World
Russian lesbian athlete: ‘We are visible to our gov’t’
State Dept. brings leader of Moscow LGBT sports group to U.S.
Russian President Vladimir Putin is under fire for his anti-gay policies, but lesbian Russian athlete Elvina Yuvakaeva says the government recognizes her LGBT group, which is planning a first-ever LGBT sports competition in Moscow next year. (Photo of Putin courtesy of www.kremlin.ru; Photo of Yuvakaeva courtesy of Yuvakaeva)
In a little noticed development, the U.S. Embassy in Moscow last month selected one of the leaders of a Russian LGBT sports group to participate in a sports exchange program in the U.S. organized by the State Department.
Lesbian athlete Elvina Yuvakaeva, co-president of the Russian LGBT Sport Federation, arrived in Washington last week with a five-member delegation of Russians working on the 2014 Winter Olympics set to take place in Sochi, Russia Feb. 7-23.
Under the State Department’s International Visitor Leadership Program, Yuvakaeva and the Russian delegation will visit several cities to meet with professional U.S. sports teams and organizers of past Olympics games in Atlanta and Salt Lake City. The meetings are aimed at providing information helpful to the Russians’ effort to promote and carry out the Olympic Games in Sochi.
Yuvakaeva said she will also be meeting with U.S. organizers of the 2014 Gay Games, the quadrennial international LGBT sports competition scheduled to take place next summer in Cleveland. In addition, she said she will make use of her U.S. visit to promote a first-ever LGBT sports competition her organization is planning to hold in Moscow next March called the Open Games.
“Two years ago our organization was registered as an NGO [non-governmental organization] by our government,” Yuvakaeva told the Blade in a Sept. 15 interview. “And our small victory was in the papers,” she said, noting that the registration of organizations in Russia is considered a form of government recognition.
“In our papers the government saw that L means lesbian, G means gay, B means bisexual, and T means transgender,” she said. “So we understood that the government saw us and we are visible to our government and society.”
A State Department spokesperson on Tuesday declined to comment on the potential political significance of the selection of a lesbian sports activist for the U.S. exchange program.
Observers of the controversy surrounding calls by some LGBT activists in the U.S. and Europe for a boycott of the Sochi Olympics in response to a recently passed Russian law that critics say subjects gays to persecution are likely to view Yuvakaeva’s selection as a signal of U.S. opposition to Russia’s policies on gays.
President Obama, who has expressed concern about Russia’s so-called “gay propaganda” law, included Russian LGBT activists as part of a contingent of representatives of Russian civic organizations with whom he met during his recent participation in the G-20 international economic summit in St. Petersburg.
“Quite frankly, I’m not going to get into a political thing like that,” said Susan Pittman, director of media relations for the State Department’s Bureau of Education and Cultural Affairs.
“I would merely reiterate that these people are selected after their applications are in and they’re reviewed by the embassy and the consulates,” she told the Blade.
“These particular programs – we have a number of them throughout the year,” Pittman said. “They include emerging leaders in a variety of fields – in professions, in sports, in the arts, in culture. The whole idea is to bring these people here in order to be able to establish relationships with their American counterparts.”
Yuvakaeva said a U.S. Embassy official approached her and invited her to apply for the exchange program in August while she attended an embassy reception. The reception, to which she had been invited, was held at the embassy in honor of U.S. athletes participating in the 2013 International Association of Athletics Federations (IAAF) track and field competition that took place Aug. 10-18 in Moscow.
Among those attending the reception, Yuvakaeva said, was American runner Nick Symmonds, who created a stir when he spoke out against the Russian law against gay propaganda after receiving a silver medal in the competition. Sports writers said Symmonds, who is gay, became the first international athlete to criticize the gay propaganda law while on Russian soil.
Yuvakaeva said the Russian LGBT Sport Federation was founded in 2010 as a non-political organization with the purpose of promoting and facilitating sports among Russia’s LGBT community. Among other things, it serves as a representative of the Russian LGBT community on the board of the International Federation of Gay Games.
She said Russian authorities have not sought to revoke the group’s registration following the approval earlier this year by the Russian parliament of the gay propaganda law, which Russian officials have said is aimed at protecting minors from homosexuality.
According to Yuvakaeva, authorities consider the Russia LGBT Sport Federation to be in compliance with both the propaganda law and a separate law banning certain organizations from receiving money from foreign groups or governments on grounds that the Russian sports group is non-political.
“The only thing is we couldn’t invite minors to our events and we wouldn’t spread some information among minors about our events because it’s outlawed,” she said in discussing the impact of the gay propaganda law on her group.
Members of All Out and Athlete Ally last month presented a petition to the IOC that urges it to pressure Russia to end its anti-gay laws. (Photo courtesy of All Out)
Concerning the Sochi Olympics, Yuvakaeva said the Russian LGBT Sport Federation opposes calls for a boycott on grounds that it would have a negative impact on the athletes and the LGBT community.
“My position and our official position is that a boycott of Sochi is a bad idea because the Olympics is a big event which is held every four years,” she said. “So Olympic athletes are preparing for this event a minimum of four years and it means Olympic athletes cannot compete and don’t have an opportunity to win medals.”
She said her organization also believes a boycott would have a negative impact on public opinion of the LGBT community in Russia and elsewhere.
“Our suggestion is to ask athletes, for example, at the opening ceremony to hold hands,” she said. “Same-sex people can hold hands during the opening ceremony to support LGBT people in Russia and all people.”
Although she won’t use her U.S. visit to campaign against a boycott, she said she will make her views known on the subject when she meets with LGBT sports representatives in the various U.S. cities to which she will travel through this month.
Among her priorities during her U.S. visit will be to promote and possibly raise money for the upcoming Open Games next year in Moscow, Yuvakaeva said. In what could be another first, she said she will ask officials of the Coca-Cola Company to consider contributing money for the Open Games when she and the Russian delegation meet company officials during their visit this week to Atlanta.
The delegation was scheduled to meet the Coca-Cola officials in connection with the company’s role as a sponsor of the Sochi Olympics.
“I want to ask Coca-Cola about these funds because they can make a PR campaign that says, OK guys, we’re sponsors of the Sochi Olympics. And in the same situation we support LGBT athletes in Russia because we gave some money for the Russian Open Games,” she said.
“So I think it might be interesting for them,” Yuvakaeva said. “We’ll see.”
While Yuvakaeva visits various U.S. cities in her participation in the State Department’s exchange program, Konstantin Yablotski, the other co-chair of the Russian LGBT Sport Federation, is in Los Angeles promoting the Open Games on the West Coast.
Yablotski, a figure skater who competed in the 2010 Gay Games in Germany, and Yuvakaeva, an avid snowboarder and badminton player, are each committed to advancing LGBT equality in Russia through sports, Yuvakaeva told the Blade.
She said the sports planned for the Open Games, for which both LGBT people and heterosexual athletes are invited, are track and field, basketball, volleyball, badminton, soccer, tennis, table tennis, swimming and cross-country skiing.
Yuvakaeva said that while foreign athletes would be welcome to participate in the Open Games, her organization was still deliberating over the extent to which foreign participation may be possible due to logistical limitations and security and safety issues.
“Our main goal is propaganda for a healthy sports lifestyle among the LGBT and society,” she said.
Eswatini
The emperor has no clothes: how rhetoric fuels repression in Eswatini
King Mswati III’s anti-LGBTQ comments can have deadly consequences
In an absolute monarchy, the words spoken by the sovereign can swiftly become a baton striking a citizen. When King Mswati III speaks, his words do not simply drift into the air as political “opinion”; they often quickly turn into, sometimes violently, state policy. This reflects the reality of Eswatini, where the right to freedom of expression, including the right to hold dissenting political views, is increasingly being systematically eroded by the very voice that claims to uphold “traditional values.”
To understand the current crisis facing the LGBTIQ+ community in Eswatini, one must view it through the lens of a broader strategy: the weaponization of culture to justify the erosion of democratic institutions, the rule of law, and human rights protections. As observed across Africa, from the streets of Harare and Dar es Salaam to the parliamentary courtrooms of Dakar and Kampala, African leaders are increasingly using the marginalised as an entry point to dismantle civil society. In Eswatini, this strategy has manifest its most brutal expression in the king’s recent harmful rhetoric concerning sexual orientation and gender identity.
The danger of the king’s words lies in how the state apparatus interprets them as a divine mandate for persecution. Recently, we have seen this “Rhetoric-to-Policy Pipeline” operate with chilling efficiency. Shortly after the Minister of Education made public vitriol against the existence of LGBTIQ+ students, reports emerged of children being expelled from schools. In a country where the king is culturally and traditionally called the “ingwenyama” (the lion), the bureaucracy acts as his pride; when leadership suggests that a particular group is “un-African” or “deviant,” the machinery of the state, along with the emboldened segments of the public, moves to purge that group from society.
For an openly gay man who has dedicated most of his adulthood to advancing equality and dignity for all, especially marginalized communities, these are not merely policy changes; they pose existential threats. When a powerful leader speaks, they offer a moral shield for the dogmatist and a legal roadmap for the policeman. In Eswatini, where political parties are banned, and the “tinkhundla” system (constituency-based system) — a system that systematically silences dissent and favors those aligned with the sovereign — is celebrated as the sole “authentic” form of governance, any identity that falls outside the narrow, state-defined “tradition” is seen as treason. By branding LGBTIQ+ rights as “ungodly” and essentially unwelcome in Eswatini, the monarchy effectively views the mere existence of queer Swazis as a subversive act against the crown.
The most harrowing example of this pattern is the assassination of human rights lawyer Thulani Maseko in January 2023. Maseko’s murder did not happen in isolation. It followed a period of heated rhetoric directed at those calling for democratic reforms. The king had publicly warned those demanding change that they would face consequences. On the evening after the king had said, “[t]hese people started the violence first, but when the state institutes a crackdown on them for their actions, they make a lot of noise blaming King Mswati for bringing in mercenaries,” Maseko was shot dead at his home in front of his family.
The parallel here is unmistakable. When the king targets the LGBTIQ+ community with his words, he is aiming at the most vulnerable. If a world-renowned human rights lawyer can be silenced following royal condemnation, what chance does a queer youth in a rural area stand when the king’s words reach the local chief or school head? This is what I call “Chaos as Governance”: a state where the law is replaced by the monarch’s whims, leaving the population in a constant cycle of managed chaos that renders collective opposition nearly impossible. Despite strong condemnation from the organization I founded, Eswatini Sexual and Gender Minorities (ESGM), recent reports already suggest growing support for the rhetoric shared by the king, indicating treacherous weeks and months ahead for ordinary queer people in Eswatini.
The monarchy’s defense of these actions is almost always based on “African tradition.” As Mswati has shown, the ban on political parties and the suppression of minority rights are framed as a return to indigenous governance, the “tinkhundla” system. But we must ask: whose culture is being defended? Is it a culture that historically valued communal care and diverse social roles, or is it a modern, imported authoritarianism cloaked in the robes of the ancestors?
When he uses his platform at the “sibaya” (traditional gathering) to alienate a segment of his own people, he is not engaging in dialogue; he is delivering a monologue of exclusion. This weaponized version of culture serves a dual purpose. First, it offers a “neocolonial” defense against international criticism, portraying human rights as a foreign threat. Second, it creates an internal enemy, the “terrorist” political dissident or the “immoral” LGBTIQ+ person, to distract from the fact that nearly two-thirds of the population live below the poverty line. In contrast, the royal family resides in obscene luxury, acquiring fleets of expensive vehicles.
The silence of Eswatini’s neighbors worsens its situation. The Southern African Development Community (SADC), a regional organization ostensibly committed to democracy and human rights, has repeatedly allowed Mswati to evade accountability. By agreeing to remove Eswatini from the Organ Troika agenda at the king’s request in 2024, SADC sent a message to every authoritarian in the region. If you conceal your repression behind the guise of tradition, we will not intervene.
The call for freedom of expression, including LGBTIQ+ rights, is a fundamental human right vital for safety and dignity. It demands that a child should not be expelled from school because of who they are. It insists that a lawyer should not be murdered for expressing their beliefs. It states that a king’s word should not be a death sentence. We must resist the “politics of distraction” that portrays the fight for minority rights as separate from the fight for democratic reform. The dissolution of political parties in Burkina Faso, the attack on lawyers in Zimbabwe, and the criminalization of advocacy in Senegal, Tanzania, and Uganda are all parts of the same pattern. They reflect a leadership class that fears its own people.
It is time for the African Union and SADC to decide whether to uphold the ideals of their lofty charters or to prioritize political convenience across Africa. For the people of Eswatini, improving livelihoods and human development can only occur when the king’s words are limited by a constitution that protects every citizen, regardless of whom they love or how they pray. Until then, the chaos is not a failure; it is the purpose. The monarch’s word may be law today, but the universal right to dignity is the only law that will endure. We must demand an Eswatini, and by extension, an Africa that seeks to improve the lives of its people, and where the “lion” protects all his people, rather than hunting those he deems “unworthy” of the shade.
Melusi Simelane is the founder and board chair of Eswatini Sexual and Gender Minorities. He is also the Civic Rights Program Manager for the Southern Africa Litigation Center.
Cuba
Cuba bajo presión y sin respuestas
Cubanos no hablan en términos geopolíticos. Hablan de sobrevivir
Las tensiones entre Estados Unidos y Cuba han vuelto a subir de tono. No es algo nuevo, pero este momento se siente distinto. Las medidas más recientes desde Washington buscan cerrar aún más los espacios financieros del gobierno cubano, limitar sus fuentes de ingreso y presionar sectores clave de la economía. No es simbólico. Es una política directa.
Desde Estados Unidos, el mensaje es claro. Se busca provocar cambios que no han ocurrido en más de seis décadas. También hay un componente interno, una presión política que responde a sectores del exilio que llevan años exigiendo una postura más dura. Todo eso forma parte del escenario.
Pero esa es solo una parte.
Del lado cubano, la respuesta sigue un patrón conocido. El gobierno habla de agresión externa, de guerra económica, de un embargo que se endurece. Cada medida se convierte en argumento para reforzar su narrativa y cerrar filas. No hay espacio para reconocer errores propios. Todo apunta hacia afuera.
Mientras tanto, la vida en la isla va por otro camino.
La crisis energética que hoy vive Cuba no empezó con estas medidas. Lleva años acumulándose. El sistema eléctrico está deteriorado, sin mantenimiento suficiente, con fallas constantes. Los apagones no son nuevos. Lo que ha cambiado es la frecuencia y la duración.
Durante años entró petróleo a Cuba, especialmente desde Venezuela. Hubo acuerdos. Hubo suministro. Y aun así, la vida del cubano no mejoró. La electricidad seguía fallando, el combustible seguía racionado, el transporte seguía siendo un problema diario.
Entonces la pregunta sigue siendo la misma.
Si el petróleo estaba entrando, ¿por qué nada cambiaba?
¿Dónde fue a parar ese recurso?
¿Dónde está el dinero que generó?
Hoy se habla de restricciones al petróleo como si fueran la causa principal de la crisis. No lo son. Empeoran una situación ya frágil, pero no la explican completamente.
Hay una historia más larga que no se puede ignorar.
Lo mismo ocurre con las brigadas médicas.
Durante años se presentaron como un gesto de solidaridad internacional. Y en muchos casos lo fueron. Médicos cubanos trabajaron en condiciones difíciles, salvaron vidas, sostuvieron sistemas de salud en otros países. Eso es real.
Pero también funcionaron como una de las principales fuentes de ingreso del Estado cubano.
Muchos de esos profesionales no recibían el salario completo por su trabajo. Una parte significativa quedaba en manos del gobierno. En algunos casos, ni siquiera tenían control sobre el dinero que generaban.
Y hay algo más duro.
Si uno de esos médicos decidía no regresar a Cuba, ese dinero no llegaba a su familia. Se quedaba retenido.
Hoy varios países están revisando o cancelando esos acuerdos. Y otra vez, la respuesta oficial es señalar hacia afuera. Pero la pregunta sigue siendo inevitable.
¿Se está perdiendo un modelo de cooperación o un sistema que dependía del control sobre sus propios profesionales?
Dentro de Cuba, la conversación suena diferente.
La gente no habla en términos geopolíticos. Habla de sobrevivir. De cómo llegar al final del día. De los apagones, de la comida que no alcanza, del transporte que no aparece, de una vida que cada vez se hace más difícil.
Hay quienes miran las medidas de Estados Unidos con cierta expectativa. No porque quieran más escasez, sino porque sienten que el sistema no cambia por sí solo. Hay una sensación de estancamiento que pesa.
Pero esa expectativa convive con una realidad concreta.
Las sanciones no golpean primero a quienes toman decisiones. Golpean al ciudadano común. Al que hace la fila. Al que pierde la comida por falta de electricidad. Al que no tiene cómo moverse.
Esa es la contradicción.
El gobierno cubano pide solidaridad internacional. Y la recibe. Países que envían ayuda, organizaciones que se movilizan, voces que defienden a la isla.
Pero hay otra pregunta que también está ahí.
¿Esa ayuda llega realmente al pueblo?
La falta de transparencia en la distribución de recursos es parte del problema. Porque no se trata solo de lo que entra, sino de lo que realmente llega a quienes lo necesitan.
Reducir lo que pasa en Cuba a un conflicto entre dos gobiernos es no querer ver el cuadro completo.
Aquí hay responsabilidades compartidas, pero no iguales.
Estados Unidos ejerce presión con efectos reales sobre la economía cubana. Eso no se puede negar. Pero dentro de la isla hay un sistema que ha tenido décadas para corregir, para abrir, para responder a su gente, y no lo ha hecho.
Esa parte no se puede seguir esquivando.
Yo escribo esto como cubano. Desde lo que vi, desde lo que viví y desde la gente que sigue allá tratando de resolver el día.
Porque al final, más allá de lo que se diga entre gobiernos, la realidad es otra.
Cuba hoy está más apretada, sí. Pero también lleva años arrastrando problemas que nadie ha querido enfrentar de verdad.
Y mientras eso siga así, da igual lo que venga de afuera. El problema sigue estando adentro.
Iran
LGBTQ groups condemn Trump’s threat to destroy Iranian civilization
Ceasefire announced less than two hours before Tuesday deadline
The Council for Global Equality is among the groups that condemned President Donald Trump on Tuesday over his latest threats against Iran.
Trump in a Truth Social post said “a whole civilization will die tonight” if Tehran did not reach an agreement with the U.S. by 8 p.m. ET on Tuesday.
Iran is among the handful of countries in which consensual same-sex sexual relations remain punishable by death.
Israel and the U.S. on Feb. 28 launched airstrikes against Iran.
One of them killed Supreme Leader Ayatollah Ali Khamenei. Iran in response launched missiles and drones against Israel and other countries that include Kuwait, Bahrain, Qatar, the United Arab Emirates, Jordan, Saudi Arabia, Azerbaijan, and Cyprus.
Gas prices in the U.S. and around the world continue to increase because the war has essentially closed the Strait of Hormuz, a strategic waterway that connects the Persian Gulf and the Gulf of Oman through which roughly 20 percent of the world’s crude oil passes.
Trump less than 90 minutes before his deadline announced a two-week ceasefire with Iran that Pakistan helped broker.
“We the undersigned human rights, humanitarian, civil liberties, faith-based and environmental organizations, think tanks and experts are deeply alarmed by President Trump’s threat regarding Iran that ‘a whole civilization will die tonight’ if his demands are not met. Such language describes a grave atrocity if carried out,” reads the statement that the Council for Global Equality more than 200 other organizations and human rights experts signed. “A threat to wipe out ‘a whole civilization’ may amount to a threat of genocide. Genocide is a crime defined by the Genocide Convention and by the Rome Statute of the International Criminal Court as committing one or more of several acts ‘with intent to destroy in whole or in part a national, racial or religious groups as such.'”
The statement states “the law is clear that civilians must not be targeted, and they must also be protected from indiscriminate or disproportionate attacks.”
“Strikes on civilian infrastructure — such as the recent attack on a bridge and the attacks President Trump is repeatedly threatening to carry out to destroy power plants — have devastating consequences for the civilian population and environment,” it reads.
“We urge all parties to respect international law,” adds the statement. “Those responsible for atrocities, including crimes against humanity and war crimes, can and must be held accountable.”
The Alliance for Diplomacy and Justice, Amnesty International USA, Human Rights Watch, the American Civil Liberties Union, the NAACP, MADRE, and the Robert and Ethel Kennedy Human Rights Center are among the other groups that signed the letter.
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