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YouTube accused of ‘protecting’ anti-gay church

Video removed about gay man who says he was beaten at N.C. compound

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Brent Childers, gay news, Washington Blade
Brent Childers, gay news, Washington Blade

Brent Childers, executive director of Faith in America. (Photo courtesy of Childers)

The LGBT advocacy group Faith In America says YouTube has refused to explain why it removed from its website a video produced by the group about a 22-year-old gay man who says he was held against his will for four months and assaulted by members of a North Carolina church that considers homosexuality a form of “demonic possession.”

Brent Childers, executive director of Faith In America, said he believes the Spindale, N.C., based Word of Faith Fellowship church misled YouTube into thinking the video infringed upon its religious freedom.

Childers and others who have monitored the church say it has the characteristics of a cult and exerts extraordinary control over the lives of its members and their children. They say Word of Faith Fellowship, which operates on a 40-acre campus, has a long history of abusive treatment of gays.

“It is really dumbfounding,” Childers said. “YouTube allows a controversial video that pokes fun at Islam. But here we have a video in which a person is telling his own personal knowledge of how this bizarre Christian church treats gay youth or those suspected of being gay, and they remove the video.”

Google owns YouTube. A Google spokesperson responded to a Blade inquiry and said the company is looking into the situation but offered no further comment.

Pastors Jane and Sam Whaley, the founders and leaders of Word of Faith Fellowship, posted a message on the church website denying the church has mistreated gays and said the allegations made by the Faith In America video were false.

The gay man who is the subject of the video, Michael Lowry, told the Washington Blade his parents raised him as a church member since he was born and that he attended church operated schools on the church compound from kindergarten through 12th grade.

He said church members subjected him to severe pressure since his early teens to expel what they said were “demons” within him that were causing him to embrace homosexuality.

“I was very different than a lot of the other kids,” he said. “I was viewed as being gay. I never said I am gay…It was a very hard time. Through my whole school years I was very bullied, hurt because of that.”

Lowry said that around July of 2011, church members came to his home while his parents were out of town and forced him to go with them to a building on the church compound known as the Fourth Building, where male church members reportedly are taken for punishment for violating church rules.

He said he was held in the building against his will for four months and at one point was assaulted by church members assigned to watch over him during his stay at the facility. He said church officials released him in November 2011.

FBI may have been contacted by U.S. Attorney’s Office

Jerry Cooper, a Baptist minister and former member of Word of Faith Fellowship, said he has been assisting Lowry since last year in his role as a counselor to people who leave the church and who often suffer psychological scars from their experiences with the church.

Childers said the video that YouTube deleted consisted of an interview with Cooper talking about Michael Lowry’s case. Childers said for unknown reasons YouTube did not delete a separate video that includes an interview with Lowry.

According to Cooper and Don Huddle, a member of Faith Freedom Fund, a North Carolina group that helps ex-Word of Faith Fellowship members adjust to life outside the church, said church members brought Lowry to a nearby hotel after they released him.

“They took him to the hotel with just a few of his belongings,” said Huddle, who noted that someone familiar with the church alerted his group to Lowry’s plight and informed him that a confused and emotionally distraught young man had been taken to the hotel.

“I picked him up from the hotel and brought him to a safe house,” he said. Huddle said Faith Freedom Fund has a network of volunteers and supporters who spring into action when they learn of Word of Faith Fellowship members who desire to leave the church.

Cooper said he met Lowry through Huddle’s group in 2011 and advised him to consider reporting the church’s actions against him to the Rutherford County Sheriff’s office, which is the law enforcement agency in the area where the church is located.

He said Lowry reported to a Sheriff’s Office investigator that he had been taken against his will and held against his will by church members, and the office began an investigation that resulted in Lowry being called this week to testify before a county grand jury. His testimony was scheduled for Wednesday.

Meanwhile, Childers said Faith In America contacted the U.S. Justice Department about Lowry’s allegations in October and called on the department to investigate the church’s alleged detention of Lowry and his claim of being assaulted by church members as a possible anti-gay hate crime.

A spokesperson for the United States Attorney’s Office in the Western District of North Carolina, which represents the Justice Department, said she would make inquiries about whether her office has responded to Faith In America’s request for an investigation. The spokesperson didn’t immediately get back to the Blade.

However, Cooper said an FBI agent interviewed Lowry for several hours last week about his allegations against the church, a development that suggests the U.S. Attorney’s office contacted the FBI to investigate the matter.

A copy of an incident report taken from Lowry by the Sheriff’s Office in February 2012 and released by Faith in America, says a group of men affiliated with the church “held him down and hit him about the face and chest area” at the time the church held him against his will in August 2011.

“Mr. Lowry stated that he told them to let go but they would not,” the report says. “The reason they [did] this was because he was homosexual and they [were] trying to get him to stop being homosexual. When this incident was taking place, the group would tell him he had demons in him and he was going to hell,” the report says.

‘YouTube… is giving cover to a church that believes it is OK to harm gay youth’

A statement released by Faith In America says that during Lowry’s forced stay at the church facility “he was subjected to humiliating acts, such as being made to sleep on the floor in the hallway and had to submit to supervised bathroom visits because church members feared he might be masturbating.”

“What YouTube is doing, perhaps inadvertently in this particular case, is giving cover to a church that believes it is OK to harm gay youth and families in the name of religious teaching,” Chiders said. “In doing so, it is giving cover to a vast number of churches who do the same thing, whether a small charismatic church in rural North Carolina or a large Methodist church in some American suburb.”

In a posting on its website, Word of Faith Fellowship disputes Lowry’s allegations and accuses Faith in America of “repeated vicious lies” about the church.

“We have always been a church that has loved everybody, because God is love,” the statement says. “What Michael Roy Lowry has said never happened. We would never allow it to happen. We do not discriminate against anyone, and we never have.”

The statement adds, “We never knew Michael Roy Lowry was gay until we heard it on the news program. It would have made no difference to us, because we love him.”

Cooper, who said he has closely followed Word of Faith Fellowship since he left it in 1998, said evidence is “overwhelming” from people who leave the church that church leaders abuse people suspected of being gay or suspected of engaging in any type of sexual activity not deemed appropriate by the church, even between consenting adults, gay or straight.

He said the church has prohibited Lowry’s family from seeing or talking to Lowry, a practice he said the church carries out with most people who leave it.

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U.S. Federal Courts

Judge temporarily blocks executive orders targeting LGBTQ, HIV groups

Lambda Legal filed the lawsuit in federal court

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President Donald Trump (Washington Blade photo by Michael Key)

A federal judge on Monday blocked the enforcement of three of President Donald Trump’s executive orders that would have threatened to defund nonprofit organizations providing health care and services for LGBTQ people and those living with HIV.

The preliminary injunction was awarded by Judge Jon Tigar of the U.S. District Court for the Northern District of California in a case, San Francisco AIDS Foundation v. Trump, filed by Lambda Legal and eight other organizations.

Implementation of the executive orders — two aimed at diversity, equity, and inclusion along with one targeting the transgender community — will be halted pending the outcome of the litigation challenging them.

“This is a critical win — not only for the nine organizations we represent, but for LGBTQ communities and people living with HIV across the country,” said Jose Abrigo, Lambda Legal’s HIV Project director and senior counsel on the case. 

“The court blocked anti-equity and anti-LGBTQ executive orders that seek to erase transgender people from public life, dismantle DEI efforts, and silence nonprofits delivering life-saving services,” Abrigo said. “Today’s ruling acknowledges the immense harm these policies inflict on these organizations and the people they serve and stops Trump’s orders in their tracks.”

Tigar wrote, in his 52-page decision, “While the Executive requires some degree of freedom to implement its political agenda, it is still bound by the constitution.”

“And even in the context of federal subsidies, it cannot weaponize Congressionally appropriated funds to single out protected communities for disfavored treatment or suppress ideas that it does not like or has deemed dangerous,” he said.

Without the preliminary injunction, the judge wrote, “Plaintiffs face the imminent loss of federal funding critical to their ability to provide lifesaving healthcare and support services to marginalized LGBTQ populations,” a loss that “not only threatens the survival of critical programs but also forces plaintiffs to choose between their constitutional rights and their continued existence.”

The organizations in the lawsuit are located in California (San Francisco AIDS Foundation, Los Angeles LGBT Center, GLBT Historical Society, and San Francisco Community Health Center), Arizona (Prisma Community Care), New York (The NYC LGBT Community Center), Pennsylvania (Bradbury-Sullivan Community Center), Maryland (Baltimore Safe Haven), and Wisconsin (FORGE).

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U.S. Supreme Court

Activists rally for Andry Hernández Romero in front of Supreme Court

Gay asylum seeker ‘forcibly deported’ to El Salvador, described as political prisoner

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Immigrant Defenders Law Center President Lindsay Toczylowski, on right, speaks in support of her client, Andry Hernández Romero, in front of the U.S. Supreme Court on June 6, 2025. (Washington Blade photo by Michael K. Lavers)

More than 200 people gathered in front of the U.S. Supreme Court on Friday and demanded the Trump-Vance administration return to the U.S. a gay Venezuelan asylum seeker who it “forcibly disappeared” to El Salvador.

Lindsay Toczylowski, president of the Immigrant Defenders Law Center, a Los Angeles-based organization that represents Andry Hernández Romero, is among those who spoke alongside U.S. Rep. Mark Takano (D-Calif.) and Human Rights Campaign Campaigns and Communications Vice President Jonathan Lovitz. Sarah Longwell of the Bulwark, Pod Save America’s Jon Lovett, and Tim Miller are among those who also participated in the rally.

“Andry is a son, a brother. He’s an actor, a makeup artist,” said Toczylowski. “He is a gay man who fled Venezuela because it was not safe for him to live there as his authentic self.”

(Video by Michael K. Lavers)

The White House on Feb. 20 designated Tren de Aragua, a Venezuelan gang, as an “international terrorist organization.”

President Donald Trump on March 15 invoked the Alien Enemies Act of 1798, which the Associated Press notes allows the U.S. to deport “noncitizens without any legal recourse.” The Trump-Vance administration subsequently “forcibly removed” Hernández and hundreds of other Venezuelans to El Salvador.

Toczylowski said she believes Hernández remains at El Salvador’s Terrorism Confinement Center, a maximum-security prison known by the Spanish acronym CECOT. Toczylowski also disputed claims that Hernández is a Tren de Aragua member.

“Andry fled persecution in Venezuela and came to the U.S. to seek protection. He has no criminal history. He is not a member of the Tren de Aragua gang. Yet because of his crown tattoos, we believe at this moment that he sits in a torture prison, a gulag, in El Salvador,” said Toczylowski. “I say we believe because we have not had any proof of life for him since the day he was put on a U.S. government-funded plane and forcibly disappeared to El Salvador.”

“Andry is not alone,” she added.

Takano noted the federal government sent his parents, grandparents, and other Japanese Americans to internment camps during World War II under the Alien Enemies Act. The gay California Democrat also described Hernández as “a political prisoner, denied basic rights under a law that should have stayed in the past.”

“He is not a case number,” said Takano. “He is a person.”

Hernández had been pursuing his asylum case while at the Otay Mesa Detention Center in San Diego.

A hearing had been scheduled to take place on May 30, but an immigration judge the day before dismissed his case. Immigrant Defenders Law Center has said it will appeal the decision to the Board of Immigration Appeals, which the Justice Department oversees.

“We will not stop fighting for Andry, and I know neither will you,” said Toczylowski.

Friday’s rally took place hours after Attorney General Pam Bondi said Kilmar Abrego Garcia, a Maryland man who the Trump-Vance administration wrongfully deported to El Salvador, had returned to the U.S. Abrego will face federal human trafficking charges in Tennessee.

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National

A husband’s story: Michael Carroll reflects on life with Edmund White

Iconic author died this week; ‘no sunnier human in the world’

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Michael Carroll spoke to the Blade after the death his husband Edmund White this week. (Photo by Michael Carroll)

Unlike most gay men of my generation, I’ve only been to Fire Island twice. Even so, the memory of my first visit has never left me. The scenery was lovely, and the boys were sublime — but what stood out wasn’t the beach or the parties. It was a quiet afternoon spent sipping gin and tonics in a mid-century modern cottage tucked away from the sand and sun.

Despite Fire Island’s reputation for hedonism, our meeting was more accident than escapade. Michael Carroll — a Facebook friend I’d chatted with but never met — mentioned that he and his husband, Ed, would be there that weekend, too. We agreed to meet for a drink. On a whim, I checked his profile and froze. Ed was author Edmund White.

I packed a signed copy of Carroll’s “Little Reef” and a dog-eared hardback of “A Boy’s Own Story,” its spine nearly broken from rereads. I was excited to meet both men and talk about writing, even briefly.

Yesterday, I woke to the news that Ed had passed away. Ironically, my first thought was of Michael.

This week, tributes to Edmund White are everywhere — rightly celebrating his towering legacy as a novelist, essayist, and cultural icon. I’ve read all of his books, and I could never do justice to the scope of a career that defined and chronicled queer life for more than half a century. I’ll leave that to better-prepared journalists.

But in those many memorials, I’ve noticed something missing. When Michael Carroll is mentioned, it’s usually just a passing reference: “White’s partner of thirty years, twenty-five years his junior.” And yet, in the brief time I spent with this couple on Fire Island, it was clear to me that Michael was more than a footnote — he was Ed’s anchor, editor, companion, and champion. He was the one who knew his husband best.

They met in 1995 after Michael wrote Ed a fan letter to tell him he was coming to Paris. “He’d lost the great love of his life a year before,” Michael told me. “In one way, I filled a space. Understand, I worshiped this man and still do.”

When I asked whether there was a version of Ed only he knew, Michael answered without hesitation: “No sunnier human in the world, obvious to us and to people who’ve only just or never met him. No dark side. Psychology had helped erase that, I think, or buffed it smooth.”

Despite the age difference and divergent career arcs, their relationship was intellectually and emotionally symbiotic. “He made me want to be elegant and brainy; I didn’t quite reach that, so it led me to a slightly pastel minimalism,” Michael said. “He made me question my received ideas. He set me free to have sex with whoever I wanted. He vouchsafed my moods when they didn’t wobble off axis. Ultimately, I encouraged him to write more minimalistically, keep up the emotional complexity, and sleep with anyone he wanted to — partly because I wanted to do that too.”

Fully open, it was a committed relationship that defied conventional categories. Ed once described it as “probably like an 18th-century marriage in France.” Michael elaborated: “It means marriage with strong emotion — or at least a tolerance for one another — but no sex; sex with others. I think.”

That freedom, though, was always anchored in deep devotion and care — and a mutual understanding that went far beyond art, philosophy, or sex. “He believed in freedom and desire,” Michael said, “and the two’s relationship.”

When I asked what all the essays and articles hadn’t yet captured, Michael paused. “Maybe that his writing was tightly knotted, but that his true personality was vulnerable, and that he had the defense mechanisms of cheer and optimism to conceal that vulnerability. But it was in his eyes.”

The moment that captured who Ed was to him came at the end. “When he was dying, his second-to-last sentence (garbled then repeated) was, ‘Don’t forget to pay Merci,’ the cleaning lady coming the next day. We had had a rough day, and I was popping off like a coach or dad about getting angry at his weakness and pushing through it. He took it almost like a pack mule.” 

Edmund White’s work shaped generations — it gave us language for desire, shame, wit, and liberation. But what lingers just as powerfully is the extraordinary life Ed lived with a man who saw him not only as a literary giant but as a real person: sunny, complex, vulnerable, generous.

In the end, Ed’s final words to his husband weren’t about his books or his legacy. They were about care, decency, and love. “You’re good,” he told Michael—a benediction, a farewell, maybe even a thank-you.

And now, as the world celebrates the prolific writer and cultural icon Edmund White, it feels just as important to remember the man and the person who knew him best. Not just the story but the characters who stayed to see it through to the end.

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