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LGBT Catholics welcome Francis’ comments on marriage

Pontiff says church has grown ‘obsessed’ with gay nuptials, abortion

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Pope Francis I, Catholic Church, gay news, Washington Blade

Pope Francis

LGBT Catholics have welcomed Pope Francis’ comments that the church has grown “obsessed” with same-sex marriage, abortion and contraception.

“We find much to be hopeful about, particularly in the Pope’s firm desire that the church be a ‘home for all people,’ and his belief that God looks on lesbian, gay, bisexual and transgender people with love rather than condemnation,” Dignity USA Executive Director Marianne Duddy-Burke said in a statement on Thursday after America, a Jesuit magazine, published the pontiff’s extensive interview with with Rev. Antonio Spadaro, editor-in-chief of La Civiltà Cattolica, an Italian Jesuit magazine, that took place during three separate meetings last month in Rome.

Francis DeBernardo, executive director of New Ways Ministry in Mount Rainier, Md., said Francis’ comments amount to a “new dawn” for the Catholic Church.

“Pope Francis’ words and example have opened up new opportunities for the Catholic Church to welcome and dialogue with LGBT people,” DeBernardo said. “His words will give courage and hope to thousands of pastoral ministers and Catholic faithful who have been doing this work for many decades, but who have often received penalties and discouragements from church leaders who did not share this pope’s broad vision.”

Francis’ comments come less than two months after he told reporters who asked him about the reported homosexuality of the man whom he appointed to oversee the Vatican bank on his flight back to Rome after a week-long trip to Brazil for World Youth Day that gay men and lesbians should not be judged or marginalized. The Argentine-born pontiff reiterated this statement during his interview with Spadaro.

“In life, God accompanies persons, and we must accompany them, starting from their situation,” Francis said. “It is necessary to accompany them with mercy. When that happens, the Holy Spirit inspires the priest to say the right thing.”

A spokesperson for the Archdiocese of Washington told the Washington Blade that Cardinal Donald Wuerl was traveling on Thursday and did not have any comment on Francis’ statements.

“He is a man who profoundly believes in the mercy of a loving God, and who wants to bring that message of mercy to the entire world, including those who feel that they have been wounded by the church,” New York Cardinal Timothy Dolan said in a statement. “As a priest and a bishop, I particularly welcome his reminder that the clergy are primarily to serve as shepherds, to be with our people, to talk with them, to be pastors, not bureaucrats.”

Dolan, who is president of the U.S. Conference of Catholic Bishops, further discussed the pontiff’s comments on “CBS This Morning” on Friday.

“If we keep [a] kind of a negative, finger-wagging tone, it’s counterproductive,” Dolan said.

LGBT Catholics greeted Francis’ election in March to succeed Pope Benedict XVI, who vehemently opposed same-sex marriage and condom use to stop the spread of HIV/AIDS and enforced the Vatican’s moral doctrine before ascending the papacy, with cautious optimism.

Francis, who is the former archbishop of Buenos Aires, in 2001 visited a hospice to kiss and wash the feet of 12 people with AIDS. He told Spadero he used to receive letters from gay people who said they were “socially wounded” because they felt “like the church has always condemned them.”

“The church does not want to do this,” Francis told Spadero.

The pontiff was among those who led the opposition to Argentina’s same-sex marriage law that President Cristina Fernández de Kirchner signed in 2010. Francis described the measure as a “machination of the Father of Lies that seeks to confuse and deceive the children of God” before Argentine lawmakers approved it.

Fernández herself criticized then-Buenos Aires Archbishop Jorge Bergoglio’s comments against the measure that included references to it as a “demonic plan.” Francis also called for a “holy war” against the gay marriage bill.

“He says not to interfere with the lives of gays, but in the countries where lawmakers are debating laws of equality, the Catholic hierarchy lobbies ferociously to ensure that these laws don’t advance (the same pope played a part of this in Argentina,)” Lesbian, Gay, Bisexual and Trans Federation of Argentina President Esteban Paulón told the Blade on Friday. “This leads us to ask ourselves who is the Pope? Is he the same Bergoglio of the holy war and demonic plan (about marriage equality) or the ‘compassionate’ Francis toward gays.”

Even though it appears Francis’ comments will have no impact on Catholic teachings on same-sex marriage and other social issues, Human Rights Campaign President Chad Griffin on Thursday wrote to Dolan as president of the U.S. Conference of Catholic Bishops and Knights of Columbus CEO Carl Anderson. He urged them to end their public opposition to pro-LGBT measures.

“Doing anything less will put you in direct conflict with Pope Francis’ message of welcome and mercy — and create an even greater gulf between you and the broad majority of the American Catholic laity, who support their LGBT neighbors’ freedom to marry the person they love in a civil ceremony,” Griffin wrote.

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Delaware

Del. governor signs order to protect gender-affirming care

Directive to safeguard personal data of patients, providers

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Delaware Gov. Matt Meyer, center, signs an executive order that protects gender-affirming care in the state. (Photo courtesy of Meyer's office)

Delaware Gov. Matt Meyer signed an executive order to protect gender-affirming care on June 20 at the CAMP Rehoboth Community Center, followed by the first meeting of the newly formed LGBTQ commission, which will work to protect the rights of LGBTQ Delawareans.  

Executive Order 11 makes Delaware a shield state for providers of gender-affirming care. It prohibits state agencies from cooperating with investigations, subpoenas, or legal actions by other states against individuals or providers involved in care that is legal in Delaware.

Gender-affirming care refers to a range of medical, psychological, and social services that are designed to support transgender and nonbinary individuals towards aligning their outward characteristics with their gender identity. 

“Across the country, people are being punished for seeking or providing gender-affirming care,” said Meyer in a press release. “In Delaware, we cherish privacy, dignity, and the right to make personal medical decisions. Everyone deserves the freedom to access healthcare rooted in science and compassion.”

CAMP Rehoboth Communications Director Matty Brown said the center was “honored” to be the location for the signing. He said the atmosphere was “emotionally charged” and “joyous” with many “tears of joy.” 

“CAMP Rehoboth applauds this executive order,” Brown told the Washington Blade. “This is a clear signal to all Delawareans that all are welcome to thrive here … We know that medical care should be between the provider and the patient, so we are so excited to see Gov. Meyer uphold that.”

State Rep. DeShanna Neal spoke at the event and told a story of her fight with the state to get gender-affirming care for her trans daughter. 

“I want to thank Gov. Meyer for his actions today and helping me keep a 20-year promise to my daughter and all the families that this fight has helped,” said Neal.

At least 14 other states and D.C. have passed similar protective laws designed to shield providers and patients from laws in states where gender-affirming care is restricted or criminalized. 

“Transgender Delawareans and those traveling here for care can now breathe a little easier,” said Cora Castle, chair of the LGBTQ Commission. “This executive order reflects what science and medical experts have made clear for years: gender-affirming care is lifesaving. It also shows what happens when people with lived experience are trusted to help shape policy — we lead with both empathy and evidence. Delaware is proving what it means to protect all its people.”

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Africa

American Evangelical churches masquerade as connoisseurs of African family values

Anti-LGBTQ Family Watch International, partners held conference in Nairobi last month

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(Photo by NASA)

On Friday, May 16, 2025, Family Watch International and its partners gathered in Nairobi, Kenya, for a week-long conference themed “the Pan-African Conference on Family Values.” Family Watch International is a U.S. Christian conservative organization led by the infamous Sharon Slater. This anti-choice and anti-LGBTQ+ organization lobbies in the United Nations and countries around the world to push their anti-rights and anti-gender agenda

This wasn’t the first conference convened on East African soil; one such was held in Uganda, from May 9-11, 2025, where Family Watch International was also a part. East Africa seems to be the hub for conservative U.S. evangelists, and one wonders why. The conference is a series of conferences focusing on what they call traditional African family values. Again, one wonders what gives an American organization the authority to speak to Africans about African Family values. After the May gathering in Nairobi, the delegates released a press statement introducing and claiming to be adopting what they labelled “The Nairobi Declaration on Family Values.” 

Funded misinformation

This article was thus born to review and address, particularly, the “African family” ideas purported in the declaration. The first inquiry is, who is funding the conference? This conference is heavily funded and guided by the ultraconservative far-right evangelical movements from America and Europe. The African hosts, the Kenya Christian Professionals Forum and the Kenyan Ministry of Labor and Social Protection and actors are merely tokens in this scheme aimed at taking over Africa by erasing its actual values and redefining them from a Western and Eurocentric religious lens. The colonial missionaries historically employed this very familiar move. Another blatant untruth in their declaration is the claim that they represent governments, civil society, academia, religious bodies, and “allied international partners.” There has been no evidence to prove this claim, except for the participants who are known conservatives, infamous for their hate and anti-rights rhetoric from countries such as Uganda, Kenya, and South Africa. This piece of misinformation and disinformation is one of the strategies they employ to make it seem like most, if not all, African governments and masses approve of their unscientific absurdity. 

African Family values owned by foreign entities

According to the declaration, their engagements aim to “Promoting and Protecting Family Values in Challenging Times,” advocate for and protect the “natural family.” It is rather peculiar that American and European organizations would lead a conversation about African family values. These are modern imperialists; they intend to cement their Western-centric idea of a family. Their family structure comprises a mother, a father, and children, while the African family is beyond that. Although nuclear family units do exist within African society, it is the more nuanced family structures consisting of “children, parents, grandparents, uncles, aunts, brothers, and sisters who may have their own children and other immediate relatives” that dominate the African family traditions. Often in rural areas, children are communally raised by their grandmothers, aunts, and siblings, as the parents go to the cities for economic opportunities and serve more as financial support for their young. It is therefore naïve for these modern imperialists to falsely claim a singular and rigid definition of family, especially as it concerns African people. Failure to acknowledge the diversities and complexities that exist within African family structures is both delusional and a clear indication of how there is nothing Pan-African about the conference itself.

Nothing Pan-African about it

Furthermore, how does a Pan-African family conference discuss African family values without African traditional leaders, elders, and spiritual leaders? Their exclusion of these figures demonstrates that they uphold the colonial and missionary legacy. It remains the view of the majority of Africans that those in traditional roles are the true custodians of the African culture, language, traditions, customs, and values, and these individuals clearly misalign with these modern imperialists’ agenda and mandate, thus illegitimizing claims of Pan-Africanism and protecting African family and values. The cognitive dissonance is evident in African actors who adopt those imported religious beliefs and regard them as superior to true African spirituality and culture, making these individuals modern imperialists.

Misleading the people

The intentional misuse of the term “Pan-African” not only misleads but can also entice those who believe what the term has historically meant, while in actual fact, the ideals they are spreading are far from Pan-Africanism. Meanwhile, African human rights organizations and those who can legitimately claim Pan-Africanism are concerned about colonial laws and the reform and eradication of colonial legacies. The modern imperialists, on the other hand, are reinforcing the colonial legacy by using confusing and dividing language aimed at causing moral panic among African communities.

Erasure

Activists in Kenya who have been following and monitoring the work of Family Watch International in Africa have argued that their agenda poses a grave threat to erasing Africa’s rich diversity of families. What the conference deems un-African are the same characteristics that the colonial missionaries historically labelled undesirable when they indoctrinated African societies in Christianity and its values, when Africans were made to believe that their own spiritualities are demonic. 

The term “values” becomes redundant when it is solely tied to Christianity and disregards true African realities. They are causing confusion among African societies through the use of desirable and triggering language such as “Pan-Africa” and “African values.” When people are divided and busy fighting each other, important issues will fall through the cracks, go unnoticed, and there will be a lack of accountability. These modern imperialists use tactics to distract the African nation with these ideas that historically have never been a problem within African societies; meanwhile, the looting of the African land continues, and so does the exploitation of its minerals and resources. This article is part of the Southern Africa Litigation Center’s campaign around addressing hate speech, misinformation and disinformation. #StopTheHate #TruthMatters

Daniel Digashu is a consultant at the Southern Africa Litigation Center.

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District of Columbia

Rainbow History Project WorldPride exhibition hit by vandalism

Organizers scramble to repair damaged exhibits in D.C.’s Freedom Plaza

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(Photo courtesy Rainbow History Project)

At least five of the multiple exhibits displayed in D.C.’s Freedom Plaza as part of the local Rainbow History Project’s WorldPride exhibition have been damaged by one or more vandals since the exhibition opened on May 18, according to Vincent Slatt, one of the exhibition’s lead organizers.   

The most recent incident took place during the early morning hours of Sunday, June 22, when someone pulled down two of the exhibits displayed on decorated chain link fences, Slatt told the Washington Blade.

The Rainbow History Project exhibition, called “Pickets, Protests, and Parades: The History of Gay Pride in Washington,” has been available for public viewing 24 hours each day since it opened in Freedom Plaza, which is located near the White House on Pennsylvania Avenue, N.W. between 13th and 14th streets.

Slatt says it will remain open until its scheduled closing on July 6, regardless of efforts by vandals to strike at its individual LGBTQ exhibits.

“Covering 1965 to the present, the exhibition explores the history of Pride in D.C. in 10 distinct thematic eras,” a statement released by Rainbow History Project says. “Each of the 10 areas are detailed in thematic cubes rich with history and visuals,” it says.

Slatt said at least two instances of vandalism, including the June 22 incident, occurred between 11 p.m. and 6 a.m. during the time when a security guard working for a security company retained by Rainbow History Project was scheduled to be on duty at the Freedom Plaza site. But Slatt said the guard appears to have left before his shift was supposed to end, leaving the exhibition unsupervised.

“And so sometime during that security guard’s shift last night it happened,” said Slatt, referring to the two exhibits that were pulled down Sunday morning, June 22.

He said a decision was made later that day to fire the security company and retain another company to provide security for the 11 p.m. to 6 a.m. shift. Slatt said volunteers recruited by Rainbow History Project have been acting as “monitors” to secure the site during daytime and the evening up to 11 p.m. He said the group was unable to recruit volunteers to staff the shift from 11 p.m. to 6 a.m.

Rainbow History Project, according to Slatt, received a $1,000 payment invoice from the company that has been providing the metal fencing for the exhibits under  a rental agreement  after one of the vandals damaged two ten-foot-by-ten-foot fencing strips beyond repair last week. 

Slatt said a possible suspect for acts of vandalism appeared in Freedom Plaza the day before the exhibition opened on May 17, as volunteers were setting up the exhibits.

“The first night we were out there we had a homophobe yelling at us when he saw the word gay,” said Slatt, who described the person as a white male with red hair and a red beard appearing in his 30s or 40s in age. “He’s been out here a couple of times preaching the Bible and yelling slurs,” Slatt said.

At least one witness, a homeless man who sometimes sleeps in Freedom Plaza at night, has reported seeing a man fitting that same description vandalizing an exhibit, Slatt told the Blade.

He said Rainbow History Project has reported the vandalism incidents to the U.S. Park Police, which has jurisdiction over Freedom Plaza. A Park Police officer who came to the site on June 22 to prepare a report on the latest incident advised exhibition volunteers to call police immediately if they see the male suspect return to the site.

As if all this were not enough, Slatt said a few of the exhibits that had been damaged by a vandal and were structurally weakened were blown down by high winds during the storm that hit the D.C. area on June 19. He said volunteer workers put everything back together over the next few days only to have the yet unidentified vandal or vandals pull down two other exhibits on June 22.

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