National
YouTube accused of ‘protecting’ anti-gay church
Video removed about gay man who says he was beaten at N.C. compound
The LGBT advocacy group Faith In America says YouTube has refused to explain why it removed from its website a video produced by the group about a 22-year-old gay man who says he was held against his will for four months and assaulted by members of a North Carolina church that considers homosexuality a form of “demonic possession.”
Brent Childers, executive director of Faith In America, said he believes the Spindale, N.C., based Word of Faith Fellowship church misled YouTube into thinking the video infringed upon its religious freedom.
Childers and others who have monitored the church say it has the characteristics of a cult and exerts extraordinary control over the lives of its members and their children. They say Word of Faith Fellowship, which operates on a 40-acre campus, has a long history of abusive treatment of gays.
“It is really dumbfounding,” Childers said. “YouTube allows a controversial video that pokes fun at Islam. But here we have a video in which a person is telling his own personal knowledge of how this bizarre Christian church treats gay youth or those suspected of being gay, and they remove the video.”
Google owns YouTube. A Google spokesperson responded to a Blade inquiry and said the company is looking into the situation but offered no further comment.
Pastors Jane and Sam Whaley, the founders and leaders of Word of Faith Fellowship, posted a message on the church website denying the church has mistreated gays and said the allegations made by the Faith In America video were false.
The gay man who is the subject of the video, Michael Lowry, told the Washington Blade his parents raised him as a church member since he was born and that he attended church operated schools on the church compound from kindergarten through 12th grade.
He said church members subjected him to severe pressure since his early teens to expel what they said were “demons” within him that were causing him to embrace homosexuality.
“I was very different than a lot of the other kids,” he said. “I was viewed as being gay. I never said I am gay…It was a very hard time. Through my whole school years I was very bullied, hurt because of that.”
Lowry said that around July of 2011, church members came to his home while his parents were out of town and forced him to go with them to a building on the church compound known as the Fourth Building, where male church members reportedly are taken for punishment for violating church rules.
He said he was held in the building against his will for four months and at one point was assaulted by church members assigned to watch over him during his stay at the facility. He said church officials released him in November 2011.
FBI may have been contacted by U.S. Attorney’s Office
Jerry Cooper, a Baptist minister and former member of Word of Faith Fellowship, said he has been assisting Lowry since last year in his role as a counselor to people who leave the church and who often suffer psychological scars from their experiences with the church.
Childers said the video that YouTube deleted consisted of an interview with Cooper talking about Michael Lowry’s case. Childers said for unknown reasons YouTube did not delete a separate video that includes an interview with Lowry.
According to Cooper and Don Huddle, a member of Faith Freedom Fund, a North Carolina group that helps ex-Word of Faith Fellowship members adjust to life outside the church, said church members brought Lowry to a nearby hotel after they released him.
“They took him to the hotel with just a few of his belongings,” said Huddle, who noted that someone familiar with the church alerted his group to Lowry’s plight and informed him that a confused and emotionally distraught young man had been taken to the hotel.
“I picked him up from the hotel and brought him to a safe house,” he said. Huddle said Faith Freedom Fund has a network of volunteers and supporters who spring into action when they learn of Word of Faith Fellowship members who desire to leave the church.
Cooper said he met Lowry through Huddle’s group in 2011 and advised him to consider reporting the church’s actions against him to the Rutherford County Sheriff’s office, which is the law enforcement agency in the area where the church is located.
He said Lowry reported to a Sheriff’s Office investigator that he had been taken against his will and held against his will by church members, and the office began an investigation that resulted in Lowry being called this week to testify before a county grand jury. His testimony was scheduled for Wednesday.
Meanwhile, Childers said Faith In America contacted the U.S. Justice Department about Lowry’s allegations in October and called on the department to investigate the church’s alleged detention of Lowry and his claim of being assaulted by church members as a possible anti-gay hate crime.
A spokesperson for the United States Attorney’s Office in the Western District of North Carolina, which represents the Justice Department, said she would make inquiries about whether her office has responded to Faith In America’s request for an investigation. The spokesperson didn’t immediately get back to the Blade.
However, Cooper said an FBI agent interviewed Lowry for several hours last week about his allegations against the church, a development that suggests the U.S. Attorney’s office contacted the FBI to investigate the matter.
A copy of an incident report taken from Lowry by the Sheriff’s Office in February 2012 and released by Faith in America, says a group of men affiliated with the church “held him down and hit him about the face and chest area” at the time the church held him against his will in August 2011.
“Mr. Lowry stated that he told them to let go but they would not,” the report says. “The reason they [did] this was because he was homosexual and they [were] trying to get him to stop being homosexual. When this incident was taking place, the group would tell him he had demons in him and he was going to hell,” the report says.
‘YouTube… is giving cover to a church that believes it is OK to harm gay youth’
A statement released by Faith In America says that during Lowry’s forced stay at the church facility “he was subjected to humiliating acts, such as being made to sleep on the floor in the hallway and had to submit to supervised bathroom visits because church members feared he might be masturbating.”
“What YouTube is doing, perhaps inadvertently in this particular case, is giving cover to a church that believes it is OK to harm gay youth and families in the name of religious teaching,” Chiders said. “In doing so, it is giving cover to a vast number of churches who do the same thing, whether a small charismatic church in rural North Carolina or a large Methodist church in some American suburb.”
In a posting on its website, Word of Faith Fellowship disputes Lowry’s allegations and accuses Faith in America of “repeated vicious lies” about the church.
“We have always been a church that has loved everybody, because God is love,” the statement says. “What Michael Roy Lowry has said never happened. We would never allow it to happen. We do not discriminate against anyone, and we never have.”
The statement adds, “We never knew Michael Roy Lowry was gay until we heard it on the news program. It would have made no difference to us, because we love him.”
Cooper, who said he has closely followed Word of Faith Fellowship since he left it in 1998, said evidence is “overwhelming” from people who leave the church that church leaders abuse people suspected of being gay or suspected of engaging in any type of sexual activity not deemed appropriate by the church, even between consenting adults, gay or straight.
He said the church has prohibited Lowry’s family from seeing or talking to Lowry, a practice he said the church carries out with most people who leave it.
Federal Government
Trump budget targets ‘gender extremism’
Proposed spending package would target ‘leftist’ political ideologies
The White House submitted its 2027 budget request to Congress last month, outlining a push for the Federal Bureau of Investigation to “proactively” target what it describes as “extremism” related to gender — raising concerns about the potential for law enforcement to target LGBTQ people.
The Trump-Vance administration’s 2027 budget request, submitted to Congress on April 4, proposes a dramatic increase in national security and law enforcement spending, while reducing foreign aid and restructuring multiple domestic security programs. In total, the administration is requesting $2.16 trillion in discretionary budget authority (including mandatory resources), a 15.3 percent increase over the 2026 proposal.
Central to the proposal is the creation of a new “NSPM-7 Joint Mission Center,” a direct follow-up to the September 2025 National Security Presidential Memorandum 7 (NSPM-7). The directive instructs the Justice Department, the FBI, and other national security agencies to combat what the administration defines as “political violence in America,” effectively reshaping the Joint Terrorism Task Force network to focus on “leftist” political ideologies, according to reporting by independent journalist Ken Klippenstein.
The American Civil Liberties Union has characterized NSPM-7 as a way for President Donald Trump to intimidate his political enemies.
In a press release following the memorandum, Hina Shamsi, director of the ACLU’s National Security Project, said, “President Trump has launched yet another effort to investigate and intimidate his critics,” and had described the move as an “intimidation tactic against those standing up for human rights and civil liberties.”
The proposed mission center would include personnel from 10 federal agencies tasked with targeting “domestic terrorists” associated with a wide range of ideologies. Among them is what the administration labels “extremism” related to gender, alongside categories such as “anti-Americanism,” “anti-capitalism,” “anti-Christianity,” and “support for the overthrow of the U.S. government.” The document also cites “hostility toward those who hold traditional American views” on family, religion, and morality — language LGBTQ advocates have increasingly warned could be used to frame queer and transgender rights movements as ideological threats.
The mission center is one component of a proposed $166 million increase in the FBI’s counterterrorism budget.
In total, the FBI would receive $12.5 billion for salaries and expenses under the proposal, a $1.9 billion increase. Planned investments include unmanned aerial systems operations and counter-drone capabilities, counterterrorism efforts, and security preparations for the 2028 Summer Olympics in Los Angeles. The budget also cites 67,000 FBI arrests since Jan. 20, 2026, which it describes as a 197 percent increase from the prior year.
When Congress passed the USA PATRIOT Act in 2001, it also enacted 18 U.S.C. § 2331(5), which defines domestic terrorism as activities involving acts dangerous to human life that violate criminal laws and are intended to intimidate or coerce civilians or influence government policy through violence. That statutory definition has not changed.
However, federal agencies have historically categorized domestic terrorism threats into groups such as racially or ethnically motivated violent extremism, anti-government or anti-authority violent extremism, and other threats, including those tied to bias based on religion, gender, or sexual orientation.
The language in the budget suggests a shift in how those categories are interpreted and applied — particularly by explicitly linking “extremism” to gender and to perceived opposition to “traditional” views — without any corresponding change to federal law. Only Congress has the power to change the definition of domestic terrorism by passing legislation.
The budget document states:
“DT lone offenders will continue to pose significant detection and disruption challenges because of their capacity for independent radicalization to violence, ability to mobilize discretely, and access to firearms. Additionally, in recent years, heinous assassinations and other acts of political violence in the United States have dramatically increased. Commonly, this violent conduct relates to views associated with anti-Americanism, anti-capitalism, and anti-Christianity; support for the overthrow of the U.S. government; extremism on migration, race, and gender; and hostility toward those who hold traditional American views on family, religion, and morality.”
This language echoes earlier actions by the Trump-Vance administration targeting trans people.
On the first day of his second term, President Trump signed Executive Order 14168, titled “Defending Women from Gender Ideology Extremism and Restoring Biological Truth to the Federal Government.”
The order establishes a strict binary definition of sex and withdraws federal recognition of trans people.
“It is the policy of the United States to recognize two sexes, male and female,” the order states. “‘Sex’ shall refer to an individual’s immutable biological classification as either male or female. ‘Sex’ is not a synonym for and does not include the concept of ‘gender identity.’”
Appropriations committees in both chambers are expected to begin hearings in the coming weeks.
Puerto Rico
The ‘X’ returns to court
1st Circuit hears case over legal recognition of nonbinary Puerto Ricans
Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.
That has now changed.
Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.
This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.
The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.
Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.
The issue lies in how the law is applied.
Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.
Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.
The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.
The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.
This case does not exist in isolation.
It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.
Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.
From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.
The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.
Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.
That process does not guarantee an immediate outcome, but it shifts the ground.
The debate is no longer theoretical.
It is now before the courts.
National
LGBTQ community explores arming up during heated political times
Interest in gun ownership has increased since Donald Trump returned to office
By JOHN-JOHN WILLIAMS IV | As the child of a father who hunted, Vera Snively shied away from firearms, influenced by her mother’s aversion to guns.
Now, the 18-year-old Westminster electrician goes to the shooting range at least once a month. She owns a rifle and a shotgun, and plans to get a handgun when she turns 21.
“I want to be able to defend my community, especially being in political spaces and queer spaces,” said Snively, a trans woman. “It’s just having that extra line of safety, having that extra peace of mind would be important to me.”
Snively is among what some say is a growing number of LGBTQ gun owners across the United States. Gun rights organizations and advocates say interest in gun ownership appears to have increased in that community since President Donald Trump returned to the White House last year.
The rest of this article can be read on the Baltimore Banner’s website.

