lincoln Memorial and continuing on to the Washington Monument. Organizers say the march is intended to defend “American democracy, the rule of law, and a healthy planet.”
Unlike last June — when organizers discouraged large-scale demonstrations in D.C. due Trump’s military/birthday parade — activists are now explicitly calling on people to show up in the nation’s capital and surrounding areas.
The protests also coincide with Transgender Day of Visibility weekend, which includes additional gatherings and celebrations on the National Mall. At the same time, peak bloom for the National Cherry Blossom Festival is expected to draw large crowds to the city. With multiple major events happening simultaneously, officials and organizers anticipate significant congestion, increased traffic, and crowded public transit throughout the weekend.
Organizers are urging participants to plan ahead and come prepared.
“Bring your signs, noisemakers, music, and creative ideas, and gather in joyful, nonviolent protest,” they said. “Children are very welcome.”
For more information, visit nokings.org.
District of Columbia
Gay priest credited with boosting church support for LGBTQ Catholics
Fr. Tom Oddo’s biographer speaks at Dignity Washington event
The author of a biography of a U.S. Catholic priest said to have advocated for support by the Catholic Church of gay Catholics in the early 1970s has called Father Thomas ‘Tom’ Oddo a little known but important figure in the LGBTQ rights movement.
Tyler Bieber, author of the recently published book “Against The Current: Father Tom Oddo And the New American Catholic,” told of Oddo’s life and work on behalf of LGBTQ rights at a March 22 talk before the local LGBTQ Catholic group Dignity Washington.
Among Oddo’s important accomplishments, Bieber said, was his role as a co-founder of the national LGBTQ Catholic group Dignity U.S.A. in 1973 at the age of 29.
But as reported in the prologue of his book, Bieber presented details of the sad news that Oddo died in a fatal car crash in 1989 at the age of 45 in Portland, Ore., where he was serving as the highly acclaimed president of the University of Portland, a Catholic institution.
“He was a major figure in the gay rights movement in the 1970s, an unsung hero of that movement,” Bieber told Dignity Washington members, who assembled for his talk in a meeting room at St. Margaret Episcopal Church near Dupont Circle, where they attend their weekly Catholic mass on Sundays.
“And Dignity U.S.A. saw intense growth in membership and visibility” during its early years under Oddo’s leadership, Bieber said. “The story of Father Tom and his contemporaries is a story largely untold in the history of the gay rights movement, but one worth knowing and considering,” he said.
As stated in his book, Bieber told the Dignity Washington gathering Oddo was born and raised in a Catholic family on Long Island, N.Y., and attended a Catholic high school in Flushing Queens. It was at that time when he developed an interest in becoming a priest, according to Bieber.
After studying at the University of Notre Dame and completing his religious studies he was ordained as a priest in 1970 and began his work as a priest in the Boston area, Bieber said. It was around that time, Bieber told the Dignity Washington audience, that gay Catholics approached Oddo to seek advice on how they should interact with the Catholic Church. It was also around that time that Oddo became involved in a group supportive of then gay Catholics that later became a Dignity chapter in Boston.
In a development considered unusual for a Catholic priest, Bieber said Oddo in 1973 testified in support of gay rights bill before a committee of the Massachusetts Legislature and collaborated with then Massachusetts gay and lesbian rights advocate Elaine Noble.
In 1982, at the age of 39, Oddo was selected as president of the University of Portland following several years as a college teacher in the Boston area, Bieber’s book states. It says he was seen as a “vibrant and capable administrator who delivered real results to his campus,” adding, “His magnetism was obvious. One student described him as ‘John Kennedyesque’ to the university’s student newspaper.”
Bieber said that although Oddo was less active with Dignity U.S.A. during his tenure as UP president, he continued his support for gay Catholics and what is now referred to as LGBTQ rights.
“For those that knew him prior to his term at UP, though, he represented something greater than an accomplished university administrator and educator,” Bieber’s book states. “He was a new kind of priest, a gay man living and ministering in a world set loose from tradition by the Second Vatican Council,” the book says.
It was referring to the Vatican gathering of worldwide Catholic leaders from 1962 to 1965 concluding under Pope Paul VI that church observers say modernized church practices to allow far greater participation by the laity and opened the way for sympathetic consideration of gay Catholics.
District of Columbia
HRC to host National Rainbow Seder
Bet Mishpachah among annual event’s organizers
The 18th National Rainbow Seder will take place at the Human Rights Campaign on Sunday.
The sold out event is the country’s largest Passover Seder for the Jewish LGBTQ community.
Organizations behind the event include Bet Mishpachah, a local D.C. LGBTQ synagogue that Rabbi Jake Singer-Beilin leads, and GLOE, an Edlavitch DC Jewish Community Center program that sponsors events for the queer Jewish community. The theme for this year’s Seder is “Liberation For All Who Journey: Remembering, Resisting, Rebuilding.” Rabbis Atara Cohen, Koach Frazier, and Avigayil Halpern will lead it.
The Seder will honor the late GLOE co-chair Michael Singer. Singer also served on the Edlavitch DC Jewish Community Center’s board.
“This Seder is both a celebration of how far we have come and a call to continue building a more just and inclusive world.” Bet Mishpachah Executive Director Joshua Maxey told the Washington Blade.
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