Arts & Entertainment
Date with death
Experimental Studio production uses device to clever effect
‘Dirt’
Through Nov. 11
Studio Theatre
1501 14th Street, NW
$20
202-332-3300
Ubiquitous local actor Holly Twyford, a winner in this year’s Best of Gay D.C. readers’ poll, in ‘Dirt,’ a new play on the boards now at Studio. (Photo by Scott Suchman, courtesy Studio Theatre)
Climbing the steep stairs to Stage 4 at the top of Studio Theatre’s expansive complex, the smell of earth becomes increasingly noticeable. Not a bad thing when the ascent leads to a play titled “Dirt.”
In British dramatist Bryony Lavery’s new work about mortality and decay, dirt is everywhere: It’s spewed from the mouths of battling lovers; it’s what a young woman feels like when she beds down her new date; and it’s what the lead character becomes when she dies. It also fills the floor of Debra Booth’s spare and otherwise clean set.
Lavery’s play tracks the lives of several characters but primarily focuses on Harper (Holly Twyford), a perpetually late doctoral student, who after an combative dinner date with her tightly wound boyfriend Matt (Matthew Montelongo) followed by athletic, angry sex, dies unexpectedly from chemical overload. Not a lethal mix of illicit drugs or a mistakenly ingested bottle of rat poison, but rather from lifelong exposure to the countless ingredients found in soaps, body scrubs and everyday household cleaners — all the things used to fend off insidious dirt.
Once dead, Harper’s lingers in her apartment watching as her decomposing corpse becomes dinner (as she puts it) for myriad bugs and bacteria. Five days later, she sees her guilt-stricken boyfriend discover her rotting body; and later hovers as her somewhat removed, professor mother (Carolyn Mignini) grapples with grief.
The characters comment on the plot. This sort of direct address works especially well for Twyford who makes an immediate and strong connection with the audience. And because Harper is well aware of her odious fate, she engages in some terrific snippets of gallows humor.
Rounding out the cast are Natalia Payne as Elle, a deeply frustrated Julliard-trained actor/server who does breathy voiceover work on the side, and Ro Boddie who plays Guy, a former drug/sex addict-turned-Reiki healer. Guy relates to dirt in an entirely different way from the others — he uses it to grow plants. Imagine that.
As the in-love but clashing Harper and Matt, Twyford and Montelongo (both gay) play marvelously off one another. Their increasingly tense, disastrous date provides the play’s most enjoyable moments. This production serves as a reunion for the talented pair — they’ve acted together at Studio before in “Faraway” and “Black Milk,” and in “The Little Dog Laughed” at Signature Theatre in Arlington.
Because “Dirt” is a production of Studio Lab (the arm of the company dedicated to fostering the development of streamlined premieres), all tickets are just $20. John Burkland’s emotive lighting design is top notch. For the most part, Frank Labovitz’s costumes are spot-on street clothes. But Harper’s often mentioned date dress seems wrong. Granted she’s an academic, but still — what 30-something, thin New Yorker meets her boyfriend for dinner at a hip restaurant wearing an unflattering purplish-blue tea dress?
Lavery (also gay) is best known for her acclaimed hit “Frozen,” a chilling three-handed portrait of a child killer. For several years she was artistic directed of the now-disbanded Gay Sweatshop, a London theater company that sprang out of the gay and lesbian liberation movement.
At two-plus hours, “Dirt” is too long. A little cutting would help, starting with some of those tiresome recitations of toxins, and an excruciating 11th hour speech in which Elle takes on the persona of a trial lawyer and sort of wraps things up. Also the show would benefit if director David Muse (Studio’s artistic director who staged a riveting production of “Frozen” at Studio in 2006) pushed the cast to goose up the pace a tad.
Though mostly jokey, a little pedantic and often obvious, “Dirt” is not without poetic and poignant moments. The most striking of which is the image of Harper’s lifeless body stretched rigidly across her favorite chair bathed by moonlight in an otherwise dark apartment.
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)
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